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Howdy,
\n\n\n\nThis week, there was a lot going on. It started with a great conversation on the DoTheWoo podcast, and ended on a high note again, with the the Live Q & A on how Pew Research Center use blocks for everything on their sites. The recording is on the YouTube channel, post will transcript will follow.
\n\n\n\nThose shows were the bookends to my work as release lead for the latest Gutenberg plugin 13.7 version. I learned lot and thanks to the help by seasoned contributors, I pushed the release over the finish line. I learned a ton about all the moving parts that need to come together and also lot about what I don’t know.
\n\n\n\nThere was much so much more going on in the WordPress space, and I am so happy to share some of it below.
\n\n\n\nStay cool this summer! ? ?
\n\n\n\nYours, ?
Birgit
PS: DoTheWoo Vision Podcast: The Future of Blocks is now available in your favorite podcast app.
\n\n\n\n\n\n\n\n\n\n\n
Video: Gutenberg Times Live Q & A: Block First Approach at the Pew Research Center. Anne McCarthy and I discussed with Seth Rubenstein, Lead Developer, and Michael Piccorossi, Director of Digital Strategy, how they use a mixture of Core and Custom Blocks to streamline their publishing process, and to create powerful charts and quizzes.for the Pew Research Center.
\n\n\n\nMatt Ratford tweeted: “I highly recommend watching this live-stream with a presentation on @pewresearch‘s superb Block Editor implementation. Lots there that I previously only thought I would do with @wp_acf in making WP work for their editors.”
\n\n\n\nOn Wednesday, the plugin version 13.7 was released and is now available as 13.7.2 with a fast turn around fixing two bugs. Gutenberg 13.7 brings an updated modal design, the ability to apply block locking to inner blocks with a click of a button, a myriad of new template types, and plenty of improvements to existing features based on feedback from the community. Here are the highlights from the release post: What’s new in Gutenberg 13.7? (20 July)
\n\n\n\nYesterday we recorded Gutenberg Changelog #70. We had great fun talking about the block editor, Gutenberg 13.7 release and what’s in the works. Huge Thank you to our special guest Ryan Welcher and my co-host Mary Job. The episode will arrive in your favorite podcast app over the weekend provided have already subscribed.
\n\n\n\nSarah Gooding went into further details on some new features in her article Gutenberg 13.7 Expands Custom Template Capabilities, Adds Estimated Reading Time to Info Panel
\n\n\n\nJamie Marsland is back with WordPress Block News. This week he demos how to use the new templates for single post type pages and single category pages that are in Gutenberg 13.7. Marsland also highlight three new block themes from the directory.
\n\n\n\n?ï¸ New episode: Gutenberg Changelog #69  – Gutenberg Releases, WordPress 6.0.1, the Create Block Theme with Birgit Pauli-Haack and Mary Job, and special guest: Jorge Costa
\nFor a considerably deeper dive into the matters of creating templates for FSE, Justin Tadlock published Deeper customization with more template options. He outlines various use cases, how you can spruce up your website, online magazine or blog. The how-to section describes the steps to successfully create custom page templates
\n\n\n\n\n “Keeping up with Gutenberg – Index 2022”Â
A chronological list of the WordPress Make Blog posts from various teams involved in Gutenberg development: Design, Theme Review Team, Core Editor, Core JS, Core CSS, Test, and Meta team from Jan. 2021 on. Updated by yours truly. The index 2020 is here
Last week we introduced the first Bock Theme in the WooCommerce marketplace. The second Block Theme, called Basti by Ana Segota of Anariel Design landed this week. It shows off beautiful designs, shows great attention to detail by the designer, provides some wonderful patterns and also some great block styles for your buttons, columns other blocks. From a selection of elaborate style variations, you change the character of your site without changing your theme. On installation, you’ll find a set of four designs depending on the nature or industry of your business.
\n\n\n\nIn his video, Jamie Marsland gives you a detailed tour of the theme and shine a light on all the little details that make this theme so great. Marsland called it The most beautiful WordPress Gutenberg Block Theme.
\n\n\n\nBrian Gardner tweeted: “Without question, Basti by @Ana_Segota + @AnarielDesign is one of the most beautiful FSE #WordPress themes. (Easily better than anything I have designed.)”
\n\n\n\nAna Segota published the demo site for your perusal. Give it whirl.
\n\n\n\nSteve Dufresne announced the new beta feature: Pattern Previews for Themes in the Directory. Users can now browse the pattern via the thumbnails on the single Theme page. The first feedback reveals that only patterns using core blocks will be displayed. Patterns that include references to 3rd party blocks won’t be visible in the Theme Directory in this first version. It’s also unlikely that they ever will. It would require for the meta time to install all the possible 3rd party block plugins on the Theme Directory site. That is very unlikely.
\n\n\n\nIn her post on the Make Design blog: Proposal: A new kind of default theme, Channing Ritter suggests a more collaborative approach to building the next WordPress default theme Twenty-Twenty-Three. The design and theme team will work together on a base theme, and once it’s available for further development, community designers will be able to submit Style variations. The teams will then select some to be included into the default theme. The process is not quite refined.
\n\n\n\nRae Morey of The Repository wrote in Issue 132: “Responses to Ritter’s proposal have been overwhelmingly positive with designers and developers—including Brian Gardner (designer and Principal Developer Advocate at WP Engine), Rich Tabor (Product Manager at Extendify), and Anariel Design—indicating their eagerness to participate.”
\n\n\n\nIn his article, You Can Now Create Your Own Block Theme Within WordPress Eric Karkovack walks you through the features of the WordPress Create a Block Theme plugin, developed by the WordPress themes team. “The ability to create a block theme from within WordPress and then use it anywhere could be a game-changer for your workflow. It potentially cuts out a lot of time spent dealing with code and makes for a complete visual design experience.” Karkovack wrote.
\n\n\n\nBrian Gardner‘s new block theme Bright Mode is now available in the Theme Directory. It is “for those who love modern design and vibrant colors.” reads the theme description.
\n\n\n\nSarah Gooding posted a review on WPTavern: Bright Mode: A New Block Theme with Vibrant Colors, Patterns, and Custom Block Styles. “If you look closely, you can see subtle hints of Gardner’s trademark style. It’s forthright and minimalist with meticulous attention to typography and spacing. The colors are bright but harmonious and balanced, so it doesn’t preclude Bright Mode from use in professional contexts.” Gooding wrote.
\n\n\n\nNick Diego also gave a talk at West Orlando WordPress Meetup: Here is the recording. Introduction to WordPress Full Site Editing. “In this presentation, Nick provided a thorough overview of FSE and discussed how you can leverage these changes to build better websites. FSE is the future of modern theming in WordPress Core, and we could not be more excited!”
\n\n\n\nThe team of GenerateBlocks changed the name of ‘Template Library’ to ‘Patterns Library’ and provide 218 patterns (69 free and 149 paid) to their users
\n\n\n\nThe team of Stackable added a new Map Block for displaying the map with the location marker. It comes with customization options for height and size and zoom level as well as choice to display additional buttons for Street View, full-size view or to offer different map types.
\n\n\n\nIvica Delic just released the Blocks Detector Finder plugin, and it joins the league of other block finder tools. It analyses your website to find all the Gutenberg Blocks that are in use. It also detects the blocks that don’t work any more because plugins were removed.
\n\n\n\nFind my Blocks by Eddy Sims offers similar insights in the usage of blocks around your site.
\n\n\n\nThis is the last part of the 3-part series of listing WordPress Europe talks that were uploaded to WordPressTV. More recordings are listed in Part 1 and Part 2
\n\n\n\nRyan Welcher: Creating a pre-publish checklist for Gutenberg (Workshop)
In this workshop, geared towards developers, participants created a custom plugin that will define a configurable pre-publish checklist that must be met before content can be published.
Tammie Lister: Growing the WordPress design system
In this talk, Lister showed why one needs the system and how important it is for the project, why if one doesn’t build on those foundations, it’ll make an unstable base. Lister dreams beyond today at what could be, where could we go, and what can we learn from the existing design systems? She covered processes and tools to look at possible solutions to our problems today.
Paul Halfpenny, Imran Sayed, Evan Mullins, Ryan Welcher, JuanMa Garrido: Lightning talks
\n\n\n\nMatt Mullenweg, Josepha Haden: In Conversation – a Town hall style Q & A with Matt Mullenweg, co-founder of WordPress and Josepha Haden Chomphosy, executive directory of the WordPress open-source project.
\n\n\n\nNeed a plugin .zip from Gutenberg’s master branch?
Gutenberg Times provides daily build for testing and review.
Have you been using it? Hit reply and let me know.
July 27 , 2022 – 3 pm EDT / 19:00 pm UTC
Webinar: Call for Testing WordPress Full Site Editing: Category Customization with Courtney Robertson, presented by GoDaddy Pro
November 18, 2022
WordFest Live 2022
Call for speakers ends August 15, 2022
September 2 + 3, 2022
WordCamp Jinja 2022, about 2 hrs West of Kampala, Uganda. Calls for sponsors, speakers, and volunteers are open now.
September 3 + 4, 2022
WordCamp Kathmandu, Nepal
September 9 – 11, 2022
WordCamp US in San Diego
September 15 + 16, 2022
WordCamp Netherlands at the Royal Burger’s Zoo in Arnhem
September 24 + 25, 2022
WordCamp Pontevedra
February 17 – 19, 2023
WordCamp Asia, Bangkok, Thailand
Call for speaker was just published. Deadline: September 15th, 2022 (UTC +7)
Contributor Day is planned for February 17, 2023 (Day 1)
July 26, 2022 – 12 pm EDT / 16:00 UTC
The ABCs of Blogging: Advanced Blogging (Part Two)Â with Bud Kraus
July 26, 2022 5pm EDT / 21:00 UTC
Styling your site with global styles with Wes Theron and Alycia
July 28th, 2022 – 3 pm EDT / 19:00 UTC
Builder Basics: Let’s Build a Custom Theme (No Coding Required) – Part 2 with Nick Diego
July 28, 2022 5 pm EDT / 21:00 UTC
Theme Development Workflows for Different Types of Developers with Daisy Olsen
July 26 at 6:00 PM EDT / 22:00 UTC
“Mega Meetup†– Block Intro & Project Frameworks with Vito Peleg showing off Atarim.io and with Anne Katzeff providing a Beginner’s Guide to Gutenberg Blocks.
Featured Image: New York – View from The Highline 2015 by Birgit Pauli-Haack
\n\n\n\nDon’t want to miss the next Weekend Edition?
\n\n\n\n\n\n\n\nWordPress Accessibility Day, a free, 24-hour virtual event, is set for November 2-3, 2022. The event was first founded in 2020 and will continue this year led by Joe Dolson and Amber Hinds. It was previously run by the WordPress core Accessibility Team through the WordPress Foundation but organizers are running it independently this year for ease of planning.
\n\n\n\nSessions will be focused on promoting and learning website accessibility best practices for WordPress websites.
\n\n\n\n“We aim to enhance the collective knowledge of accessibility for all WordPressers and provide advice and tools that will allow more and more accessible WordPress websites to be created (or remediated),” organizer Isla Waite said.
\n\n\n\nThe call for speakers is open and it offers a great opportunity for sharing your accessibility knowledge with a global community of WordPress enthusiasts. Organizers are aiming for a single track of 26-28 presentations.
\n\n\n\nTalks will be 40 minutes with 10-minute Q&A at the end. A few hours will be dedicated to Lightning Talks, which are under 15 minutes long. Organizers are also open to people submitting panels with multiple speakers for a 50-minute session.
\n\n\n\nThe event plans to compensate speakers with “a modest honorarium,” with the final amount dependent on fundraising. Speaker applications will remain open until August 8th, 2022, and applicants will be notified by September 15, 2022.
\n\n\n\nOrganizers have also opened the call for sponsors so they have the opportunity to reach as many people as possible and pay speakers for their time.
\n\n\n\n“This year, in addition to providing live captioning, we’re hoping to also have American Sign Language Interpretation during presentations, and budget for post-event transcription to ensure all videos on the WP Accessibility Day YouTube channel have accurate captions,” organizer Amber Hinds said.
\n\n\n\nSponsor packages range from $500 to $3,000 so organizations of all sizes can be a part of supporting the event. Individuals can also volunteer or donate to help the event reach its financial goals.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 22 Jul 2022 17:42:13 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:3;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:104:\"WPTavern: Gutenberg 13.7 Expands Custom Template Capabilities, Adds Estimated Reading Time to Info Panel\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136412\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:114:\"https://wptavern.com/gutenberg-13-7-expands-custom-template-capabilities-adds-estimated-reading-time-to-info-panel\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:4195:\"Gutenberg 13.7 was released this week with major updates to full-site editing (FSE) capabilities that expand custom template creation. Users can now create templates for custom taxonomies, specific terms, and single categories and tags. The update also includes the ability to create templates for specific pages.
\n\n\n\nClicking on “Add New” template and selecting Category will launch a new modal where users can select a specific category:
\n\n\n\nIn a separate writeup about the expanded custom template capabilities, Automattic-sponsored contributor Justin Tadlock gave a walkthrough of the template creation process and summarized the continued work on this arm of FSE features.
\n\n\n\n“There are tons of use cases for these types of templates, only limited by what their creators want to build,” Tadlock said. “For example, a user might want to show a grid of posts for a specific ‘photography’ category but not change the default list style for others. A restaurant owner might remove the site’s default sidebar on the ‘menu’ page to let photos of the dishes take center stage.”
\n\n\n\nAll of these additions put more control of the CMS into users’ hands than they have ever had in the earlier days of WordPress. Creating a custom template for a taxonomy or for a specific page would have been a task for which most users would have needed to hire a developer. Now anyone can create custom templates with just a few clicks inside the Site Editor.
\n\n\n\nCategory customization is also the subject of the latest round of the FSE Program’s testing, closing on August 1. The test focuses on guiding users through exploration of the general Category template and the new template picker design introduced in Gutenberg 13.6. Each testing call comes with a structured way to explore beta features along with specific questions to answer during the process. It’s essentially a guided way to contribute to WordPress that allows people of all abilities to shape the user experience with their feedback.
\n\n\n\nGutenberg 13.7 also introduces a new “Time to read” count that users will find in the information panel at the top of the editor. It estimates the time to read for pages, posts, and custom post types.
\n\n\n\nGutenberg’s block locking feature already offers quite a bit of granular control, but this release expands these capabilities to allow for locking all the blocks inside a container (Group, Cover, and Column blocks) with one click.
\n\n\n\nOther notable improvements in 13.7 include the following:
\n\n\n\nThis release includes 167 PRs thanks to contributions from 58 people. For a full breakdown of all the changes and bug fixes, check out the full changelog in the release post.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 22 Jul 2022 16:55:07 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:4;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:96:\"Do The Woo Community: WooBits: Do the Woo is Heading to WordCampUS in San Diego + Hosts + Guests\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72521\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:56:\"https://dothewoo.io/do-the-woo-heads-to-wordcampus-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:434:\"As I head to San Diego, I will find several hosts and even more past guests attending and ready to take on the next WordCampUS.
\n>> The post WooBits: Do the Woo is Heading to WordCampUS in San Diego + Hosts + Guests appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 22 Jul 2022 09:48:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:5;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:81:\"WPTavern: WordPress.com Ends Recent Pricing Experiment, Reverts to Previous Model\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136414\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:91:\"https://wptavern.com/wordpress-com-ends-recent-pricing-experiment-reverts-to-previous-model\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:2538:\"WordPress.com has ended the pricing experiment it began at the beginning of April. The company announced today that it is rolling back its pricing structure to the previous model, which offered five plans, including the free tier.
\n\n\n\nA few months ago, WordPress.com pared back its pricing table from five to just two plans (Free and a $15/month Pro plan) as a major unannounced change, slashing free storage limits and imposing a traffic ceiling. After nearly two months of overwhelmingly negative feedback, the company added a new $5/month Starter plan to bridge the gap between Free and Pro, but even this entry level plan didn’t remove ads.
\n\n\n\nThe changes were not clicking with users and many of them announced plans to move away from WordPress.com to new platforms. The company claims it was responding to feedback in reverting to the previous pricing model, but after 15 weeks of running the experiment, they likely had enough data to force the decision.
\n\n\n\n“As we began to roll out our new pricing plans a couple of months back, we took note of the feedback you shared,” Automattic VP of Content Michael Pick said in the new pricing announcement. “What we heard is that some of you missed the more granular flexibility of our previous plans. Additionally, the features you needed and pricing of the new plans didn’t always align for you.”
\n\n\n\nWordPress.com also emailed its customs about the availability of add-ons for à la carte upgrades for features like access to premium themes, removal of ads, and custom CSS. Notably missing was an add-on for storage upgrades, which multiple customers expressed in the comments that they are eager to have.
\n\n\n\nCustomers reacted positively to announcement of the pricing reverting back and several thanked the company for taking their feedback seriously. WordPress.com confirmed that customers who switched to the previous Starter and Pro plans will be able to remain on those plans indefinitely with auto-renew if they choose.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 22 Jul 2022 02:44:26 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:6;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:70:\"WPTavern: WordPress Themes Directory Launches Pattern Previews in Beta\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136410\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:81:\"https://wptavern.com/wordpress-themes-directory-launches-pattern-previews-in-beta\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:3179:\"Meta contributors have turned on a new feature in WordPress.org theme listings that allows visitors to preview themes’ bundled patterns. A grid displaying the patterns is now shown underneath a theme’s description and tags. These are automatically fetched from any theme that registers patterns and works for both block and classic themes.
\n\n\n\nClicking on a pattern will launch it within the theme preview. Visitors can see what it looks like within the context of the theme but cannot manipulate it or customize it.
\n\n\n\nAutomattic-sponsored Meta Team contributor Steve Dufresne published a short announcement of the pattern previews moving into beta, with a request for feedback from theme authors.
\n\n\n\n“From a technical standpoint, the pattern preview screenshots are generated by adding patterns into whichever template handles ‘page’ rendering,” Dufresne said. “If you think the pattern preview isn’t rendering properly, try adding the pattern to a page in your theme (as a user would). If the screenshot differs significantly from what you see, please open a meta ticket so we can take a look.”
\n\n\n\nElma Studio co-founder Ellen Bauer noted that the preview does not render third-party blocks and opened a ticket to track this issue. Patterns that require WooCommerce or another plugin will not display correctly. Bauer said the patterns for their Aino theme do look as intended, because they use the AinoBlocks plugin. Unless this can be resolved, relying on a plugin to provide a theme’s patterns may be a drawback for theme authors whose primary distribution channel is WordPress.org.
\n\n\n\nAnother quirk at the moment is that patterns designed to be full-width or wide width may not be displaying as intended due to being restricted to the narrower default content size. This issue is in progress and should be resolved soon.
\n\n\n\nPattern previews help users get a better picture of what patterns a theme offers and how they might look inside the theme. Feedback has been positive so far, as it gives theme authors another way to showcase the possibilities their themes enable. Themes without patterns are not necessarily disadvantaged by this new preview section, as the Pattern Directory has grown considerably since its launch to host more than 800 block patterns.
\n\n\n\nThis early beta for pattern previews is the result of work on a ticket opened seven months ago requesting a demo for patterns when browsing themes in the directory. The Meta Team requests feedback and bug reports to be filed as a new ticket on Meta trac.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 22 Jul 2022 00:17:57 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:7;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:93:\"Post Status: Strattic, WordCamps, and Growing through Relationships — Post Status Draft 120\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=102273\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:76:\"https://poststatus.com/strattic-wordcamps-and-growing-through-relationships/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:174:\"In this episode of Post Status Draft, Miriam talks with Post Status Editor Dan Knauss about her WordPress journey as a WordCamp organizer, agency owner, and web host founder.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 21 Jul 2022 18:37:01 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Olivia Bisset\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:8;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:46:\"Post Status: The Decline of Speed Booster Pack\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=102241\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:57:\"https://poststatus.com/the-decline-of-speed-booster-pack/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:195:\"WordPress success stories are great, but this time, you’re going to read about a failure. It’s about the Speed Booster Pack plugin and the depressing, constant decline of its active installs.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 21 Jul 2022 15:30:07 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Barış Ünver\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:9;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:66:\"Do The Woo Community: The Future of Blocks with Birgit Pauli-Haack\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72504\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:56:\"https://dothewoo.io/future-woocommerce-wordpress-blocks/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:399:\"Birgit Pauli-Haack, a Gutenberg advocate, shares her insights into where blocks are headed with WordPress and WooCommerce.
\n>> The post The Future of Blocks with Birgit Pauli-Haack appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 21 Jul 2022 09:36:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:10;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:133:\"Post Status: A New Kind of Default Theme, the Performance Team Gets Its Own Site, and the Kim Parsell Memorial Scholarship Recipients\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=102263\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:51:\"https://poststatus.com/a-new-kind-of-default-theme/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:224:\"A new approach to creating the next default theme has been proposed. • Cache Audit and Site Health Checks • Full-Site Editing Program Calls for Testing Category Customization • Parsell Scholarship recipients announced.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 21 Jul 2022 05:22:46 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:18:\"Courtney Robertson\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:11;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:48:\"Post Status: The Unsung Hero of Indie Journalism\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=102256\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:59:\"https://poststatus.com/the-unsung-hero-of-indie-journalism/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:352:\"Since its arrival in 2019, Automattic\'s Newspack hasn\'t attracted much attention within the WordPress community, despite a decent amount of coverage by WP Tavern and some from Post Status. It\'s been largely unreported on beyond its role as a flashpoint in the recent Twitter drama between Matt Mullenweg and GoDaddy. Even after Matt\'s explanation in...\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 23:45:07 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:17:\"Blake Bertuccelli\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:12;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:54:\"Post Status: Post Status Picks for the Week of July 18\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=102269\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:54:\"https://poststatus.com/post-status-picks-july-18-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:581:\"Your Post Status Podcast Picks of the week include Seeking Satisfaction with Victor Ramirez on the importance of networking, managing anxiety, and rethinking the way websites are built. WP Coffee Talk features the woman with the best personal Wapuu, Michelle Frechette, talking with Mark Westguard, founder of the WS Form plugin about his work, the love and opportunity in the WordPress community, and more.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 21:47:56 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:10:\"Dan Knauss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:13;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:95:\"WPTavern: Bright Mode: A New Block Theme with Vibrant Colors, Patterns, and Custom Block Styles\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136338\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:103:\"https://wptavern.com/bright-mode-a-new-block-theme-with-vibrant-colors-patterns-and-custom-block-styles\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:7687:\"Brian Gardner, founder of StudioPress and co-creator of the Genesis Framework, has a new block theme in the directory called Bright Mode. The theme features a vibrant color palette with tasteful gradients, 14 beautifully designed block patterns, and so many fun variations tucked into custom block styles.
\n\n\n\nIt’s difficult to nail down a niche for many block themes, as patterns and templates make them flexible enough to serve just about any use case. Bright Mode falls into this category. It could easily be used as a business or personal website, blog, or portfolio.
\n\n\n\nIf you look closely, you can see subtle hints of Gardner’s trademark style. It’s forthright and minimalist with meticulous attention to typography and spacing. The colors are bright but harmonious and balanced, so it doesn’t preclude Bright Mode from use in professional contexts.
\n\n\n\nGardner has a unique perspective as one of the OG theme authors from the early days of WordPress theming when everything was just getting started. He helped kick off the commercial theme ecosystem with his Revolution theme and continues to bring that same trailblazing spirit to the new world of block themes.
\n\n\n\n“Last summer, I read an article written by Justin Tadlock about block patterns and the pattern directory (which was in beta at the time,)” Gardner said. “He linked to it, and I spent a few minutes clicking around. Finally, I saw a pattern I thought was cool and clicked the ‘copy pattern’ button. I wanted to see how this all worked, so I opened up a post on my blog and pasted the code. Voila, there it was. At that moment, I knew—the potential of modern WordPress flashed before me.”
\n\n\n\nGardner’s new theme makes use of patterns to define every section you see in the demo. Bright Mode offers a colorful array of patterns that users can insert into their sites, including a cover image with heading, text, and buttons, multiple testimonials, different query layouts, and multiple footer and header designs. View the demo to see them all in action with sample content.
\n\n\n\nGardner is currently building more patterns to add to Bright Mode’s collection. He said the ones likely to come next are hero sections, featured boxes, call-to-actions, a link page, and portfolio patterns.
\n\n\n\n“I had spent several months iterating on the design for Bright Mode, so I felt the need to accomplish two things: Ship it and leave the door open to adding more,” Gardner said.
\n\n\n\nWhen you first install Bright Mode and click on Customize, it doesn’t look like the demo. Users would have to insert patterns to make it look closer to the screenshots. I asked Gardner about having patterns inserted in the home page by default to match the demo and he said it’s a possibility for a future update.
\n\n\n\n“As for inserting patterns by default, the only instance that might be useful is the Bright Mode home page, which is merely a welcome pattern, and then the grid loop below,” he said. “Of course, as I add more patterns, this could be part of an update.”
\n\n\n\nOne of the unique features in this theme is the Headings block has a set of fun block styles that create a variety of color gradients for the text.
\n\n\n\n“Accessibility and color contrast were paramount with the design of this theme, so much that I even created the Colors page,” Gardner said. He aims to inspire more theme authors to make colors a consideration, given that many newly released FSE themes do not have any sort of intentional approach to colors. Gardner has identified a set of primary, secondary, and tertiary colors that are used in different block styles throughout the theme.
\n\n\n\n“The primary, secondary, and tertiary colors pass both WCAG 2.0 level AA and WCAG Level AAA contrast tests for the following: Normal Text, Large Text, Graphical Objects and User Interface Components,” Gardner said.
\n\n\n\nViewing the Style Guide, you can see the colors applied to buttons, quotes, and social icons.
\n\n\n\nBright Mode offers multiple different style options within the Quotes block. They can be plain or have a colored background or a gradient background. Quotes with no background can also have a color gradient underline applied. The nice thing about this is that this can be changed on a per-quote basis and does not have to be the same for each blockquote. Users can have a lot of fun customizing their quotes with different designs. A few of them are pictured below. When used sparingly throughout the site they are quite striking.
\n\n\n\n\nOne of the aspects of Bright Mode that Gardner said he loves most about the theme is the way the Cover Block is used on single pages. It pulls the featured image into the Cover block and also offers custom block styles for shadows and full-height options. (The fallback is just a black header with the title). “I feel as though this really presents what’s possible with modern WordPress.,” Gardner said.
\n\n\n\nAfter testing the theme, I was surprised by how many hidden gems there are to uncover in the block styles, and how much creative control users have over every aspect. The only thing I would change is ensuring the home page looks similar to the demo so users feel that they have a solid starting place without having to hunt down the patterns to reproduce the demo. Gardner has a talent for creating aesthetically pleasing patterns and in this case the more diverse set he is planning (portfolio, call-to-action, etc) would enable Bright Mode to be used in more contexts.
\n\n\n\nAlthough many traditional theme authors still have some resistance to block themes gaining more visibility in the Themes Directory, Gardner is privileged to have a day job as a Developer Advocate at WP Engine where he is paid to engage with the community and help users transition to the block editor and full-site editing.
\n\n\n\n“Essentially, keeping pace with Gutenberg development and what’s new with WordPress is what I get paid to do,” Gardner said. “So naturally, this makes it easy to experiment with themes (like we do with Frost) and give back with resources such as our newly launched site for Builders. On top of that, I spend my free time at night and on weekends digging deep to see how far I can take things creatively.”
\n\n\n\nBright Mode is the result of his personal explorations into what is possible with block theming. It’s available for free on WordPress.org or via the Themes install screen inside the admin. More patterns, templates, and variations will be on the way in future updates to the theme. Bright Mode is among the first 100 block themes in the directory, a milestone WordPress.org passed today.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 18:56:36 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:14;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:129:\"WordPress Foundation: 2022 Kim Parsell Memorial Scholarship Recipients: Margherita Pelonara, Simona Simionato, and Pooja Derashri\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:41:\"https://wordpressfoundation.org/?p=278971\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:147:\"https://wordpressfoundation.org/news/2022/2022-kim-parsell-memorial-scholarship-recipients-margherita-pelonara-simona-simionato-and-pooja-derashri/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:1409:\"This year’s Kim Parsell Memorial Scholarship recipients are Margherita Pelonara, Simona Simionato, and Pooja Derashri, enthusiastic WordPress developers, Meetup and WordCamp organizers, and contributors to the open source project and WordPress community.Â
\n\n\n\nThese contributors share the passion of empowering people with WordPress. Whether helping women freelancers succeed in business (Margherita), contributing to the Diversity Speaker Training project (Simona), or being the Team Rep for the Training Team (Pooja), these women succeed in their community goals, and it’s an honor to award the Kim Parsell Memorial Scholarship to them.
\n\n\n\nThe WordPress Foundation created this memorial scholarship in 2015, to honor the memory of longtime WordPress contributor Kim Parsell.
\n\n\n\nThis scholarship provides financial support to a woman who contributes to the WordPress open source project, who would not otherwise be able to attend WordCamp US. More information on the scholarship, including past recipients, is available here.Â
\n\n\n\nThank you to WordCamp US organizer, Michelle Frechette, for this post.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 16:38:40 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:12:\"Cate DeRosia\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:15;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:69:\"WPTavern: #35 – Akshat Choudhary on the State of WordPress Security\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:48:\"https://wptavern.com/?post_type=podcast&p=136255\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:83:\"https://wptavern.com/podcast/35-akshat-choudhary-on-the-state-of-wordpress-security\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:34757:\"On the podcast today we have Akshat Choudhary.
\n\n\n\nAkshat is the Founder and CEO of BlogVault, MalCare, WP Remote and Airlift. These WordPress plugins allow their customers to build, manage and maintain their WordPress websites.
\n\n\n\nHe’s based in Bangalore, India and we begin the podcast talking about the state of the WordPress community there. We know that there’s a lot of WordPress products and services coming out of India, but are there events and meetups like we find elsewhere? We also talk about why Akshat sees it as useful to bring himself and other members of his team so far to attend WordCamp Europe. What’s in it for them and what’s their approach to the return on this investment?
\n\n\n\nWe then move on to talk about Akshat’s journey creating products in the WordPress space. It’s interesting to note that whilst Akshat is clearly great at creating products people wish to use, he’s also willing to admit that much of his success can be attributed to serendipity.
\n\n\n\nWe then get into a discussion of the security landscape and how the products that Akshat and his team make enable site owners to rest more easily. It’s all about backups, site monitoring and firewalls. We go into some of the technical details of how the products work and how they fit neatly into an agency wishing to sell care plans to their website clients.
\n\n\n\nAre there any downsides to adding additional plugins to WordPress websites and do we run the risk of thinking that if we’ve installed some security and backup plugins, then there’s nothing to worry about? Is this a sensible position to take?
\n\n\n\nIt’s an educational episode with a warm and very amiable guest.
\n\n\n\n[00:00:00] Nathan Wrigley: Welcome to the Jukebox podcast from WP Tavern. My name is Nathan Wrigley. Jukebox is a podcast which is dedicated to all things WordPress, the people, the events, the plugins, the blocks, the themes, and in this case, the state of WordPress security.
\n\n\n\nIf you’d like to subscribe to the podcast, you can do that by searching for WP Tavern in your podcast, player of choice, or by going to WPTavern.com forward slash feed forward slash podcast. And you can copy that URL into most podcast players.
\n\n\n\nIf you have a topic that you’d like us to feature on the podcast, I’m very keen to hear from you. And hopefully get you or your idea featured on the show. Head over to WPTavern.com forward slash contact forward slash jukebox and use the contact form there.
\n\n\n\nSo on the podcast today we have Akshat Choudary. Akshat is the founder and CEO of BlogVault, Malcare, WP Remote and Airlift. These WordPress plugins allow their customers to build, manage and maintain their WordPress websites.
\n\n\n\nHe’s based in Bangalore India, and we begin the podcast talking about the state of the WordPress community there. We know that there’s a lot of WordPress products and services coming out of India, but are there events and meetups, like we find elsewhere. We also talk about why Akshat sees it as useful to bring himself and other members of his team so far to attend WordCamp Europe. What’s in it for them, and what’s their approach to the return on this investment?
\n\n\n\nWe then move on to talk about Akshat’s journey creating products in the WordPress space. It’s interesting to note that whilst Akshat is clearly great at creating products people wish to use, he’s also willing to admit that much of his success can be attributed to serendipity.
\n\n\n\nWe then get into a discussion of the security landscape and how the products that Akshat and his team make enable site owners to rest more easily. It’s all about backups, site monitoring and firewalls. We go into some of the technical details of how the products work and how they fit neatly into an agency, wishing to sell care plans to their website clients.
\n\n\n\nAre there any downsides to adding additional plugins to WordPress websites? And do we run the risk of thinking that if we’ve installed some security and backup plugins, then there’s nothing to worry about. Is this a sensible position to take?
\n\n\n\nIt’s an educational episode with a warm and very amiable guest.
\n\n\n\nTypically when we record the podcast, there’s not a lot of background noise. But that’s not always the case with these WordCamp Europe interviews. We were competing against the crowds and the air conditioning. And whilst the podcasts are more than listable, I hope that you understand that the vagaries of the real world we’re at play.
\n\n\n\nIf you’re interested in finding out more, you can find all of the links in the show notes by heading over to WPTavern.com forward slash podcast, where you’ll find all the other episodes as well. And so without further delay, I bring you Akshat Choudary.
\n\n\n\nI am joined on the podcast today by Akshat Choudary.
\n\n\n\n[00:03:52] Akshat Choudary: Hi, Nathan. Thank you for having me here.
\n\n\n\n[00:03:53] Nathan Wrigley: You are so welcome. We’re sitting in the Super Bock Arena, in a cavernous space underneath the arena. And we’re gonna talk today a little bit about Akshat, his products, why he’s turned up to WordCamp EU. First of all though Akshat just give us a little bit of a background. Who are you? Which company, companies I should say, do you represent?
\n\n\n\n[00:04:11] Akshat Choudary: Hi, I’m Akshat, I’m the founder of BlogVault, actually that’s the main company. And then we have multiple products. Some of you might have heard of BlogVault is our original product. And then we since then built Malcare. We are also associated with WP Remote, which is for agency, and we have a brand new product coming out called Airlift.
\n\n\n\n[00:04:31] Nathan Wrigley: Oh, okay. Tell us what Airlift is.
\n\n\n\n[00:04:33] Akshat Choudary: So, you know, speed is such an important aspect of a website and making a website fast is, it’s a time consuming and often difficult task. So, we are using technology to make a website really fast with the click of a button.
\n\n\n\n[00:04:46] Nathan Wrigley: That sounds amazing. So there’s four products that you’ve got. Presumably you’ve come to WordCamp Europe to find customers, mix, network and all of those kind of things. So I’m gonna ask you a series of questions about that. Really, it boils down to this. What is the purpose? Why have you come all the way to WordCamp Europe?
\n\n\n\n[00:05:02] Akshat Choudary: It’s interesting that you mentioned that you’ve come for customers and acquire customers. And I remember the very first WordCamp I attended so many years ago, and I was in this mode of trying to acquire customers and it was miserable, like the worst possible experience. then I had to step back because WordPress and WordCamps are not, are not suitable.
\n\n\n\nThe community, the event is not, it’s not your traditional trade conference. When you attend it to just be a part of the community and try and meet people, and over time you can connect the dots, looking back that it has worked out well. So today I’m here actually, to reconnect with all the friends that I have, after three years.
\n\n\n\n[00:05:41] Nathan Wrigley: It is very much a social experience for you?
\n\n\n\n[00:05:43] Akshat Choudary: Absolutely. Yeah. And that’s the most important aspect of it.
\n\n\n\n[00:05:46] Nathan Wrigley: What is the main thing that you find yourself doing? So do you attend the talks and sit and chat with colleagues, or do you tend to find yourself on the hallway track, just chatting to random strangers?
\n\n\n\n[00:05:57] Akshat Choudary: Yeah. Hallway track, I wouldn’t even say chatting to random strangers because now so many of the folks are just such good friends. Yeah, we go back so many years, so. It’s mostly about just meeting them again and, hopefully finally in person.
\n\n\n\n[00:06:12] Nathan Wrigley: Do you bring many people from your team or teams I should say? Or is it just you? Is that a difficult decision? Who gets on the plane and who doesn’t?
\n\n\n\n[00:06:19] Akshat Choudary: We try and have a couple of people join me. In fact, a few times I have also not gone and people from the team have come, so we do it on a, on a round robin basis. So we try and get the entire team to participate in the community and meet the different folks here. Because just again, sitting in India, it’s very difficult to understand what the community is about. Coming here and interacting and volunteering. Those experiences really give you a sense of what WordPress is about.
\n\n\n\n[00:06:47] Nathan Wrigley: Just before we pushed the record button, I mentioned some of the things that we may be talking about, and one of them was the community where you are based. So, first of all, where are you based?
\n\n\n\n[00:06:56] Akshat Choudary: So I’m based in Bangalore in India.
\n\n\n\n[00:06:59] Nathan Wrigley: And tell us about the community that may or may not exist there.
\n\n\n\n[00:07:03] Akshat Choudary: So we do have a small community, but it’s not a very, very active community. And it also makes you realize that while Bangalore is the tech hub of India, you know, it’s called the Silicon Valley of India. And there are so many people doing tech and I’m sure there are a lot of people doing WordPress. But we’ve never really been able to kickstart a healthy community there.
\n\n\n\n[00:07:22] Nathan Wrigley: Do you have any insight into why that is? Is it just that it just never took off or nobody took the responsibility to organize it?
\n\n\n\n[00:07:28] Akshat Choudary: It makes you appreciate the work that the folks who are building these communities are doing, because it’s a commitment. I think people spend a part of their lives to make this thing happen at each of these local chapters.
\n\n\n\nI guess, somebody needs to come up with that passion to make it happen.
\n\n\n\n[00:07:46] Nathan Wrigley: So it is a different experience here than it would be over there?
\n\n\n\n[00:07:49] Akshat Choudary: Yeah. Significantly different.
\n\n\n\n[00:07:51] Nathan Wrigley: In terms of the event itself, what do you make of this venue? I mean, when I showed up and saw it, I mean I’d seen pictures, and I thought that looks pretty large.
\n\n\n\nThat looks pretty impressive. And then when I actually got here, this is beyond anything I imagined. It’s truly enormous.
\n\n\n\n[00:08:06] Akshat Choudary: Yeah, it is an extremely large, really large venue. And I actually still didn’t know what to expect until I entered, and the organization is, the way they have organized it with one section going to sponsors another with the tracks, with the actual talks. It’s a very, very large venue and with a lot of space all around to meet people and to talk with people.
\n\n\n\n[00:08:24] Nathan Wrigley: I was looking at a WordCamp and I can’t actually summon up which one it was, but it was a State of the Word address from. I’m gonna say it was about 10 years ago. I was watching the video recently and it looked like a cottage industry. It looked as if they were basically in a theater and the signage was all very thrown together. And you compare that to what there is out there, a few yards away from us, it’s Incredible how WordPress has grown.
\n\n\n\nAnd at the moment, as of recording this we’re in the low forties. So 42, 43% of all websites. You’ve obviously strapped yourself to the bandwagon of WordPress, which historically has been an amazing decision. I mean, I’m guessing that you’re just jubilant about that.
\n\n\n\n[00:09:08] Akshat Choudary: Yes, no, I’d consider myself extremely lucky. I wouldn’t say it was a, it was a well thought out decision as to, yes, I’m going to get onto this rocket ship. We are extremely fortunate to be a part of the success story that WordPress is.
\n\n\n\n[00:09:20] Nathan Wrigley: Very recently, and I don’t know what your thoughts are on this, because it feels a bit like a Chicken Little story. Recently some statistics came out to show that for the first time ever, the market share for WordPress had actually taken a teeny tiny, nevertheless, a teeny tiny decline had occurred.
\n\n\n\nAnd there was lots of people writing commentary about this and saying, well, that’s interesting. Maybe the growth of a WordPress is over. What’s your thoughts on all of that?
\n\n\n\n[00:09:45] Akshat Choudary: Yeah, I think numbers, you know, they can be very confusing and especially the number around market share. It’s a lot of marketing more than anything else. So, when it’s going up, it sounds really nice and you know, 45%, but the way you calculate it. I think if you are today creating a business website, or if you’re creating a personal website, WordPress is the go to place.
\n\n\n\nYou do have a lot of other technologies coming up. So you will see and you’ll see different things take off. Honestly, I tend to ignore it. I don’t worry too much about it. And also, I don’t worry too much about what’s going to happen with WordPress. So I think every technology has its own cycle it has to follow. And my favorite examples are like Nokia and Blackberry. Those were iconic, massive companies and they disappeared in five years. So when the time comes, it’ll come, and you can’t do really do much about it, but until then, yeah, until then let’s do the most of it.
\n\n\n\n[00:10:37] Nathan Wrigley: Yeah, I think you’ve probably hit the nail on the head. Nothing is imutable. Everything in its time will cease to be as popular as it once was. Like you said, certain companies like Nokia, I don’t even know if you can buy a Nokia phone anymore, but certainly in the day they were the only things that you could buy.
\n\n\n\nYour businesses, the ones that you mentioned earlier, they fit into the sort of client side, client management piece, a little bit. So you’ve got the ability with BlogVault to be able to migrate your sites. And you’ve also got the ability to back them up and do security, and all of that Is that the bit where you’ve pitched your business? Are you sort of aiming them at agencies who are then selling that services, perhaps packaged up in a care plan or something like that? Is that where you are pitching?
\n\n\n\n[00:11:18] Akshat Choudary: Yes. So we actually have two segments of customers. And in fact, we are sponsoring this WordCamp under WP Remote brand, and that’s the brand which is targeted towards agencies. Where we take all our products, we are selling that product to agencies. And agencies then who have, which again, is something we have seen over the past few years, the concept of maintenance plans. So agencies manage WordPress sites for the clients, and then they, they use our products to manage large number of sites. And we make it really easy with the backup security, updates and more.
\n\n\n\nAnd our job really is to make that job easier. So if you’re running a business critical website, we make it easy to run that website and make the most out of it. And, we sell to two customer segments. You have agencies who are buying large number of sites, and then you have individual site owners, like small businesses or en enthusiast, so marketing teams. And they are buying it for small number of websites. So yeah, there are two customer segments essentially that we target.
\n\n\n\n[00:12:13] Nathan Wrigley: You mentioned security there. Since the last time I met you, which is probably three or four years ago, I think it was probably in WordCamp London or like that. Yeah. It seems like an age ago now. The amount of security news has been truly stratospheric. Every single week there seems to be something. Now whether or not that’s hype, or it’s written about because people are interested in, I don’t really know. I don’t really have any insight into that.
\n\n\n\nObviously the market share of WordPress paints, a bigger target, you know, 42, 43% of the web people are gonna invest time into figuring out what’s vulnerable there. Have you noticed that? Is that a trend? Do we need to be more concerned this year than we were last year about the security of WordPress? And do we need to have things to mitigate? Obviously I’m sure you would say yes, because you’ve got all the solutions provided for that, but what’s your thoughts of the state of security in WordPress?
\n\n\n\n[00:13:03] Akshat Choudary: Yes. So, I think the security is obviously a moving thing and there’s never, there’s no such thing as absolute security. Right. So it will never be in a state where we’ll be like, okay, fine. Everything is secure. Everything is good. You’ll always need to be wary of it. And especially when you look at something like WordPress, which has such a thriving ecosystem around it. So then security is not limited to one small thing, but it’s spread all over the ecosystem, right?
\n\n\n\nSo every aspect of it needs to be secure, and which becomes so much more difficult to do. As you have more plugin, more themes, and as this ecosystem also expands it adds a lot more complexity to the whole WordPress security concept. So that’s, that’s very, very important to understand.
\n\n\n\nIn fact, if you go back to Windows, days when Windows was considered extremely insecure and while Windows also had its own challenges, a lot of the security challenges came from drivers and all the stuff that you were built using on top of Windows. That’s a similar concept or we can draw similar analogy to WordPress.
\n\n\n\nSo while WordPress, the core itself gets more and more secure over time, and we have seen that evolve, and I think there’s so much noise around, you know, like people get offended like, oh yeah, WordPress is insecure. No, no WordPress is actually secure, but then the plugins are insecure. But you open a website, you go into the WP admin and you see they have 20 plugins and there’s somebody willing to add a 21st plugin because you need to get something done.
\n\n\n\nSo at the end of it, when you’re using WordPress with all these plugins and yeah, I would venture to guess that what, some of the reasons why some of the biggest websites use WordPress is also because of the plugins. Because it gives you that flexibility. So there’s always going to be more plugins added to websites, more complexity added there. And that means security is always going to be a challenge. You can’t take it for granted.
\n\n\n\n[00:14:40] Nathan Wrigley: What with 50,000 plus plugins in the repository, plus all of the commercial ones, which are countless, I’m sure there’s a number equal to that, possibly bigger. How do you even begin to keep on top of that? Is this just a case of your reading other blog posts about security and your getting information from databases? How do you on the BlogVault side of things and the Malcare side of things, how do you know what needs to be patched and when it needs to be patched?
\n\n\n\n[00:15:09] Akshat Choudary: So we do keep a close eye on what’s happening in the security space. Our approach to security is not to be on top of everything that’s happening in the security. We look at it from a first principle perspective. As to how do sites really get hacked? What happens when they get hacked? What causes them to be hacked? What do vulnerabilities look like? So not specific vulnerability, because there are so many plugins.
\n\n\n\nAnd you’ll see this so often, you know, you’ll see a vulnerability getting declared. Suppose a vulnerability gets declared today. You’ll see that it’s been exploited for years before that or months before that. So declaring vulnerability versus where with announcement is made was the actual exploit. So that, that we believe is not the right way of securing. So we don’t really try and be on top of every single news. Obviously we do it out of interest, but not as a mechanism to secure websites. So we take a more fundamental approach as to why do websites get hacked? What happens when they get hacked and then try and patch it or try and secure it from that principle.
\n\n\n\n[00:16:05] Nathan Wrigley: Okay, let’s drill down into that a little bit more then. So what does that mean? Because, it may be confusing to people listening. So if you’re not finding the vulnerabilities and setting up. I presume there’s like a firewall piece in all of this. So tell us about that, how it works, how does it stop traffic getting into the website?
\n\n\n\n[00:16:21] Akshat Choudary: This is actually a very, very fascinating topic and this is something which is close to our heart. And, I would venture to say, I mean, like we know that things can be improved significantly, and we are far from reaching the final vision. We can always, we can see month by month we are moving towards this final vision.
\n\n\n\nSo WordPress security, again, there’s so much noise out there, you know, and I may dare to say there’s a lot of snake oil being sold also. And that just makes it so much more difficult because you will find some of the most credible people out there, unfortunately spreading misinformation, not willfully. Just because the whole space is so noisy, and so confusing..
\n\n\n\nHaving said that, we believe firewall is one of the best ways of protecting a site. Let’s look at like different ways sites get hacked and there are numerous. I’ll just take a few examples to show you what happens. For example, one type of exploit, and this is actually happens much more often than you would think, is it lets you change the URL within the database of the site.
\n\n\n\nAnd it’s actually a very simple operation. One way you can block it is you look at any request that caused that specific operation to get updated and just block it out. If it is not done with appropriate privileges. And that’s one example of how you can mitigate an attack type. So that just shows you that that’s one way.
\n\n\n\nThere are others. Like we, we know the famous OS SQL injection attacks, which try and exploit vulnerabilities while accessing the database. There’s a whole amount of literature out there as to how to block SQL injection attacks and we can tap into those rules to block out SQL injection attacks. So as soon as you do that, you have saved yourself from a whole bunch of vulnerabilities that affect a lot of websites.
\n\n\n\n[00:18:02] Nathan Wrigley: Just before we keep going, I’m curious because a lot of people who listen to this may have only a glimer of an understanding of how WordPress works. So, how does a firewall in fact work? How do you get in front of things before it hits the website and sniff it and say, okay, this is clearly not supposed to happen. Let’s just drop this. Let’s make this not happen. How does that even work? What’s the process that you are interrupting that would normally happen if there isn’t a firewall there?
\n\n\n\n[00:18:26] Akshat Choudary: All right. So firewall again, there are multiple types of firewalls and multiple levels at which firewalls get deployed. You have cloud based firewall, something like Cloudflare or a Sucuri, which is a very popular WordPress plugin, WordPress security. solution. They have, basically they have a cloud based solution where when someone visits your website, it reaches their servers first. And then it passes through their firewall servers.
\n\n\n\nOurs is more of a plugin based solution. So, we attach yourself inside your website through a plugin. And what we do is we, and there are multiple ways of doing it, but, depending on the type of hosting you in, we’ll be the very first set of, scripts or code to load even before WordPress loads. What we are doing is common with, Wordfence does also a similar takes, a similar approach.
\n\n\n\nRight, so every request is then parsed. Identified. We classify the request as to look at all the parameters that happens in the request. We classify, what looks like a good request versus a bad request based on rules. And we have a whole number of rules, which evaluate, and we see, okay, that looks funny. That should not happen. That looks like a SQL injection attack. That looks like a XSS attack. And we identify using patterns. And then we block them.
\n\n\n\nThere are some more complex ones. Like the one I spoke about where a URL gets updated. There we actually sit deep inside WordPress and we let WordPress load. But in case an operation to modify WordPress takes place, which it should not happen normally, then this piece of code will kick in. And that’s the advantage of having a plug-in based solution because, you now understand how WordPress functions and then tap into that knowledge.
\n\n\n\nThere are other solutions, maybe like a Cloudflare where they don’t really understand WordPress and they have taken a more of a generic, good, best practices of blocking attacks. And they’re also effective. But I think when you understand WordPress, when you understand this application so well, you can do things in a manner which, yeah which can improve the security of a WordPress website.
\n\n\n\n[00:20:32] Nathan Wrigley: You mentioned that you’re getting in the way sometimes, you’re the first thing that’s happening and so on. People, again, listening may thinking, oh, okay, that sounds like an extra step. And if there’s an extra step, is that gonna slow things down? Because there’s something that’s got to be inspected before it’s passed through the firewall and allowed to happen. Typically, are you pretty confident about if you put these things in place, you’re not really gonna see a significant drop in the amount of time it takes to get the first bite or whatever.
\n\n\n\n[00:20:57] Akshat Choudary: Right, we take a great deal of care to make sure that it doesn’t really slow it down. But again, you need to go deeper into how WordPress functions and you realize that there are so many layers to what causes a WordPress site, what impacts the performance of a WordPress site. And you will see that the PHP pieces and especially the kind of operations we deal with is multiple order of magnitudes faster than the slowest operation, which might be a database query. And while a WordPress request is served. There are numerous database queries being made.
\n\n\n\nSo in comparison to that, this might be, so if that takes a thousand milliseconds, let’s assume, this operation might take one millisecond, two milliseconds. So it just dwarves in front of everything else that’s happening. Obviously we need to always make sure that this thing does not exceed one or two milliseconds or a few milliseconds, but the difference is so large that you will never notice the impact of it.
\n\n\n\nAnd again, there’s so much confusion around it. That having a working model around this is not straightforward, and it’s very easy to be like, oh, this will slow down my website, but how will it slow down what’s happening? And that complexity is, I think the communication around that has not been great.
\n\n\n\n[00:22:08] Nathan Wrigley: Another concern that people may have is because you said, your setup, it has to make judgments about whether this should be passed through or not. This is malicious, or this is not malicious. How easy is it for that system to fail and throw false positives and to erroneously apply the ban hammer to things which should be allowed to pass through. Typically, I’m guessing that, you get better at that over time.
\n\n\n\n[00:22:29] Akshat Choudary: It does happen, but it’s fairly rare. So again, pattern matching is not an exact science, right? It’s like finding, you know, on a street finding a, a rogue character or a thief by looking at typical characteristics. Yeah, that does happen, but it’s fairly rare and we try and take a lot of steps to always improve our rules around it. And it’s a work in progress. I wouldn’t say it never happens. I almost think that nobody should promise it that way.
\n\n\n\n[00:22:54] Nathan Wrigley: So four products in the suite. You’ve got WP Remote, Malcare, BlogVault, and…
\n\n\n\n[00:23:00] Akshat Choudary: Airlift.
\n\n\n\n[00:23:00] Nathan Wrigley: Airlift the brand new one that you mentioned at the beginning. All kind of representing security and client management and what have you. Tell us about what you’ve got planned? If we were to come back, WordCamp Europe, what may we see? What exciting new things have you got up your sleeve?
\n\n\n\n[00:23:16] Akshat Choudary: First we are heads down focused on these four things and they’re each actually very big products just by themselves. Our overall aim is to keep doubling down on these and spend a lot of energy making them perfect. When I started BlogVault a few years ago, I thought it was like a six week project. And even today I’m finding ways of improving it. So at least we want to make sure that we are focused on these four things and making it work seamlessly and just keep improving it, because it’s a very time consuming process to build a great product.
\n\n\n\n[00:23:46] Nathan Wrigley: Yeah. So the roadmap is more about getting it more refined rather than adding feature upon feature upon feature?
\n\n\n\n[00:23:52] Akshat Choudary: Yes, it’s always about, and that’s my learning over time, that you need to focus on just improving the functionality, existing functionality instead of adding new things. And it’s so easy to, you know, as builders, it’s so easy to get distracted and be like, oh, well there’s this nice little shiny thing a customer’s asking for it. Let’s just build it out. Which is almost how Airlift got started, because we also had so much to do on Malcare and WP Remote, BlogVault. But we are like, okay, that looks like an interesting problem, which we can solve. But hopefully we are going to be focused only on these four things.
\n\n\n\n[00:24:22] Nathan Wrigley: Yeah, it does feel as if there is quite a lot of that. What I mean by that is that features get added year on year. That seems to be the email that comes through is that we’ve got this great new feature. That’s why you need to check us out. It’s quite an interesting and different approach for you to reject that and say, actually the product that we’ve got is pretty solid. We just wanna make it more solid and there probably won’t be a great deal of new features going in, yeah.
\n\n\n\n[00:24:43] Akshat Choudary: Yes, and you know, customers, the best customers, really value quality over the number of features. So the, the best website they want, like, okay, fine. I need it to be as reliable as it gets. And that’s actually been the biggest selling point for us. And, it’s easy for me to talk about it like this. The thing is the monkey in the head is always like, let’s chase this new feature. But the learning is that you need to keep improving it. And the best customers, the people who pay us the most people who, who we want to put on the website, you know, on our marketing site, like the logos, they want the most reliable, the most efficient, the best product out there.
\n\n\n\n[00:25:19] Nathan Wrigley: Just before we wrap it up, a few minutes ago, you said something about the fact that you thought that, maybe it was BlogVault, I don’t know which one you were working on, was gonna be a six week project. So let’s rewind. Akshat, your life to that moment where you thought you were gonna build it and to where you are now and how life has changed. It must be quite an exciting thing to look back on. You’ve had a really remarkable journey from building a product that you had no particular expectation would take off. And then it really, really did take off and, and here we are now sat in a room in WordCamp Europe in Portugal, 2022. It’s been a very good journey.
\n\n\n\n[00:25:53] Akshat Choudary: Absolutely. Like I just look it, I consider again, and I have mentioned this so many times to different people, is I consider myself extremely, extremely fortunate. Especially like we spoke earlier, the WordPress bandwagon, the, and if I may call it that, but the success story of WordPress. I was so lucky to latch onto it at that point of time and just grow with it. And I’ve grown as a person also through this journey. Because the person I was then versus the person I am now are vastly, vastly different.
\n\n\n\n[00:26:23] Nathan Wrigley: Mmm. Akshat Choudary we’re gonna end it there. Thank you for joining us today. I really appreciate it.
\n\n\n\n[00:26:28] Akshat Choudary: Thank you, Nathan.
\n![\"Pull](\"https://heropress.com/wp-content/uploads/2022/07/071922-min.jpg\")
\n\nHere is Donna reading her own story aloud.\n\n\n\n\nAt the age of 62, I finally feel like I’ve found success, and I hope I wear it well. It doesn’t wrap me in the look I’d imagined, however. It feels like quality material, sure, but not ostentatious or high-falutin’ or fancy-pants. (Well, maybe there’s the occasional fancy-pants aspect of it, which I’ll be sure to mention at the end of the story).Â
\n\n\n\nOne of the definitions that Merriam-Webster presents for the word “success†is “the attainment of wealth, favor, or eminence.â€
\n\n\n\nMy definition of success has always been to live free of poverty. I don’t ask much of success. Just the vision of a life without the constant weight of poverty wrapped around a person’s neck is enough for me to define that life as successful. But of course, there are many ways to define success, and I suppose that makes a big difference in how people view their own lives.
\n\n\n\nI’m a late bloomer to my version of success, although most people would have assumed I’d been this successful for decades.Â
\n\n\n\n\n\n\n\n\n\n\nBut in every way, WordPress is at the heart of my newfound success, regardless of how or when it happened.Â
\n
I’ve told parts of my story before. In that telling of my tale, what you won’t find is any indication that I was poor – miserably poor – throughout most of it. For years, I’ve joked to my family that I’m great at becoming “industry famous†but terrible at earning money at it. At one time, I was one of the premier Cold Fusion developers in the world, though I doubt CF’ers would remember me all these years later. After that, I was a well-known SEO, although I went by a “forum name†at the time, so my name now isn’t recognizable except to those I’m still friends with. And while I wasn’t necessarily ever WordPress-famous, I wasn’t invisible in the community either.Â
\n\n\n\nThe main reason I was industry famous each of those times was that I spent a lot of my time in the forums or communities where everyone hung out. In my time there, I gave back every chance I got. I’d generally learned my craft from those same types of communities, so once I had obtained valuable knowledge, I answered questions and helped people learn there. Eventually, I would end up being a moderator in most of those communities.
\n\n\n\nSo if success is defined by eminence, as Merriam-Webster suggests, or the level of recognition you get from your peers, or the amount of respect you earn from those you mentor, then I was very successful throughout much of my adult life.Â
\n\n\n\nDespite that version of success or what I called “industry fame,†I could never afford to use any “pro†plugins or tools that weren’t free.Â
\n\n\n\nI’ve never owned a copy of Photoshop in my life. (I take that back. A friend gave me a nulled version once – a really old version – but I was too paranoid and “law-abiding†to ever use it). Even though my job as a web designer pretty much required the use of Photoshop, I had to settle for Gimp. Priced at somewhere around $600 (if I remember right), Photoshop was about $599 too expensive for me. If a client handed me a .psd file, I’d ask industry friends who owned Photoshop to turn it into a format I could import into Gimp. Of course, that meant there were many Photoshop files I couldn’t work with at all if I needed to access some aspect of the file that Gimp didn’t support. In those cases, I had to turn the job down.
\n\n\n\nSEO was made more difficult without money to spend. Paying even $20 for an SEO tool that would make my work easier was never an option. If it wasn’t free, it didn’t happen. Occasionally, I’d get lucky and win the use of a tool during an online giveaway. You have no idea how excited I’d get when that happened. It always felt like I’d won the lottery.
\n\n\n\nI did attend as many SEO conferences as I could over the years. Industry acquaintances who believed I needed to be there generously paid for some of those conferences. I am forever grateful to those people. Some I managed to scrape up enough money to attend, especially if they were reasonably close to where I lived.Â
\n\n\n\nSo why was I so poor? Why did my version of success elude me for so long? I’m not sure I know all the reasons for that, but I’d like to share some of the reasons that I do know. Some may be helpful to anyone in the same situation; others were personal and unique to me (perhaps).
\n\n\n\nLet’s start with the most obvious.
\n\n\n\nImposter Syndrome. I did graduate from college with a B.S. in English Education. Back in my day, women were expected to do “women’s type of work,†such as teaching. I really wanted to study Computer Science, but the head of the CS department told my mom that it would probably be too hard for me, so Mom convinced me not to do that. (My mom loved me very much, and I’m sure she thought she was saving me from failure or something, but she was wrong to not trust in me). I graduated and never worked as a teacher a day in my life. (At least not in a formal school situation. Most of my life has been dedicated to teaching others how to do things, however). So instead of teaching, I moved to California, worked as a data entry person for years, and slowly began to teach myself how to code. In those days, we didn’t have an internet filled with free courses to learn from. I would occasionally find an old “How to code in Fortran†book, or something similar, in someone’s garage sale. But no matter how much I learned, I was always missing some sort of fundamental knowledge that I assumed had been taught in formal education. And I always knew I wasn’t as good as all those people who had that education. That prevented me from ever trying to apply for “real jobs†in the IT or future web-related industries.Â
\n\n\n\nWhy else did I take so long to get to this level of success? A few reasons:
\n\n\n\nThere were a few short, successful moments in all those years. Occasionally, I would land a decent client that would pay the bills for a couple of months, and each of those rare occasions would give me the incentive I needed to continue on. I also managed to create a few decent blogs and affiliate sites that I sold for BIG MONEY ($10,000 or so). That was huge and definitely worthy of the “success†label. But that money didn’t lead to more success. Those sales just allowed me to climb out of the abyss of debt I’d gotten into by then.
\n\n\n\nAnd here’s the irony of it all. I had a few clients that I helped make LOTS OF MONEY. Millions, even. And while one of those clients paid me well for about a year (and by well, I’m talking about $2,000/month), most of the time, I got paid a few hundred dollars for my time and advice.Â
\n\n\n\nSo there were ups and downs in the money-earning game. The ups encouraged me to continue, the downs were the day-to-day reality.
\n\n\n\nMy journey with WordPress didn’t immediately bring success, but it made my life of poverty incrementally better with each passing year. Although WordPress initially made my own sites easier to manage and much more engaging, I quickly realized that WordPress was the key to me being able to create websites for others – and charging for it! I soon realized that I could make a better and steadier income by designing WordPress websites than I could at trying to get SEO clients. Of course, WordPress and SEO were co-partners in my career for quite a few years. I could design a site, add in some SEO services, and offer a nice bundle to clients.Â
\n\n\n\nI STILL had the problem of under-charging. That didn’t magically go away overnight, unfortunately. But instead of having maybe 3 or 4 clients a year, I began to get maybe 1 client a month. Small job or not, my income was becoming steadier, and that made a difference. I was poor still – but less desperately poor.
\n\n\n\nIn the midst of one particular bad relationship, I decided to – finally – utilize my writing skills and write a novel. I imagined this would be the ultimate residual income, right? Write something once, and then live off the sales forever. That might work for the Anne Rices or Stephen Kings of the world, but the reality for people like me is that each book sold nets me around $2, so selling a few hundred (which is typical) means I’d still be poor.
\n\n\n\nWith WordPress, I was able to lose my imposter syndrome. I had the same level of WordPress education as everyone else who dived into learning it. They didn’t get “formal education†in WP either. I was playing on the same field, and that gave me the confidence I needed to excel. To be fair, I didn’t need a formal education for either Cold Fusion development or SEO. And yet, for whatever reason, WordPress helped me see that I belonged in a way that those other platforms did not. I don’t know why.
\n\n\n\nAll of my other issues took longer to shed. I still felt the need to work with mostly poor clients. I still felt scared to seek out the large clients. But gradually, very, very gradually, those issues started to fall away, like shedding bits of old skin.Â
\n\n\n\nAnd to make everything better, I LOVED working with WordPress. I LOVED letting my creativity flow when designing a site. WordPress made my work fun, so even if I wasn’t making a lot of money, I was at least enjoying what I was doing.
\n\n\n\nOver time, some of that “fame†began to translate into money. I finally allowed myself to take some risks and actually apply for jobs that I would never have applied for in the past.Â
\n\n\n\nIf you take nothing else from this story, I hope some of you at least take this to heart.
\n\n\n\nTAKE THE RISK. Apply for the job or attempt to get the bigger client. Of course, don’t apply for something you know absolutely nothing about. For a job position, don’t assume that you won’t get the job, even though you have the skills and knowledge needed. Instead, give it all you’ve got. Create a kick-ass resume that you edit and refine until it’s perfect. Write a cover letter that showcases why you’d be right for them. Go into interviews prepared. Anticipate questions you’ll likely be asked, and plan out your answers. Be prepared, and take.the.risk. The worst that happens is you’ll not get the job, but you won’t be any worse off than you are right now.
\n\n\n\nI mention this specifically because taking the risk (twice) is what led me to finally be able to say, “I’ve made it.†I’m a success.Â
\n\n\n\nThe first time, I noticed a job opening mentioned in a Facebook group for the WordPress plugin I used for every site I designed. I knew the ins and outs of this plugin better than most. The job description sounded perfect for me (documenting the plugin). My first thought: “Wow, this would be perfect for me.†My second thought: “I’ll never get the job.†My third thought: “Oh hell, Donna, just apply for it. Why the hell not?â€. I applied. I got the job. My life suddenly changed. I was no longer living in poverty, but I was still very low middle class, I’d say. Everything was still paycheck to paycheck, with nothing left over to either save or spend. But stability had been achieved.
\n\n\n\nThe second time, I received a LinkedIn message from someone who worked at Automattic, suggesting I apply for a job with them. I. WAS. FLOORED. What??? Automattic? THE Automattic? My first thought: “This would be a dream come true.†My second thought: “There’s no way in hell they’d hire me.†My third thought: “Oh hell, Donna, just apply for it. Why the hell not?â€. I applied. I got the job. I AM NOW SUCCESSFUL. Bonus: I get to work with amazing people.
\n\n\n\nMy journey to success took way too long. I hope yours is much, much shorter. Hopefully, something in this story might give someone the push they need to shed some of their old skin, let some of the issues holding them back fall away, leaving them with a tiny bit of confidence to take a risk. To trust just a little more in their own abilities and help them realize they have something valuable to offer. To get the bigger client. To charge a little (or a lot) more. To apply for the job.
\n\n\n\nSo I promised I would share some of the fancy-pants bits of success that I’ve obtained. I’ve acquired a lovely home and a nice car. Those are definitely signs of success, but there is one thing that I would truly consider to be “fancy-pants,†and I allowed myself to indulge in it. It was tough to consider myself worthy of spending money on such an item, but I did it.
\n\n\n\nI used to say that the first thing I’d get if I ever won the lottery would be a live-in, full-time masseuse. I didn’t win the lottery, but I am successful, so I did the next best thing.
\n\n\n\nI bought myself an expensive massage chair. Yeah, the kind you see in malls? Only this one is even fancier and pantsier than most of those! Specifically, I got the Real Relax Massage Chair, Full Body Zero Gravity SL-Track Shiatsu Massage Chair Recliner with Heat Body Scan Foot Roller from Amazon. It cost me $1600 at the time, though it’s now listed at $1799. I use this daily to relax, de-stress, and work some soreness out of my muscles.Â
\n\n\n\nI still wear jeans or leggings, and mostly conference swag t-shirts, so the way I “wear my success†doesn’t look much different than the way I wore my poverty. But there are signs that I’ve made it. My house. My car. My massage chair. That’s fancy-pants. That’s my version of success. And WordPress is the reason it all happened.
\nThe post Success Looks Different On Everyone, I Guess appeared first on HeroPress.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 13:00:24 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Donna Cavalier\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:17;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:82:\"Do The Woo Community: dev_life snippet: A WooCommerce Project Delivery Process Tip\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72446\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:61:\"https://dothewoo.io/woocommerce-project-delivery-process-tip/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:394:\"To optimize the WooCommerce site project process, consider two to five days frames. Here is why.
\n>> The post dev_life snippet: A WooCommerce Project Delivery Process Tip appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 09:37:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:18;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:121:\"WPTavern: WordPress Design Contributors Propose Shipping a Curated Set of Style Variations Instead of a New Default Theme\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136292\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:132:\"https://wptavern.com/wordpress-design-contributors-propose-shipping-a-curated-set-of-style-variations-instead-of-a-new-default-theme\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:3920:\"WordPress design contributors are cooking up a new idea for this year’s default theme release that would put the spotlight on style variations instead of the theme itself. The idea is rooted in comments that Twenty Twenty-Two designer Kjell Reigstad made last year when introducing the theme:
\n\n\n\n\n\n\n\nThemes are in a transition period today, and it seems like this may be a reasonable time to step back and to re-evaluate the annual cadence with which we build default themes.
Innovations like theme.json, block templates, and block patterns are making theme development far simpler, and are providing new ways for users to customize their sites. There’s reason to believe that the community can leverage all this to build more frequent and diverse theme and customization solutions for our users in the coming years.Â
Instead of creating a new default theme this year, design contributors are proposing creating a curated set of style variations from community submissions. The styles would be applied to a pared back version of Twenty Twenty-Two.
\n\n\n\n“What if, instead of emphasizing the theme itself, we highlighted an opinionated set of style variations designed by members of the community?” Automattic-sponsored design contributor Channing Ritter said. “We could use Twenty Twenty-Two as the basis for a new theme that’s stripped back and minimal — a blank canvas to let a diverse range of style variations shine.”Â
\n\n\n\nStyle variations were introduced in WordPress 6.0 as a way for theme authors to offer some preset design options capable of skinning the site with different colors, typography, borders, spacing, and more, with just one click on a card representing the variation. Reigstad first floated the idea for Twenty Twenty-Two’s style variations in November 2021.
\n\n\n\n\nLast week I built a handful of Twenty Twenty-Two\'s color + font variations into super-simple child themes. They\'re really lightweight, and I love the idea of offering folks a drastically different site with one click.
— kjellr (@kjellr) November 15, 2021https://t.co/dItIkvvhK9 pic.twitter.com/rB4CcTfW0A
“It would be interesting to experiment with how opinionated we could make each of the variations,” Ritter said. “Maybe one variation makes all typography on the site use a single type size in a monospaced font, while another variation uses many different fonts paired together. I think that pushing the boundaries of what can be done with the style variation format should be the goal — and we can have fun seeing what kinds of things we can come up with in the process.”
\n\n\n\nThe idea is that the best community-submitted style variations would be selected for a curated collection that would be bundled with the new blank canvas version of Twenty Twenty-Two.
\n\n\n\nResponses so far in the comments have been overwhelmingly positive and designers and developers have been eager to raise their hands to participate. The discussion has just started in the comments of the proposal and contributors are soliciting feedback on the creation of the next default theme.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 20 Jul 2022 03:41:35 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:19;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:89:\"WPTavern: Poe: A Bold New Portfolio Theme with 30+ Block Patterns and 10 Style Variations\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136294\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:98:\"https://wptavern.com/poe-a-bold-new-portfolio-theme-with-30-block-patterns-and-10-style-variations\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:2551:\"The WordPress Themes Directory is sitting at 99 block themes today and will soon cross a major milestone. This momentum has been driven in part by independent designers like Brian Gardner, Anders Norén, and Rich Tabor, to name a few, who have fully embraced the new era of block themes and are leading the way with a seemingly never-ending supply of inspiration.
\n\n\n\nFresh on the heels of remaking his Davis theme to support full-site editing, Anders Norén has released another free WordPress theme with an opinionated, bold vibe, designed for portfolios and blogs. Poe, named for American writer and poet Edgar Allen Poe, features bright color combinations and a chunky layout.
\n\n\n\nPoe uses Davis Blocks as its foundation and Norén plans to continue using it as a starting point for future themes, as the theme is lightweight and doesn’t include any patterns.
\n\n\n\n“The new Full Site Editing features in WordPress allow block themes to be really small, and really fast,” Norén said. “Poe is no exception. It includes no JavaScript and less than 450 lines of CSS.”
\n\n\n\nPoe boasts a large collection of more than 30 patterns that users can mix and match when building layouts. These include unique designs like a work process description with multiple steps, a logo grid with title and description, portfolio filtration formatted as a row of buttons, various hero cover image patterns with buttons and header, call-to-action sections, different blog layouts, various footer designs, and more. With just a few customizations, a site using Poe can look very different from the demo’s default look.
\n\n\n\nPoe also offers 10 different style variations that instantly transform the design with artfully curated color combinations. The typography and spacing are also customized to complement the different styles.
\n\n\n\nAlthough the design is geared towards portfolios with several patterns for featuring past work and clients, the theme can easily be customized to be a blog, agency, or business website. Poe is available for free on WordPress.org or it can be added through the admin in the Themes install screen.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 19 Jul 2022 21:33:27 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:20;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:84:\"Do The Woo Community: Insights and Tips from Long-Time Woo Product Builder Beka Rice\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72271\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:62:\"https://dothewoo.io/insights-tips-woocommerce-product-builder/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:437:\"Beka has been building products for WooCommerce for several years and brings retrospect and perspective to the show about the ecosystem.
\n>> The post Insights and Tips from Long-Time Woo Product Builder Beka Rice appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 19 Jul 2022 09:58:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:21;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:75:\"WPTavern: WordPress Performance Team Is Working on a Module for SVG Uploads\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136263\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:86:\"https://wptavern.com/wordpress-performance-team-is-working-on-a-module-for-svg-uploads\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:3056:\"If you have ever tried to upload an SVG (Scalable Vector Graphics) file for a logo or favicon in WordPress, you may have been astonished to find that it doesn’t work. There is no core support so users rely on plugins like SVG Support (900K+ installs) or Safe SVG (600k+ installs) to upload SVG files to the media library and use them like any other image file.
\n\n\n\nThe main advantage of SVG files is they can scale to any dimension without losing quality. They are also compact and SEO-friendly because they are stored in XML text files that can be crawled and indexed.
\n\n\n\nWordPress contributors have been discussing adding SVG support for more than nine years. It was talked to death with various proofs of concept and no clear path forward, and the ticket eventually became a place where people periodically stop by and comment that it’s “a goddamn tragedy that WordPress doesn’t support this yet.”
\n\n\n\nDespite the format having nearly universal support across the web, there are security concerns associated with scripted SVGs, where files might contain a malicious script. Without an SVG sanitizer library, users would be uploading SVG files at their own risk.
\n\n\n\nIn the most recent Performance Team meeting, contributors proposed the idea of working on a new SVG uploads module. They are first aiming to allow users to upload SVG files without scripts and provide an SVG preview in the Media Library.
\n\n\n\nAlthough more than a million WordPress users have installed a plugin to add SVG uploads to their sites, none of these plugins are feature plugins. This is why the Performance Team has opted to create a module within the Performance Lab plugin. It allows the team to better test the feature in the wild before proposing it for WordPress core.
\n\n\n\nLooking at current implementations in plugins, the team found many of them offer more features than the scope of this module would include. The most popular plugins all currently use the SVG Sanitizer library, as does a Drupal module and an integration for TYPO3 CMS.
\n\n\n\nPerformance team contributors have identified WordPress 6.2 as a realistic goal for proposing the module for core. Anyone who wants to contribute can join their efforts on GitHub.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 19 Jul 2022 03:19:41 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:22;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:48:\"Post Status: It’s not the size that matters…\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=102213\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://poststatus.com/its-not-the-size-that-matters/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:467:\"Can WordPress’s heavy reliance on volunteerism be offset or better supported by those most able to subsidize the work of others and their access to events? Do the largest WordCamps serve well, in their current form, as signature industry events that developers, product owners, and investors outside WordPress can recognize as such? Can the upper, middle, and lower markets within the WordPress ecosystem find mutual benefit through the things they share in common?\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 18 Jul 2022 23:38:27 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:10:\"Dan Knauss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:23;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:75:\"Do The Woo Community: Locking Down the Security of a WooCommerce Site Build\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72438\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:74:\"https://dothewoo.io/locking-down-the-security-of-a-woocommerce-site-build/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:409:\"What developers should think about when they\'re building a Woo site in terms of security to lock it down.
\n>> The post Locking Down the Security of a WooCommerce Site Build appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 18 Jul 2022 11:33:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:24;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:83:\"Post Status: Maddy Osman on Writing for Humans and Robots — Post Status Draft 119\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=101455\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:68:\"https://poststatus.com/maddy-osman-on-writing-for-humans-and-robots/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:396:\"In this episode of Post Draft, Post Status Editor Dan Knauss is joined by Maddy Osman. Maddy is the founder of The Blogsmith, a well-known brand in the WordPress space for quality writing that appeals to your target audience and search engines. Maddy has a new book out that can teach you some of her finely-honed skills. It\'s called Writing for Humans and Robots: The New Rules of Content Style.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 18 Jul 2022 03:45:06 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:10:\"Dan Knauss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:25;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:113:\"Gutenberg Times: 99 Block Themes, Block Templates and Gutenberg Nightly at 120k downloads — Weekend Edition 223\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://gutenbergtimes.com/?p=21583\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:119:\"https://gutenbergtimes.com/99-block-themes-block-templates-and-gutenberg-nightly-at-120k-downloads-weekend-edition-223/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:24302:\"Howdy,
\n\n\n\nNext week will be an exciting week, and somehow, I have quite a few events on my calendar. Most exciting is, of course, our next Live Q & A with the team from Pew Research Center! If you registered, I am excited to see you online.
\n\n\n\nThis week brought a few Themes related news, new themes and also new tutorials on WordPressTV.
\n\n\n\nGutenberg 13.7 will be released next week. As release lead, I made the RC 1 version available for testing. The Gutenberg Nightly version gives you a daily trunk version of the plugin, and it has now crossed the 120k download threshold.
\n\n\n\nEnjoy! Be safe over the summer!
\n\n\n\nYours, ?
Birgit
Alfredo Navas of WebDevStudios invites you: Let’s Create an FSE Theme In his tutorial he walks you through all the parts that make a theme ready for Full-site Editing: theme.json, styling blocks, block patterns, and the query loop block. In the second part of the post, you learn how to create a template and how to export the theme.
\n\n\n\nAnne McCarthy posted the outcome from the Pattern and Template Part Usability Testing., for which Designers were paired with folks from the outreach program. Together they recorded a 15-minute Zoom call going through one of two tasks: creating & applying a new header or using and customizing patterns. In the summary post, McCarthy lists the takeaways, the bugs reported and Feature requests. You then can watch the eight videos recorded by teams working on the header and five videos people customizing patterns.
\n\n\n\n?ï¸ New episode: Gutenberg Changelog #69  – Gutenberg Releases, WordPress 6.0.1, the Create Block Theme with Birgit Pauli-Haack and Mary Job, and special guest: Jorge Costa
\nAnne McCarthy has published the 15th call for testing coming out of the FSE-outreach experiments. FSE Program Testing Call #15: Category Customization
\n\n\n\nIf you want to know what’s to come next in the WordPress 6.1 release, participating in these calls for testing is the fastest way to learn about the new features and how to use them. This one is especially intriguing as it cuts through the process of setting up a testing environment thanks to the InstaWP tool. Added bonus, experiencing InstaWP in a live scenario ? Big Thank you to Vikas Singhal for providing the space for this call.
\n\n\n\nThe first WooCommerce Full-Site Editing theme arrived at the marketplace. It’s call Bonum by ThemesKingdom, a long-time independent theme author. It’s one of three Block Themes. The other two are Noctua and Aspicio. These are Premium Themes built with ecommerce first in mind.
\n\n\n\nOn their blog, ThemesKingdom published WordPress block patterns: What they are and why we use them in our themes.
\n\n\n\n![\"\"](\"https://i0.wp.com/dothewoo.io/wp-content/uploads/2022/01/Do-the-Woo-horizontal-logo-225x64.png?resize=225%2C64&ssl=1\"){kind=logo}
If you are interested in WooCommerce and ecommerce with WordPress, a shout-out to Bob Dunn and his team at DoTheWoo – a Community of WooCommerce Builders and the eight different Podcast series.
\n\n\n\nCheck them all out from the Podcast Series page
\nSpeaking of the WordPress Theme Directory: Any minute how the number of Block themes supporting full-site editing will cross over into three digits, 99 are available at the time of writing this post. Earlier this week the Meta and the Theme teams collaborated to add new link to the header of the list of themes.
\n\n\n\nWhen you click on the Block Themes link next to Popular and Latest, you come directly jump to the list of themes which work with all Full-site Editing features.
\n\n\n\nSarah Gooding at WPTavern has more about the new link: WordPress Themes Directory Adds Block Themes to Filter Menu
\n\n\n\nAnders Noren published his third Block theme in the WordPress Theme directory: Poe, honoring the author Edgar Allen Poe. In his post, Introducing Poe, Noren wrote: “Part of the larger footprint in Poe are the 30+ block patterns, which make it easier for users to quickly create complex site and page layouts. That includes seven different designs for the site header, and five for the footer. Poe also comes with ten different Global Styles variations – a feature introduced in WordPress 6.0 that allow you to change between different theme styles (colors, fonts, spacing) with the click of a button in the Global Styles panel.” It is Noren’s third block theme and the 96th Block theme in the directory.
\n\n\n\nAnother new theme in that list is Axton by the theme shop Catch Themes. Sarah Gooding reviewed the theme for the WPTavern in the article: Axton: A Free Block-based Portfolio Theme with Full-Site Editing Support. “The theme boasts more than 15 block patterns, 17 full-site editing (FSE) templates, and nine template parts. Users can showcase their work with Header media, Hero Content, and Featured Content patterns anywhere on the site.” Gooding wrote.
\n\n\n\nIt’s also not the first FSE theme by Catch Theme. Last month, they also released Catch FSE into the directory. Sakin Shrestha posted about its update Catch FSE 1.2 Now comes with Light Color Style
\n\n\n\n\nNeed a plugin .zip from Gutenberg’s master branch?
Gutenberg Times provides daily build for testing and review.
Have you been using it? Hit reply and let me know.
On the newly opened Builder Resources site by WPEngine, Nick Diego wrote an Introduction to Block Templates. No, that’s not a theme term, but for plugin developers, who provide Block templates to populate a Custom Post Type by default, every time. Block Templates help to standardize content creation. To teach you how to create those Block Templates is the purpose of this post. For a deep dive, consult the WordPress documentation.
\n\n\n\nOther posts on Builder Resources site cover:
\n\n\n\nThe organizers at WordCamp Europe are chipping away on the long list of talks to be uploaded to WordPressTV. FOMO reducer for sure. Although I was right there in Porto, I missed quite a few talks.
\n\n\n\nHere, I continue the series of Block editor related talks that started in Weekend Edition 221
\n\n\n\nDarren Ethier: The future of commerce in WordPress with Full Site Editing This talk focused on the future of commerce and what it could look like with Full Site Editing (FSE). Ethier gave an overview of the commerce landscape as it stands today and explored the impact that FSE could have on commerce in WordPress. The talk included the importance of personalization and customization, what is unlocked by FSE, how the approach to developing solutions for stores changed with the advent of FSE, and the great transition (the road from here to there).
\n\n\n\nDaisy Olsen: Build your first block theme
\n\n\n\nIn this 2-hour hands-on workshop you will learn about the files used in a block theme and even create a simple but fully functional theme. Olsen walks you through the theme.json, Templates, Template Parts and more as you build a simple Block Theme that can be developed further after the conclusion of the Workshop.
\n\n\n\nWhether you are a seasoned theme developer, a designer, or a WordPress enthusiast that would like to build a theme in a guided environment this workshop will get you started.
\n\n\n\nBTW And if you want rather learn more about Theme Development Workflows for Different Types of Developers, Olsen is scheduled for an online workshop on Wednesday evening (6pm EDT / 22:00 UTC)
\n\n\n\nNick Diego: Builder Basics – Designing Advanced Layouts with Core Blocks WordPress is changing rapidly and with each release of Core and Gutenberg, blocks become more and more powerful. Many of the layouts that you can design today were not even possible a few months ago!
\n\n\n\nWriting content with the 10 Text blocks Come join Ben Evans as he walks you through the 10 Text blocks in WordPress, and explains why it is important to use different blocks for different types of content.
\n\n\n\nExplore the Block Directory with Wes Theron. The WordPress Block Directory is a category of free WordPress plugins that provide third-party WordPress blocks for use within the WordPress block editor.
\n\n\n\n\n “Keeping up with Gutenberg – Index 2022”
A chronological list of the WordPress Make Blog posts from various teams involved in Gutenberg development: Design, Theme Review Team, Core Editor, Core JS, Core CSS, Test and Meta team from Jan. 2021 on. Updated by yours truly. The index 2020 is here
Don’t miss it! A Block-First Approach at Pew Research Center with lead developer Seth Rubenstein, head of digital strategy, Michael Piccorossi and co-host Anne McCarthy on July 22, at 11am EDT / 15:00 UTC
\n\n\n\nNovember 2 + 3, 2022
WordPress Accessibility Day – a free, 24-hour virtual conference focused on building accessible websites in WordPress.
Call for Speakers opened this week. Deadline August 8, 2022
October 10 – 14, 2022
WooSesh is a ‘virtual conference for WooCommerce store builders that will help grow your business.’ Event host, Brain Richards, is currently looking for speakers for pre-recorded 25-minutes sessions.
September 2 + 3, 2022
WordCamp Jinja 2022, about 2 hrs West of Kampala, Uganda. Calls for sponsors, speakers, and volunteers are open now.
September 3 + 4, 2022
WordCamp Kathmandu, Nepal
September 9 – 11, 2022
WordCamp US in San Diego
September 15 + 16, 2022
WordCamp Netherlands at the Royal Burger’s Zoo in Arnhem
September 24 + 25, 2022
WordCamp Pontevedra
February 17 – 19, 2022
WordCamp Asia, Bangkok, Thailand
Call for speaker was just published. Deadline: September 15th, 2022 (UTC +7)
Contributor Day is planned for February 17, 2023 (Day 1)
? This week, on Meetup.com the group WordPress Social Learning was renamed to Learn WordPress Online Workshops. That’s such an improvement.
\n\n\n\nHowever, Meetup doesn’t do any redirects to all links to upcoming events go stale. So if you followed older links from this site and landed nowhere, I am sorry about it. The list below is updated.
\n\n\n\nJuly 18, 2022 4pm EDT / 20:00 UTC
Building With Free Wireframe Templates And Advanced Blocks with Kadence blocks and Maestro Stevens
July 19, 2022 – 12 pm EDT 16:00 UTC
The ABCs of Blogging: Basic Blogging (Part One) with Bud Kraus
July 19, 2022 5pm EDT / 21:00 UTC
Explore the Template Editor with Wes Theron
July 20, 2022 – 6pm EDT / 22:00 UTC
Theme Development Workflows for Different Types of Developers with Daisy Olsen
July 21, 2022 – 9 am EDT / 13:00 UTC
Let’s code! Creating your first WordPress Plugin with Jonathan Bossenger
July 21, 2022 – 3 pm EDT / 19:00 UTC
Curating the Editor Experience with Nick Diego – a walk through the Block Editor Handbook article Curating the Editor Experience in a live environment.
July 26, 2022 – 12 pm EDT / 16:00 UTC
The ABCs of Blogging: Advanced Blogging (Part Two) with Bud Kraus
July 26, 2022 5pm EDT / 21:00 UTC
Styling your site with global styles with Wes Theron and Alycia
July 20, 2022 7pm EDT / 23:00 UTC
Gutenberg Blocks for Devs – Part 2 with Rick Radko Ottawa Meetup
July 21, 2022 6 pm EDT / 22:00
What’s in WordPress 6.0 and in the works for WordPress 6.1 with Birgit Pauli-Haack at West Orlando WordPress meetup
July 26 at 6:00 PM EDT / 22:00 UTC
“Mega Meetup” – Block Intro & Project Frameworks with Vito Peleg showing off Atarim.io and with Anne Katzeff providing a Beginner’s Guide to Gutenberg Blocks.
Featured Image: Skyline of Nürnberg, Germany in June 2022 by Birgit Pauli-Haack
\n\n\n\nDon’t want to miss the next Weekend Edition?
\n\n\n\n\n\n\n\nAfter years of planning and one canceled event, WordCamp Asia 2023 is just seven months away. The event is gaining momentum as organizers were selected earlier this year and the call for sponsors opened last month.
\n\n\n\nAsia’s inaugural flagship WordCamp will be hosted February 17-19, at IconSiam in Bangkok Thailand with 1,500 attendees expected. It kicks off with a contributor day followed by two conference days.
\n\n\n\nOrganizers have now opened the call for speakers and are looking for “diverse topics and inspirational stories.” Prospective speakers who need some inspiration may browse suggested topics, which include everything from development to careers and marketing.
\n\n\n\nLike many other WordCamps, this event will include long talks (30 minutes plus Q&A) and lightning talks (10 minutes and no Q&A). The schedule will have each long talk in its own hour slot with a 15-minute break between sessions for networking. All sessions will be conducted in English this year.
\n\n\n\nWordCamp Asia’s organizers made it clear that they do not intend to approve first-time or inexperienced speakers. A demonstration of prior speaking experience is required. Speakers will need to include at least one video link to a previous talk in their applications. For those who have never spoken at a WordPress event, the organizers recommend applicants get some practice at a local meetup or an upcoming WordCamp.
\n\n\n\nOrganizers are not planning to host any workshops at this time but may open a separate call for workshops if the situation changes. The speaker application deadline is September 15, 2022, and selection announcements will begin November 15, 2022.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Sat, 16 Jul 2022 02:45:40 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:27;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:87:\"Post Status: Market Size and Market Shares: Thinking Bigger About the WordPress Economy\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=101579\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://poststatus.com/market-size-and-market-shares/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:326:\"$635.5 billion…That’s \"billion,\" with a “B.â€Â Let\'s look at the size of the universe inhabited by our market of markets of cathedrals and bazaars: the WordPress ecosystem. How should we think about WordPress\'s market share or, maybe more accurately, its shares? Are we selling them short and dampening growth?\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Sat, 16 Jul 2022 00:02:45 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:10:\"Dan Knauss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:28;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:69:\"WPTavern: WordPress Themes Directory Adds Block Themes to Filter Menu\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136190\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:80:\"https://wptavern.com/wordpress-themes-directory-adds-block-themes-to-filter-menu\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:2378:\"This week has been heavy with theme news, as the discussion around improving block themes’ visibility in the directory became heated before the Themes Team landed on a course of action. Meta contributors added a new “Block Themes” menu item to the filter menu on the directory homepage, a solution that some classic theme developers fought tooth and nail to discourage in the ticket over the course of seven weeks.
\n\n\n\nClicking on Block Themes displays themes that have the full-site-editing feature tag. Previously, block themes were buried three clicks deep and users had to know how to find them through the feature filter. They are now easily accessible from the directory landing page.
Although most WordPress themes support blocks in the content editor, the “block themes” identifier refers to themes that allow users to edit templates with blocks through the Site Editor.
\n\n\n\nAs the landscape of themes is changing, contributors have been working towards building a shared lexicon for how they refer to themes that support full-site editing. When the team updated the Theme Handbook prior to the WordPress 5.9 release, they settled on using the term “classic” for PHP-based themes and “block” for those that support full-site editing.
\n\n\n\nBlock themes are about to cross a major milestone in the directory. At the time of publishing there are 99 block themes available, representing roughly 1% of the directory’s total number of themes. As part of the project’s big picture goals for 2022, WordPress Executive Director Josepha Haden-Chomphosy set 500 block themes as a goal for the community. The number is not even halfway there but the newly released Create Block Theme plugin should give it a boost, as it allows anyone to design a theme in the editor and export it for others to use.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 15 Jul 2022 20:18:08 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:29;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:142:\"Post Status: WordPress Certifications, SVG Uploads, FSE Category Testing, Fortnightly NPM updates, Persistent Object Cache and Full Page Cache\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=101531\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:48:\"https://poststatus.com/wordpress-certifications/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:107:\"What are your thoughts about WordPress certification? Join the call for testing FSE Category Customization.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 15 Jul 2022 18:42:08 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:18:\"Courtney Robertson\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:30;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:83:\"Do The Woo Community: WooBits: The Enigma of WordPress and WooCommerce Partnerships\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72423\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:73:\"https://dothewoo.io/the-enigma-of-wordpress-and-woocommerce-partnerships/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:448:\"A partnership can be misunderstood or simply a mystery. I talk about my experiences while breaking it down into four partnership models.
\n>> The post WooBits: The Enigma of WordPress and WooCommerce Partnerships appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 15 Jul 2022 09:10:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:31;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:54:\"Post Status: Post Status Picks for the Week of July 11\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:32:\"https://poststatus.com/?p=101522\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:50:\"https://poststatus.com/podcast-picks-july-11-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:354:\"From WP Tavern\'s Jukebox, it’s Felix Arntz on WordPress performance and what can be done now and in the future about it. Seeking Satisfaction has Tony Perez sharing his journey building, growing, and exiting Sucuri. The Shop Talk Show hosts a discussion about headless CMS platforms, including WordPress, and a little on WordPress and web components...\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Fri, 15 Jul 2022 02:13:48 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:10:\"Dan Knauss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:32;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:83:\"WPTavern: WordPress Seeks User Input on Homepage and Download Page Redesign Project\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136203\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:94:\"https://wptavern.com/wordpress-seeks-user-input-on-homepage-and-download-page-redesign-project\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:4831:\"WordPress.org hasn’t seen a redesign since 2016, when it went from sketches to prototype to live in a matter of a couple weeks. In six years, the software has undergone a metamorphosis by adopting a new block paradigm that should be reflected in its website. Contributors are now looking at giving the homepage and download page a design overhaul that showcases its new capabilities.
\n\n\n\n“Since then, WordPress has seen a lot of changes, including the Gutenberg editor, Full Site Editor, block themes, and more,” Automattic-sponsored marketing team rep Nicholas Garofalo said. “All of these have revolutionized WordPress in the past few years, and the brand is starting to modernize and evolve as well.”
\n\n\n\nEarlier this year WordPress.org launched design updates for the news and Gutenberg pages. “There’s a ton of room to expand and evolve this look as we turn our attention to other parts of the site,” Garofalo said.
\n\n\n\nThe designers working on the project are particularly interested in hearing from WordPress.org users about what they want to see on the homepage, which means everyday users are welcome to contribute their thoughts and suggestions.
\n\n\n\nThe Download page used to prominently feature the download button at the top of the page, but sometime in mid-January 2021, it was pushed further down below recommended hosts. This was presumably to help people who want to set up a self-hosted site but don’t know where to get started but doesn’t make sense for those who came there to download the software. A transparent approach to redesigning this page would be appreciated, as changes like this are not always publicly documented.
\n\n\n\nSo far, only a handful of full-time contributors have weighed in on the upcoming redesign in the comments of the post.
\n\n\n\n“I’d love to see the design showcase the modernization of the site editor and layout capabilities – even going so far as to do things many haven’t seen before, while also taking a moment to use words to describe why WordPress is so important in site-building,” Automattic-sponsored marketing contributor Dan Soschin said. “It provides freedom, empowerment, and democracy in publishing. And what’s more, you can be technical or not technical, and still achieve all your goals.”
\n\n\n\nSoschin also suggested that the Download page offer more of an explanation on what it takes to self-host WordPress by either posting steps or directing visitors to guides and resources.
\n\n\n\nAutomattic-sponsored design team contributor Javier Arce had a unique idea of making the page with patterns in sections that users can copy and paste into their own websites.
\n\n\n\n“Since the website is made using WordPress and it’ll have a refreshed and modern look, I think it would be very cool not only to advertise that fact (‘hey, so this fantastic site you are on right now was made entirely with the software you came here to download!’)… but also to allow people to grab the patterns used for each section… maybe even from the page itself, in a sort of self-referential nod to the platform,” Arce said.
\n\n\n\nSeveral contributors commented requesting the homepage highlight the community, “since the vibrant, active WP community is such a huge differentiator,” Automattic-sponsored marketing contributor Jonathan Pantani said.
\n\n\n\n“Aside from the power of the software itself and what it can do, there’s the whole community of people that have been coming together regularly to share in a movement,” Automattic-sponsored marketing contributor Lauren Stein said. “This currently feels like it’s downplayed. I think it would be wonderful if it were highlighted more.”
\n\n\n\nThis project needs more diverse input from contributors across the ecosystem and regular WordPress users who visit the website. If you have thoughts or suggestions, you can comment directly on the post and watch for future discussions on WordPress’ design, marketing, and meta blogs.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 14 Jul 2022 20:07:13 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:33;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:118:\"WPTavern: WordPress Performance Team Proposes Adding Persistent Object Cache and Full Page Cache to Site Health Checks\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136193\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:129:\"https://wptavern.com/wordpress-performance-team-proposes-adding-persistent-object-cache-and-full-page-cache-to-site-health-checks\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:1678:\"In the near future, WordPress may be able to provide better caching recommendations for site owners. Performance team contributors are proposing two new Site Health checks for Persistent Object Cache and Full Page Cache. The modules have been tested inside the Performance Lab plugin and version 1.2.0 has them both in a state the team says is ready for merging into core.
\n\n\n\nHere is an example of what users might see on the Site Health screen if page caching is not detected:
\n\n\n\nThe modules are extensible so hosting companies and developers can further customize the output that users see. Performance team contributor Manuel Rodriguez detailed a few ways to use the filters:
\n\n\n\nThe team is targeting WordPress 6.1 for merging the modules into core. The proposed modules are just two of many more planned enhancements and improvements to Site Health audits and reports.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 14 Jul 2022 17:42:16 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:34;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:85:\"Do The Woo Community: A WooCommerce Migration and Multisite Case Study with Multidots\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72408\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:70:\"https://dothewoo.io/a-woocommerce-migration-case-study-with-multidots/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:424:\"Multiple sites and over 3k users, Aslam, Ajay and Chirag walk us through this challenging project with RHRSwag.com
\n>> The post A WooCommerce Migration and Multisite Case Study with Multidots appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 14 Jul 2022 09:32:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:35;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:82:\"WPTavern: Axton: A Free Block-based Portfolio Theme with Full-Site Editing Support\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136100\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:92:\"https://wptavern.com/axton-a-free-block-based-portfolio-theme-with-full-site-editing-support\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:3017:\"Axton is a beautiful new addition to the WordPress Themes Directory from the team at Catch Themes. Those who have been waiting for more full-site editing-enabled themes that go beyond a simple blogging layout should have a look at Axton, as it is suitable for a portfolio, photography showcase, or even a business website.
\n\n\n\nThe theme boasts more than 15 block patterns, 17 full-site editing (FSE) templates, and nine template parts. Users can showcase their work with Header media, Hero Content, and Featured Content patterns anywhere on the site.
\n\n\n\nThe entirety of the theme’s demo site is available in pieces as patterns, so users can drag and drop and mix and match them to suit their needs. Even the style guide can be placed in the content via a pattern. Axton’s header is also available as the “Header with Search Bar” pattern that places the blocks in a pre-designed arrangement that is perfectly responsive on different device sizes.
\n\n\n\nAfter activating the theme, the Customize button launches the Site Editor with a homepage that nearly matches the demo so that users don’t have to start from a blank slate.
\n\n\n\nSome layout options that users might previously have implemented via a page template prior to FSE, are now available as customizable patterns. For example, Axton offers “Blog Sidebar on Left” and “Blog Sidebar on Right” patterns that can be placed within a template and users can easily manipulate the alignments, background color, typography, and more
\n\n\n\nThe “Contact Us” pattern works with the Contact Form 7 plugin. Users are prompted to install it after placing the pattern.
\n\n\n\nAxton includes 17 full-site editing templates and nine template parts that enable users to quickly make changes to the layouts of the front page, single posts, the blog page, search results, and more. It also includes a Blank template for a clean slate when creating completely custom pages.
\n\n\n\nOverall, Axton is a beautifully designed theme that gives users a strong starting point for launching a portfolio or business website with more flexibility and template options than most sites will ever need. Catch Themes also has a Pro plugin that includes custom blocks for a Case Study, Popup Video, Tabs, Masonry, Header Search, and a Skills Bar, along with advanced patterns like pricing tables, logo display, and testimonials.
\n\n\n\nCheck out the documentation on the Catch Themes website for a tour of how to use the theme’s features. Axton is available for free from the WordPress Themes Directory. Its release brings the directory’s count of block themes to 94.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 14 Jul 2022 03:21:29 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:36;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:58:\"WPTavern: #34 – Felix Arntz on WordPress and Performance\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:48:\"https://wptavern.com/?post_type=podcast&p=136028\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:72:\"https://wptavern.com/podcast/34-felix-arntz-on-wordpress-and-performance\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:37411:\"On the podcast today we have Felix Arntz.
\n\n\n\nFelix is a Developer Relations Engineer at Google and a WordPress core committer. He is the lead engineer for the Site Kit plugin for WordPress and has been a regular contributor to WordPress for several years.
\n\n\n\nHe’s also been involved in the newly created WordPress performance team which is trying to work out how WordPress can stay ahead of the performance curve.
\n\n\n\nDespite the fact that WordPress’ share of the CMS market is very strong, third-party CMS’s like Wix and Shopify have been growing their customer base in recent years. As single platforms, they can be very focused upon performance and don’t have to worry about the possible performance issues which the plugin and theme architecture of WordPress brings. Is this something that we need to be concerned about? Are website clients beginning to ask more probing questions about performance, and is WordPress keeping up with the marketing and messaging?
\n\n\n\nHe also talks today about why it’s important for the whole WordPress community to be thinking about performance when building any website. It’s no secret that Google and other search engines are very interested in making the web faster, and future rankings could well be boosted by having a performant site. So we talk through some of the ways that this can be achieved.
\n\n\n\nWe also talk about Felix’s career, the fact that there’s an emerging industry of people who are able to work exclusively on website performance, and earn their living from this expertise. This could be in the writing of code, the optimisation of assets as well as the configuration of hosting options. Felix recommends some things which might be of use for people wishing to find out more.
\n\n\n\nIt’s an interesting conversation about an area which is going to matter more and more in the months and years to come.
\n\n\n\nWordPress Performance Team kick off
\n\n\n\nThe Performance Lab plugin has been released
\n\n\n\nEnhancing performance in an open-source CMS ecosystem
\n\n\n\nTranscript[00:00:00] Nathan Wrigley: Welcome to the Jukebox podcast from WP Tavern. My name is Nathan Wrigley. Jukebox is a podcast which is dedicated to all things WordPress. The people, the events, the plugins, the blocks, the themes, and in this case why performance matters when creating WordPress websites?
\n\n\n\nIf you’d like to subscribe to the podcast, you can do that by searching for WP Tavern in your podcast player of choice, or by going to WPTavern.com forward slash feed forward slash podcast. And you can copy and paste that URL into most podcast players. If you have a topic that you’d like us to feature on the podcast, I’m very keen to hear from you and hopefully get you, or your idea featured on the show. Go to WPTavern.com forward slash contact forward slash jukebox. And use the contact form there.
\n\n\n\nSo on the podcast today we have Felix Arntz. Felix is a developer relations engineer at Google and a WordPress core committer. He’s the lead engineer for the Site Kit plugin for WordPress, and has been a regular contributor to WordPress for several years. He’s also been involved in the newly created WordPress performance team, which is trying to work out how WordPress can stay ahead of the performance curve.
\n\n\n\nDespite the fact that WordPress’ has share of the CMS market is very strong, third party CMSs like Wix and Shopify have been growing their customer base in recent years. As single platforms they can be very focused upon performance and don’t have to worry about the possible performance issues, which the plugin and theme architecture of WordPress brings. Is this something that we need to be concerned about? Are website clients beginning to ask more probing questions about performance? And is WordPress keeping up with the marketing and messaging?
\n\n\n\nHe also talks about why it’s important for the whole WordPress community to be thinking about performance when building any website. It’s no secret that Google and other search engines are very interested in making the web faster. And future rankings could well be boosted by having a performant site. So we talked through some of the ways that this can be achieved.
\n\n\n\nWe also talk about Felix’s career. The fact that there’s an emerging industry of people who are able to work exclusively on website performance and earn their living from this expertise. This could be in the writing of code, the optimization of assets, as well as the configuration of hosting options. Felix recommends some things which might be of use for people wishing to find out more. It’s an interesting conversation about an area which is going to matter more and more in the months and years to come.
\n\n\n\nTypically when we record the podcast, there’s not a lot of background noise, but that’s not always the case with these WordCamp Europe interviews. We were competing against the crowds and the air conditioning. And whilst the podcasts are more than listable, I hope that you understand that the vagaries of the real world were at play.
\n\n\n\nIf you’re interested in finding out more, you can find all of the links in the show notes by heading over to WPTavern.com forward slash podcast, where you’ll find all of the other episodes as well.
\n\n\n\nAnd so without further delay, I bring you Felix Arntz.
\n\n\n\nI am joined on the podcast today by Felix Arntz. How are you doing?
\n\n\n\n[00:03:59] Felix Arntz: Pretty great. It’s amazing to be back at the in person event. It’s crazy.
\n\n\n\n[00:04:03] Nathan Wrigley: There are 2000, I think 2,700 people and it actually feels like a lot more, but it’s a spectacular event.
\n\n\n\nYou are working at Google. Am I right in saying that? What’s your role over at Google?
\n\n\n\n[00:04:13] Felix Arntz: I’m a developer relations engineer, so yeah, I work on specifically focused on content management systems. Like of course WordPress, primarily. So yeah, I’m working in the, primarily in the WordPress ecosystem.
\n\n\n\n[00:04:25] Nathan Wrigley: Yeah.
\n\n\n\n[00:04:25] Felix Arntz: And, my two main projects currently are the Site Kit plugin, Google Site Kit plugin, which is, you may have heard of. It’s Google’s flagship plugin for WordPress and the new performance team, which was fairly recently formed.
\n\n\n\n[00:04:36] Nathan Wrigley: Did you have a background in WordPress or were you Google first and then WordPress a bit later? Or was it WordPress first and Google later?
\n\n\n\n[00:04:42] Felix Arntz: I come from the WordPress community. My first WordCamp was WordCamp Europe seven years ago, and then I joined the contributor day and I got to contribute and really got hooked on doing that. I got my first props for WordPress Core contributions back then, and I never stopped contributing since.
\n\n\n\n[00:04:59] Nathan Wrigley: It, kind of feels like if you were to rewind the clock that far, maybe a bit further, that Google and WordPress, there wasn’t really a connection there. it was one of many CMSs, but maybe I’ve got the timeline wrong there, but it does feel now as if Google is treating WordPress very seriously indeed.
\n\n\n\nYou know, obviously with the market share being what it is, it’s good to get in there. Is that the case? Does it see WordPress as an important part of the ecosystem?
\n\n\n\n[00:05:23] Felix Arntz: Yeah, absolutely. I think historically it’s, it has not always been as much as that, as it has been since, I don’t know, 2017, 18, I think that’s where this really started. And yeah, that’s where Google started actively focusing more on WordPress. There had been smaller efforts here and there before, but that’s when it really started. And I started working for Google in the end of 2018, and with a few other people from the WordPress community.
\n\n\n\n[00:05:46] Nathan Wrigley: Well, your involvement in WordCamp Europe is all about performance and, I would imagine most people, and I’m gonna say that me included basically, I don’t really understand it. I know that it’s important. I know that performance matters, and I know that everybody is, has been talking about it for the last, let’s say eighteen, twenty months, specifically around Core Web Vitals and things like that, where we, we suddenly felt like the sky was falling in and everything needed to be rebuilt.
\n\n\n\nHow important, does it really matter? And what I mean by that is if I’m just starting up a local website for a local shop and I can sort of rely on traffic to come to that website. Does it have any impact at all, or is this really just about the search engine? The search results for Google? So I’m trying to strike a balance with where we need to apply the most effort. So for most people it would be designing the website in the first place and things like SEO possibly, and performance possibly they come much further down the pecking order of what they want to worry about.
\n\n\n\nWhat’s your insight? Is it super important or is it a thing that we can leave till a little bit later?
\n\n\n\n[00:06:47] Felix Arntz: I would say that performance and SEO have a little bit of similarity just in the sense that they both actually affect, they should affect, user experience. The end user experience of the people that visit the site.
\n\n\n\nSo search engine optimization in that sense is a little bit of a misleading term I would argue, because of course you are optimizing for the search engine, but the search engines, the different search engines, they try to be, they try to have algorithms that as close as possible kind of represent how the user would experience the site.
\n\n\n\nAnd when you optimize for search engines, if you do it in the proper way you would also be optimizing for the end users. There’s of course those things like black hat SEO, where you stuff keywords, and that doesn’t do anything nice for end user. And that’s the way that you should not do SEO.
\n\n\n\nAnd when you do improved performance, it now has, yeah, it has certain impact on the search engines, but mainly it is a priority because of the end user experience.
\n\n\n\n[00:07:41] Nathan Wrigley: Okay. So, this is a ridiculous question, but I’m gonna ask it anyway. What are the key bits, what are the key bits of the jigsaw that make up performance? If you were to put yourself in front of a typical WordPress user. So somebody who basically doesn’t really perhaps know anything about performance, what would be the things that you would say, okay, here’s the first two or three things that you need to be worrying about?
\n\n\n\n[00:08:02] Felix Arntz: I feel like at a high level a lot of people think about performance, just about how fast the page loads. That is probably, maybe the most essential of the different high level areas of what is performance. But I think it’s also, it is very important to, there’s two other, I would argue high level aspects, which are key for performance.
\n\n\n\nAnd I take performance again, in that sense, it’s a, it’s a major part of user experience. Another part of it is layout shifts. So I feel like everybody that’s probably listening to this has experienced this thing that they click on a button on a website and it, while they want to click the moment it clicks, it moves away and then you click on some ad instead or something like that.
\n\n\n\n[00:08:40] Nathan Wrigley: Maybe by design.
\n\n\n\n[00:08:41] Felix Arntz: Maybe yeah, yeah, sometimes. But yeah, this is a very bad user experience and not having this kind of experience is also contributing to a solid performance. I would really put performance to a degree similar with user experience. It’s a part of user experience.
\n\n\n\nThe third part to performance is how fast the page responds when you do something on it. If you scroll and it’s, if you move the scroll wheel and it scrolls four seconds later, that’s not great either. So those are the three tiers to performance, in my opinion. Like the loading performance, the avoiding layout shifts and how fast the page responds to your actions.
\n\n\n\n[00:09:15] Nathan Wrigley: The beautiful thing about WordPress is that you can download WordPress and it basically comes vanilla. And you can throw as many things as you like on top of it, plugin, themes, blocks, increasingly and so on. And of course, each of those things has a, perhaps tiny, but maybe major impact.
\n\n\n\nAnd I feel that it’s quite a difficult thing to understand in WordPress, what performance is. If you go to, and we’ll get onto this, we’ll develop this a bit later. If you go to a proprietary CMS, something where it’s a SaaS. You pay your fixed monthly fee or what have you, and they take care of all of that.
\n\n\n\nThere’s nothing to worry about, but it seems like there’s a myriad of things, possibly dozens of things that you could do to your WordPress site. I feel that that’s a difficulty. That’s a problem that WordPress has got to overcome because there’s no one size fits all. No two WordPress sites are the same.
\n\n\n\nSo it’s that puzzle of unpicking. Okay, on my site, what are the things that I need to do to address it? Do you think that is an actual problem? Have we got ourselves to the point where WordPress is, because of its nature, because you can throw anything at it. It’s more difficult to untangle that mess?
\n\n\n\n[00:10:16] Felix Arntz: Certainly yes. So I would say by the nature of WordPress that, because there’s endless possibilities. There’s endless possibilities to do whatever you want to do, but, there’s also endless possibilities to mess up performance or any, any best practice for that matter on your WordPress site, because you kind of have full control about everything.
\n\n\n\nIn those other type of platforms, which like SaaS or proprietary or whatever you call them, yeah it’s all, it’s more controlled. It is a more controlled environment. You have a lot less options in what you can do. And another aspect is that in those systems, they’re usually maintained by a single company and that company builds the entire product. All the different aspects of it.
\n\n\n\nWhere in the WordPress ecosystem, there’s WordPress core. And then there’s 60,000 plugins, from probably 50,000 different people or companies. So they are not all aligned. I can tell you that.
\n\n\n\n[00:11:08] Nathan Wrigley: It does make it incredibly difficult to unpick because your combination of things will not be the same as my combination of things. And whilst there might be some broad outlines that you can do. And, I feel that in the WordPress space, a lot of that is sort of installing another thing to try and unpick all the other things that you did. So it might be a performance or a caching plugin or something like that, and the problem sort of gets worse.
\n\n\n\nAnd although at this event, WordCamp Europe 2022, I would say it’s fair to say that most of the people here are fairly obsessed with WordPress. I would also hazard a guess that the vast majority of people that are using WordPress, have very little idea of what’s going on. You know, they, they probably know there’s some hosting accounts somewhere that they’ve used and whatever that tier is and so on.
\n\n\n\nAnd they know that they’re using WordPress, but they might not have any, any indication that, okay, you, you need to compress this, cache this and so on. And that’s, that’s difficult. And communicating that to people I think is gonna be a real challenge for wordpress.org in the future because the competition from the proprietary CMSs, the ones that you say where everything’s in one package. It’s hosted by them. It’s managed by them. The code is updated by them. They feel at the moment as if they’re kind of winning the race a little bit in terms of performance. Is that fair?
\n\n\n\n[00:12:19] Felix Arntz: Yeah, like some of those, proprietary CMSs, they are indeed ahead of WordPress in terms of performance, but largely due to them having less of this complexity that we are facing with WordPress. But also not only WordPress, like other open source CMSs, like Drupal, Joomla and so forth, they are facing similar challenges.
\n\n\n\n[00:12:37] Nathan Wrigley: So the next piece for me is the approach that WordPress has taken. And a few years ago it was decided that performance was enough of a thing that a team need needed to be created. And my understanding is that you are part of that team. What’s its remit? What’s its objectives? What’s its goal? And I realize that you’re at the beginning of this journey. So it may be that you’re just trying to flesh out what that looks like. But just give us an idea of what it is, what the goals are and how many people are involved at this point in time.
\n\n\n\n[00:13:03] Felix Arntz: So the team actually only came up in fall or so last year. Probably the early conversation started sometime summer last. It was an initiative that came from different contributors. Several, like the way that usually WordPress teams, new WordPress teams are formed is that a group of people or people from companies or individual contributors get together and say, we need to do something about this.
\n\n\n\nSpecifically in this, me and other people from my team were involved in together with contributors from Yoast and XWP, 10up, we all kind of got together and thought like, we need to do something about performance. Started in through initial conversations and at some point we formed a proposal that we published at makewordpress.org that there should be an official WordPress performance team that can focus on those aspects.
\n\n\n\nThere is an accessibility team. There’s a security team. There should also be a performance team. And as similar to those other two teams, to really have a focus group for this area, that goes across the different disciplines. Like not only Core, but also plugins and themes.
\n\n\n\nThat’s how the performance team started. It has been very well received from the very beginning. Uh, there was a lot of support on the initial posts. That was amazing to see that a lot of people in the WordPress community, they were happy to see that and they cared.
\n\n\n\nSince then, yeah, I would say the team’s formation so far has been quite successful. We started, setting up weekly meetings on Slack where we discussed where we’re gonna focus on. And a lot of contributors have showed up since, and contributed to our efforts, to the team’s efforts.
\n\n\n\n[00:14:33] Nathan Wrigley: And I presume you’re wide open to anybody that’s listening to this that wants to get stuck in as well.
\n\n\n\n[00:14:38] Felix Arntz: Oh, absolutely. We have a booth here at WordCamp Europe, which is also really exciting, like at the community area there’s a performance booth this time and we would love to have anybody who’s interested to join our meetings
\n\n\n\n[00:14:50] Nathan Wrigley: Tell me how it’s been received. There’s all the other booths as well. Have you been receiving the same amount of visitors coming to you and talking and trying to figure things out?
\n\n\n\n[00:14:58] Felix Arntz: Yeah, there has been a large number of people that were interested in coming, stopping by asking about. And some people have heard about the initiative before and they just wanna to hear a bit more about it. Some people come with very concrete ideas, like, hey, we should do this in the performance team. Other people haven’t heard about it yet, and that’s great too. Like, so far, yeah, the reception has been very positive.
\n\n\n\n[00:15:17] Nathan Wrigley: So what are the ideas that you are coalescing around? What are the things that are coming up in your Slack channel and maybe that came up in the last 24 hours or so? What are the things that you’ve decided, okay, we’re gonna tackle it in this order. Here’s the first two, three, whatever things.
\n\n\n\n[00:15:30] Felix Arntz: So, look at it from a higher level. I think we have with the performance team, there is different layers to improve. And the main thing that we have been focusing on so far is improving performance in WordPress Core, different aspects of WordPress Core.
\n\n\n\nThat’s the one aspect. Another one is to, improve or to make available tools, to measure performance specifically for WordPress, in a WordPress context. Through that basically, raise more awareness or make it easier, even for plugin or theme developers to test performance of their plugins or themes and determine where there are any problems and how can those be fixed?
\n\n\n\nSo that’s another aspect and overall, raising more awareness of performance and making metric based performance decisions.
\n\n\n\n[00:16:11] Nathan Wrigley: It feels to me like the WordPress Core bit is the low hanging fruit, because there it is. You’ve got it in front of you and you can figure out what it is that needs to be tweaked and so on. And so presumably work, whether it’s begun or not, I don’t know, but presumably work will begin on that at some point. And then as you say, it’s about educating the community and I feel that’s going quite well actually.
\n\n\n\nI obsess about WordPress and so I’m constantly looking around, but it does feel like there’s a lot more messaging about that coming out. Maybe that’s to do with Core Web Vitals and things and so on and so forth. I wondered about partnerships as well, because a big part of this whole jigsaw piece is the thing that the WordPress site sits on.
\n\n\n\nSo for example, you know, you may have hosting over here for $3 99 a month or something, or you may be spending a hundred dollars a month and that kind of piece presumably, would be at some point needed to be addressed. Talking to the hosting companies and so on making partnerships and giving them the benefit of whatever insights you’ve managed to figure out.
\n\n\n\n[00:17:06] Felix Arntz: Absolutely. There are some people who are from the hosting team there, from the WordPress hosting team are also involved in the performance team. And, I can say not a lot has happened on that side yet, but that is certainly an aspect where we wanna do more.
\n\n\n\nAnd we have already. So far, we’ve mostly reached out to hosting providers for specific feedback on certain things that we wanted to do in WordPress Core to get more research and more information on that. But I think what you’re saying, I definitely see that coming up.
\n\n\n\n[00:17:32] Nathan Wrigley: In terms of Google’s contribution. Google traditionally over the last few years, certainly since I’ve been attending these large events, Google’s been a real key sponsor. And you’re helping with the Site Kit initiative. Just tell us about that. Maybe just dwell on the complexity of that and all of the different pieces that fit into place, because I’ve heard about it. I briefly took a look at it right at the beginning when it came out and it’s fresh and new, but I haven’t really done much with it since then. So I need educating on what’s in there and where it’s gone in the last few months or years even.
\n\n\n\n[00:18:01] Felix Arntz: So Site Kit is very much separate from the performance team. That has, has been the product which I started on, started working on from my very beginning at Google. it’s basically, Google’s, Google’s flagship product which helps you to use the popular Google tools that help you succeed as a web creator, right within your WordPress site. And one of the things that really helps with its onboarding to all those tools, like search console, analytics, AdSense to name a few.
\n\n\n\nThere’s always this complexity that in order to set up those tools on your site, you often have to paste some snippet somewhere in your WordPress site, and then it’s like a lot of people put this in their themes’ functions.php, and then you update the theme and it’s gone. Or like, unless you really know what you’re doing there, there’s lots of ways to mess that up.
\n\n\n\nOne of the things that Site Kit really does for you is make this super straightforward, like make a couple clicks and it all takes care of that for you because it’s in the WordPress site, it connects directly to the Google APIs. Sets up those those services for you. And then it displays the relevant metrics right within your WordPress site.
\n\n\n\nSo you can manage it all from your WordPress site. You can still go to the Google services of course, to see like the full picture of all the stats, but you can see the most, what we consider the most important metrics, you can see them in your WordPress site.
\n\n\n\n[00:19:07] Nathan Wrigley: So it basically pulls all of the bits and pieces, all the important data from the Google properties. And just puts them inside the dashboard as if you’ve gone out to look at, I dunno, analytics dot Google dot com.
\n\n\n\n[00:19:17] Felix Arntz: Right. Yeah. One thing that is also special about it is that it has connection to all of those services. In the Google services, you have to go to one service or the other or the other, but in Site Kit has a dashboard that combines the metrics from all of them. There is definitely like a long term goal to also correlate them more. Like we have also connection to Page Speed Insights, which that is a part of Site Kit, which has more, a little bit more of course, like overlap with performance.
\n\n\n\nSo we have a page speed module and, eventually it would be amazing if we can somehow explain to site owners how like performance, this page, let’s make an example. Like this URL has a way better web vitals performance value than other ones and see how it’s much better performing in terms of the number of conversions.
\n\n\n\n[00:20:01] Nathan Wrigley: I feel like that’s the missing bit for me. The connection between all of this work and any benefit. Because I never see the benefit from the work, because you know, you put in the time and you, compress this thing and you do that thing, but there’s no sort of direct comparison.
\n\n\n\nIf I could, for example, quickly and easily in my WordPress dashboard go, okay, that thing that I did over there, it’s been up there for a month now and I can see that it’s had this effect. Yeah. That’s really useful. It’s a great big endorsement I think from the giant that is Google to put all of this time and effort into a WordPress thing. I don’t know if you do that on other CMSs or other platforms as well?
\n\n\n\n[00:20:39] Felix Arntz: I mean, we have been involved with other CMSs, like Typo3 Drupal, Joomla. The team that I’m part of, mostly with open source, open source CMSs. WordPress has a bit more attention because of its yeah, its meaning, its importance and popularity on the web. One of the things that we are seeing is that fewer users use the traditional web, which is what WordPress is part of. And more and more users use apps and we think it’s vital that, to get a little more of this attention from people back to the web, it has to match the apps in the experience and the performance.
\n\n\n\n[00:21:14] Nathan Wrigley: Is that what is behind all of this push because, I mean, the, the apps on your phone, they are just breathtakingly, amazing. You know, the capabilities that are in iOS and Android and the way that they behave and the animations and things. They’re just all baked into the OS and they look beautiful.
\n\n\n\nI completely identify with why would you go to, as an example, why would you go to twitter.com if you could have the Twitter app? And so that, I guess is what you’re saying that at some point, parity between the two, the web is in every way as capable and performant as the app.
\n\n\n\n[00:21:44] Felix Arntz: Right, right. Yeah, absolutely.
\n\n\n\n[00:21:46] Nathan Wrigley: Yeah. I feel like we’re a long way away from that at the minute.
\n\n\n\n[00:21:48] Felix Arntz: Yes we are. And that’s where, that’s why Google overall is interested in this and Google would like to succeed. Would like to see the web succeed. Cause it, of course it is important for Google, but it is also important for WordPress. So I would argue in this sense and, I care. I have always been part of the WordPress ecosystem and I, I am a fan of WordPress, otherwise I wouldn’t be here. And, uh, I think that in this sense I would argue that the interest of WordPress and Google in that sense overlap.
\n\n\n\n[00:22:13] Nathan Wrigley: It’s interesting because on my phone I’m really addicted to the way that the animation is is smooth and the way that I might scroll something up and something will compress. So there’s animations there. And yet it’s kind of like the polar opposite on the web we’re being told no, no, get rid of all of that sort of stuff. You know, compress the images don’t have any animation where you don’t need it, and so on. They are quite different things. And I guess it’s the browser, that’s the bottleneck?
\n\n\n\n[00:22:34] Felix Arntz: I don’t know. I, I would argue there’s, the more of those things you do, the harder it gets to keep good performance. Having good performance is hard. And, uh, if you have an empty WordPress site out of the box, it has amazing performance, but you add 10 plugins to it and a ton of content and that changes.
\n\n\n\n[00:22:50] Nathan Wrigley: To develop that a little bit, what I was meaning is on the phone, it doesn’t seem to matter how much of those animations and things they throw at it. It still just is performant.
\n\n\n\nAnd I, I really don’t know where the difference there is, whether the browser is incapable of handling that level of load, or if it’s just that the, the operating system, iOS, Android, or what have you you can cope more. I don’t know.
\n\n\n\n[00:23:08] Felix Arntz: I don’t know. I would argue that quite a bit of it is that, you can do a lot of those nicer animations on the web too. And, if you do it yeah, with CSS, it can still be fast. But usually there’s other things involved that make the website slow.
\n\n\n\nIf you can do these animations with CSS, you should not try to do them with JavaScript, for example. Especially like Java, loading a lot of JavaScript is one of the prime offenders of good performance on sites.
\n\n\n\n[00:23:34] Nathan Wrigley: A couple of years ago, actually, you may need to correct me. When did the whole concept of Core Web Vitals, when did that all really begin? It feels like two years to me.
\n\n\n\n[00:23:42] Felix Arntz: Yeah. Maybe I, I can’t even say.
\n\n\n\n[00:23:43] Nathan Wrigley: It’s about, it’s roughly, let’s say it’s two years. Everybody was obsessed with that. It really did feel like it was a you know, line in the sound where everybody was right, if it doesn’t meet all of these metrics, hell is gonna freeze over. Your website won’t be ranked anymore. Equally, it never felt to me that that moment ever arrived. I didn’t really see that the sites that I’d been building hit too badly, even though there wasn’t a lot of remedial work that I did. Was that just a load of hype or did that stuff really affect the SERPs?
\n\n\n\n[00:24:12] Felix Arntz: I mean this was prioritized. The Core Web Vitals um, were prioritized by Google, of course, because we had to raise more awareness of that performance on the web is not going so great. And the site owners and developers and whoever is involved in websites, they should, they need to do something about it to improve performance. Honestly, I don’t know much about like how they affect search.
\n\n\n\n[00:24:32] Nathan Wrigley: Yeah. I was gonna say, if you knew how the search results were.
\n\n\n\n[00:24:35] Felix Arntz: Oh yeah. Yeah, lot of people would ask me a lot of questions.
\n\n\n\n[00:24:37] Nathan Wrigley: That’s right. You’d be locked in this room and pounded by questions, yeah. You’ve managed to make a career out of WordPress and performance. So firstly, well done for that. If that’s the thing that you were aiming at, that’s really amazing. Secondly, I wonder if the whole performance thing is there like a bonafide career in the future. In the same way that people, I dunno, 20 years ago, there were no people who were SEO consultants. It was just not a thing. And then suddenly people thought, oh, do you know what, there’s a job there, there’s enough work to be done to make that a job and we can get paid for doing that. Do you think that would be the case for people like you? You could be a freelance performance person?
\n\n\n\n[00:25:13] Felix Arntz: I feel like that is already a thing to a degree. It’s probably has blurry lines, like where you are like, I would recommend that, if any developer should try to familiarize themselves with the performance best practices and build that knowledge and improve this knowledge over time.
\n\n\n\nBecause it is important to consider performance in every, in every step while you develop your products or plugins or themes, and similar to how this with accessibility and security, they have to be part of the whole design process at all times. But I would to your point, I also can see how I think there’re already a bunch of people that, that have specific strength in their knowledge in performance.
\n\n\n\nAnd maybe they’re still developers or maybe they could also be end users that know a ton about performance and help other site owners to improve it. Yeah, I think that is already a thing. but I, I could definitely see it growing.
\n\n\n\n[00:26:00] Nathan Wrigley: Yeah. It feels like a tunnel that you could go down and you could really be an expert in that and sort of separate yourself and maybe find a career which didn’t always involve, I don’t know, building the entire site. You might just advise on that particular component.
\n\n\n\n[00:26:11] Felix Arntz: Yeah Yeah. I think one of the things I wanna say, like in order to get started with that, uh, some of the tools that help you measure performance, they can be really helpful I would say. Because a lot of us, including myself, we don’t know all of these performance best practices. It is a ton to think about based on what you’re doing. Yeah, there are a lot of different tools to measure performance and give you recommendations. What you need to improve?
\n\n\n\nI think it’s very valuable to learn from those and internalize that knowledge that you get from running your site through one of, through some of these tools. And then from there you can think about how can I actually address this problem.
\n\n\n\n[00:26:44] Nathan Wrigley: Well, Felix, sadly, we’re out of time. So I’m gonna say thank you very much for chatting to me today. I appreciate it.
\n\n\n\n[00:26:48] Felix Arntz: Yeah, thank you.
\nWooCommerce was and is very cool thanks to being open source. You can dive deep-deep into the code if something is not working.
\n>> The post devlife_snippet: WooDev Profile, Marius Vetrici appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 13 Jul 2022 08:53:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:38;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:124:\"WPTavern: WordPress Themes Team Contributors Get Pushback on Proposal to Improve Block Themes’ Visibility in the Directory\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136112\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:132:\"https://wptavern.com/wordpress-themes-team-contributors-get-pushback-on-proposal-to-improve-block-themes-visibility-in-the-directory\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:7025:\"Seven weeks ago, WordPress Theme Team contributors proposed several ideas for improving block themes’ visibility on WordPress.org. These included the possibility of changing the popular themes algorithm to more prominently feature block themes, and/or adding a new “Block” menu item next to Popular and Latest on the themes directory home page.
\n\n\n\nThe directory is going through some growing pains as themes that are compatible with the site editor are the only ones that offer access to everything WordPress has to offer in the new paradigm of blocks. Yet, the 94 available block themes represent fewer than 1% of the directory’s 9,761 themes.
\n\n\n\nIt’s an interesting time in WordPress’ history where the theme a user selects can significantly limit the ability to take advantage of WordPress’ latest features. This is why some contributors are proposing that block themes get more visibility in the directory. It directly impacts FSE adoption and consequently its improvement, as people using it is the pathway to better quality feedback that will shape its future in WordPress.
\n\n\n\nAfter five weeks the ticket went silent, following WordPress lead developer Dion Hulse’s recommendation that re-doing the front page of the directory would likely be the best way to solve the needs communicated in the ticket. Two weeks ago the discussion was reignited when WordPress theme developer and Themes Team contributor Dumitru Brinzan commented with strong opposition to the idea of promoting block themes:
\n\n\n\n\n\n\n\nThis goes against everything that was discussed about the role of themes in the past 10 years at least.
In the past there have been a lot of instances when a new tab with themes, a different algorithm, a different order, different X, Y, Z have been appropriate.
Every single time theme authors heard the same song: it is not the role of .org to promote or market any particular product. It is not the role of .org to make the themes repo look like the plugins repo.
The logical request of removing the default Twenty themes from the Popular tab fell on deaf years.
But now there’s a new shiny toy (that is not even ready or wanted by the general public).
And suddenly people with a direct interest in having a spotlight on their themes are pushing this “new” idea.This is a spit in the face of the hundreds (if not thousands) of theme authors that have been contributing to .org until now.
Automattic-sponsored Themes Team contributor Sarah Norris submitted a PR that adds a ‘Block’ tab to the Theme Directory filter list. It filters themes using the full-site-editing tag, which is currently buried three clicks deep for those who know how to apply the filter.
\n\n\n\n“These types of themes are more commonly referred to as block themes, so by adding this tag, we are reducing the confusion between these terms and making it clearer how to filter by block themes in the directory,” Norris said.
\n\n\n\nHulse concluded that the PR was “the most straight forward way forward here, making the most impact today,” but questioned whether “block” is the best term to use.
\n\n\n\nChristian Zumbrunnen, another participant in the discussion, suggested classic themes get a label as well, such as “Classic,” which could be changed to “Deprecated” sometime in the future.
\n\n\n\n“And another question: why would my non-FSE themes built for the Block Editor be relegated to the ‘classic themes’ category?” Brinzan said. “Why give priority specifically to FSE themes, all the while calling them ‘block’ themes? My classic themes work perfectly well with blocks. Why create any more confusion under the false pretense of making things ‘easier and clearer?\'”
\n\n\n\nThe difference here is that while most themes now support the block editor for content, very few include full support for the block-based site editor. Brinzan contends that contributors should work towards creating a more efficient search and improving the browsing/filtering experience for themes:
\n\n\n\n\n\n\n\nThe whole directory needs to be improved. It’s not right (or fair) to prioritize one type of themes, when many of them aren’t even production-ready.
Funneling all WordPress users towards an unfinished and clunky product won’t do anyone any good. WordPress is not known for its elegant UI, and this will make things worse. WordPress users are not guinea pigs to force Gutenberg and FSE on them at every step. Let this process take its natural course.
WordPress theme developers are facing the inevitable task of updating their themes to be FSE-enabled in order to remain relevant in the new era of using blocks to edit all aspects of a WordPress site. Themes that don’t support the full range of the platform’s features do not have long before they become the last vestiges of a bygone era of WordPress themes.
\n\n\n\nHendrik Luehrsen, who agreed that full-site editing themes should be easier to find, said he is concerned about how to do that without “without downgrading the rest of the themes or without creating an Osborne Effect.” This notion, which is based on the downfall of the Osborne Computer Corporation, particularly affects consumer electronic products where prematurely announcing the imminent release of a technologically superior product can damage the sales of existing products.
\n\n\n\nThe Osborne Effect may not be applicable in this case, since WordPress has already shipped FSE to those who want to take advantage of it, and block themes, the successor of legacy WordPress themes, are already here.
\n\n\n\nAutomattic-sponsored Themes Team contributor Jeffrey Pearce urged contributors to reach a consensus and reminded them that the solution can always be iterated on later.
\n\n\n\n“It’s important to highlight that block themes can only get better with improved exposure by usage, which seems to be what most folks in here agree on,” Pearce said. “The solutions in this ticket don’t seek to demote classic themes, but rather they seek to improve the discoverability of Block Themes instead of the current filter approach.”
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 13 Jul 2022 05:27:34 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:13:\"Sarah Gooding\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:39;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:144:\"HeroPress: Finding a second chance in life through WordPress – വേർഡàµà´ªàµà´°à´¸àµà´¸à´¿à´²àµ‚ടെ ജീവിതവിജയം\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:56:\"https://heropress.com/?post_type=heropress-essays&p=4542\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:172:\"https://heropress.com/essays/finding-a-second-chance-in-life-through-wordpress/#utm_source=rss&utm_medium=rss&utm_campaign=finding-a-second-chance-in-life-through-wordpress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:83250:\"![\"Pull](\"https://heropress.com/wp-content/uploads/2023/07/071122-min.jpg\")
\nà´ˆ ഉപനàµà´¯à´¾à´¸à´‚ മലയാളതàµà´¤à´¿à´²àµà´‚ à´²à´àµà´¯à´®à´¾à´£àµ
\n\n\n\nHere is Hari reading his own story aloud.\n\n\n\nI will never forget the day I turned 22. I was officially at the lowest point in life as I woke up that morning. While my peers were employed with multinational companies or pursuing higher education at top universities worldwide, I had just been fired from my first “job†and was broke. Things were so bad that I had even become a pariah in my own family. Setting aside all those negative thoughts, I pulled myself out of my bed and switched on my computer, which lit up with a partly-written blog post on the TinyMCE editor of WordPress 3.0.1. That sight filled me with hope. I felt a strong creative urge to continue writing and started typing away. After completing that post, I leaned on my chair, marveling at my creation. All my negative emotions had now disappeared. I realized that even if I failed in life, I would always have two things with me – my blog and the open source software that powered it (WordPress). And that was all I needed to trudge onward.
\n\n\n\nLittle did I know that this open source software (that powers 40%+ of all websites in the world today) would eventually become my raison d’être and give me a life I could never even dream of!
\n\n\n\nI was born and brought up in Thiruvananthapuram, in Kerala, India as an only child to engineer parents. Since computers and programming had always fascinated me as a kid, I enrolled in an engineering course with a specialization in information technology after high school. My goal was to take up a career in technology. I even had lofty dreams of pursuing research in computer science. My batch had a four-month break before college started, and during this time, I started working with my friends’ web services startup. One evening, while working on a client’s website, I was introduced to WordPress. It was a revelation. You could create and customize websites from an admin panel without needing to hand-code in HTML! I loved it and wanted to create a WordPress website on my own. However, since I did not have the resources to purchase a domain and hosting package, I did the next best thing – I set up a blog on WordPress.com.
\n\n\n\nAs the cliche goes, that was the beginning of a beautiful friendship. :)
\n\n\n\nSoon, the holidays were over, and college started. With high hopes, I stepped foot into one of Kerala’s top engineering colleges. However, within a few days, I realized that I was a misfit in this system.
\n\n\n\nThe Indian educational system is designed for rote-learning by default and rejects everyone that does not comply. My ‘radical’ dreams of thinking out of the box, finding knowledge outside prescribed textbooks, exploring the practical side of concepts, and even furthering original ideas – made me an outcast. I was disappointed, disillusioned, and eventually lost interest in academics. To add insult to the injury, my friends kicked me out of the web services startup, which was my saving grace during this ordeal. During this challenging time, it was WordPress that kept me going.
\n\n\n\nPouring my mind into my WordPress blog helped me survive the trauma of college. Fueled by curiosity, I tried to find practical applications of core computer science concepts taught in college by tinkering with WordPress code and creating mock websites.
\n\n\n\n\n\n\n\nSlowly I started earning pocket money through freelance projects and Google AdSense.
I eventually bought my own domain and moved to self-hosted WordPress. All-in-all, WordPress not only helped me survive college but taught me more than college ever could. By the end of four years, I had learned PHP, MySQL, web designing and development, open source philosophy, and even became a better writer thanks to WordPress! Even as the nightmare called college went on by the side, I collected a bunch of professional accolades. The most memorable ones include being an honorary speaker at one of India’s top engineering colleges, getting a chance to interview Richard Stallman himself, winning an international essay competition, and becoming a freelance journalist with one of India’s national newspapers. Life was challenging but promising!
\n\n\n\nMy love for WordPress encouraged me to add a question about Matt Mullenweg, the co-founder of WordPress, in a trivia quiz that I hosted at an intercollegiate quiz in my third year. The question went unanswered, but while preparing for the quiz, I learned about Matt’s company – Automattic, Inc. Automattic owned WordPress.com and had 30+ employees working remotely from all corners of the world then. Since WordPress was everything to me, working for the company that runs WordPress.com felt like a dream. I believed that I had a real shot at making it to Automattic; since it was a fully distributed company, I could work remotely from India without having to worry about work permits or visas. The “Happiness Engineer†role seemed like a perfect fit for me, and I decided to apply right after graduating from college a year later.
\n\n\n\n![\"\"](\"https://lh4.googleusercontent.com/IwEYKJ0aWaB0VfHnBxrpnLwaKjJmsirO438qSNescoNrcfLMMsHGUH1mH1rzmQ5tNhhCem0dmRCGEDsM0D11HKW6CWKSsAT8pGEvGaq43wEQQJBxUKAxforW8D-WQASsKx7HxvivecECzg1ybyU\")
A glimpse from the same quiz that I hosted where I would shortly ask that question about Matt that would go unanswered!\n\n\n\nHowever, life would have other plans for me.
\n\n\n\nHistory teaches us that every misfit meets debilitating failure early on in life. After surviving for nearly three and a half years, my crash came in my final year. Since I lacked the minimum attendance, I did not graduate with my batchmates and was asked to repeat my last semester with my juniors. It was a major blow – not just for my ego, but also for my existence. Nevertheless, I did not lose hope. I decided to stay engaged during the six-month gap before my final semester classes restarted and signed up as a journalist with a local web portal. However, before I would complete two full months in this “jobâ€, I got fired.
\n\n\n\n\n\n\n\nThat was the last nail in my coffin. I lost every ounce of hope. I started hearing voices in my head accusing me of being a failure.
I was officially branded as a loser as everyone started ridiculing me for my plight, left, right, and center. A psychiatrist, who happens to be a family friend, diagnosed me with clinical depression and prescribed medicines with extreme side effects that made me feel worse.
\n\n\n\nOnly one ‘person’ stood by me through thick and thin with unwavering faith – and that was WordPress.
\n\n\n\nIt slowly dawned upon me that even if I failed everywhere else, I knew WordPress inside out. I had the confidence to do anything and everything with it; thus giving me a real shot at a proper career. I started freelancing full-time. I was not earning a ton of money, but freelancing helped me pay my bills. I started gaining confidence as I got more and more good reviews for my work. No one knew about my “job†and I did not bother to change that perception as well. My parents would sneer at me for wasting my time spending hours in front of the computer instead of studying or applying for jobs when I was actually working and earning real money! College was soon done and dusted. I consulted a more qualified mental health professional who confirmed my original suspicion that I was misdiagnosed by the psychiatrist and took me out of medicines. I slowly started getting back on track.
\n\n\n\nShortly after that, WordPress led me to my first ‘real’ job as a Project Manager with a multinational startup based in Kochi. My primary responsibility at this company was to oversee a network of WordPress websites, and it was a job I thoroughly enjoyed. Being honored and respected for my skills and abilities proved to be a game-changer for me. Over time, I also saw my life improve slowly and steadily. I soon found myself working as a banker in a public sector bank in India. During this time, I met the love of my life, and we got married and started living on our terms. Since I was working in the bank, I was not using WordPress for work anymore. However, my Twitter bio still had a “WordPress guru†moniker. I would keep tinkering with WordPress in my free time, as working with WordPress always brought me joy. The bank job was not making me happy, and I started thinking of the next step in my career.
\n\n\n\nIt was at this stage that my mind naturally went back to Automattic. After I discovered the company in my third year, I would visit their jobs page at least a hundred times in the next six years. I came close to applying several times but always stopped in my tracks due to raging self-doubt. I was still quite the persona non grata in both my immediate and extended family and was being mocked everywhere.
\n\n\n\n\n\n\n\nThe only person who believed in me was my wife – Archana.
One day, I confessed my desire to work at Automattic to her. She held my hand, looked firmly into my eyes, and spoke with conviction: “You are going to make it to Automattic; I will bet my life on it.†To this day, Archana continues to be my pillar of support and my biggest fan – the rest of what you are going to read would simply not have happened, had it not been for Archana’s iron-willed faith in me.
\n\n\n\n\nI decided to take Automattic seriously and started preparing. Since I had lost touch with WordPress, I started tinkering with WordPress more and built lots of WP websites. I also used my free time to work in the WordPress.org and WordPress.com forums. Interestingly, working at the bank helped me gain support skills that I lacked previously for the role that I aimed to apply for (Happiness Engineer), so I started feeling more and more confident about applying. Even after nine years as a WordPress user, I had never really explored its community, and I had the pleasure of discovering it on social media at that point. I was fascinated by a Twitter account, curiously named “HeroPress†– which followed me back as soon as I followed it. I visited https://heropress.com that evening and went down a rabbit hole of inspirational WordPress stories. I read about several people who found success due to my favorite open source software, including many folks from my corner of the world. HeroPress was the inspiration I finally needed and was a key milestone in my WordPress journey.
\n\n\n\nI was now all set to apply, and I couldn’t help but wonder – would I get the chance to write about my journey on this very website, someday?
\n\n\n\nAfter three months of dedicated preparation, I finally bit the bullet and applied for the Happiness Engineer role at Automattic, in November 2015. I heard back from the Automattic hiring team within three weeks and went on to complete a series of interviews and tasks, which was followed by a paid trial. In February 2016, three months after I got my first email from the Automattic hiring team, Matt Mullenweg (yes, the same person who I created a quiz question on, seven years back) gave me an offer to work at Automattic as a full-time Happiness Engineer after a two-hour text-chat interview over Slack.
\n\n\n\nI had just watched The Pursuit of Happyness (again) a few days back and the final scene from the movie came to my mind, that very moment Matt gave me the offer…
\n\n\nThe next few moments were a blur. I was on top of the world! I clearly remember hugging my wife tight – we both could not control our tears and wept with joy for several minutes.
\n\n\n\n\n\n\n\nThere were situations in the past when I was so frustrated that I thought of calling it quits, unable to bear the pain and suffering.
Not too long ago, I used to be derided by my peers and my own family for my academics and my failures on a daily basis. Some people did not even bother to mince words – I was branded as a “good-for-nothing idiot who brings nothing but shame to our familyâ€. My own parents had even asked me several times to “drop out of college and consider blue-collar jobs and unskilled labor because that is the only thing you are worthy of!â€
\n\n\n\nHere I was, the black sheep of my family, beaming with a signed offer letter for my dream job at my dream company! All thanks to an open source software built by contributors all over the world that stood by me through thick and thin.
\n\n\n\nThe rest of my life, the past six years, feels like a dream even today. I still pinch myself sometimes to see if this is indeed real. Today, I have evolved into a better human being, a capable professional, and a leader. The very first week of joining Automattic in April 2016, I flew to Austin, TX to attend a team meetup with my colleagues – there was a time in my life when I could barely imagine boarding a domestic flight, let alone flying to the United States! I have lost count of the number of times I have traveled around the world in the past six years – I have friends in every nook and corner of the world and have had the privilege of having some of the best experiences in life, thanks to my travels.
\n\n\n\nMy love for WordPress got me involved with the global WordPress community. I started by organizing local meetups in the city of Kochi (where we moved after I joined Automattic) and went on to organize three WordCamps and scores of meetup events. I also started translating WordPress to Malayalam (my native language) in my free time. I also got involved in the WordPress Community in India and made many great friends – Aditya, Ajay, Ajith, Alex, Aravind, Bigul, Hardeep, Hitha, Jagadeep, Jose, Nebu, Nithin, Rohit, Sheeba, Yogesh… the list is too long for this essay, believe me! A few of these folks are also part of my inner circle; my own coterie of best buddies!Â
\n\n\n\nMy contributions to the community in my free time led me to an internal career opportunity in Automattic. In April 2020, I went through an internal hiring process and switched roles to become a Community Wrangler, working full-time on the Make/WordPress Community Team, as one of Automattic’s Five for the Future contributors. Over the past two years, I realized that working with the community is my true calling. Supporting our events program, even while navigating the challenges of the COVID-19 pandemic made me realize how much our community loves WordPress. It has equally been a privilege and a humbling experience.
\n\n\n\nFrom January through March 2022, I was selected to lead my team in Automattic, where I helped onboard four new team members that we hired. Leading our team for three months continues to be the best professional experience I have had so far. Earlier in 2022, I was selected as the Team Representative for the Make/WordPress Community team, and we just supported a vibrant team of local and global community organizers to host one of the biggest WordPress events in the world – WordCamp Europe 2022. As I am writing this essay, I am enjoying my sabbatical at Automattic (all Automatticians that have completed five years working for Automattic are eligible for a paid, three-month sabbatical).
\n\n\n\nIt has been 16 years since I first started using WordPress. In other words, WordPress has been a part of my life for nearly half of it. My mind still goes back to that morning on my 22nd birthday. Even though I had lost all hope, I clung to WordPress with both my arms. I had never even imagined that it would give me a life that I could barely dream of. But even in my darkest days, this open source software and its community gave me hope and pushed me forward.
\n\n\n\nIf I have achieved anything in life today, it is thanks to WordPress and its community.
\n\n\n\nAnd I will forever be grateful.
\n\n\n\nഎനികàµà´•àµ 22 വയസàµà´¸àµ തികഞàµà´ž à´† ദിവസം à´’à´°à´¿à´•àµà´•à´²àµà´‚ മറകàµà´•à´¾à´¨à´¾à´•à´¿à´²àµà´². കാരണം, ജീവിതതàµà´¤à´¿à´²àµ† à´à´±àµà´±à´µàµà´‚ മോശം ഘടàµà´Ÿà´¤àµà´¤à´¿àµ½ ആയിരàµà´¨àµà´¨àµ à´…à´¨àµà´¨àµ ഞാൻ. രാവിലെ ഉറകàµà´•à´®àµà´£àµ¼à´¨àµà´¨à´ªàµà´ªàµ‹àµ¾ മനസàµà´¸à´¾à´•àµ† à´•à´²àµà´·à´¿à´¤à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. കൂടെ പഠിചàµà´šà´µà´°àµŠà´•àµà´•àµ† വലിയ മൾടàµà´Ÿà´¿à´¨à´¾à´·à´£àµ½ à´•à´®àµà´ªà´¨à´¿à´•à´³à´¿àµ½ ജോലികàµà´•àµ‹ ഉപരിപഠനതàµà´¤à´¿à´¨à´¾à´¯à´¿ വിദേശ സർവàµà´µà´•à´²à´¾à´¶à´¾à´²à´•à´³à´¿à´²àµ‡à´•àµà´•àµ‹ പോയി à´¤àµà´Ÿà´™àµà´™à´¿à´¯à´ªàµà´ªàµ‹àµ¾ ഞാനാകടàµà´Ÿàµ† ആദàµà´¯ ജോലിയിൽ നിനàµà´¨àµà´‚ പിരിചàµà´šàµ വിടപàµà´ªàµ†à´Ÿàµà´Ÿàµ, കൈയിൽ പതàµà´¤àµ പൈസ ഇലàµà´²à´¾à´¤àµà´¤ à´¦àµà´°à´µà´¸àµà´¥à´¯à´¿à´²à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. à´šàµà´°àµà´•àµà´•à´¿ പറഞàµà´žà´¾àµ½, വീടàµà´Ÿàµà´•à´¾àµ¼à´•àµà´•àµà´‚ നാടàµà´Ÿàµà´•à´¾àµ¼à´•àµà´•àµà´‚ വേണàµà´Ÿà´¾à´¤àµà´¤, വെറàµà´•àµà´•à´ªàµà´ªàµ†à´Ÿàµà´Ÿ ഒരൠജനàµà´®à´‚! വിഷമങàµà´™à´³àµŠà´•àµà´•àµ† ഉളàµà´³à´¿à´²àµŠà´¤àµà´•àµà´•à´¿ വചàµà´šàµ, ഒരൠവിധം ഞാൻ നേരെ à´•à´‚à´ªàµà´¯àµ‚à´Ÿàµà´Ÿà´±à´¿à´¨àµà´±àµ† à´®àµà´¨àµà´¨à´¿àµ½ നിലയàµà´±à´ªàµà´ªà´¿à´šàµà´šàµ. à´¸àµâ€Œà´•àµà´°àµ€à´¨à´¿àµ½ അതാ WordPress 3.0.1 ഇനàµà´±àµ† TinyMCE à´Žà´¡à´¿à´±àµà´±à´±àµà´‚, അതിൽ ആംഗലേയതàµà´¤à´¿àµ½ പാതിയെഴàµà´¤à´¿à´¯ ഒരൠബàµà´²àµ‹à´—ൠപോസàµà´±àµà´±àµà´‚, പതിയെ തെളിഞàµà´žàµ വനàµà´¨àµ. à´† കാഴàµà´š à´•à´£àµà´Ÿà´ªàµà´ªàµ‹àµ¾ മനസàµà´¸à´¿àµ½ à´ªàµà´°à´¤àµ€à´•àµà´·à´¯àµà´Ÿàµ† ഒരൠകണിക വനàµà´¨à´¤àµ പോലെ. എവിടàµà´¨àµà´¨àµ‹ à´à´¤àµ‹ ശകàµà´¤à´¿ à´žà´°à´®àµà´ªàµà´•à´³à´¿àµ½ ഞാൻ പോലàµà´®à´±à´¿à´¯à´¾à´¤àµ† വനàµà´¨àµ കയറിയ à´ªàµà´°à´¤àµ€à´¤à´¿. à´† ശകàµà´¤à´¿ à´®àµà´±àµà´•àµ†à´ªà´¿à´Ÿà´¿à´šàµà´šàµâ€Œ ഞാൻ വേഗതàµà´¤à´¿àµ½ ടൈപàµà´ªàµ ചെയàµà´¤àµ à´¤àµà´Ÿà´™àµà´™à´¿. താമസിയാതെ à´† പോസàµà´±àµà´±àµ ഞാൻ à´Žà´´àµà´¤à´¿ പൂർതàµà´¤à´¿à´¯à´¾à´•àµà´•à´¿. കസേരയിൽ ചാഞàµà´žà´¿à´°àµà´¨àµà´¨àµ, à´Žà´¨àµà´±àµ† à´¸àµà´µà´¨àµà´¤à´‚ കലാസൃഷàµà´Ÿà´¿ ആസàµà´µà´¦à´¿à´šàµà´šàµ, അൽപàµà´ªà´¨àµ‡à´°à´‚ ഞാൻ അവിടെ à´…à´™àµà´™àµ ഇരàµà´¨àµà´¨àµ പോയി. മനസàµà´¸à´¿à´²àµ† വിഷമങàµà´™à´³àµŠà´•àµà´•àµ† à´Žà´™àµà´™àµ‹ മാഞàµà´žàµ പോയതൠപോലെ…
\n\n\n\nà´† à´ªàµà´°à´à´¾à´¤à´¤àµà´¤à´¿àµ½ എനികàµà´•àµŠà´°àµ വെളിപാടàµà´£àµà´Ÿà´¾à´¯à´¿. ജീവിതതàµà´¤à´¿àµ½ എവിടെ ഞാൻ പരാജയപàµà´ªàµ†à´Ÿàµà´Ÿà´¾à´²àµà´‚ à´Žà´¨àµà´±àµ† കൂടെ à´°à´£àµà´Ÿàµ കാരàµà´¯à´™àµà´™àµ¾ à´Žà´ªàµà´ªàµ‹à´´àµà´‚ ഉണàµà´Ÿà´¾à´•àµà´‚: à´Žà´¨àµà´±àµ† à´¬àµà´²àµ‹à´—àµà´‚, അതിനàµà´±àµ† പിനàµà´¨à´¿à´²àµ† à´¸àµà´µà´¤à´¨àµà´¤àµà´° സോഫàµà´±àµà´±àµâ€Œà´µàµ†à´¯à´±à´¾à´¯ വേർഡàµà´ªàµà´°àµ†à´¸àµà´‚. വർഷങàµà´™àµ¾à´•àµà´•à´¿à´ªàµà´ªàµà´±à´‚, ഇനàµà´¨àµ ഇനàµà´±àµ¼à´¨àµ†à´±àµà´±à´¿à´²àµ† 40 ശതമാനം വെബസൈറàµà´±àµà´•àµ¾ à´ªàµà´°à´µàµ¼à´¤àµà´¤à´¿à´ªàµà´ªà´¿à´•àµà´•àµà´¨àµà´¨ ഇതേ സോഫàµà´±àµà´±àµâ€Œà´µàµ†à´¯àµ¼ à´Žà´¨àµà´±àµ† ജീവിതം മാറàµà´±à´¿ മറികàµà´•àµà´®àµ†à´¨àµà´¨àµ à´…à´¨àµà´¨àµ ഞാൻ à´¸àµà´µà´ªàµà´¨à´¤àµà´¤à´¿àµ½ പോലàµà´‚ à´šà´¿à´¨àµà´¤à´¿à´°à´¿à´šàµà´šàµà´¨àµà´¨à´¿à´²àµà´².
\n\n\n\nകേരളതലസàµà´¥à´¾à´¨à´®à´¾à´¯ തിരàµà´µà´¨à´¨àµà´¤à´ªàµà´°à´¤àµà´¤àµ, സർകàµà´•à´¾àµ¼ സർവീസിൽ ഉയർനàµà´¨ തസàµà´¤à´¿à´•à´•à´³à´¿àµ½ ജോലി ചെയàµà´¯àµà´¨àµà´¨ à´°à´£àµà´Ÿàµ എൻജിനിയർമാരàµà´Ÿàµ† à´’à´±àµà´± മകനായി ആണൠനമàµà´®àµà´Ÿàµ† ജനനം. ഓർമ വചàµà´š നാൾ à´®àµà´¤àµ½ തനàµà´¨àµ† à´•à´‚à´ªàµà´¯àµ‚à´Ÿàµà´Ÿà´±àµà´•à´³à´¿à´²àµà´‚ à´ªàµà´°àµ‹à´—àµà´°à´¾à´®à´¿à´™àµà´™à´¿à´²àµà´‚ ആയിരàµà´¨àµà´¨àµ à´•à´®àµà´ªà´‚. അതിനാൽ à´¸àµâ€Œà´•àµ‚ൾ ജീവിതം പൂർതàµà´¤à´¿à´¯à´¾à´•àµà´•à´¿à´¯ ശേഷം, തിരàµà´µà´¨à´¨àµà´¤à´ªàµà´°à´¤àµà´¤àµ† മികചàµà´š ഒരൠഎൻജിനിയറിങൠകോളേജിൽ ഇൻഫർമേഷൻ ടെകàµà´¨àµ‹à´³à´œà´¿ à´Žà´žàµà´šà´¿à´¨à´¿à´¯à´¿à´±à´™àµà´™à´¿à´¨àµ ഞാൻ ചേർനàµà´¨àµ. à´…à´¨àµà´¨àµ‡ ആഗàµà´°à´¹à´™àµà´™àµ¾à´•àµà´•àµà´‚ à´¸àµà´µà´ªàµà´¨à´™àµà´™àµ¾à´•àµà´•àµà´‚ പഞàµà´žà´®àµŠà´¨àµà´¨àµà´®à´¿à´²àµà´²à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ – à´Ÿàµà´Ÿàµ†à´•àµà´•àµ മേഖലയിൽ ജോലി ചെയàµà´¯à´£à´®àµ†à´¨àµà´¨àµà´‚ à´•à´‚à´ªàµà´¯àµ‚à´Ÿàµà´Ÿàµ¼ സയൻസിൽ ഗവേഷണം ചെയàµà´¯à´£à´®àµ†à´¨àµà´¨àµà´®àµŠà´•àµà´•àµ† ആയിരàµà´¨àµà´¨àµ മോഹം. കോളേജൠതàµà´Ÿà´™àµà´™àµà´¨àµà´¨à´¤à´¿à´¨àµ à´®àµà´¨àµà´¨àµ‡à´¯àµà´³àµà´³ നാലൠമാസതàµà´¤àµ† അവധികàµà´•à´¾à´²à´¤àµà´¤àµ സമയം കൊലàµà´²à´¾à´¨à´¾à´¯à´¿ കൂടàµà´Ÿàµà´•à´¾àµ¼ നടതàµà´¤à´¿à´¯à´¿à´°àµà´¨àµà´¨àµ ഒരൠവെബൠസàµà´±àµà´±à´¾àµ¼à´Ÿàµà´Ÿà´ªàµà´ªà´¿àµ½ ഞാനàµà´‚ ചേർനàµà´¨àµ. ഒരൠദിവസം, ഒരൠകàµà´²à´¯à´¨àµà´±à´¿à´¨àµà´±àµ† വെബàµâ€Œà´¸àµˆà´±àµà´±àµ നിർമàµà´®à´¿à´•àµà´•àµà´®àµà´ªàµ‹à´´à´¾à´£àµ ഞാൻ വേർഡàµà´ªàµà´°à´¸àµà´¸à´¿à´¨àµ† പരിചയപàµà´ªàµ†à´Ÿàµà´¨àµà´¨à´¤àµ. HTML ഉം CSS ഉം മാതàµà´°à´‚ ഉപയോഗിചàµà´šàµ വെബàµâ€Œà´¸àµˆà´±àµà´±àµ നിർമികàµà´•à´¾àµ» അറിയàµà´®à´¾à´¯à´¿à´°àµà´¨àµà´¨ എനികàµà´•àµ അതൠഒരൠഅദàµâ€Œà´àµà´¤à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. “ഇപàµà´ªàµ‹àµ¾ കോഡൠഎഴàµà´¤à´¾à´¤àµ† തനàµà´¨àµ† ഒരൠമികചàµà´š ഡാഷàµâ€Œà´¬àµ‹àµ¼à´¡àµ ഉപയോഗിചàµà´šàµ മാതàµà´°à´‚ നമàµà´•àµà´•àµ ഒരൠസൈറàµà´±àµ ഉണàµà´Ÿà´¾à´•àµà´•à´¾à´‚! കൊളàµà´³à´¾à´²àµà´²àµ‹ വീഡിയോൺ!†അനàµà´¨àµ തനàµà´¨àµ† à´¸àµà´µà´¨àµà´¤à´®à´¾à´¯à´¿ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ ഉപയോഗിചàµà´šàµ സൈറàµà´±àµ നിർമികàµà´•à´¿à´•àµà´•à´¾à´¨à´¾à´¯àµà´³àµà´³ പണി ഞാൻ à´¤àµà´Ÿà´™àµà´™à´¿. à´Žà´¨àµà´¨à´¾àµ½ ഡൊമെയàµâ€Œà´¨àµà´‚ ഹോസàµà´±àµà´±à´¿à´‚à´—àµà´‚ വാങàµà´™à´¾àµ» നമàµà´®àµà´Ÿàµ† à´•à´¯àµà´¯à´¿àµ½ എവിടെ കാശàµ? അതിനാൽ wordpress.com ഇൽ ഒരൠബàµà´²àµ‹à´—ൠതàµà´Ÿà´™àµà´™à´¿ തതàµà´•à´¾à´²à´‚ തൃപàµà´¤à´¿à´ªàµà´ªàµ†à´Ÿàµà´Ÿàµ.
\n\n\n\nവർഷങàµà´™àµ¾ നീണàµà´Ÿàµ നിൽകàµà´•àµà´¨àµà´¨ ഒരൠസൗഹൃദതàµà´¤à´¿à´¨àµà´±àµ† à´¤àµà´Ÿà´•àµà´•à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ à´…à´¤àµ. :)
\n\n\n\nà´…à´™àµà´™à´¨àµ† à´’à´Ÿàµà´µà´¿àµ½ അവധി à´•à´´à´¿à´žàµà´žàµ കോളേജൠതàµà´Ÿà´™àµà´™à´¿. à´Žà´¨àµà´¨à´¾àµ½ വലിയ à´ªàµà´°à´¤àµ€à´•àµà´·à´¯àµ‹à´Ÿàµ† കോളേജിലേകàµà´•àµ കാലെടàµà´¤àµà´¤àµ വചàµà´š à´Žà´¨àµà´¨àµ† കാതàµà´¤à´¿à´°àµà´¨àµà´¨à´¤àµ തീർതàµà´¤à´¾àµ½ തീരാതàµà´¤ à´ªàµà´°à´¤à´¿à´¸à´¨àµà´§à´¿à´•à´³à´¾à´£àµ.
\n\n\n\nഇനàµà´¨à´¤àµà´¤àµ† à´à´¾à´°à´¤àµ€à´¯ ഉപരിപഠന സമàµà´ªàµà´°à´¦à´¾à´¯à´¤àµà´¤à´¿àµ½ പരീകàµà´·à´•àµ¾ മാതàµà´°à´‚ à´®àµà´¨àµà´¨à´¿àµ½ à´•à´£àµà´Ÿàµ കാണാതെ പഠികàµà´•àµà´¨àµà´¨ à´µàµà´¯à´•àµà´¤à´¿à´•àµ¾à´•àµà´•àµ മികചàµà´š വിജയം നേടാനാകàµà´‚. à´Žà´¨àµà´¨à´¾àµ½ à´ªàµà´¸àµà´¤à´•à´¤àµà´¤à´¿à´¨à´ªàµà´ªàµà´±à´¤àµà´¤àµ† അറിവàµà´•àµ¾ കാംകàµà´·à´¿à´•àµà´•àµà´¨àµà´¨, പഠനവിഷങàµà´™à´³àµà´Ÿàµ† à´ªàµà´°à´¾à´¯àµ‹à´—à´¿à´• തലങàµà´™àµ¾ തിരയàµà´¨àµà´¨, തീർതàµà´¤à´¾àµ½ തീരാതàµà´¤ സംശയങàµà´™à´³àµà´³àµà´³, à´ªàµà´¤àµà´¤àµ» ആശയങàµà´™àµ¾ നിരനàµà´¤à´°à´‚ മെനെഞàµà´žàµ†à´Ÿàµà´•àµà´•àµà´¨àµà´¨, à´Žà´¨àµà´¨àµ† പോലൊരൠവàµà´¯à´•àµà´¤à´¿à´•àµà´•àµ പറàµà´±à´¿à´¯ ഒരൠവàµà´¯à´µà´¸àµà´¥à´¿à´¤à´¿ ആയിരàµà´¨àµà´¨à´¿à´²àµà´² à´…à´¤àµ. à´•àµà´±à´šàµà´šà´§à´¿à´•à´‚ തികàµà´¤à´¾à´¨àµà´à´µà´™àµà´™àµ¾ വേണàµà´Ÿà´¿ വനàµà´¨àµ, എനികàµà´•àµ à´† സതàµà´¯à´‚ മനസàµà´¸à´¿à´²à´¾à´•à´¾àµ». à´à´±àµ† നാളതàµà´¤àµ† വിഷമങàµà´™àµ¾à´•àµà´•àµà´‚, സങàµà´•à´Ÿà´™àµà´™àµ¾à´•àµà´•àµà´®àµŠà´Ÿàµà´µà´¿àµ½ പഠനതàµà´¤àµ‹à´Ÿàµà´³àµà´³ à´Žà´¨àµà´±àµ† താതàµà´ªà´°àµà´¯à´‚ പാടെ നശിചàµà´šàµ à´Žà´¨àµà´¨àµ തനàµà´¨àµ† പറയാം. കൂനàµà´‚മേൽ à´•àµà´°àµ à´Žà´¨àµà´¨àµ† പോലെ à´Žà´¨àµà´±àµ† à´¸àµà´¹àµƒà´¤àµà´¤àµà´•àµà´•àµ¾ അവരàµà´Ÿàµ† à´¸àµà´±àµà´±à´¾àµ¼à´Ÿàµà´Ÿà´ªàµà´ªà´¿àµ½ നിനàµà´¨àµà´‚ à´Žà´¨àµà´¨àµ† പിരിചàµà´šàµ വിടàµà´Ÿàµ. à´ˆ à´•àµà´²àµ‡à´¶à´•à´°à´®à´¾à´¯ സമയം à´®àµà´´àµà´µàµ» വേർഡàµà´ªàµà´°à´¸àµà´¸àµ ആയിരàµà´¨àµà´¨àµ എനികàµà´•àµ ആകെ ഉണàµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨ à´¤àµà´£.
\n\n\n\nകോളേജിലെ വിഷമങàµà´™àµ¾ ഞാൻ മറനàµà´¨à´¤àµ മനസàµà´¸à´¿à´²àµ† വേദനകൾ à´¬àµà´²àµ‹à´—ിൽ à´¸àµà´¥à´¿à´°à´®à´¾à´¯à´¿ à´•àµà´±à´¿à´šàµà´šà´¿à´Ÿàµà´Ÿàµà´•àµŠà´£àµà´Ÿà´¾à´£àµ. പഠനതàµà´¤à´¿àµ½ താതàµà´ªà´°àµà´¯à´‚ നശിചàµà´šà´¿à´Ÿàµà´Ÿàµà´‚, à´Žà´¨àµà´¨à´¿à´²àµ† കെടàµà´Ÿà´Ÿà´™àµà´™à´¾à´¤àµà´¤ ജിജàµà´žà´¾à´¸, വേർഡàµà´ªàµà´°àµ†à´¸àµà´¸à´¿àµ½ കോഡൠചെയàµà´¤àµà´‚ വെബàµâ€Œà´¸àµˆà´±àµà´±àµà´•àµ¾ നിർമിചàµà´šàµà´‚ പാഠàµà´¯à´µà´¿à´·à´¯à´™àµà´™à´³àµà´Ÿàµ† à´ªàµà´°à´¾à´¯àµ‹à´—à´¿à´• തലങàµà´™àµ¾ à´•à´£àµà´Ÿàµ†à´¤àµà´¤à´¾àµ» സഹായിചàµà´šàµ.
\n\n\n\n\n\n\n\nചെറിയ വെബൠകരാർ ജോലികളàµà´²àµ‚ടെയàµà´‚, ഗൂഗിളിനàµà´±àµ† ആഡàµâ€Œà´¸àµ†àµ»à´¸àµ (Google AdSense) à´ªàµà´°àµ‹à´—àµà´°à´¾à´‚ വഴി വനàµà´¨ à´¬àµà´²àµ‹à´—ിലെ പരസàµà´¯à´™àµà´™à´³à´¿à´²àµ‚ടെയàµà´‚, ചെറിയ ഒരൠവരàµà´®à´¾à´¨à´‚ ഞാൻ നേടിതàµà´¤àµà´Ÿà´™àµà´™à´¿.
വൈകാതെ à´¸àµà´µà´¨àµà´¤à´‚ ഡൊമെയàµâ€Œà´¨àµà´‚ ഹോസàµà´±àµà´±à´¿à´‚à´—àµà´‚ വാങàµà´™à´¿à´šàµà´š ശേഷം self-hosted വേർഡàµà´ªàµà´°àµ†à´¸àµà´¸à´¿à´²àµ‡à´•àµà´•àµ ഞാൻ à´Žà´¨àµà´±àµ† à´¬àµà´²àµ‹à´—ൠമാറàµà´±à´¿. à´šàµà´°àµà´•àµà´•à´¿ പറഞàµà´žà´¾àµ½ കോളേജിൽ നിനàµà´¨àµà´‚ പഠിചàµà´šà´¤à´¿à´¨àµ‡à´•àµà´•à´¾àµ¾ വിഷയങàµà´™àµ¾ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ à´Žà´¨àµà´¨àµ† പഠിപàµà´ªà´¿à´šàµà´šàµ. നാലൠവർഷം കൊണàµà´Ÿàµ PHP, MySQL, വെബൠഡെവെലപàµâ€Œà´®àµ†à´¨àµà´±àµ, à´“à´ªàµà´ªàµº സോഴàµà´¸àµ തതàµà´¤àµà´µà´™àµà´™àµ¾, à´®àµà´¤àµ½ à´ªàµà´°à´«à´·à´£àµ½ à´Žà´´àµà´¤àµà´¤àµ (ആംഗലേയതàµà´¤à´¿àµ½) വരെ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കാരണം ഞാൻ പഠിചàµà´šàµ. അതെ സമയം പല സമàµà´®à´¾à´¨à´™àµà´™à´³àµà´‚ അംഗീകാരങàµà´™à´³àµà´‚ à´Žà´¨àµà´¨àµ†à´¤àµà´¤àµ‡à´Ÿà´¿ വനàµà´¨àµ à´¤àµà´Ÿà´™àµà´™à´¿. ഇനàµà´¤àµà´¯à´¯à´¿à´²àµ†à´¤à´¨àµà´¨àµ† മികചàµà´š à´Žà´žàµà´šà´¿à´¨à´¿à´¯à´±à´¿à´™àµà´™àµ കോളേജàµà´•à´³à´¿àµ½ à´’à´¨àµà´¨à´¿àµ½ à´•àµà´·à´£à´¿à´•àµà´•à´ªàµà´ªàµ†à´Ÿàµà´Ÿ à´ªàµà´°à´¾à´¸à´‚ഗികനാകാനàµà´‚, à´¸àµà´µà´¤à´¨àµà´¤àµà´° സോഫàµà´±àµà´±àµà´µàµ†à´¯àµ¼ ഉപജàµà´žà´¾à´¤à´¾à´•àµà´•à´³à´¿àµ½ à´ªàµà´°à´®àµà´–നായ റിചàµà´šà´¾àµ¼à´¡àµ à´¸àµà´±àµà´±à´¾àµ¾à´®à´¾à´¨àµ† നേരിടàµà´Ÿàµ à´…à´à´¿à´®àµà´–à´‚ ചെയàµà´¯à´¾à´¨àµà´‚, à´ªàµà´°à´¸à´¿à´¦àµà´§à´®à´¾à´¯ ഒരൠലോകോതàµà´¤à´° ഉപനàµà´¯à´¾à´¸ മതàµà´¸à´°à´¤àµà´¤à´¿àµ½ വിജയികàµà´•à´¾à´¨àµà´‚, ഇനàµà´¤àµà´¯à´¯àµà´Ÿàµ† à´à´±àµà´±à´µàµà´‚ മികചàµà´š ആംഗലേയ പതàµà´°à´™àµà´™à´³à´¿àµ½ à´’à´¨àµà´¨à´¾à´¯ ‘ദി ഹിനàµà´¦àµâ€™ ഇൽ ലേഖകനാകാനàµà´‚ എനികàµà´•àµ സാധിചàµà´šàµ. à´…à´™àµà´™à´¨àµ† കഠിനമായ à´ªàµà´°à´¶àµà´¨à´™àµà´™à´³à´¿à´²àµà´‚ വേദനകളിലàµà´‚ സനàµà´¤àµ‹à´·à´‚ à´•à´£àµà´Ÿàµ†à´¤àµà´¤à´¿ വേർഡàµà´ªàµà´°àµ†à´¸àµà´¸àµ കനിഞàµà´žà´¨àµà´—àµà´°à´¹à´¿à´šàµà´šàµ തനàµà´¨ ശകàµà´¤à´¿à´¯àµ‹à´Ÿàµ† ഞാൻ à´®àµà´¨àµà´¨àµ‹à´Ÿàµà´Ÿàµ നടനàµà´¨àµ.
\n\n\n\nവേർഡàµà´ªàµà´°à´¸àµà´¸à´¿à´¨àµ‹à´Ÿàµà´³àµà´³ à´•à´Ÿàµà´¤àµà´¤ à´ªàµà´°à´£à´¯à´‚ മൂലമാകണം, ഞാൻ നടതàµà´¤à´¿à´¯ ഒരൠഅനàµà´¤àµ¼à´¸àµ¼à´µàµà´µà´•à´²à´¾à´¶à´¾à´² à´ªàµà´°à´¶àµà´¨àµ‹à´¤àµà´¤à´°à´¿à´¯à´¿àµ½ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ സഹസàµà´¥à´¾à´ªà´•à´¨à´¾à´¯ മാറàµà´±àµ മളàµà´³àµ»à´µàµ†à´—àµà´—ിനെ à´•àµà´±à´¿à´šàµà´šàµà´³àµà´³ ഒരൠചോദàµà´¯à´‚ ഞാൻ ചോദികàµà´•àµà´•à´¯àµà´£àµà´Ÿà´¾à´¯à´¿. ചോദàµà´¯à´¤àµà´¤à´¿à´¨àµ ആരàµà´‚ ഉതàµà´¤à´°à´‚ നൽകിയിലàµà´², പകàµà´·àµ† പരിപാടികàµà´•à´¾à´¯à´¿ തയàµà´¯à´¾à´±àµ†à´Ÿàµà´•àµà´•à´µàµ‡ മാറàµà´±à´¿à´¨àµ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•àµ ഇൻകോർപറേറàµà´±à´¡àµ à´Žà´¨àµà´¨ പേരിൽ ഒരൠകമàµà´ªà´¨à´¿ ഉണàµà´Ÿàµ à´Žà´¨àµà´¨àµ ഞാൻ മനസàµà´¸à´¿à´²à´¾à´•àµà´•à´¿. à´† സമയതàµà´¤àµ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´¨àµ ലോകമൊടàµà´Ÿàµà´•àµà´•àµ† à´®àµà´ªàµà´ªà´¤à´¿à´²à´§à´¿à´•à´‚ ജീവനകàµà´•à´¾àµ¼ ഉണàµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµà´µàµ†à´¨àµà´¨àµà´‚, à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´¨àµà´±àµ† ഉതàµà´ªà´¨àµà´¨à´‚ ആണൠWordPress.com à´Žà´¨àµà´¨àµà´‚ ഞാൻ അറിഞàµà´žàµ. വേർഡàµà´ªàµà´°à´¸àµà´¸àµ എനികàµà´•àµ à´Žà´²àµà´²à´¾à´®àµ†à´²àµà´²à´¾à´®à´¾à´¯à´¤à´¿à´¨à´¾àµ½ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿àµ½ ജോലി നേടàµà´• à´Žà´¨àµà´¨à´¤àµ à´…à´™àµà´™à´¨àµ† à´Žà´¨àµà´±àµ† à´¸àµà´µà´ªà´¨à´®à´¾à´¯à´¿. മാതàµà´°à´®à´²àµà´² à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•àµ ഒരൠഡിസàµâ€Œà´Ÿàµà´°à´¿à´¬àµà´¯àµà´±àµà´±à´¡àµ à´•à´®àµà´ªà´¨à´¿ ആയതിനാൽ അമേരികàµà´•àµ» വിസയൊനàµà´¨àµà´‚ കൂടാതെ ഇനàµà´¤àµà´¯à´¯à´¿àµ½ നിനàµà´¨àµ തനàµà´¨àµ†, വീടàµà´Ÿà´¿à´²à´¿à´°àµà´¨àµà´¨àµ കൊണàµà´Ÿàµ നലàµà´² വരàµà´®à´¾à´¨à´¤àµà´¤àµ‹à´Ÿàµ† ജോലി ചെയàµà´¯à´¾à´®àµ†à´¨àµà´¨à´¤àµ à´Žà´¨àµà´¨à´¿àµ½ à´ªàµà´°à´¤àµ€à´•àµà´· ഉണർതàµà´¤à´¿. “ഹാപàµà´ªà´¿à´¨àµ†à´¸àµà´¸àµ എൻജിനിയർ†എനàµà´¨ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ à´•à´¸àµà´±àµà´±à´®àµ¼ സപàµà´ªàµ‹àµ¼à´Ÿàµà´Ÿàµ തസàµà´¤à´¿à´• à´Žà´¨àµà´±àµ† à´…à´¨àµà´¨à´¤àµà´¤àµ† à´•à´´à´¿à´µàµà´•à´³àµà´‚ താതàµà´ªà´°àµà´¯à´™àµà´™à´³àµà´®à´¾à´¯à´¿ യോജിചàµà´šà´¿à´°àµà´¨àµà´¨à´¤à´¿à´¨à´¾àµ½, കോളേജൠപഠനം പൂർതàµà´¤à´¿à´¯à´¾à´•àµà´•à´¿à´¯à´¤à´¿à´¨àµ ശേഷം à´† തസàµà´¤à´¿à´•à´¯à´¿à´²àµ‡à´•àµà´•àµ അപേകàµà´·à´¿à´•àµà´•à´¾à´‚ à´Žà´¨àµà´¨àµ ഞാൻ ആകാശകàµà´•àµ‹à´Ÿàµà´Ÿ കെടàµà´Ÿà´¿.
\n\n\n\nà´Žà´¨àµà´¨à´¾àµ½ അധികം താമസിയാതെ à´Žà´¨àµà´±àµ† ജീവിതം കീഴàµà´®àµ‡àµ½ മറിയàµà´‚ à´Žà´¨àµà´¨àµ എനികàµà´•à´¨àµà´¨à´±à´¿à´¯à´¿à´²àµà´²à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ.
\n\n\n\nനാലൠവർഷതàµà´¤àµ† കോളേജൠജീവിതതàµà´¤àµ† à´•à´·àµà´Ÿà´ªàµà´ªàµ†à´Ÿà´¿à´¨àµ ശേഷം ശോà´à´¨à´®à´¾à´¯ ഒരൠകരിയർ à´ªàµà´°à´¤àµ€à´•àµà´·à´¿à´šàµà´šà´¿à´°àµà´¨àµà´¨ à´Žà´¨àµà´¨àµ† കാതàµà´¤à´¿à´°àµà´¨àµà´¨à´¤àµ ഇടി വെടàµà´Ÿà´¿à´¯à´µà´¨àµ† പാമàµà´ªàµ à´•à´Ÿà´¿à´šàµà´š അവസàµà´¥à´¯à´¾à´£àµ. കൂടെ പഠിചàµà´šà´µà´°àµŠà´•àµà´•àµ† ജോലികàµà´•àµà´‚ ഉപരിപഠനതàµà´¤à´¿à´¨àµà´®à´¾à´¯à´¿ à´±àµà´±à´¾ à´±àµà´±à´¾ പറഞàµà´žà´¿à´±à´™àµà´™àµà´®àµà´ªàµ‹àµ¾ എനികàµà´•àµ എൻജിനിയറിങൠബിരàµà´¦à´‚ പോലàµà´‚ à´²à´à´¿à´šàµà´šà´¿à´²àµà´² – à´Žà´Ÿàµà´Ÿà´¾à´‚ സെമെസàµà´±àµà´±à´±à´¿àµ½ ഹാജർ നില à´•àµà´±à´µà´¾à´¯à´¿à´°àµà´¨àµà´¨à´¤à´¿àµ½ ജൂനിയർ വിദàµà´¯à´¾àµ¼à´¤àµà´¥à´¿à´•à´³àµ‹à´ŸàµŠà´ªàµà´ªà´‚ à´† സെമസàµà´±àµà´±àµ¼ റിപàµà´ªàµ€à´±àµà´±àµ ചെയàµà´¯à´¾àµ» പറഞàµà´žàµ കോളേജൠഅധികൃതർ കൈയൊഴിഞàµà´žàµ. അതോടെ à´à´¾à´µà´¿à´¯àµ†à´•àµà´•àµà´±à´¿à´šàµà´šàµà´³àµà´³ à´Žà´¨àµà´±àµ† à´¸àµà´µà´ªàµà´¨à´™àµà´™à´³àµ†à´²àµà´²à´¾à´‚ തകർനàµà´¨à´Ÿà´¿à´žàµà´žàµ. à´ªàµà´°à´¤àµ€à´•àµà´· കൈവിടാതെ, ഞാൻ à´Žà´Ÿàµà´Ÿà´¾à´‚ സെമസàµà´±àµà´±àµ¼ à´•àµâ€Œà´³à´¾à´¸àµà´•àµ¾ à´¤àµà´Ÿà´™àµà´™àµà´‚ à´®àµà´¨àµà´¨àµ‡ ഉളàµà´³ ആറൠമാസം സമയം à´à´¤àµ†à´™àµà´•à´¿à´²àµà´‚ താതàµà´•à´¾à´²à´¿à´• ജോലിയിൽ ചേർനàµà´¨àµ à´ªàµà´°à´µàµ¼à´¤àµà´¤à´¿à´ªà´°à´¿à´šà´¯à´‚ à´ªàµà´¤àµà´•àµà´•à´¾à´‚ à´Žà´¨àµà´¨àµ തീരàµà´®à´¾à´¨à´¿à´šàµà´šàµ. à´…à´™àµà´™à´¨àµ†, തിരàµà´µà´¨à´¨àµà´¤à´ªàµà´°à´‚ ആസàµà´¥à´¾à´¨à´®à´¾à´¯ ഒരൠവെബൠപോർടàµà´Ÿà´²à´¿àµ½ പതàµà´°à´ªàµà´°à´µàµ¼à´¤àµà´¤à´•à´¨à´¾à´¯à´¿ à´¤àµà´šàµà´›à´¶à´®àµà´ªà´³à´¤àµà´¤àµ‹à´Ÿàµ†à´¯àµà´³àµà´³ ജോലിയിൽ à´ªàµà´°à´µàµ‡à´¶à´¿à´šàµà´šàµ. അവിടെയàµà´‚ à´ˆ പാവതàµà´¤à´¿à´¨àµ തോൽവികൾ മാതàµà´°à´‚ ബാകàµà´•à´¿. അവിടെ à´°à´£àµà´Ÿàµ മാസം തികയàµà´•àµà´•àµà´¨àµà´¨à´¤à´¿à´¨àµ തികയàµà´•àµà´•àµà´¨àµà´¨à´¤à´¿à´¨àµ à´®àµà´¨àµà´¨àµ‡ അവർ à´Žà´¨àµà´¨àµ† മറàµà´ªàµà´±à´‚ നോകàµà´•à´¾à´¤àµ† പിരിചàµà´šàµ വിടàµà´Ÿàµ. à´•à´¿à´Ÿàµà´Ÿà´¿à´¯à´¤àµ‹, കരാർ à´ªàµà´°à´•à´¾à´°à´®àµà´³àµà´³ (à´¤àµà´šàµà´›) ശമàµà´ªà´³à´¤àµà´¤à´¿à´¨àµà´±àµ† നേർപàµà´ªà´•àµà´¤à´¿à´¯àµà´‚; à´Žà´¨àµà´±àµ† ജോലിയàµà´Ÿàµ† നിലവാരം വളരെ മോശമായിരàµà´¨àµà´¨àµ പോലàµà´‚!
\n\n\n\n\n\n\n\nà´…à´™àµà´™à´¨àµ† അവസാനതàµà´¤àµ† à´…à´¤àµà´¤à´¾à´£à´¿à´¯àµà´‚ കൈവിടàµà´Ÿ à´Žà´¨àµà´±àµ† അവസàµà´¥ പരിതാപകരമായി.
ഞാൻ à´’à´¨àµà´¨à´¿à´¨àµà´‚ കൊളàµà´³à´¾à´¤àµà´¤à´µàµ» ആണെനàµà´¨àµà´³àµà´³ തോനàµà´¨àµ½ പണàµà´Ÿàµ‡ എനികàµà´•àµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµ – à´ˆ സംà´à´µà´™àµà´™à´³àµ‹à´Ÿàµ കൂടി ഞാൻ അതൠഉറപàµà´ªà´¿à´šàµà´šàµ. നാടàµà´Ÿàµà´•à´¾à´°àµà´Ÿàµ†à´¯àµà´‚ വീടàµà´Ÿàµà´•à´¾à´°àµà´Ÿàµ†à´¯àµà´‚ à´•àµà´¤àµà´¤àµà´µà´¾à´•àµà´•àµà´•à´³àµà´‚ പരിഹാസവàµà´‚ സഹികàµà´•à´¾à´µàµà´¨àµà´¨à´¤à´¿à´¨àµà´®à´ªàµà´ªàµà´±à´¤àµà´¤à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. ഇതൊനàµà´¨àµà´‚ പോരാഞàµà´žà´¿à´Ÿàµà´Ÿàµ എനികàµà´•àµ†à´¨àµà´¤àµ‹ കാരàµà´¯à´®à´¾à´¯ à´•àµà´´à´ªàµà´ªà´®àµà´£àµà´Ÿàµ†à´¨àµà´¨ ധാരണയോടെ, à´Žà´¨àµà´±àµ† à´ªàµà´°à´¤à´¿à´·àµ‡à´§à´‚ വകവയàµà´•àµà´•à´¾à´¤àµ†, വീടàµà´Ÿàµà´•à´¾àµ¼ നിർബനàµà´§à´ªàµ‚ർവം à´Žà´¨àµà´¨àµ† ഒരൠപàµà´°à´¶à´¸àµà´¤ സൈകàµà´¯à´¾à´Ÿàµà´°à´¿à´¸àµà´±àµà´±àµà´¨àµ† കാണിചàµà´šàµ. ആദേശം എനികàµà´•àµ കൊടിയ മാനസിക വിà´àµà´°à´¾à´¨àµà´¤à´¿à´¯à´¾à´£àµ†à´¨àµà´¨àµ വിധിയെഴàµà´¤à´¿à´¯àµ†à´¨àµà´¨àµ മാതàµà´°à´®à´²àµà´² ഹെവി ഡോസൠമരàµà´¨àµà´¨àµà´•à´³àµà´‚ à´•à´²àµà´ªà´¿à´šàµà´šàµ നൽകി. (പിടിചàµà´šàµ à´šà´™àµà´™à´²à´¯àµà´•àµà´•à´¿à´Ÿà´¾à´žàµà´žà´¤àµ à´Žà´¨àµà´±àµ† à´à´¾à´—àµà´¯à´‚!) മേൽപàµà´ªà´±à´žàµà´ž മരàµà´¨àµà´¨à´¿à´¨àµà´±àµ† പാർശàµà´µà´«à´²à´™àµà´™àµ¾ കാരണം ബാകàµà´•à´¿à´¯àµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨ മനസàµà´¸à´®à´¾à´§à´¾à´¨à´µàµà´‚ പോയി. പചàµà´š മലയാളതàµà´¤à´¿àµ½ പറഞàµà´žà´¾àµ½ à´Žà´¨àµà´±àµ† ജീവിതം അതോടെ മൊതàµà´¤à´®à´¾à´¯àµà´‚ à´šà´¿à´²àµà´²à´±à´¯à´¾à´¯àµà´‚ നായ നകàµà´•à´¿.
\n\n\n\nഇതàµà´°à´¯àµŠà´•àµà´•àµ† à´…à´¨àµà´à´µà´¿à´šàµà´šà´¿à´Ÿàµà´Ÿàµà´‚, à´Žà´¨àµà´±àµ† കൂടെ ഒരാൾ à´…à´ªàµà´ªàµ‹à´´àµà´‚ കൂടàµà´Ÿà´¿à´¨àµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµ – നമàµà´®àµà´Ÿàµ† പഴയ à´¸àµà´¹àµƒà´¤àµà´¤à´¾à´¯ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ!
\n\n\n\nതീയിൽ à´•àµà´°àµà´¤àµà´¤à´¾àµ½ വെയിലതàµà´¤àµ വാടിലàµà´² à´Žà´¨àµà´¨à´¾à´£à´²àµà´²àµ‹ പഴമൊഴി. à´…à´™àµà´™à´¨àµ† തീയിൽ à´•à´¤àµà´¤à´¿ നശിചàµà´šàµ വെയിലതàµà´¤àµ ഒരൠകരികടàµà´Ÿ പോലെ à´•à´¿à´Ÿà´¨àµà´¨àµà´°àµà´•àµà´®àµà´ªàµ‹à´³à´¾à´£àµ എനികàµà´•àµ ഒരൠസതàµà´¯à´‚ മനസàµà´¸à´¿à´²à´¾à´¯à´¤àµ. ജീവിതതàµà´¤à´¿àµ½ à´Žà´¨àµà´¤àµŠà´•àµà´•àµ† നഷàµà´Ÿà´ªàµà´ªàµ†à´Ÿàµà´Ÿà´¾à´²àµà´‚ എനികàµà´•àµà´³àµà´³ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ പരിജàµà´žà´¾à´¨à´‚ à´’à´°à´¿à´•àµà´•à´²àµà´‚ നഷàµà´Ÿà´ªàµà´ªàµ†à´Ÿà´¿à´²àµà´². വേർഡàµà´ªàµà´°àµ†à´¸àµà´¸à´¿àµ½ ഞാനൊരൠപàµà´²à´¿ തനàµà´¨àµ† ആയിരàµà´¨àµà´¨àµ à´Žà´¨àµà´¨àµ മാതàµà´°à´®à´²àµà´² വേർഡàµà´ªàµà´°àµ†à´¸àµà´¸à´¿àµ½ à´Žà´¨àµà´¤àµ വേണമെങàµà´•à´¿à´²àµà´‚ ചെയàµà´¯à´¾à´‚ à´Žà´¨àµà´¨ ആതàµà´®à´µà´¿à´¶àµà´µà´¾à´¸à´µàµà´‚ എനികàµà´•àµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. à´…à´™àµà´™à´¨àµ† പൂജàµà´¯à´¤àµà´¤à´¿àµ½ നിനàµà´¨àµà´‚ ഞാൻ പതàµà´•àµà´•àµ† à´•à´° കയറി à´¤àµà´Ÿà´™àµà´™à´¿. ഇടയàµà´•àµà´•àµŠà´•àµà´•àµ† ചെയàµà´¤à´¿à´°àµà´¨àµà´¨ കരാറടിസàµà´¥à´¾à´¨à´¤àµà´¤à´¿à´²àµà´³àµà´³ ജോലികൾ (freelancing) à´¸àµà´¥à´¿à´°à´®à´¾à´¯à´¿ ചെയàµà´¤à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ à´Žà´¨àµà´±àµ† à´¤àµà´Ÿà´•àµà´•à´‚. വരàµà´®à´¾à´¨à´®àµŠà´•àµà´•àµ† കണകàµà´•à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ, പകàµà´·àµ† à´Žà´¨àµà´±àµ† ആവശàµà´¯à´™àµà´™àµ¾à´•àµà´•àµà´³àµà´³ പണം à´•à´¿à´Ÿàµà´Ÿàµà´¨àµà´¨àµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. ഓരോ ജോലി തീർതàµà´¤àµ കൊടàµà´•àµà´•àµà´®àµà´ªàµ‹à´´àµà´‚ à´•àµà´²à´¯à´¨àµà´±àµà´¸à´¿à´¨àµà´±àµ† നലàµà´² വാകàµà´•àµà´•àµ¾ കേൾകàµà´•àµà´®àµà´ªàµ‹à´´àµà´‚ ആതàµà´®à´µà´¿à´¶àµà´µà´¾à´¸à´‚ വർധികàµà´•àµà´¨àµà´¨à´¤àµ ഞാനറിഞàµà´žàµ. വീടàµà´Ÿàµà´•à´¾àµ¼à´•àµà´•àµ à´…à´ªàµà´ªàµ‹à´´àµà´‚ à´Žà´¨àµà´¨àµ‹à´Ÿàµ നലàµà´² à´ªàµà´šàµà´›à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ – ഞാൻ ജോലി ചെയàµà´¯àµà´®àµà´ªàµ‹àµ¾ പോയി പഠികàµà´•à´¾à´¨àµ‹ ജോലികàµà´•àµ അപേകàµà´·à´¿à´•àµà´•à´¾à´¨àµ‹ à´’à´•àµà´•àµ† പറഞàµà´žàµ അവർ à´Žà´¨àµà´¨àµ† വഴകàµà´•àµ പറയàµà´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. ഞാൻ അതൊനàµà´¨àµà´‚ കാരàµà´¯à´®à´¾à´•àµà´•à´¾à´¤àµ† ജോലിയിൽ à´®àµà´´àµà´•à´¿. വൈകാതെ കോളേജൠഎനàµà´¨ പെരàµà´®àµº à´¦àµà´°à´¨àµà´¤à´‚ അവസാനിചàµà´šàµ. ഇതിനിടെ, വീടàµà´Ÿàµà´•à´¾à´°à´±à´¿à´¯à´¾à´¤àµ†, അറിയപàµà´ªàµ†à´Ÿàµà´¨àµà´¨ മറàµà´±àµŠà´°àµ സൈകàµà´•àµ‹à´³à´œà´¿à´¸àµà´±àµà´±à´¿à´¨àµ† ഞാൻ à´•à´£àµà´Ÿàµ. വിദഗàµâ€Œà´§ പരിശോധനയàµà´•àµà´•àµ ശേഷം എനികàµà´•àµ മാനസിക à´¬àµà´¦àµà´§à´¿à´®àµà´Ÿàµà´Ÿàµ à´’à´¨àµà´¨àµà´‚ തനàµà´¨àµ† ഇലàµà´² à´Žà´¨àµà´¨àµ à´…à´¦àµà´¦àµ‡à´¹à´‚ വിധിയെഴàµà´¤àµà´•à´¯àµà´‚, മരàµà´¨àµà´¨àµà´•àµ¾ നിർതàµà´¤àµà´•à´¯àµà´‚ ചെയàµà´¤àµ. പതàµà´•àµà´•àµ† ഞാൻ ജീവിതതàµà´¤à´¿à´²àµ‡à´•àµà´•àµ വീണàµà´Ÿàµà´‚ പിചàµà´š വചàµà´šàµ à´¤àµà´Ÿà´™àµà´™à´¿.
\n\n\n\nപിനàµà´¨àµ€à´Ÿà´™àµà´™àµ‹à´Ÿàµà´Ÿàµ à´Žà´¨àµà´±àµ† വളർചàµà´šà´¯àµà´Ÿàµ† കാലമായിരàµà´¨àµà´¨àµ – ചെറിയ ചെറിയ കാൽവയàµà´ªàµà´•à´³àµà´‚ à´•àµà´žàµà´žàµ à´•àµà´žàµà´žàµ സനàµà´¤àµ‹à´·à´™àµà´™à´³àµà´‚. വേർഡàµà´ªàµà´°à´¸àµà´¸àµ എനികàµà´•àµ à´’à´Ÿàµà´µà´¿àµ½ ‘നലàµà´²â€™ ഒരൠജോലി നേടി തനàµà´¨àµ. കൊചàµà´šà´¿ ആസàµà´¥à´¾à´¨à´®à´¾à´¯ ഒരൠടെകàµâ€Œà´¨àµ‹à´³à´œà´¿ à´¸àµà´±àµà´±à´¾àµ¼à´Ÿàµà´Ÿà´ªàµà´ªàµ à´Žà´¨àµà´¨àµ† അവരàµà´Ÿàµ† à´ªàµà´°àµŠà´œà´•àµà´±àµà´±àµ മാനേജരായി നിയമിചàµà´šàµ. à´Žà´¨àµà´±àµ† à´ªàµà´°à´§à´¾à´¨ ജോലി അവിടàµà´¤àµà´¤àµ† വേർഡàµà´ªàµà´°à´¸àµà´¸àµ വെബàµâ€Œà´¸àµˆà´±àµà´±àµà´•à´³àµà´Ÿàµ† ഒരൠശൃംഖല നടതàµà´¤à´¿à´•àµà´•àµŠà´£àµà´Ÿàµ പോവàµà´• à´Žà´¨àµà´¨à´¤à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ – ഞാൻ à´’à´¤àµà´¤à´¿à´°à´¿ സനàµà´¤àµ‹à´·à´¤àµà´¤àµ‹à´Ÿàµà´•àµ‚à´Ÿà´¿à´¯àµà´‚ ആതàµà´®à´¾àµ¼à´¤àµà´¥à´¤à´¯àµ‹à´Ÿàµà´•àµ‚à´Ÿà´¿à´¯àµà´‚ à´† ജോലി à´à´±àµà´±àµ†à´Ÿàµà´¤àµà´¤àµ. à´Žà´¨àµà´±àµ† ബോസàµà´‚, കൂടെ ജോലി ചെയàµà´¯àµà´¨àµà´¨ ആൾകാരàµà´®àµŠà´•àµà´•àµ† à´Žà´¨àµà´¨àµ† à´’à´¤àµà´¤à´¿à´°à´¿ à´…à´à´¿à´¨à´¨àµà´¦à´¿à´šàµà´šàµ. à´…à´™àµà´™à´¨àµ† വൈകിയാണെങàµà´•à´¿à´²àµà´‚ ഞാൻ ജീവിത വിജയതàµà´¤à´¿à´¨àµà´±àµ† ആദàµà´¯ പടവàµà´•à´³à´¿à´²àµ‡à´•àµà´•àµ†à´¤àµà´¤à´¿. à´¤àµà´Ÿàµ¼à´¨àµà´¨àµ പല ജോലികൾ ചെയàµà´¤ ശേഷം à´’à´Ÿàµà´µà´¿àµ½ ഇനàµà´¤àµà´¯à´¯à´¿à´²àµ† ഒരൠപàµà´°à´§à´¾à´¨ പൊതൠമേഖല ബാങàµà´•à´¿àµ½ എനികàµà´•àµ ജോലി à´•à´¿à´Ÿàµà´Ÿà´¿. à´ˆ സമയതàµà´¤à´¾à´£àµ ഞാൻ ഒരൠസàµà´¨àµ‡à´¹à´¨à´¿à´§à´¿à´¯à´¾à´¯ പെൺകàµà´Ÿàµà´Ÿà´¿à´¯àµ† പരിചയപàµà´ªàµ†à´Ÿàµà´¨àµà´¨à´¤àµà´‚ അവളെ ജീവിതസഖിയാകàµà´•àµà´¨àµà´¨à´¤àµà´‚. à´•à´²àµà´¯à´¾à´£à´‚ à´•à´´à´¿à´žàµà´žàµ à´žà´™àµà´™àµ¾ ഒരൠഫàµà´²à´¾à´±àµà´±àµ വാടകയàµâ€Œà´•àµà´•àµ†à´Ÿàµà´¤àµà´¤àµ à´’à´°àµà´®à´¿à´šàµà´šàµ ജീവിതം à´¤àµà´Ÿà´™àµà´™à´¿. ഒരൠവàµà´¯à´¾à´´à´µà´Ÿàµà´Ÿ കാലതàµà´¤à´¿à´¨àµ ശേഷം ജീവിതതàµà´¤à´¿à´²à´¾à´¦àµà´¯à´®à´¾à´¯à´¿ ഞാനàµà´‚ à´¸àµà´µà´¨àµà´¤à´‚ കാലിൽ ഞാനàµà´‚ നിനàµà´¨àµ à´¤àµà´Ÿà´™àµà´™à´¿ – à´Žà´²àµà´²à´¾ രീതിയിലàµà´‚!
\n\n\n\nഇതിനിടെ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ à´Žà´¨àµà´±àµ† മനസàµà´¸à´¿àµ½ നിനàµà´¨àµà´‚ പോയിരàµà´¨àµà´¨à´¿à´²àµà´². ബാങàµà´•à´¿àµ½ ഡെപàµà´ªàµ‹à´¸à´¿à´±àµà´±àµà´•àµ¾ à´¸àµà´µàµ€à´•à´°à´¿à´•àµà´•àµà´®àµà´ªàµ‹à´´àµà´‚ ലോണàµà´•àµ¾ നൽകàµà´®àµà´ªàµ‹à´´àµà´‚ à´Žà´¨àµà´¤àµ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ, à´Žà´¨àµà´¨àµ നിങàµà´™àµ¾ à´šà´¿à´¨àµà´¤à´¿à´•àµà´•àµà´¨àµà´¨àµà´£àµà´Ÿà´¾à´µàµà´‚. à´Žà´¨àµà´¨à´¾àµ½ സമയം à´•à´¿à´Ÿàµà´Ÿàµà´®àµà´ªàµ‹à´´àµŠà´•àµà´•àµ† ഞാൻ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ പൊടി തടàµà´Ÿà´¿ à´Žà´Ÿàµà´•àµà´•àµà´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ – അതൠഒരൠപàµà´°à´¤àµà´¯àµ‡à´• സനàµà´¤àµ‹à´·à´‚ തനàµà´¨àµ† ആയിരàµà´¨àµà´¨àµ! à´Žà´¨àµà´±àµ† à´±àµà´±àµà´µà´¿à´±àµà´±àµ¼ ബയോയിൽ ഞാൻ à´…à´ªàµà´ªàµ‹à´´àµà´‚ à´Žà´¨àµà´¨àµ†à´¤àµà´¤à´¨àµà´¨àµ† വിളിചàµà´šà´¿à´°àµà´¨àµà´¨à´¤àµ ഒരൠ“WordPress guru†എനàµà´¨àµà´¤à´¨àµà´¨àµ†à´¯à´¾à´£àµ. à´•àµà´±à´šàµà´šàµ നാളàµà´•àµ¾à´•àµà´•àµ ശേഷം ബാങàµà´•àµ ജോലി എനികàµà´•àµ നനàµà´¨àµ‡ മടàµà´¤àµà´¤àµ. കരിയറിനàµà´±àµ† à´…à´Ÿàµà´¤àµà´¤ പടിയിലേകàµà´•àµ കാൽ വയàµà´•àµà´•à´¾àµ» സമയമായി, à´Žà´¨àµà´¨àµ എനികàµà´•àµ തോനàµà´¨à´¿ à´¤àµà´Ÿà´™àµà´™à´¿.
\n\n\n\nകരിയറിനെകàµà´•àµà´±à´¿à´šàµà´šàµ ആലോചിചàµà´šà´ªàµà´ªàµ‹àµ¾ à´Žà´¨àµà´¨à´¿à´²àµ† വേർഡàµà´ªàµà´°à´¸àµà´¸àµ à´ªàµà´°àµ‡à´®à´¿ ആദàµà´¯à´‚ ആലോചിചàµà´šà´¤àµ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´¨àµ†à´•àµà´•àµà´±à´¿à´šàµà´šàµ തനàµà´¨àµ†à´¯à´¾à´£àµ. ഇങàµà´™à´¨àµ† ഒരൠകമàµà´ªà´¨à´¿à´¯àµà´£àµà´Ÿàµ à´Žà´¨àµà´¨àµ മനസàµà´¸à´¿à´²à´¾à´•àµà´•à´¿à´¯ ശേഷം à´•à´´à´¿à´žàµà´ž ആറൠവർഷതàµà´¤à´¿à´¨à´¿à´Ÿà´¯à´¿àµ½ à´•à´®àµà´ªà´¨à´¿ വെബàµà´¸àµˆà´±àµà´±à´¿à´²àµ† ജോലികളെകàµà´•àµà´±à´¿à´šàµà´šàµà´³àµà´³ പേജൠഒരൠനൂറൠതവണയിൽ കൂടàµà´¤à´²àµ†à´™àµà´•à´¿à´²àµà´‚ ഞാൻ സനàµà´¦àµ¼à´¶à´¿à´šàµà´šà´¿à´Ÿàµà´Ÿàµà´£àµà´Ÿà´¾à´µà´£à´‚. à´Žà´¨àµà´¤à´¿à´¨àµ‡à´±àµ† പറയàµà´¨àµà´¨àµ – പല തവണ ഞാൻ ജോലികàµà´•àµ അപേകàµà´· അയകàµà´•à´¾àµ» à´¤àµà´¨à´¿à´žàµà´žà´¤àµà´®à´¾à´£àµ! à´Žà´¨àµà´¨àµ† പിടിചàµà´šàµ നിർതàµà´¤à´¿à´¯à´¤àµ à´Žà´¨àµà´¨à´¿à´²àµ† à´®àµà´Ÿà´¿à´žàµà´ž ആതàµà´®à´µà´¿à´¶àµà´µà´¾à´¸à´®à´¿à´²àµà´²à´¾à´¯àµà´®à´¯à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. ഒരൠസർകàµà´•à´¾à´°à´¿à´¤à´° à´¸àµà´¥à´¾à´ªà´¨à´¤àµà´¤à´¿àµ½ ജോലി à´•à´¿à´Ÿàµà´Ÿà´¿à´¯à´¤à´¿à´¨àµ ശേഷവàµà´‚ à´•àµà´Ÿàµà´‚ബതàµà´¤à´¿à´²àµ† à´ªàµà´šàµà´›à´¤àµà´¤à´¿à´¨àµà´‚ പരിഹാസതàµà´¤à´¿à´¨àµà´‚ യാതൊരൠകàµà´±à´µàµà´®à´¿à´²àµà´²à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ à´Žà´¨àµà´¨à´¤àµ തനàµà´¨àµ† കാരàµà´¯à´‚!
\n\n\n\n\n\n\n\nà´Žà´¨àµà´¨à´¿àµ½ à´…à´Ÿà´¿à´¯àµà´±à´šàµà´š വിശàµà´µà´µà´¾à´¸à´®àµà´³àµà´³ ഒരാൾ മാതàµà´°à´®àµ‡ ഉണàµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµà´³àµà´³àµ – അതൠമറàµà´±à´¾à´°àµà´®à´²àµà´² – à´Žà´¨àµà´±àµ† à´à´¾à´°àµà´¯ അർചàµà´šà´¨ തനàµà´¨àµ†.
à´’à´°à´¿à´•àµà´•àµ½ à´°à´£àµà´Ÿàµà´‚ à´•à´²àµà´ªà´¿à´šàµà´šàµ à´“à´Ÿàµà´Ÿà´®à´¾à´±àµà´±à´¿à´•à´¿àµ½ ജോലി ചെയàµà´¯à´¾à´¨àµà´³àµà´³ à´Žà´¨àµà´±àµ† അതിയായ ആഗàµà´°à´¹à´‚ à´à´¾à´°àµà´¯à´¯àµ‹à´Ÿàµ ഞാൻ പറഞàµà´žàµ. à´ªàµà´³àµà´³à´¿à´•àµà´•à´¾à´°à´¿à´¯àµà´Ÿàµ† ഉതàµà´¤à´°à´‚ à´…à´•àµà´·à´°à´¾àµ¼à´¤àµà´¥à´¤àµà´¤à´¿àµ½ à´Žà´¨àµà´±àµ† à´•à´£àµà´£àµ നനയിചàµà´šàµ! “ചàµà´®àµà´®à´¾ à´…à´ªàµà´²àµˆ ചെയàµà´¤àµ‹, à´Žà´™àµà´™à´¨àµ† പോയാലàµà´‚ ജോലി à´•à´¿à´Ÿàµà´Ÿàµà´‚ – à´•à´¿à´Ÿàµà´Ÿà´¾à´¤àµ† എവിടെ പോകാൻ?†ഇനàµà´¨àµà´‚ à´Žà´¨àµà´±àµ† à´à´±àµà´±à´µàµà´‚ വലിയ à´¸àµà´¹àµƒà´¤àµà´¤àµà´‚ ശകàµà´¤à´¿à´¯àµà´‚ ആരാധികയàµà´®àµŠà´•àµà´•àµ† à´Žà´¨àµà´±àµ† à´ªàµà´°à´¿à´¯ à´à´¾à´°àµà´¯ മാതàµà´°à´®à´¾à´£àµ! അർചàµà´šà´¨ à´…à´¨àµà´¨àµ à´Žà´¨àµà´¨àµ‹à´Ÿàµ à´ˆ വാകàµà´•àµà´•àµ¾ പറഞàµà´žà´¿à´°àµà´¨àµà´¨à´¿à´²àµà´² à´Žà´™àµà´•à´¿àµ½ ഇനി നിങàµà´™àµ¾ വായികàµà´•à´¾àµ» പോകàµà´¨àµà´¨ സംà´à´µà´™àµà´™àµ¾ നടകàµà´•àµà´®à´¾à´¯à´¿à´°àµà´¨àµà´¨à´¿à´²àµà´² à´Žà´¨àµà´¨àµà´³àµà´³à´¤àµ à´ªàµà´°à´ªà´žàµà´š സതàµà´¯à´‚!
\n\n\n\n\nà´…à´™àµà´™à´¨àµ† à´°à´£àµà´Ÿàµà´‚ à´•à´²àµà´ªà´¿à´šàµà´šàµ ഞാൻ കളതàµà´¤à´¿à´²à´¿à´±à´™àµà´™à´¿. ആദàµà´¯à´‚ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ വീണàµà´Ÿàµà´‚ പഠികàµà´•à´¾àµ» തീരàµà´®à´¾à´¨à´¿à´šàµà´šàµ – ജോലി à´•à´´à´¿à´žàµà´žàµà´³àµà´³ ഒഴിവൠസമയം ഞാൻ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ പരീകàµà´·à´£à´™àµà´™àµ¾ നടതàµà´¤àµà´µà´¾à´¨àµà´‚ വെബàµâ€Œà´¸àµˆà´±àµà´±àµà´•àµ¾ നിർമികàµà´•à´¾à´¨àµà´‚ ഉപയോഗിചàµà´šàµ. അതൠകൂടാതെ wordpress.org ഇനàµà´±àµ†à´¯àµà´‚ wordpress.com ഇനàµà´±àµ†à´¯àµà´‚ സപàµà´ªàµ‹àµ¼à´Ÿàµà´Ÿàµ ഫോറങàµà´™à´³à´¿àµ½ ചോദàµà´¯à´™àµà´™àµ¾ ചോദിചàµà´šà´¿à´°àµà´¨àµà´¨ ആൾകാരെ ഞാൻ സഹായിചàµà´šàµà´‚ à´¤àµà´Ÿà´™àµà´™à´¿, കാരണം à´Žà´¨àµà´±àµ† ലകàµâ€Œà´·àµà´¯à´‚ ഹാപàµà´ªà´¿à´¨àµ†à´¸àµà´¸àµ എൻജിനിയർ തസàµà´¤à´¿à´• തനàµà´¨àµ† ആയിരàµà´¨àµà´¨à´²àµà´²àµŠ. തമാശയെനàµà´¤àµ†à´¨àµà´¨àµ പറയടàµà´Ÿàµ†, ബാങàµà´•à´¿à´²àµ† ജോലി കാരണം à´•à´¸àµà´±àµà´±à´®àµ¼ സർവീസൠഎനികàµà´•àµ നനàµà´¨à´¾à´¯à´¿ പഠികàµà´•à´¾àµ» സാധിചàµà´šàµ. à´à´¤àµŠà´°àµ à´ªàµà´°à´¤à´¿à´•àµ‚à´² സാഹചരàµà´¯à´µàµà´‚ നേരിടാനàµà´³àµà´³ à´šà´™àµà´•àµà´±à´ªàµà´ªàµ എനികàµà´•àµ നേടാനായി. ഒൻപതൠവർഷമായി വേർഡàµà´ªàµà´°à´¸àµà´¸àµ ഉപà´àµ‹à´•àµà´¤à´¾à´µà´¾à´¯à´¿à´°àµà´¨àµà´¨à´¿à´Ÿàµà´Ÿàµ കൂടി വേർഡàµà´ªàµà´°à´¸à´¿à´¨àµà´±àµ† ലോകമെമàµà´ªà´¾à´Ÿàµà´®àµà´³àµà´³ കൂടàµà´Ÿà´¾à´¯àµâ€Œà´®à´¯àµ†à´•àµà´•àµà´±à´¿à´šàµà´šàµ എനികàµà´•àµ അധികം അറിവàµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨à´¿à´²àµà´². അതിനാൽ ഞാൻ അതിനെകàµà´•àµà´±à´¿à´šàµà´šà´±à´¿à´¯à´¾àµ» സോഷàµà´¯àµ½ മീഡിയയിൽ പരതി à´¤àµà´Ÿà´™àµà´™à´¿. ആയിടയàµà´•àµà´•à´¾à´£àµ ഹീറോപàµà´°à´¸àµà´¸àµ (HeroPress) à´Žà´¨àµà´¨ à´Ÿàµà´µà´¿à´±àµà´±àµ¼ à´…à´•àµà´•àµ—à´£àµà´Ÿàµ കാണാനിടയതàµà´‚ ഫോളോ ചെയàµà´¤à´¤àµà´‚. ഫോളോ ചെയàµà´¤à´ªà´¾à´Ÿàµ† അതൠഎനàµà´¨àµ† തിരിചàµà´šàµ ഫോളോ ചെയàµà´¤à´¤àµ à´Žà´¨àµà´¨à´¿à´²àµ† കൗതàµà´•à´®àµà´£àµ¼à´¤àµà´¤à´¿. à´…à´¨àµà´¨àµ വൈകിടàµà´Ÿàµ ഞാൻ https://heropress.com സനàµà´¦àµ¼à´¶à´¿à´•àµà´•àµà´•à´¯àµà´‚, വേർഡàµà´ªàµà´°à´¸àµà´¸àµ മൂലം ജീവിത വിജയം നേടിയ ഇനàµà´¤àµà´¯à´¾à´•àµà´•à´¾à´°àµàµ¾à´ªàµà´ªà´Ÿàµ†à´¯àµà´³àµà´³ പലരàµà´Ÿàµ†à´¯àµà´‚ à´ªàµà´°à´šàµ‹à´¦à´¨à´‚ നൽകàµà´¨àµà´¨ കഥകൾ വായികàµà´•àµà´•à´¯àµà´‚ ചെയàµà´¤àµ. അവയൊകàµà´•àµ† വായിചàµà´š ശേഷം à´Žà´¨àµà´¨à´¿àµ½ ബാകàµà´•à´¿à´¯àµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨ à´à´¯à´µàµà´‚ ആതàµà´®à´µà´¿à´¶àµà´µà´¾à´¸à´•àµà´•àµà´±à´µàµà´‚ പമàµà´ª à´•à´Ÿà´¨àµà´¨àµ.
\n\n\n\nപൂർവാധികം à´®àµà´¨àµà´¨àµ‹à´Ÿàµà´Ÿàµ നീങàµà´™à´¾àµ» തയàµà´¯à´¾à´±àµ†à´Ÿàµà´•àµà´•àµà´®àµà´ªàµ‹à´´àµà´‚ à´Žà´¨àµà´±àµ† മനസàµà´¸à´¿àµ½ ഒരൠചോദàµà´¯à´‚ പൊങàµà´™à´¿ വനàµà´¨àµ – à´Žà´¨àµà´¨àµ†à´™àµà´•à´¿à´²àµà´‚ എനികàµà´•àµ, à´Žà´¨àµà´±àµ† തനàµà´¨àµ† à´•à´¥, à´Žà´¨àµà´±àµ† à´¸àµà´µà´¨àµà´¤à´‚ മാതൃà´à´¾à´·à´¯à´¾à´¯ മലയാളതàµà´¤à´¿àµ½, à´ˆ വെബàµâ€Œà´¸àµˆà´±àµà´±à´¿àµ½ à´Žà´´àµà´¤à´¾àµ» അവസരം à´•à´¿à´Ÿàµà´Ÿàµà´®àµ‹?
\n\n\n\nà´…à´™àµà´™à´¨àµ† മൂനàµà´¨àµ മാസതàµà´¤àµ† à´•à´ à´¿à´¨ പരിശീലനതàµà´¤à´¿à´¨àµŠà´Ÿàµà´µà´¿àµ½ ഞാൻ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´²àµ† ഹാപàµà´ªà´¿à´¨àµ†à´¸àµà´¸àµ എൻജിനിയർ തസàµà´¤à´¿à´•à´¯à´¿à´²àµ‡à´•àµà´•àµ അപേകàµà´· അയചàµà´šàµ, നവംബർ 2015 ഇൽ. മൂനàµà´¨à´¾à´´àµà´šà´¯àµà´•àµà´•àµ ശേഷം അവർ ഞാനàµà´®à´¾à´¯à´¿ ബനàµà´§à´ªàµà´ªàµ†à´Ÿàµà´Ÿàµ. തിരഞàµà´žàµ†à´Ÿàµà´ªàµà´ªàµ à´ªàµà´°à´•àµà´°à´¿à´¯ à´…à´²àµà´ªà´‚ കഠിനമായിരàµà´¨àµà´¨àµ. ഒരൠകൂടàµà´Ÿà´‚ à´…à´à´¿à´®àµà´–à´™àµà´™àµ¾à´•àµà´•àµà´‚ ജോലികൾകàµà´•àµà´‚ ശേഷം ശമàµà´ªà´³à´¤àµà´¤àµ‹à´Ÿàµ കൂടെയàµà´³àµà´³ à´Ÿàµà´°à´¯àµ½ (പരീകàµà´·à´£à´¾à´Ÿà´¿à´¸àµà´¥à´¾à´¨à´¤àµà´¤à´¿à´²àµà´³àµà´³ താതàµà´•à´¾à´²à´¿à´• നിയമനം) ആയിരàµà´¨àµà´¨àµ, à´à´•à´¦àµ‡à´¶à´‚ ആറാഴàµà´šà´•à´³àµ‹à´³à´‚. അവയàµâ€Œà´•àµà´•àµŠà´•àµà´•àµ† à´’à´Ÿàµà´µà´¿àµ½ 2016 ഫെബàµà´°àµà´µà´°à´¿ മാസം, à´°à´£àµà´Ÿàµ മണികàµà´•àµ‚ർ നീണàµà´Ÿ à´…à´à´¿à´®àµà´–à´¤àµà´¤à´¿à´¨àµ ശേഷം, മാറàµà´±àµ മളàµà´³àµ»à´µàµ†à´—àµà´—ൠ(അതെ, വേർഡàµà´ªàµà´°à´¸àµà´¸à´¿à´¨àµà´±àµ† സഹ-à´¸àµà´¥à´¾à´ªà´•à´¨àµà´‚ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´¨àµà´±àµ† CEO à´¯àµà´®à´¾à´¯ à´•à´•àµà´·à´¿ തനàµà´¨àµ† – ഇദàµà´¦àµ‡à´¹à´¤àµà´¤àµ†à´•àµà´±à´¿à´šàµà´šà´¾à´£àµ à´à´´àµ വർഷം à´®àµàµ»à´ªàµ ഞാൻ à´•àµà´µà´¿à´¸àµ ചോദàµà´¯à´‚ ഉണàµà´Ÿà´¾à´•àµà´•à´¿à´¯à´¤àµ à´Žà´¨àµà´¨àµ ഓർകàµà´•à´£à´‚) എനികàµà´•àµ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿àµ½ ഹാപàµà´ªà´¿à´¨àµ†à´¸àµà´¸àµ എൻജിനിയർ ആയി ജോലികàµà´•àµ ചേരാനàµà´³àµà´³ ഓഫർ ലെറàµà´±àµ¼ നൽകി.
\n\n\n\nനാൾ à´®àµàµ»à´ªàµ “ദി പർസàµà´¯àµ‚à´Ÿàµà´Ÿàµ ഓഫൠഹാപàµà´ªà´¿à´¨àµ†à´¸àµà´¸àµâ€ (The Pursuit of Happiness) à´Žà´¨àµà´¨ ഹോളിവàµà´¡àµ ചലചàµà´šà´¿à´¤àµà´°à´‚ ഞാൻ (വീണàµà´Ÿàµà´‚) കാണാനിടയായി. എനികàµà´•àµ ഓഫർ ലെറàµà´±àµ¼ à´•à´¿à´Ÿàµà´Ÿà´¿à´¯ à´† നിമിഷം, à´† à´šà´¿à´¤àµà´°à´¤àµà´¤à´¿à´¨àµà´±àµ† അവസാനà´à´¾à´—à´¤àµà´¤àµ† ഒരൠസംà´à´¾à´·à´£ ശകലം എനികàµà´•àµ ഓർമàµà´® വനàµà´¨àµ..
\n\n\nà´…à´Ÿàµà´¤àµà´¤ à´•àµà´±à´šàµà´šàµ നിമിഷങàµà´™à´³à´¿àµ½ എനികàµà´•àµ à´•à´£àµà´£à´¿àµ½ ഇരàµà´Ÿàµà´Ÿàµ കയറàµà´¨àµà´¨à´¤àµ പോലൊയൊകàµà´•àµ† തോനàµà´¨à´¿. ഞാൻ സനàµà´¤àµ‹à´·à´¤àµà´¤à´¿à´¨àµà´±àµ† മൂർദàµà´§à´¨àµà´¯à´¾à´µà´¸àµà´¥à´¯à´¿à´²à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. ജീവിതതàµà´¤à´¿àµ½ à´…à´¨àµà´¨àµ‡ വരെ à´à´±àµà´±à´µàµà´‚ കൂടàµà´¤àµ½ ആനനàµà´¦à´¿à´šàµà´š നിമിഷങàµà´™à´³à´¿àµ½ à´’à´¨àµà´¨àµ. ഞാൻ ഇനàµà´¨àµà´‚ à´µàµà´¯à´•àµà´¤à´®à´¾à´¯à´¿ ഓർകàµà´•àµà´¨àµà´¨àµ – പകàµà´¤à´¿ ഉറകàµà´•à´¤àµà´¤à´¿à´²à´¾à´¯à´¿à´°àµà´¨àµà´¨ അർചàµà´šà´¯àµ‹à´Ÿàµ സനàµà´¤àµ‹à´· വാർതàµà´¤ പറയàµà´¨àµà´¨à´¤àµà´‚ à´žà´™àµà´™àµ¾ കെടàµà´Ÿà´¿à´ªàµà´ªà´¿à´Ÿà´¿à´šàµà´šàµ à´•àµà´±àµ† നേരം സനàµà´¤àµ‹à´·à´‚ കൊണàµà´Ÿàµ à´•à´°à´¯àµà´¨àµà´¨à´¤àµà´‚…
\n\n\n\n\n\n\n\nജീവിതതàµà´¤à´¿àµ½ ഞാൻ വളരെയധികം വിഷമിചàµà´šà´¿à´Ÿàµà´Ÿàµà´£àµà´Ÿàµ – ഒരൠപകàµà´·àµ† ഒരൠസാധാരണ മനàµà´·àµà´¯à´¨àµ താങàµà´™à´¾à´µàµà´¨àµà´¨à´¤à´¿à´¨àµ‡à´•àµà´•à´¾à´³à´ªàµà´ªàµà´±à´‚. പലപàµà´ªàµ‹à´´àµà´‚ വിഷമം സഹികàµà´•à´µà´¯àµà´¯à´¾à´¤àµ† ജീവിതം അവസാനിപàµà´ªà´¿à´šàµà´šà´¾à´²àµ‹ à´Žà´¨àµà´¨àµ à´šà´¿à´¨àµà´¤à´¿à´šàµà´šà´¿à´Ÿàµà´Ÿàµà´£àµà´Ÿàµ.
ആയടàµà´¤àµà´¤à´¿à´Ÿà´¯àµà´•àµà´•àµ പോലàµà´‚ à´Žà´¨àµà´±àµ† à´•àµà´Ÿàµà´‚ബാംഗങàµà´™à´³àµà´‚ ബനàµà´§àµà´•àµà´•à´³àµà´‚ പല നാടàµà´Ÿàµà´•à´¾à´°àµà´‚ à´Žà´¨àµà´±àµ† തോൽവികളàµà´‚ à´ªàµà´°à´¶àµà´¨à´™àµà´™à´³àµà´‚ ചൂണàµà´Ÿà´¿à´•àµà´•à´¾à´Ÿàµà´Ÿà´¿ കളിയാകàµà´•à´¿à´¯à´¿à´°àµà´¨àµà´¨àµ. ചിലർ ഒരൠദാകàµà´·à´¿à´£àµà´¯à´µàµà´®à´¿à´²àµà´²à´¾à´¤àµ† തെറി വരെ വിളിചàµà´šà´¿à´Ÿàµà´Ÿàµà´£àµà´Ÿàµ. മറàµà´±àµŠà´¨àµà´¨àµà´‚ കൊണàµà´Ÿà´²àµà´² – “കàµà´Ÿàµà´‚ബതàµà´¤à´¿à´¨àµ മാനകàµà´•àµ‡à´£àµà´Ÿàµà´£àµà´Ÿà´¾à´•àµà´•à´¾àµ» വേണàµà´Ÿà´¿ മാതàµà´°à´‚ ജനിചàµà´šà´µàµ»â€ ആയിരàµà´¨àµà´¨à´²àµà´²àµŠ ഞാൻ. “നിനàµà´¨àµ†à´•àµà´•àµŠà´£àµà´Ÿàµ à´’à´¨àµà´¨à´¿à´¨àµà´‚ കൊളàµà´³à´¿à´²àµà´²! നീ ഇതൊകàµà´•àµ† നിർതàµà´¤à´¿ കിളയàµà´•àµà´•à´¾à´¨àµ‹, പശàµà´µà´¿à´¨àµ† മേയàµà´•àµà´•à´¾à´¨àµ‹ പോയàµà´•àµ‚ടെടാ മണàµà´Ÿà´¾â€, à´Žà´¨àµà´¨àµà´‚ മറàµà´±àµà´‚ à´Žà´¨àµà´±àµ† à´¸àµà´µà´¨àµà´¤à´‚ à´…à´šàµà´›àµ» തനàµà´¨àµ† à´Žà´¤àµà´° തവണ à´ªàµà´°à´¾à´•à´¿à´¯à´¿à´Ÿàµà´Ÿàµà´£àµà´Ÿàµâ€¦
\n\n\n\nà´Žà´¨àµà´¨à´¾àµ½ à´† ദിവസം “കàµà´Ÿàµà´‚ബതàµà´¤à´¿à´²àµ† à´…à´¸àµà´°à´µà´¿à´¤àµà´¤àµâ€ ആയ ഞാൻ, അതാ à´Žà´¨àµà´±àµ† à´¸àµà´µà´ªàµà´¨ ജോലിയàµà´Ÿàµ† ഓഫർ ലെറàµà´±àµ¼ à´•à´¯àµà´¯à´¿à´²àµ‡à´¨àµà´¤à´¿ à´…à´à´¿à´®à´¾à´¨à´¤àµà´¤àµ‹à´Ÿàµ† തലയàµà´¯àµ¼à´¤àµà´¤à´¿ നിനàµà´¨àµ. വീടàµà´Ÿàµà´•à´¾àµ¼à´•àµà´•àµà´‚ നാടàµà´Ÿàµà´•à´¾àµ¼à´•àµà´•àµà´‚ ഉതàµà´¤à´°à´‚ à´®àµà´Ÿàµà´Ÿà´¿à´ªàµà´ªàµ‹à´¯à´¿. à´Žà´²àµà´²à´¾à´‚, ലോകമൊടàµà´Ÿàµà´•àµà´•àµà´®àµà´³àµà´³ സംà´à´¾à´µà´•àµà´•à´¾àµ¼ നിർമàµà´®à´¿à´šàµà´š ഒരൠസàµà´µà´¤à´¨àµà´¤àµà´° സോഫàµà´±àµà´±àµ വെയറàµà´‚ അതിനàµà´±àµ† കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´‚ കാരണം മാതàµà´°à´‚…
\n\n\n\nശേഷിചàµà´š à´Žà´¨àµà´±àµ† ജീവിതം à´¸àµà´µà´ªàµà´¨ à´¤àµà´²àµà´¯à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. ഇനàµà´¨àµà´‚ à´šà´¿à´² ദിവസങàµà´™à´³à´¿àµ½ ഞാൻ à´Žà´¨àµà´¨àµ† തനàµà´¨àµ† à´’à´¨àµà´¨àµ à´¨àµà´³àµà´³à´¿ നോകàµà´•àµà´‚, ഇതൊകàµà´•àµ† സതàµà´¯à´®à´¾à´£àµ‹ അതോ വെറàµà´‚ à´¸àµà´µà´ªàµà´¨à´®à´¾à´£àµ‹ à´Žà´¨àµà´¨àµ ഉറപàµà´ªà´¿à´•àµà´•à´¾àµ». വേർഡàµà´ªàµà´°à´¸àµà´¸àµ à´Žà´¨àµà´¨ സോഫàµà´Ÿàµà´µàµ†à´¯àµ¼ കാരണം ഞാൻ ഇനàµà´¨àµŠà´°àµ നലàµà´² മനàµà´·àµà´¯à´¨à´¾à´¯à´¿, ഒരൠനലàµà´² à´ªàµà´°àµŠà´«à´·à´£à´²à´¾à´¯à´¿, മികചàµà´š ഒരൠനേതാവായി മാറിയിരികàµà´•àµà´¨àµà´¨àµ. à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿àµ½ ഔദàµà´¯àµ‹à´—ികമായി ജോലി à´¤àµà´Ÿà´™àµà´™à´¿ ആദàµà´¯ ആഴàµà´šà´¯àµà´•àµà´•àµà´³àµà´³à´¿à´²àµ† ഞാൻ അമേരികàµà´•à´¯à´¿à´²àµ† ടെകàµà´¸à´¸à´¿à´²àµà´³àµà´³ à´“à´¸àµà´±àµà´±à´¿àµ» നഗരതàµà´¤à´¿à´²àµ‡à´•àµà´•àµ പറനàµà´¨àµ, à´Žà´¨àµà´±àµ† ടീമംഗളàµà´®à´¾à´¯à´¿ ഒരാഴàµà´š ചെലവിടാൻ. അമേരികàµà´• പോയിടàµà´Ÿàµ തിരàµà´µà´¨à´¨àµà´¤à´ªàµà´°à´‚ à´®àµà´¤àµ½ നെടàµà´®àµà´ªà´¾à´¶àµà´¶àµ‡à´°à´¿ വരെ പോലàµà´‚ à´«àµà´²àµˆà´±àµà´±à´¿àµ½ പോകàµà´¨àµà´¨ കാരàµà´¯à´‚ à´šà´¿à´¨àµà´¤à´¿à´•àµà´•à´¾àµ» പോലàµà´‚ പറàµà´±à´¾à´¤àµà´¤ ഒരൠകാലമàµà´£àµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµ എനികàµà´•àµ. à´† ഞാൻ à´•à´´à´¿à´žàµà´ž ആറൠവർഷങàµà´™àµ¾à´•àµà´•àµà´³àµà´³à´¿àµ½ നടതàµà´¤à´¿à´¯ വിദേശ യാതàµà´°à´•à´³àµà´‚, യാതàµà´° ചെയàµà´¤ ലോകമൊടàµà´Ÿàµà´•àµà´•àµà´®àµà´³àµà´³ à´¸àµà´¥à´²à´™àµà´™à´³àµà´‚, à´•à´Ÿà´¨àµà´¨àµ പോയ à´…à´¨àµà´à´µà´™àµà´™à´³àµà´‚ à´Žà´£àµà´£à´®à´±àµà´±à´¤à´¾à´£àµ. എനികàµà´•à´¿à´¨àµà´¨àµ ലോകമെമàµà´ªà´¾à´Ÿàµà´‚ à´¸àµà´¹àµƒà´¤àµà´¤àµà´•àµà´•à´³àµà´£àµà´Ÿàµ – ലോകതàµà´¤à´¿à´¨àµà´±àµ† à´à´¤àµ കോണിൽ ഞാൻ പെടàµà´Ÿàµ പോയാലàµà´‚, വിളിപàµà´ªàµà´±à´¤àµà´¤àµ ഒരൠപരിചയകàµà´•à´¾à´°à´¨àµ‹ പരിചയകàµà´•à´¾à´°à´¿à´¯àµ‹ ഉണàµà´Ÿà´¾à´•àµà´‚ à´Žà´¨àµà´¨àµ പറഞàµà´žà´¾àµ½ അതിൽ അതിശയോകàµà´¤à´¿ ലവലേശം ഇലàµà´²!
\n\n\n\nà´“à´Ÿàµà´Ÿà´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿àµ½ ജോലി à´•à´¿à´Ÿàµà´Ÿà´¿à´¯ ശേഷവàµà´‚ വേർഡàµà´ªàµà´°à´¸àµà´¸àµà´®à´¾à´¯àµà´³àµà´³ à´Žà´¨àµà´±àµ† à´ªàµà´°à´£à´¯à´‚ ശകàµà´¤à´®à´¾à´¯à´¿ തനàµà´¨àµ‡ വളർനàµà´¨àµ. ഞാൻ à´’à´°à´¿à´•àµà´•àµ½ ദൂരെ നിനàµà´¨àµ വീകàµà´·à´¿à´šàµà´šà´¿à´°àµà´¨àµà´¨ à´† കൂടàµà´Ÿà´¾à´¯àµà´®à´¯à´¿àµ½ ഞാനàµà´‚ സജീവ അംഗമായി. കേരളതàµà´¤à´¿à´²àµ‡à´•àµà´•àµ ഞാനàµà´‚ à´Žà´¨àµà´±àµ† കൂടàµà´Ÿàµà´•à´¾à´°àµà´‚ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ തരംഗം കൊണàµà´Ÿàµ വനàµà´¨àµ. മറàµà´±àµ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ ഉപà´àµ‹à´•àµà´¤à´¾à´•àµà´•à´³àµ‹à´Ÿàµ കൂടി à´žà´™àµà´™àµ¾ à´•à´´à´¿à´žàµà´ž à´à´¤à´¾à´¨àµà´‚ വർഷങàµà´™àµ¾à´•àµà´•àµà´³àµà´³à´¿àµ½ ഡസൻ കണകàµà´•à´¿à´¨àµ മീറàµà´±à´ªàµà´ªàµà´•à´³àµà´‚ മൂനàµà´¨àµ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കോൺഫറൻസàµà´•à´³à´¾à´¯ വേർഡàµâ€Œà´•àµà´¯à´¾à´®àµà´ªàµà´•à´³àµà´‚ നടതàµà´¤à´¿, അതെ, നമàµà´®àµà´Ÿàµ† കൊചàµà´šàµ കേരളതàµà´¤à´¿àµ½ തനàµà´¨àµ†. കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµ‹à´ŸàµŠà´ªàµà´ªà´‚ à´žà´™àµà´™àµ¾ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ മലയാളതàµà´¤à´¿à´²àµ‡à´•àµà´•àµ തർജàµà´œà´¿à´® ചെയàµà´¯à´¾àµ» ഇനàµà´¨àµà´‚ കിണഞàµà´žàµ പരിശàµà´°à´®à´¿à´šàµà´šàµà´•àµŠà´£àµà´Ÿà´¿à´°à´¿à´•àµà´•àµà´•à´¯à´¾à´£àµ. ഇനàµà´¤àµà´¯àµ» വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯à´¿à´²àµ† മറàµà´±àµ à´…à´‚à´—à´™àµà´™à´³àµà´®à´¾à´¯àµà´‚ ഞാൻ സൗഹൃദം à´¸àµà´¥à´¾à´ªà´¿à´šàµà´šàµ. ആദിതàµà´¯, അജയàµ, അജിതàµà´¤àµ, അലകàµà´¸àµ, അരവിനàµà´¦àµ, ബിഗàµàµ½, ഹർദീപàµ, ഹിത, ജഗദീപàµ, നെബàµ, നിതിൻ, രോഹിതàµà´¤àµ, ഷീബ, യോഗേഷàµâ€¦ à´¸àµà´¹àµƒà´¤àµà´¤àµà´•àµà´•à´³àµà´Ÿàµ† പടàµà´Ÿà´¿à´• നീണàµà´Ÿà´¤à´¾à´£àµ†à´¨àµà´¨àµ മാതàµà´°à´®à´²àµà´², ഇവരിൽ പലരàµà´‚ ഇനàµà´¨àµ à´Žà´¨àµà´±àµ† à´à´±àµà´±à´µàµà´‚ à´…à´Ÿàµà´¤àµà´¤ à´¸àµà´¨àµ‡à´¹à´¿à´¤à´°àµà´®à´¾à´£àµ.
\n\n\n\nവേർഡàµà´ªàµà´°à´¸àµà´¸àµ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´®à´¾à´¯àµà´³àµà´³ à´Žà´¨àµà´±àµ† സമàµà´ªàµ¼à´•àµà´•à´‚ ഒഴിവൠസമയങàµà´™à´³à´¿à´²àµà´³àµà´³ à´¸àµà´µà´®àµ‡à´§à´¯à´¾à´¯àµà´³àµà´³ à´ªàµà´°à´µàµ¼à´¤àµà´¤à´¨à´‚ മാതàµà´°à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ, അതൠകമàµà´ªà´¨à´¿à´¯à´¿à´²àµ† à´Žà´¨àµà´±àµ† ജോലിയàµà´Ÿàµ† à´à´¾à´—മലàµà´²à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. à´Žà´¨àµà´¨à´¾àµ½ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´¨àµà´³àµà´³à´¿àµ½ ലോകമെമàµà´ªà´¾à´Ÿàµà´®àµà´³àµà´³ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµ† പോഷിപàµà´ªà´¿à´•àµà´•à´¾à´¨à´¯àµà´³àµà´³ ഒരൠമàµà´´àµà´¨àµ€à´³ തസàµà´¤à´¿à´•àµˆà´¯à´¿à´²àµ‡à´•àµà´•àµ അപേകàµà´·à´•àµ¾ à´•àµà´·à´£à´¿à´•àµà´•àµà´•à´¯àµà´‚,à´Žà´¨àµà´±àµ† സംà´à´¾à´µà´¨à´•à´³àµ† മാനിചàµà´šàµ അതിലേകàµà´•àµ à´Žà´¨àµà´¨àµ† തിരഞàµà´žàµ†à´Ÿàµà´•àµà´•à´¯àµà´‚ ചെയàµà´¤àµ. 2020 à´à´ªàµà´°à´¿àµ½ മാസതàµà´¤à´¿àµ½ à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿àµ½ ഞാൻ à´•à´®àµà´¯àµ‚ണിറàµà´±à´¿ മാനേജർ ആയി നിയമികàµà´•à´ªàµà´ªàµ†à´Ÿàµà´Ÿàµ. ഇനàµà´¨àµ à´Žà´¨àµà´±àµ† à´®àµà´´àµà´¨àµ€à´³ ജോലി ഇനàµà´¨àµ ലോകമെമàµà´ªà´¾à´Ÿàµà´‚ ലകàµà´·à´•àµà´•à´£à´•àµà´•à´¿à´¨àµ à´…à´‚à´—à´™àµà´™à´³àµà´³àµà´³ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´Ÿàµ† മേൽനോടàµà´Ÿà´®à´¾à´£àµ, à´“à´Ÿàµà´Ÿà´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´¨àµà´±àµ† ഫൈവൠഫോർ ദി à´«àµà´¯àµà´šàµà´šàµ¼ സംà´à´¾à´µà´¨à´•à´³àµà´Ÿàµ† à´à´¾à´—മായി. à´Žà´¨àµà´±àµ† ജീവിതതàµà´¤à´¿à´²àµ† à´à´±àµà´±à´µàµà´‚ വിജയകരമായ കരിയർ നീകàµà´•à´™àµà´™à´³à´¿àµ½ à´’à´¨àµà´¨à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ ഇതàµ, കാരണം ഇതൠഇനàµà´¨àµ ഇതൠഎനികàµà´•àµ‡à´±àµ† ഇഷàµà´Ÿà´ªàµà´ªàµ†à´Ÿàµà´Ÿ തൊഴിൽ ആണàµ. à´•à´´à´¿à´žàµà´ž à´°à´£àµà´Ÿàµ വർഷതàµà´¤à´¿à´¨àµà´³àµà´³à´¿àµ½, à´ªàµà´°à´¯à´¾à´¸à´™àµà´™à´³àµ‡à´±à´¿à´¯ കോവിഡൠകാലതàµà´¤à´¿à´¨à´¿à´Ÿà´¯àµà´•àµà´•àµ, à´žà´™àµà´™à´³àµà´Ÿàµ† കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´Ÿàµ† കൂടെ നിനàµà´¨à´ªàµà´ªàµ‹à´´à´¾à´£àµ ഇതിനàµà´±àµ† à´’à´°àµà´®à´¯àµà´‚ ശകàµà´¤à´¿à´¯àµà´‚ എനികàµà´•àµ പൂർണമായàµà´‚ മനസàµà´¸à´¿à´²à´¾à´¯à´¤àµ. ഇനàµà´¨àµà´‚ à´®àµà´¨àµà´¨àµ‹à´Ÿàµà´Ÿàµ പോകാനàµà´³àµà´³ ഊർജàµà´œà´‚ നൽകàµà´¨àµà´¨à´¤àµ à´ˆ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯à´¾à´£àµ.
\n\n\n\nജനàµà´µà´°à´¿ à´®àµà´¤àµ½ മാർചàµà´šàµ 2022 കാലഘടàµà´Ÿà´¤àµà´¤à´¿àµ½ à´Žà´¨àµà´±àµ† ടീമിനെ താതàµà´•à´¾à´²à´¿à´•à´®à´¾à´¯à´¿ നയികàµà´•à´¾àµ» എനികàµà´•àµ അവസരം à´²à´à´¿à´šàµà´šàµ. à´ªàµà´¤à´¿à´¯à´¤à´¾à´¯à´¿ നാലൠഅംഗങàµà´™à´³àµ† ടീമിൽ നിയമികàµà´•àµà´µà´¾à´¨àµà´‚ അവരെ പരിശീലികàµà´•àµà´µà´¾à´¨àµà´‚ എനികàµà´•àµ സാധിചàµà´šàµ – à´Žà´¨àµà´±àµ† കരിയറിലെ à´à´±àµà´±à´µàµà´‚ വിലപàµà´ªàµ†à´Ÿàµà´Ÿ ഒരൠà´à´Ÿà´¾à´¯à´¿ ഞാൻ à´ˆ à´…à´¨àµà´à´µà´¤àµà´¤àµ† കാണàµà´¨àµà´¨àµ. à´ˆ കൊലàµà´²à´¤àµà´¤à´¿à´¨àµà´±àµ† à´¤àµà´Ÿà´•àµà´•à´¤àµà´¤à´¿àµ½ ലോകമെമàµà´ªà´¾à´Ÿàµà´®àµà´³àµà´³ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´Ÿàµ† കൂടàµà´Ÿà´¾à´¯àµà´® à´ªàµà´°à´¤à´¿à´¨à´¿à´§à´¿ ആയി ഞാൻ തിരഞàµà´žàµ†à´Ÿàµà´•àµà´•à´ªàµà´ªàµ†à´Ÿàµà´Ÿàµ. ഒരൠകൂടàµà´Ÿà´‚ സനàµà´¨à´¦àµà´§à´°à´¾à´¯ സംഘാടകരàµà´Ÿàµ† സഹയാതàµà´¤àµ‹à´Ÿàµ† ലോകതàµà´¤àµ† à´à´±àµà´±à´µàµà´‚ വലിയ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ കോൺഫറൻസൠആയ WordCamp Europe 2022 പോർചàµà´—ലിലെ പോർടàµà´Ÿàµ‹ നഗരതàµà´¤à´¿àµ½ à´žà´™àµà´™àµ¾ ഈയിടെ വിജയകരമായി നടതàµà´¤àµà´•à´¯àµà´£àµà´Ÿà´¾à´¯à´¿. ഞാൻ à´ˆ ഉപനàµà´¯à´¾à´¸à´‚ à´Žà´´àµà´¤àµà´¨àµà´¨ വേളയിൽ, “sabbatical†എനàµà´¨ ഔദàµà´¯àµ‹à´—à´¿à´• നാമമàµà´³àµà´³ മൂനàµà´¨àµ മാസം നീണàµà´Ÿ ശമàµà´ªà´³à´¤àµà´¤àµ‹à´Ÿàµ കൂടിയàµà´³àµà´³ ലീവിൽ ആണൠഞാൻ (à´“à´Ÿàµà´Ÿàµ‹à´®à´¾à´±àµà´±à´¿à´•àµà´•à´¿à´²àµ† à´Žà´²àµà´²à´¾ ജീവനകàµà´•à´¾à´°àµà´‚ à´…à´žàµà´šàµ കൊലàµà´²à´‚ ജോലി ചെയàµà´¤à´¾àµ½, അവർകàµà´•àµ മൂനàµà´¨àµ മാസം നീണàµà´Ÿ ശമàµà´ªà´³à´¤àµà´¤àµ‹à´Ÿàµ കൂടിയàµà´³àµà´³ അവധിയായ സബാറàµà´±à´¿à´•àµà´•àµ½ à´²à´à´¿à´•àµà´•àµà´¨àµà´¨à´¤à´¾à´£àµ).
\n\n\n\nഇനàµà´¨àµ‡à´•àµà´•àµ ഞാൻ ഒരൠവേർഡàµà´ªàµà´°à´¸àµà´¸àµ ഉപà´àµ‹à´•àµà´¤à´¾à´µà´¾à´¯à´¿à´Ÿàµà´Ÿàµ പതിനാറൠകൊലàµà´²à´‚ തികയàµà´¨àµà´¨àµ. അതെ à´Žà´¨àµà´±àµ† ജീവിതതàµà´¤à´¿à´¨àµà´±àµ† പകàµà´¤à´¿à´¯àµ‹à´³à´‚ കാലം à´•à´´à´¿à´žàµà´žà´¿à´°à´¿à´•àµà´•àµà´¨àµà´¨àµ ഞാൻ ആദàµà´¯à´®à´¾à´¯à´¿ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ ഉപയോഗികàµà´•à´¾àµ» à´¤àµà´Ÿà´™àµà´™à´¿à´¯à´¿à´Ÿàµà´Ÿàµ. à´šà´¿à´² ദിവസങàµà´™à´³à´¿àµ½ à´Žà´¨àµà´±àµ† മനസàµà´¸àµ ഇനàµà´¨àµà´‚ à´Žà´¨àµà´±àµ† à´† 22ആം പിറനàµà´¨à´¾àµ¾ ദിനതàµà´¤à´¿à´²à´•àµà´•àµ പോകàµà´‚. à´…à´¨àµà´¨àµ, à´Žà´²àµà´²à´¾ à´ªàµà´°à´¤àµ€à´•àµà´·à´¯àµà´‚ നഷàµà´Ÿà´ªàµà´ªàµ†à´Ÿàµà´Ÿà´¿à´°àµà´¨àµà´¨ ഞാൻ വേർഡàµà´ªàµà´°à´¸àµà´¸à´¿à´¨àµ† ഇരൠകയàµà´¯à´¾à´²àµ† à´®àµà´±àµà´•àµ† പിടിചàµà´šà´¿à´°àµà´¨àµà´¨àµ. എനികàµà´•àµ à´’à´°à´¿à´•àµà´•à´²àµà´‚ à´¸àµà´µà´ªàµà´¨à´‚ പോലàµà´‚ കാണാൻ പറàµà´±à´¾à´¤àµà´¤ ഒരൠജീവിതം വേർഡàµà´ªàµà´°à´¸àµà´¸àµ എനികàµà´•àµ തരàµà´‚ à´Žà´¨àµà´¨àµ എനികàµà´•àµ അറിയàµà´®à´¾à´¯à´¿à´°àµà´¨àµà´¨à´¿à´²àµà´². à´Žà´¨àµà´¨à´¿à´°àµà´¨àµà´¨à´¾à´²àµà´‚, ഞാൻ വേർഡàµà´ªàµà´°à´¸àµà´¸àµ ഉപയോഗിചàµà´šàµà´•àµŠà´£àµà´Ÿàµ‡à´¯à´¿à´°àµà´¨àµà´¨àµ, കാരണം à´Žà´¨àµà´¨àµ† നയിചàµà´šà´¿à´°àµà´¨àµà´¨à´¤àµ à´† സോഫàµà´±àµà´±àµ വെയറിനോടàµà´³àµà´³ à´…à´Ÿà´™àµà´™à´¾à´¤àµà´¤ à´…à´à´¿à´¨à´¿à´µàµ‡à´¶à´µàµà´‚ à´…à´¤àµà´ªà´¯àµ‹à´—à´¿à´•àµà´•àµà´®àµà´ªàµ‹à´´àµà´³àµà´³ സംപàµà´¤àµà´°à´¿à´ªàµà´¤à´¿à´¯àµà´‚ മാതàµà´°à´®à´¾à´¯à´¿à´°àµà´¨àµà´¨àµ. മാതàµà´°à´®à´²àµà´², à´Žà´¨àµà´±àµ† ജീവിതതàµà´¤à´¿à´²àµ† à´à´±àµà´±à´µàµà´‚ വിഷമകരമായ ദിനങàµà´™à´³à´¿à´²àµà´‚, വേർഡàµà´ªàµà´°à´¸àµà´¸àµà´‚ അതിനàµà´±àµ† കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´‚ എനികàµà´•àµ കൈതàµà´¤à´¾à´™àµà´™à´¾à´¯à´¿ ഉണàµà´Ÿà´¾à´¯à´¿à´°àµà´¨àµà´¨àµ.
\n\n\n\nഇനàµà´¨àµ, ജീവിതതàµà´¤à´¿àµ½ ഞാൻ à´Žà´¨àµà´¤àµ†à´™àµà´•à´¿à´²àµà´‚ നേടിയിടàµà´Ÿàµà´£àµà´Ÿàµ†à´™àµà´•à´¿àµ½, അതിനൠകാരണം വേർഡàµà´ªàµà´°à´¸àµà´¸àµà´‚ അതിനàµà´±àµ† ലോകമെമàµà´ªà´¾à´Ÿàµà´®àµà´³àµà´³ കൂടàµà´Ÿà´¾à´¯àµà´®à´¯àµà´®à´¾à´£àµ.
\n\n\n\nഅതിനായി ഞാൻ à´Žà´¨àµà´¨àµ†à´¨àµà´¨àµà´‚ à´•à´Ÿà´ªàµà´ªàµ†à´Ÿàµà´Ÿà´µà´¨à´¾à´¯à´¿à´°à´¿à´•àµà´•àµà´‚.
\nThe post Finding a second chance in life through WordPress – വേർഡàµà´ªàµà´°à´¸àµà´¸à´¿à´²àµ‚ടെ ജീവിതവിജയം appeared first on HeroPress.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 13 Jul 2022 00:30:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:12:\"Hari Shanker\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:40;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:55:\"WordPress.org blog: WordPress 6.0.1 Maintenance Release\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=13138\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:71:\"https://wordpress.org/news/2022/07/wordpress-6-0-1-maintenance-release/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:5450:\"This maintenance release features 13 bug fixes in Core and 18 bug fixes for the Block Editor. WordPress 6.0.1 is a short-cycle maintenance release. You can review a summary of the key updates in this release by reading the RC1 announcement.
\n\n\n\nThe next major release will be version 6.1 planned for later in 2022.
\n\n\n\nIf you have sites that support automatic background updates, the update process will begin automatically.
\n\n\n\nYou can download WordPress 6.0.1 from WordPress.org, or visit your WordPress Dashboard, click “Updatesâ€, and then click “Update Nowâ€.
\n\n\n\nFor more information, check out the version 6.0.1 HelpHub documentation page.
\n\n\n\nThe WordPress 6.0.1 release is led by @sergeybiryukov and @zieladam.
\n\n\n\nWordPress 6.0.1 would not have been possible without the contributions of more than 50 people. Their asynchronous coordination to deliver several enhancements and fixes into a stable release is a testament to the power and capability of the WordPress community.
\n\n\n\nAdam Zielinski, Addie, Adil Öztaşer, Andrew Serong, annezazu, Bernie Reiter, Carlos Bravo, Carolina Nymark, Channing Ritter, Colin Stewart, Clement Boirie, Daniel Iser, denishua, Dion Hulse, Erik Betshammar, Gabriel Rose, George Mamadashvili, George Stephanis, Glen Davies, Grant M. Kinney, Greg Ziółkowski, ironprogrammer, James Koster, Jb Audras, jnz31, Jonathan Desrosiers, Jonny Harris, Kelly Choyce-Dwan, Knut Sparhell, Luis Herranz, Maggie Cabrera, manfcarlo, Manzur Ahammed, Matias Ventura, Michal Czaplinski, Miguel Fonseca, Mukesh Panchal, navigatrum, Nick Diego, Nik Tsekouras, Pascal Birchler, Peter Wilson, Presskopp, Ramon James Dodd, Ravikumar Patel, Riad Benguella, Sami Keijonen, Sergey Biryukov, Timothy Jacobs, tobifjellner (Tor-Bjorn Fjellner), Trinadin, and Ulrich Pogson.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 12 Jul 2022 16:58:14 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:11:\"Dan Soschin\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:41;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:70:\"Do The Woo Community: Do the Woo Podcast Episodes from WordCamp Europe\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"https://dothewoo.io/?p=72201\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:61:\"https://dothewoo.io/do-the-woo-episodes-wordcamp-europe-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:366:\"Listen to these Do the Woo episodes from WordCamp Europe 2022 in Porto, Portugal
\n>> The post Do the Woo Podcast Episodes from WordCamp Europe appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 12 Jul 2022 09:25:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:42;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:110:\"WPTavern: WordPress Executive Director Says 5% in Five for the Future Program Is Aspirational and Not Required\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"https://wptavern.com/?p=136073\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:120:\"https://wptavern.com/wordpress-executive-director-says-5-in-five-for-the-future-program-is-aspirational-and-not-required\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:4593:\"In the latest episode of the WP Briefing, titled “Five for the Future’s True Intentions,” WordPress Executive Director Josepha Haden Chomphosy responded to recent public criticism the program has attracted.
\n\n\n\nShe referenced a conversation she began in May where she sought to make a clear distinction between ecosystem contributions and core project contributions. More recently, MasterWP editor Rob Howard characterized the program as “toxic scorekeeping” following Matt Mullenweg identifying GoDaddy as a “parasitic company†and an “existential threat to WordPress’ future.”
\n\n\n\n“The 5% in Five for the Future is aspirational,” Haden Chomphosy said. “Contribution to open source is a question and indication of privilege. So the 5% is not a requirement, but rather it’s an aim. It could refer to 5% of your time or 5% of your resources, or just any amount of your time or resources around. Regardless of how you’re defining it, it is an aspiration, not a requirement.”
\n\n\n\nHaden Chomphosy also said that pledges indicate contributors’ intentions but any amount they are able to offer is always welcome.
\n\n\n\n“No one is out there checking for 100% completion of the hours that you intended to give back to WordPress versus the hours that you actually succeeded at giving back to WordPress,” she said.
\n\n\n\n“There are so many volunteers that make sure that this project is running and functional and has plenty of people knowing how to get things done and how to teach others how to get things done. It’s all coming from generosity of heart.”
\n\n\n\nIn Howard’s case against Five for the Future, he highlighted the disparity between Mullenweg’s recent remarks and Haden Chomphosy’s communication about the program. He proposed WordPress scrap the current pledge data and “stop keeping score.”
\n\n\n\n“If WordPress and Automattic were really able to follow Josepha Haden Chomphosy’s example and treat the five-percent target as a fun aspiration without consequences, perhaps it would be valuable as a general guideline,” Howard said. “But Matt Mullenweg and other major company leaders clearly watch the scoreboard, and there is a risk that if your contribution is ‘not enough,’ it can be brandished against you.”
\n\n\n\nIn today’s WP Briefing podcast episode, Haden Chomphosy said the initiative is directed at celebrating “a culture of generosity” and collaboration towards WordPress’ long term health and stability. She clarified that her recent communications about the program were aimed at better identifying contribution activities and automating the process of giving props.
\n\n\n\n“For what it’s worth that discussion then also raised a third question that I don’t think we’ve even started to tackle, which is what about the activities that are not in the contributor network, but still do move WordPress forward?” Haden Chomphosy said. “Because there are so, so many of those things and it’s a great question. I don’t have an answer.
\n\n\n\n“The reality is that we won’t be able to see every contribution to WordPress, but that doesn’t mean that they aren’t valuable. And it doesn’t mean that they don’t matter.”
\n\n\n\nIn light of conflicting messaging, Haden Chomphosy has an uphill battle in attempting to reframe the program as part of a culture of generosity and bring it back to its historical roots. She concluded by encouraging listeners to embrace the program as she envisions it.
\n\n\n\n“For me, it’s not about assessing the worthiness of people or companies or any of their contributions,” Haden Chomphosy said. “For me, it’s about reinvesting in the shared commons of the WordPress ecosystem, by finding a way that our economy can entice folks to put back into WordPress, something close to the benefit that they receive from it.”
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\n\n\n\nTo upgrade, visit the Updates page of your WordPress dashboard and follow the instructions. If you need to download the plugin zip file directly, links to all versions are available in the WordPress plugins directory.
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 11 Jul 2022 15:45:04 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:17:\"Christopher Finke\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:44;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:84:\"WordPress.org blog: WP Briefing: Episode 35: Five for the Future’s True Intentions\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://wordpress.org/news/?post_type=podcast&p=13132\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:83:\"https://wordpress.org/news/2022/07/episode-35-five-for-the-futures-true-intentions/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:14423:\"In the thirty-fifth episode of the WordPress Briefing, Josepha Haden Chomphosy tackles questions about the true intentions of the Five for the Future initiative.
\n\n\n\nHave a question you’d like answered? You can submit them to You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\nEditor: Dustin Hartzler
Logo: Beatriz Fialho
Production: Santana Inniss
Song: Fearless First by Kevin MacLeod
[Josepha Haden Chomphosy 00:00:10]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing, the podcast where you can catch quick explanations of some of the ideas behind the WordPress open source project and the community around it, as well as get a small list of big things coming up in the next two weeks. I’m your host Josepha Haden Chomphosy. Here we go!
\n\n\n\n[Josepha Haden Chomphosy 00:00:40]
\n\n\n\nToday I’m talking about Five for the Future– again. Before we get stuck right into the heart of it, 10 episodes ago, in episode 25, I focused on the Five for the Future initiative and I recommend that you listen to that before you join me in today’s episode. It’s only eight minutes and it gives you a history of the Five for the Future initiative, as well as some information on the Five for the Future program.
\n\n\n\nIt then goes on to talk about some of the original intentions behind that original initiative. The reason I bring this back up today is partially because one, I will talk about both the program and the initiative it’s based on literally anytime. I believe strongly that they are both a vital part of what will result in a triumph of the commons of WordPress, and keep this empowering project around for years to come.
\n\n\n\nBut I also bring it up today because there’s conversation about a post I published a couple of months back that has generated some dialogue around the intentions of this catchy call to contribution. So to make sure that as we move through this discussion together, we are working with as much factual information as possible, I present to you some facts.
\n\n\n\n[Josepha Haden Chomphosy 00:01:46]
\n\n\n\nFirst and foremost, the pillars of this initiative. The 5% in Five for the Future is aspirational. Contribution to open source is a question and indication of privilege. So the 5% is not a requirement, but rather it’s an aim. It could refer to 5% of your time or 5% of your resources, or just any amount of your time or resources around. Regardless of how you’re defining it, it is an aspiration, not a requirement.
\n\n\n\nThe second pillar, pledges show your intention and whatever contributions you are able to offer after you’ve made your pledge are always welcome. No one is out there checking for 100% completion of the hours that you intended to give back to WordPress versus the hours that you actually succeeded at giving back to WordPress.
\n\n\n\nThere are so many volunteers that make sure that this project is running and functional and has plenty of people knowing how to get things done and how to teach others how to get things done. It’s all coming from generosity of heart.
\n\n\n\n[Josepha Haden Chomphosy 00:02:52]
\n\n\n\nAnd speaking of generosity, the third thing that is important about this initiative is that it insists on and wants to celebrate a culture of generosity. Beyond the concept of a pledge, is the idea of generous collaboration toward the long term health and stability of our project for the future.
\n\n\n\nAs contributors, we understand that we are greater than the sum of our parts and what we build within WordPress empowers those who build with WordPress. So those are the pillars that went into that initial thought, that opening Five for the Future call to action that Matt gave to everybody in 2014.
\n\n\n\nAnd so now I want to share with you some of the pillars of the program that has grown up around it. So the Five for the Future initiative, if you’re not familiar, was started in 2014 and is a grand call to all of us to remember to give back to the shared commons of WordPress. Its aim was to help guard against what is called the “tragedy of the commons,†where resources are continually taken out and not necessarily reinvested in. No one’s necessarily putting anything back into those.
\n\n\n\n[Josepha Haden Chomphosy 00:04:06]
\n\n\n\nSo that’s the starting point for all of this. So the program, the Five for the Future program, in 2018 was built as a collaborative effort with full participation and buy-in from the contributors who were active in the project at the time. It allowed anyone to raise their hands, to show support of WordPress via a pledge and also started a multi-year discussion of how to define contributions in a way that let us automatically provide props and therefore more effectively put badges on people’s wordpress.org profiles.
\n\n\n\nAnd then in 2019, there was an additional pilot of the program, which kind of offered some team structure, which was intended to not only take on work that I don’t like to ask volunteers to do, but also to provide some checks and balances to an absolute raft of sponsored contributor hours that we had started to see show up.
\n\n\n\nWhich brings us then to the post that I mentioned at the start. Knowledgeable supporters of the WordPress open source project have debated next iterations to Five for the Future activity and programming. So, to bring the conversation to a central set of questions, or rather to bring the conversation to a central spot, I raised these two questions. One, what activities can we see inside our contributor networks? So wordpress.org, make.wordpress.org, the Rosetta sites that we have, Slack, et cetera.
\n\n\n\n[Josepha Haden Chomphosy 00:05:30]
\n\n\n\nSo what activities can we see inside the contributor networks that we can flag to enable easier distribution of props and therefore badges? The second question is, what activities can we see also in those contributor networks that appear to be contributions, but in the end are only benefiting the person or company that provides the contributions?
\n\n\n\nFor what it’s worth that discussion then also raised a third question that I don’t think we’ve even started to tackle, which is what about the activities that are not in the contributor network, but still do move WordPress forward? Cause there are so, so many of those things and it’s a great question. I don’t have an answer and just so that I don’t leave you all with a series of questions for which there are no answers provided in this particular podcast, I do have a few answers for questions that I have seen floating around this discussion.
\n\n\n\nSo the first question is actually a bunch of questions. There are like three parts to it. What are props, who gives props, and who tracks them? So ‘props’ is a term used in WordPress to describe shared recognition of a contribution. Think of it as like a hat tip or kudos or an assist. However you think about it, it’s recognition of the other people who helped to solve a problem along the way. That is what props are.
\n\n\n\n[Josepha Haden Chomphosy 00:06:47]
\n\n\n\nThe second part of that question is who gives props and historically developers have given props, which tends to mean that it’s mostly developers who get props. But now, also, any team rep during a release cycle can provide props to folks on their team, volunteers on their team who were really helpful during the course of the release.
\n\n\n\nAnd recently we also added the functionality for ad hoc props to be given in the Slack props channel, and those get added to your profile activity. So that someone can give you basically a public thanks for having helped on something that they were working on. And then that gets logged in your activity tracker on your WordPress.org profile.
\n\n\n\nAnd then the final question in that first big question is who tracks these props? And the answer is human beings! Which is why folks feel like they have to do a ton of things before they even get props. And that’s also why I’d like to automate more and more of them so that you don’t have to do a ton of things in order for someone to show up and acknowledge that you are part of a solution.
\n\n\n\n[Josepha Haden Chomphosy 00:07:51]
\n\n\n\nSo the second question that I’ve seen kind of running around is, where do props start? And that is a great question that has been asked year after year. And one that I think we should continue to ask. The reality is that we won’t be able to see every contribution to WordPress, but that doesn’t mean that they aren’t valuable. And it doesn’t mean that they don’t matter.
\n\n\n\nBuilding our culture of generosity helps us to better recognize and celebrate each other for all of our contributions, whether they are for a major release or a major event, or one of these new ad hoc props that you can offer to people. And if we see more and more of the same type of contributions being celebrated, then we can also work toward automating those as well, so that you don’t have to do a super ton of them before someone has noticed that you’ve done even one of them.
\n\n\n\nAnd the third big question that has been running around is, what about the people who don’t want the props? If people want to be literally anonymous, then deletion requests are probably your way to go. But I actually don’t think that’s the question here. I think the question is what if a prop holds no intrinsic value to you and then, you know, I wanna thank you for that spirit of generosity. And I also wanna say that I’m so glad you’re here.
\n\n\n\n[Josepha Haden Chomphosy 00:09:02]
\n\n\n\nHopefully, all of these answers clarify what lies at the heart of what is intended with the Five for the Future initiative and the program that’s built on top of it. And why I care so much about fixing the ways we offer props to folks. For me, it’s not about assessing the worthiness of people or companies or any of their contributions. For me, it’s about reinvesting in the shared commons of the WordPress ecosystem, by finding a way that our economy can entice folks to put back into WordPress, something close to the benefit that they receive from it.
\n\n\n\nAnd that brings us now to our small list of big things. Thank you all for making it into the final stretches with me. These three things that I’m sharing also have companion blog posts to go with them because they are very big questions or very big features, very big plugin kind of things that we’re looking at. And so you’ll be able to find those in the show notes, or you can go to wordpress.org/news if you’re listening to this in a podcast player of your choice that is not wordpress.org.
\n\n\n\n[Josepha Haden Chomphosy 00:10:10]
\n\n\n\nSo the first one on my list is a new plugin. It is called Create Block Theme. And it’s gonna make it easier for theme builders to use the existing site editor tools to create new block themes. I’m very excited about this. Uh, you can find it on make.wordpress.org/themes. And I will also include a link to it in the show notes below.
\n\n\n\nIf themes are not your area of expertise, but you are interested in documentation or the DevHub or to an extent design things, then the improvements that are being worked on for the DevHub are definitely in your area. That’s kind of a Meta task, but has a few other pieces involved as well. That can be found on make.wordpress.org/meta. But again, I will have a link to the very, very detailed blog post in the show notes.
\n\n\n\nIt’s got a bunch of hypothetical changes that are being suggested for the WordPress developer docs, uh, especially when it comes to the function reference. And so there are gonna be some slight design questions, but not like, graphic design/visual design, more in the like, can humans read this design area of things? And so that will be a good one to look at. If you are sort of in the Meta or Documentation vein of things in the way that you like to contribute to WordPress.
\n\n\n\n[Josepha Haden Chomphosy 00:011:30]
\n\n\n\nAnd then the final thing is about open sourcing theme designs. So open sourcing everything obviously is important to us. And the design tool that we use, this tool called Figma, is open to the public. And so it’s possible for folks to be able to kind of get in there and use and reuse any design elements.
\n\n\n\nAnd so there’s a discussion happening over on make.wordpress.org/design about how that can and should look in the future. And so if design is definitely your area, and again, this kind of lines up with themes a little bit, then wander over into that one, for which there will also be a link in the show notes.
\n\n\n\nAnd that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host, Josepha Haden Chomphosy. And I’ll see you again in a couple of weeks.
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\n>> The post The Microphones I Use to Podcast appeared first on Do the Woo - a WooCommerce Builder Community .
\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 11 Jul 2022 09:04:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"BobWP\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:46;a:6:{s:4:\"data\";s:13:\"\n \n \n \n \n \n \n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:2:{s:0:\"\";a:5:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:106:\"Gutenberg Times: Gutenberg Changelog #69  – Gutenberg Releases, WordPress 6.0.1, the Create Block Theme\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://gutenbergtimes.com/?post_type=podcast&p=21520\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:116:\"https://gutenbergtimes.com/podcast/gutenberg-changelog-69-gutenberg-releases-wordpress-6-0-1-the-create-block-theme/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:57370:\"Birgit Pauli-Haack, and Mary Job talk with this week’s special guest Jorge Costa about Gutenberg Releases, WordPress 6.0.1, the Create Block Theme plugin and much more.
\n\n\n\n\n\n\n\n\n\n\n\nShow Notes
\n\n\n\nWhy You Should Try Out Block Themes
\n\n\n\nDon’t miss it! A Block-First Approach at Pew Research Center with lead developer Seth Rubenstein, head of digital strategy, Michael Piccorossi and co-host Anne McCarthy on July 22, at 11am EDT / 15:00 UTC
\n\n\n\nCreate Theme Plugin
\n\n\n\n\n\n\n\nLegacy Widget Block Plugin
\n\n\n\nWordPress 6.0.1 Release Candidate
\n\n\n\nTranscript
\n\n\n\nBirgit Pauli-Haack: Hello, and welcome to our 69th episode of the Gutenberg Changelog podcast. And in today’s episode we’ll talk about the two latest Gutenberg plugin releases, WordPress 6.0.1, the create block theme plugin, and a lot more. I am Birgit Pauli-Haack, curator at the Gutenberg Times and WordPress developer advocate. And I’m here with my co-host, Mary Job, WordPress community organizer for WPafrica.org and support engineer at Paid Memberships Pro. Good evening, Mary, how are you today? And is there anything new coming from your community?
\n\n\n\nMary Job: Thank you, Birgit. So I’m slowly getting back into my work routine. I feel like this year has been a really long journey for me because every time I recover from a hit, I get hit again.
\n\n\n\nBirgit Pauli-Haack: Oh, no.
\n\n\n\nMary Job: Yeah, I’m looking forward to having more positive hits going forward for the rest of the year, I want to be hit positively, I don’t want any negative hits for the remaining part of 2022.
\n\n\n\nBirgit Pauli-Haack: Oh, good. I wish you the best. Yes.
\n\n\n\nMary Job: Yes. Thank you. So our meetup communities on the African continent are slowly getting back into momentum. I’ve been seeing a number of physical meetups, have come in. I know there is a WordCamp Ginger in Kampala, Uganda, that is scheduled for the first week of September. I’m most likely going to be there, it’s also going to be my first WordCamp post COVID, I’m looking forward to that.
\n\n\n\nBirgit Pauli-Haack: All right. So WordCamp Ginger, and Ginger is near Kampala in Uganda?
\n\n\n\nMary Job: Yes, it’s not far from Kampala in Uganda.
\n\n\n\nBirgit Pauli-Haack: All right. And I looked it up on the WordPress site, it’s September 2nd and 3rd, and they have their speaker organizers and now volunteers and sponsor calls open. So if you are in the area and want to have your first WordCamp in Africa after the COVID pandemic, that’s where you can meet the people. So happy that the community bounces back now as well, not only Europe and America.
\n\n\n\nMary Job: Yeah, I am too. So for today’s special guest, I want to introduce Jorge Costa. He’s a WordPress co-contributor and developer for Gutenberg. He’s part of the Five for the Future team at Automattic. This week, Jorge worked as a list lead for Gutenberg version 13.6. Hello Jorge, thank you for joining us today.
\n\n\n\nJorge Costa: Hello. Thank you, Birgit and Mary, and for the invite for me to be here. I’m really glad to be here on this podcast, and also thank you for all the work you have been doing on this podcast. It’s an awesome way to let the wider community of WordPress know what we are doing on the Gutenberg plugin and get onboard, and test the things we are doing, and help us ship the best product possible. So thank you for all this work.
\n\n\n\nBirgit Pauli-Haack: Well, thank you.
\n\n\n\nJorge Costa: And thank you for the opportunity.
\n\n\n\nBirgit Pauli-Haack: Oh, you’re welcome. Thank you. It is always a great joy to kind of report on the stuff that the Gutenberg team puts out.
\n\n\n\nMary Job: Absolutely. Plus one on that Birgit. So before we add into the changelogs of various release, we wanted to learn a lot more about you, Jorge. So my first question to you is this, can you tell us briefly your WordPress origin story, how did you discover WordPress and what happened next?
\n\n\n\nJorge Costa: Of course, Mary. It’s a long story. So the first time I used WordPress, was in 2007, 15 years ago.
\n\n\n\nMary Job: Oh.
\n\n\n\nJorge Costa: Yeah. I was still a teenager in high school, and then I tried to build some websites. At the time it was normal for people to have blogs, build some websites and try these things around. And I also did that, I tried to build some websites. WordPress was already one of the very popular tools at the time to build your website, and it had now some repository of free themes.
\n\n\n\nSo things that you could use without paying anything, you would not have problems changing or getting anybody, like cutting problems to you because you are changing some code somewhere. So I try some themes that shows what better fit the needs I had at the time. And basically it allowed me, without doing any design, I just put the theme there.
\n\n\n\nIt had the styles then on the content area, but the html I wanted and it looked more or less okay, not too bad, because the themes already contained most of the styles. And that was it, I learned to code this way, and I got the interest in code. I will never imagine at the time that some years later I will be a developer on the core product and going to conferences around the world, for example, the WordCamp U.S. where I met you, Birgit.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: A long time ago. So after using WordPress, and I got this interest in coding, then I went to university, and it was part of the decision that I wanted to code things. And so I went to do a master’s degree in computer engineering. I work at for some companies after the master’s, and then I apply it to Automattic. And then here I am, that’s basically the story.
\n\n\n\nBirgit Pauli-Haack: So when did you start at Automattic?
\n\n\n\nJorge Costa: Five years ago, in 2017.
\n\n\n\nBirgit Pauli-Haack: ’17, yeah. And 2018, I met you at WordCamp U.S., yes.
\n\n\n\nJorge Costa: Exactly. Yeah, one year after, in a rainy day. Yeah, it was raining a lot when we went inside the venue, with our clothes. Yeah.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: And they were really wet, yeah. It did feels like a long time ago, like with all the things that happen in the world, meanwhile.
\n\n\n\nBirgit Pauli-Haack: Yeah, almost like last century. Right.
\n\n\n\nMary Job: That’s a really interesting story. I think in 2007, I was struggling with hub pages. I think I discovered WordPress first in 2012, and I was like, “What is this? This is complicated.” And I ran away, I wish I stayed. So this brings me to my second question, Jorge, what aspect of Gutenberg do you work on, and what excites you most about this new way of creating contents and building sites?
\n\n\n\nJorge Costa: Yeah, so I started working on Gutenberg in the early days, when the project still had only some mounts, and it was starting. So I touched on many parts of the code base and working on many of the tools that we have now. But there are some things that I’m really passionate about, and some are simple things, like the gradient pick or color pick, or all the things that allow you to change the font size, because these are the things that in the end will allow people to express what they are feeling in their website.
\n\n\n\nWe don’t want all the website on the internet to look the same, we want them to look good, but we want them to have some personality of the people that are doing them. If all the things were the same, it will not be as fun. And now that we are shipping block themes, people will have full control of their website, they will not need any line of code to implement basically any design they want.
\n\n\n\nAnd we can also put restrictions in place to make sure they have freedom to do everything they want, but it’s still output, something that is nice design-wise, and it looks good and looks professional. So I’m really curious, what these tools we put in place, what all these design tools will allow people to build.
\n\n\n\nUntil now these things were built mostly by people, new code or were designers, then the coders try to pass that to code. I’m eager to see what people that don’t have any coding experience or any design experience will put out there, and what the new way it will appear. I’m certain we will be surprised when people felt this power with what they will do.
\n\n\n\nBirgit Pauli-Haack: Yeah, it kind of sets the creativity really loose. And as most listeners know, I love gradients. So, thank you. That was a while when, two years ago when the gradients come into to the block edit, and every time we saw in the changelog gradient, I was doing gradients. So I haven’t done this for a while, so I’m really glad I get an opportunity again. Yeah. And the color picker has really gone through quite some iterations. I really like what it’s doing now, to have all that in one place, and then open up the second pieces there.
\n\n\n\nTypography is about to shine even more with the site editor and the web fonts API say, yeah awesome. And in our show, we haven’t had a listener question for a while, Bud Kraus, a long time listener, a WordPress educator at Joy of WP, and also a contributor on the training team, he sent in this question, and I’m glad that Jorge is here to help us answer that.
\n\n\n\n“So what’s all this I hear about bug right. What is all this I hear about Flexbox. I know about CSS and Flexbox, but how does this apply to the block editor? Is something special coming up concerning Flebox?†So again, thank you, Bud, for sending that in, and the good news is some of it is already here. So backup a bit, is Flexbox and CSS grid are features to implement intrinsic design and also build layouts easier.
\n\n\n\nI build layouts with table coding, but the first implementation of Flexbox with the block editor has already been implemented, and it’s the two block variations that come to the group block. One is called, Row, and the other one is called, Stack, and both help the user who have no idea about mobile breakpoints, pixel size and all that. And they also don’t want to spend a lot of time learning it.
\n\n\n\nAnd it’s part of the efforts for the developer team to implement responsive web intrinsic design. It’s also the start of the answer to a lot of questions I get from users or developers. So how can that be that there is no responsiveness in the block editor, and it’s actually here, it’s just a little bit differently implemented. But that’s the extent I know about things, and I’m glad to have you here. Jorge, can you enlighten us a little bit more how else this works?
\n\n\n\nJorge Costa: Yeah, of course. So basically what happens is that the block editor, and it’s not exactly something new, it’s already part of core, and it was merged some months ago. So now as of allow blocks to specify the layout that they want for their nested areas, so they can opt into that, if they don’t opt into that, nothing happens. And they can opt into that feature, so the group block is already opting into this feature. And if you opt into this feature, you have a UI where you can choose different kinds of layouts.
\n\n\n\nFor now there are two layouts softwares, one is the default of flow layout, and the other one is the flex, which implements a Flexbox. And basically the user on the UI can control properties like the orientation, the justification, the width of the area. Then basically it’s converted to CSX. So that’s basically it, we are allowing the user to control some properties and allowing the user to have an easy way to create a flex layout, if the user wants to.
\n\n\n\nSome blocks offer that functionality. And block creators can also offer that functionality. That I am aware now we are not doing any active development on this feature, it’s already shipped, but it’s working well, now except for the team builders and block creators to use it, and there was some things with it.
\n\n\n\nBirgit Pauli-Haack: Thank you, Jorge. And thank you, Bud, for sending in the question. Hopefully that answers your questions, somewhat. And if you, dear listeners, also have questions you want us to tackle here on the podcast, ping me on direct message and Slack or on Twitter, or send me an email to changelog@gutenbergtimes.com, that’s changelog@gutenbergtimes.com. And by the way, also, if you like this podcast, we would appreciate if you could write a review on Google or Apple or Stitcher, it really helps to spread the word about the show. So, okay, that’s it from me. Mary, back to you.
\n\n\n\nMary Job: Oh, yes. Thank you, Birgit. So we’ll move on for that to the announcements segments of the show. We have a couple of announcements. First, the episode has two of the VP Tavern Jukebox. Put the episode title of the Jukebox into your podcast player. After our block theme workshop at WordCamp Europe, their CEOs have talks on it weekly on why you should try out block themes. She doesn’t say go all in with your site just yet, but you can get started exploring the new way to work with themes in a site editor. And that one is a great conversationalist, by the way, he asked all the right questions.
\n\n\n\nFor the second announcement, the Pew Research Center has adopted a block first approach for their website, their lead developers Seth Rubenstein and their head of digital strategy, Michael Piccorossi will be guests at the next Gutenberg Times live Q and A, and demo their solutions for their own page. Their and chats on the July 22nd 2022 at 11:00 AM Eastern Daylight Time. This is also 1500 UTC. And Anne McCarthyi will be Birgit’s co-host for this.
\n\n\n\nBirgit Pauli-Haack: Oh, yeah. Thank you, Mary. Yeah, I’m so excited for this next live Q and A, especially because we had an eight-month break on live Q and A’s, and I hope you all join us. The link for the registration of course is in the show notes, and we will record the show and share it with YouTube and the Gutenberg Times. But there’s nothing better than getting the questions answered live, and your questions and not somebody else’s questions.
\n\n\n\nSo we are pointing out two community contributions today, one is a new, so there both are two new plugins that are in the repository, and come from core contributors.
\n\n\n\nSo the first one is the create block theme plugin, it was built by the theme team, and in his write-up on the make theme block, Ben Dwyer covered the question of, who is it for? And he wrote, I quote, “This plugin is aimed at theme builders, both designers and developers, and it is useful for sharing your designs between multiple sites or users. If you are just building a site for yourself, you probably don’t need it.” So what does the plugin do? It has an export feature, right now it does the same things that the site editor export feature does.
\n\n\n\nYou can also create a new giant theme with the activated theme as parent, and then you can create a new theme by cloning the activated theme, and then the resulting theme will have all the assets of the activated theme, combined with the user’s changes. Another feature is that you can save the user changes into the theme files, so you are practically overriding them.
\n\n\n\nAnd then the feature will also delete the user changes from the database, so you get an immaculate theme again and have everything in one place. And then you can generate an empty theme, that gives you a clean slate to start off with, and for all the designs that you want. The plugin’s in the theme directory, and we have in the show notes links to Ben Dwyer’s write-up, and as well to the repository. Jorge, do you have any thoughts on this?
\n\n\n\nJorge Costa: Yeah, I have. I think it’s awesome news, and it’s an important milestone. So until now to build a theme for WordPress, you needed to use an external tool, if nothing more, at least a text editor to call code your theme. And we are in a stage now where you can build WordPress themes with WordPress itself without using any tools. So you have the tool building itself. So I imagine soon we will have a default WordPress theme that was totally built with WordPress. So in fact, we will ship over price with parts of WordPress that were built with WordPress. So it’s like a strange loop, but it’s an awesome one to be in, it’s like we are in the stage where the tool is being self-sustained, and we can create the tool with the tool.
\n\n\n\nBirgit Pauli-Haack: It’s like an encouragement.
\n\n\n\nJorge Costa: Yeah.
\n\n\n\nBirgit Pauli-Haack: An inception, yeah.
\n\n\n\nJorge Costa: Yeah, an inception. Let’s see what awesome things the community build, and it will be fantastic, themes being shipped to the repository, that were built poorly by WordPress with WordPress. So let’s see what will happen, but I think it’s very good news.
\n\n\n\nBirgit Pauli-Haack: Mary, do you have any thoughts on it?
\n\n\n\nMary Job: Yes. From the perspective of somebody who is a non developer, I was building in these websites for a few years. I would say, this is an awesome tool, and one that is… You know how we say, when you install WordPress, what are the basic plugins that you put on the site? This is one of such plugins that you should have on your site. And I think I’d argue differently from Ben, in the sense that if you’re building a website for yourself, you don’t really need this plugin.
\n\n\n\nYou actually do, because one of the things we say is when you’re starting a new project, you should always follow best practices. And one of such is themes, except because you never can tell, you might start, okay, I’m just building a simple site for myself and then it expands into something big. So you have to make sure you follow best practices. So I think this plugin comes in handy for individuals and business owners who manage their websites, and they no longer need to use charts and, I mean, you don’t have any excuse to not spin up a chart theme, you can do this on the fly with this plugin.
\n\n\n\nBirgit Pauli-Haack: That’s a good point. Yeah. Thank you so much, Mary. And the second plugin I wanted to point out is, it’s called the Legacy Widget plugin, and it was built by Justin Tadlock. And he spent some time in the support forums and found a specific pain point that keeps people from testing block themes, that the Legacy Widget block is not available in the site editor. So many users couldn’t see how their widget sections would show up in the full site editing block themes that they got from the directory, and they weren’t able to put them in the templates or template parts.
\n\n\n\nSo it takes a while, and many sites have third party widget sections from plugins, and not every plugin developer is up to the latest version and create blocks for their widgets. So until then the plugin, the legacy makes the Legacy Widget block available in the site editor, and now all the third party widgets are also available for your template and template parts. We have a write-up on that, on the Gutenberg Times, and as well as a link for the plugin in the repository.
\n\n\n\nJorge Costa: It’s good news again. So for some context, I was involved in building the first versions of the Legacy Widget block, that is part of core and that the plugin uses to make its job. And at the start, we really wanted to allow people to use widgets anywhere. So the block was available in the post content, you could also use it on the site editor, and you could basically in any post or in any part of your block theme, you could have a Legacy Widget block, select the widget and use your widget, so you could add widgets everywhere.
\n\n\n\nWe wanted that to be the default, and we try really hard to make this work for most widgets. But in the end, there are some widgets where in their code, they say, “Do that, if I am on that specific screen that was on this page, or do that, if the dome of the page contains something.” And when you are adding to a totally different screen where these conditions don’t match and the page structure is totally different, the widgets broke, and there were some widgets.
\n\n\n\nAlthough most widgets work out well, there were some widgets that because of this type of conditions did not work and there were crashes. If it is going to be a core feature, we cannot make it break with some types of widgets because we have a strong commitment to being backwards compatibility. So we made it only a possible to use it in some context where the possibility of it breaking was placed because these conditions match it.
\n\n\n\nBut now it’s a good trade-off, people have a plugin and if they really want to have this experience that works well for most of the widgets, they can install the plugin and use it. And if by any chance, some widget does not work well, it’s not exactly core that is breaking with their widget, it’s a plugin incompatibility issue, the Legacy Widget plugin and that widget are not working well together. And it’s also maybe widget developers, if they see their widget is breaking on the legacy, widgets maybe can change one line of code and make it work.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: So it provides a way for people to test it more easily. So I hope it’s going to get big usage, and it allows people to easily use their widgets and their block themes. Ideally, we will have blocks for everything, but in cases, blocks are not yet built, people can still use widgets, which is good news.
\n\n\n\nBirgit Pauli-Haack: Yeah. That was the idea of everything goes into blocks. But there are some people, that takes a while to adopt and not every plugin developer has the bandwidth to get into block development so fast. So that was great, a background on the Legacy Widget block. Thank you, Jorge. So that brings us to our, what’s release section, and Mary, what do we have?
\n\n\n\nMary Job: Yes. So first off, we have WordPress 6.0.1, release candidate. This was released on the 5th of July, and has 28 fixes. It will be incredibly helpful if listeners and committee members can help pass this version before the final release date, which is slated for the 12th of July. This is if you listen to this episode before the 12th of July. So what’s in this release? The nature of this minor release is mainly bug fixes.
\n\n\n\nSo there was a fix, so the order that the color gap CSS is queued, so this is not provided by layout CSS in non block themes. There’s also several layout utility class themes, led to blocks that have their layout attributes specified. And on post comment blocks, There are also a couple of releases.
\n\n\n\nI’m not going to read all that, since we’re going to put it in the show notes. On post templates, there was a fix to the post templates to ensure that the layout blocks support for the post template block, it’s only applied on the outer most, and not on the first chart of each instance. Yes. Do you want to speak on this bug fix the last one here, Birgit?
\n\n\n\nBirgit Pauli-Haack: The fixed performance regression to remove widgets fragments?
\n\n\n\nJorge Costa: It’s an important performance fix. So that was some lagging when you passed content, it’s a good announcement, and I think it’s probably one of the most notable fixes, like in the performance on this patch release.
\n\n\n\nBirgit Pauli-Haack: Excellent.
\n\n\n\nMary Job: Thank you very much for expanding on that. So that’s it from the latest WordPress release and the release post, and it will be available in the show notes. Jorge, do you have any more thoughts to share on this?
\n\n\n\nJorge Costa: Yeah, it’s a bigger than usual patch release, watching by the number of tickets that we included. And normally the patch was a little bit smaller, but I think in part that can be explained because of the very active development on more recent blocks, like the comments block, which most of the fixes are related to that. And then we also had lots of developments on the style engine and the styling output. So there were some specific issues that people reported, and that’s also another part of the patches. All in all, we did not have any very critical fix on this release, which is a nice thing.
\n\n\n\nSo there is some fixes, but none of them looks very critical. So I think what the best for the people would be to upgrade their websites, of course, so they can take advantage of all these fixes and they will not lose their time, they probably did not notice most of the bugs that we have on this list. But one day they may notice and they may be losing time, wondering why is this happening? So if they upgrade now, they will not lose their time wondering about the bug that was already solved. So as always, try to make your upgrades as fast as possible.
\n\n\n\nBirgit Pauli-Haack: Yeah. There goes a big, big thank you to those who reported the bugs right after the 6.0 release. And of course, to all the contributors that kind of fixed them so fast, actually. It’s now five weeks after the 6.0 release, and that’s a really good time to have a minor release coming out, and now more people are going to use WordPress 6.0.
\n\n\n\nJorge Costa: Yeah. That’s a good point for the listeners, they can now help us do the better product possible by testing the DRC that we have out. If you find any bug, you may make things easier for 40% of the internet that is going to run this code. So please test it and let us know if you find any issue with it.
\n\n\n\nBirgit Pauli-Haack: Awesome. Thank you, Mary, for going through that release. So today we covered two Gutenberg releases. One is Gutenberg 13.5, and that was released two weeks ago, Anne McCarthy’s first release, congratulations to Anne. And there have been 12 enhancement and 15 bug fixes, and also an explosion of code quality updates, but they’re mainly related to the low dash refactors and updating some finals to the new ES land rules, and there were also a few PR’s for Gutenberg tools. But let’s dive into the selected enhancements.
\n\n\n\nOne is, so the media tool tip on the image was not big enough to see actually what kind of image is the image file name, and now there’s a tool tip that shows the full URL of the image in the block toolbar of an image or a gallery, and I find that really helpful. For the cover block, this release added a placeholder when a featured image is in use, which is definitely helpful to see the better expectations on what you’re customized there. And another new feature, well, it wasn’t a new feature, it’s a better place for it.
\n\n\n\nThe add feature image toggled for the media replacement flow is now in the toolbar and connected with the media replacement dropdown before it was a separate button in the block tool, now it’s all in one, and it’s much easier to know, oh, I can just use the featured image for a cover block. The post navigation has now designed controls, that’s absolutely new. So post navigation block is the links on the single post page where users can navigate to the previous post or the next post, and now you can give it their distinct styling.
\n\n\n\nThe theme development needs, however, enable to support through the appearance tools in the theme JSON, but now you have design tools for color, text decoration and font family. And of course, color for both the text and the link in that block. So if you have anything to say, Jorge, feel free to interrupt me in my flow and we’ll stop, and then you could say, because I know you have been working on some of the things. So it’s always welcome to chime in here.
\n\n\n\nJorge Costa: Thank you, Birgit, if I have anything, I will add.
\n\n\n\nBirgit Pauli-Haack: All right. So there’s also an APR that moves the CSS from the style sheet to the block definition, and that is helpful because it reduces the CSS specificity. Conflicts and theme developers can easily override them by other theme JSON files. The current themes are not touched with that, a change, so it won’t break anything, right now as the class names are still there and they’re still the same. So it’s a good change that does not break any layouts, so that is it what I see from the enhancements that I wanted to point out. There are plenty of bug fixes, as I mentioned.
\n\n\n\nThere is also a few fixes merged to improve the accessibility for the various interfaces, so context for the action buttons, for instance, in the template actions or the fix of the focus trap on certain input types, and also a label for the preview options in the dropdown, or increase the accessibility of the various features. And then I have one more, that is that also talking about CSS specificity, and there’s one fix that lowers the CSS specificity for the file block, as well as for the search block, meaning they are now following the button design that’s in the theme JSON, or in the CSS, and not have their own button styling.
\n\n\n\nSo they are much more consistent now, unless you want to, as a theme developer, they are much more consistent now with the overall layout of the site. So I think, unless you have anything, Mary, or Jorge, from the 13.5 release, that’s all I had. It wasn’t a big release, it still had a lot of PR’s, but they’re all kind of backend stuff for code quality stuff.
\n\n\n\nSo let’s continue with Gutenberg 13.6 release, and Jorge, you were the release lead this week for it, and it comes with 34 enhancements and 24 bug fixes, and it also has code quality documentation items, and so on and so on. Do you want to kind of get started what you wanted to point out here?
\n\n\n\nJorge Costa: Yeah, it’s a considerable release. There are some user, not of several things that are important to note. Right now you can add templates on the site editor. For all the posts of a specific post type, we are also adding the ability to select the template for posts of a given category. So all these things were already possible in the existing theme engine, but it will involve knowing the specific file names, knowing specific slugs to create these themes.
\n\n\n\nSo most people did not use these features. So when you say around websites on the internet, most of the category listings are the same, if you check the category of, like a shoes category compared to a dresses category, it’s almost the same, it just changes the posts. But now it will be easier to make specific templates with specific designs for each category or for each other.
\n\n\n\nSo I hope people start using these features more, it’s something you have a UI for it, you don’t need to create any files with the strange names, you just select on the UI, what you want to do. And then you create a template, or you make a small change to the general one that you want for on that specific case, all without involving any code, and having a way for it.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: So in 13.6, we started this expansion process for specific posts. It’s the work that is going to continue on the next releases. We also have the ability for you to, when you create a post, like the normal experiences for the post to start with a white screen, and on the last core release for pages, we have the ability for a pattern to say that the pattern wants to appear when you start a new page.
\n\n\n\nSo when you start a new page, instead of starting from blank, you can have a UI that allows to select if you want a contact page and about page, or the most common patterns of a page, and then you just fill in the blanks and your page is then, it’s much more easier to start from something that was already built than having to build everything from the scratch. We received some feedback on the community that was nice, was useful, but people wanted it for any type of post type.
\n\n\n\nSo for example, if you have a book post type, you may have many ways to show your book. For example, the cover of the book on the left, with the description on the right or the cover above with the description below. So what we offer with 13.6 is an ability, so for any post type, when you start creating a post type, you see a model and you can select the pattern that makes more sense to you. Or you can, of course, don’t select any pattern and start blank as you did before. So I think it will be very helpful for some users to have these type of patterns.
\n\n\n\nBirgit Pauli-Haack: Absolutely. Yeah.
\n\n\n\nJorge Costa: So these ones are very noticeable features, and people can start using them right now, try them. We also have of course testing for part of the styles engine and theme JSON mechanism, which is something called Elements. It’s a concept, it’s still trying, but basically, you have a link on your post, that link can already be styled. It’s a cross block, like any block can have a link, you can have links on the navigation, you can have links on your post content, or you can have links to link to the pagination of your website.
\n\n\n\nAnd the same happened, and you can already customize it. But the same happens for buttons, you can have buttons outside of a button block, like the search block can have the button search, you can have other types of buttons, even in custom blocks. So these are the same for captions, like any block can have a caption. You can have a caption of a table, you can have a caption on the image. So these are elements that are generic and you can use it in any block.
\n\n\n\nAnd we want to allow people to easily style these types of things that are not block specific, but I may want all the captions of my website to look in a given way, or I may want captions of the images specifically of the images to look in a given way. So we are offering an API to do that, we ask people to give their feedback, test their themes, test their blocks, if things work now. And on 13.6, we provide already an UI for button, so you can already go to the site editor UI and try to change the colors of buttons and see if it is reflected on the search block.
\n\n\n\nSee if it is reflected on the third party blocks that you use, that have buttons. And we also have four captions, not a UI yet we are going to do it on the next releases, but as part of the theme JSON, and so in your theme JSON file, you can configure for the captions. And it’s two big things there. They are not featured highlights yet because it’s still something we are experimenting with.
\n\n\n\nAnd we are trying this type of concept. But feel free to test it, let us know what you think and share your feedback. Then we have many announcements, to make the UI more clear, simple things like some toggles have started having a description, complete one about what they do. So people know if they click that toggle, what is going to happen exactly.
\n\n\n\nThings like when you schedule a post and you change your date for tomorrow, instead of the UI saying the day and the date telling you that the post is going to be published tomorrow, which is more clear, you don’t need to know what day is now and what day is tomorrow, and the UI, if it’s going to be published today at some hour, the UI is going to show you today at some hour.
\n\n\n\nBirgit Pauli-Haack: Mm-hmm.
\n\n\n\nJorge Costa: So it’s the small things, but all the things done will improve the user experience and make things that we’ll probably not notice, but when they are there. But if we remove them again, you will probably start missing them.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: So that’s this type of announcement, many of them, we also have multiple accessibility features added. New keyboard shortcuts that you can use, which makes the application more accessible if you are using the keyboard a lot. We also document shortcuts that already existed, but we’re not being shown anywhere because they were probably added even before we have a UI to show these types of shortcuts.
\n\n\n\nBirgit Pauli-Haack: Yeah, yeah. Mm-hmm.
\n\n\n\nJorge Costa: So yeah, many small announcements. Also, there is lots of work happening around performance, but this work is not noticeable now, it’s like work for the long term. You are working but you will only see the benefits when that work is complete. I’ll talk you, it’s like long work, so it’s divided in multiple PR’s and this already contains many of these PR’s. So we hope when that work is complete, people will start noticing their editor is faster. And now we have also multiple bug fixes as always.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: It’s part of the development process.
\n\n\n\nBirgit Pauli-Haack: Awesome.
\n\n\n\nJorge Costa: Also many updates to documentation, like announcements, things that we think were important to be documented. There is a refactor of components to type script. So when people are coding for Gutenberg or using our components, their IDs will auto complete, will validate if they are passing the correct properties and the correct data to our components. So it will improve a lot, the developer experience for people building with our components and building complex UIs and complex blocks.
\n\n\n\nBirgit Pauli-Haack: Mm-hmm.
\n\n\n\nJorge Costa: And some announcements to the rest, API, remove hard coded strings that were there. And basically, there is lots of work happening, but mostly as we, with 3.5 too, it’s backend things, they need to be done to prepare the product, to receive the good UIs that they utilize.
\n\n\n\nBirgit Pauli-Haack: Mm-hmm.
\n\n\n\nJorge Costa: But some of these UIs are not there and are not shipped yet.
\n\n\n\nBirgit Pauli-Haack: Yeah. Thank you for the quick rundown here. I wanted to point out two more things. One is that the pseudo selectors on Elements, you pointed out them for theme JSON, but there’s also the pseudo selectors for, they are coming. Now I remember, it’s not yet in 13.6, it’s the pseudo selectors for the hover action and for the navigation links. So now I know that. So we talked about that. The other cover now has an axle top margin, top and bottom margin feature, so you can make the cover block larger, even if there’s not filled up with blocks, so you don’t have to use the spacer block anymore.
\n\n\n\nIf you use them, that’s fine, it doesn’t go away, but for new covers. And then pocket cast embeds are now possible, both on the core as well as on, Gutenberg has now the embed blocks for pocket cast. Pages podcast, as well as single episodes, so that’s nice. And I think we’re going to use them on the Gutenberg Times soon, to sprinkle out all the different episodes around the site. And we talked about the single custom post type templates. Yes. We talked about the keyword.
\n\n\n\nAnd then there was one bug fix that the preview of the pattern didn’t show the dual tone that were already selected, so that has been fixed, so now you actually get what you see. No, see what you get when you have that pattern model up and preview some of the patterns. One fix is certainly something that’s also a quality of life fix is that the image block now preserves the all text that’s already entered in the media library on upload.
\n\n\n\nSo you don’t have to upload, punch it in again the second time for those who work quite a bit with images, that was kind of a little pain point, and it also didn’t add to the accessibility of the website when people forgot to use the all text, once they use it. Jorge already mentioned the documentation updates. One is, there’s actually an explanation how to set up the local environment to run the performance tests.
\n\n\n\nSo I think for those of us who want to contribute to Gutenberg and want to kind of double check things, and now you can do this also for the performance test. And Jorge also mentioned the style engine. There is now the documentation, it’s still experimental, but the team has added a correspondent documentation page for the style engine package. And it’s in the block editor handbook, and you can see some of the terminology that’s used for the style engine. Not sure do we want to get into that, what is the style engine, Jorge, can you summarize that a little bit?
\n\n\n\nJorge Costa: Yeah, I can try to provide a small overview. So basically the style engine is a small piece of code, now not that small, but something that is aware of where the block is being rendered, what are the attributes of that block, and what are the styles applied to it. And then it receives this data structure with the style information that is represented in JSON most of the time. And it converts the structure to CXX, which is something that the browser then uses to render the block and apply the styles that is expected.
\n\n\n\nSo it’s basically a small compiler that turns your styles, data structure into CSX that the browser then shows to the user. You can imagine, for example, in a native application that where you wanted to render the blocks, you could have a different style engine that map this style structure to something instead of html and CXX, something native for that mobile platform. So yeah, it’s basically a small compiler of stands.
\n\n\n\nBirgit Pauli-Haack: All right. Okay. So that concludes the Gutenberg 13.6 release. Wow, and all the whole what’s release section. It wasn’t as exhausting as I thought it would be. So thanks for the great work of Mary and Jorge to kind of come along with us, or come along with it. So there is also excellent progress towards WordPress 6.1. So the estimates are, does Gutenberg 14.0, would be the last plugin release before feature freeze. And that’s actually only four more releases. So all of a sudden it gets still a little tight, for a feature freeze now.
\n\n\n\nOkay, so what’s in the active development or what’s discussed is the next, so what’s coming up? There is an update regarding the web funds API. Just to do a little history on that the web funds API was worked on, but it was punted for 5.9, had a minimum implementation, restricted only to the theme JSON settings. And then the aim is to possibly get it into 6.1.
\n\n\n\nAnd you can follow along on the progress and on the roadmap with Tanya Mork’s tracking issue, which is 41476, but of course we have the link in the show notes and she provides there her shared vision, what the API supports the topography features for blocks, and then the themes, and also the tracking for the ongoing work for 6.1, that’s divided into things that need to be done for the architecture of the API, for the performance.
\n\n\n\nThen talk about the future scope of it, are there already no bugs and documentation issues. So we of course have it in the show notes. But yeah, read up about it. And so you can follow along, tracking issues always kind of has all the open issues for a certain feature, and it’s definitely interesting for a theme and plugin developers what’s happening with funds in the near future. So Jorge, during the core editor chat, you shared what you have been working on, and there are some exciting features coming. Do you want to kind of go briefly through it, what you’re working on?
\n\n\n\nJorge Costa: Yeah, of course. So one of the big features is expanding what templates you can create on the site editor, which I already referred to previously, and I talked about it already before. So that’s something that we are planning to take to the finish line and all the templates supported on the WordPress hierarchy can be created with a UI. Then we are also betting big on patterns.
\n\n\n\nBirgit Pauli-Haack: Mm-hmm.
\n\n\n\nJorge Costa: So we want to provide the best pattern experience possible, which is a very complex engineering and user experience problem, because even defining what would the perfect experience be, is not a simple challenge. So basically when you have a pattern, no matter if it has 100 blocks, we want for it to be a cohesive structure where you can touch them and modify it as a single unit of content, instead of you not a seeing that it is composed by 100 different things, but we also wanted to allow to customize to change the contents of the patterns, offer some customizability.
\n\n\n\nAnd that customizability, it’s something that the pattern can define, it’s not common for every pattern, it depends, in some patterns it may make sense to change almost everything in other patterns, it may make sense to only fill in the blanks, some texts that you already have there. As part of these experiments, one idea is to allow blocks, to output and to use any settings that we already offer on theme.json, so essentially, for example, in a group block that is used in a header, you would be able to say here in all blocks nested inside me, don’t have the ability to change colors, font sizes, everything.
\n\n\n\nSo you’ll essentially only be able to change the text and you’ll not be able to change the other things, so you don’t break the pattern, and you can also join that with our working mechanisms that already exist, so you really just fill in the blanks. That’s a way to offer this experience. There may be other ways where the pattern itself highlights what is relevant information onto descendant blocks and allow you to go there directly, and you just change what was said as relevant information. So we are working a lot on trying to define this pattern experience and make it as good as possible.
\n\n\n\nWe are also going to include zooming out view where you, instead of showing your website and you scroll, you’ll see a zoom out where you view all your page or all your template with the sections that are part of it, and you can more easily have a new pattern that is a header or have a new pattern that is a folder replaced, big areas of design on your website. So that are the things, it’s work that is in progress, and we are hoping that soon the using patterns will be much easier and something more common to do.
\n\n\n\nBirgit Pauli-Haack: Well, that sounds exciting. Yeah, pattern is the way to go. Are you thinking also to have a UI, so people can create their pattern on the site and store it as a pattern, or because you can create reusable blocks and you can create template parts, but a user cannot create their own block patterns on the UI, is there some thought about that or a decision made?
\n\n\n\nJorge Costa: Yeah, I think it’s something that makes sense, and if we don’t include it in core already, certainly there will be lots of plugins allowing people to do that. I think it’s something that we may have in core soon, it’s just that first we want to using the patterns be a very good experience, and then that’s like the cherry on top of the cake, it’s something that probably will happen. I’m not aware exactly there is a decision on it or not already.
\n\n\n\nBirgit Pauli-Haack: Yeah, you’re right.
\n\n\n\nJorge Costa: Personally, I expect that it’s something that will happen.
\n\n\n\nBirgit Pauli-Haack: Yeah.
\n\n\n\nJorge Costa: It’s a matter of time and making sure after the experience being perfect, or being the best we can, and I guess people will do that.
\n\n\n\nMary Job: That would be a good one to see.
\n\n\n\nBirgit Pauli-Haack: Yeah. But you’re right, Jorge, there are quite a few plugins actually allowing already the user who doesn’t touch code to create patterns or save a certain section, a group as a pattern so they can reuse it and then only have to change the text. But the locking of blocks inside a pattern, that’s already also possible.
\n\n\n\nSpeaking of locking, there is a new page in the documentation that outlines all the ways, how you can curate the block editor experience, especially also for the full site editing for as a developer for your clients or users in the block handbook. And I will share the link in the show notes as well, because that’s a question that comes up quite often, and now the block pattern somehow triggered my memory that I wanted to mention that. So, Mary, do you have anything that you wanted to add to what’s discussed or in the works?
\n\n\n\nMary Job: Oh yes, still on that, Jorge, George Mamadashvili is looking for technical feedback or a review, or his new PR to allow locking inner blocks from the container block. We’re going to put a link to that in the show notes. And there’s also a reminder from Nick Diego on editor box scrubs. This will take place at 1400 UTC. This is 10:00 AM Eastern Daylight Time, on Tuesdays in a call editor channel, on make WordPress Slack.
\n\n\n\nBirgit Pauli-Haack: All right. All good announcements and work to do. Speaking of locking inner blocks from the container block, having a little tog, and it looks like it’s a little toggle button that will have the user say, okay, and apply the same lock to all the inner blocks in a group block or in a cover block or something like that, so that is really good.
\n\n\n\nSo, I think we are at the end of a show. Thank you all for that, it’s a great show. I was so happy that we put it together today. I just want to remind everyone, July 22nd is our Gutenberg live Q and A with the lead developer, Seth Rubenstein and head of digital strategy, Michael Pickerosy from the Pew Research Center. And my co-host will be Anne McCarthy, and the registration and link is in the show. So Jorge, Jorge-
\n\n\n\nJorge Costa: That is always this confusion between Spanish and the Portuguese version of the name.
\n\n\n\nBirgit Pauli-Haack: I’m sorry, I butchered it probably, either way.
\n\n\n\nJorge Costa: Either way is fine, I’m already accustomed to it.
\n\n\n\nBirgit Pauli-Haack: So if the people want to get in contact with you, want to kind of ask you questions, or how is the best way to reach you?
\n\n\n\nJorge Costa: Yeah. You can reach me on the WordPress Slack, Jorge Costa, or you can reach me on Twitter too, JorgefesCosta, and of course on GitHub, George Filipe Costa, which is my GitHub username. So feel free to reach on any of the platforms you like.
\n\n\n\nBirgit Pauli-Haack: All right. And Mary, do you have anything that you wanted to remind our listeners about that you didn’t get in beforehand?
\n\n\n\nMary Job: No.
\n\n\n\nBirgit Pauli-Haack: All right. So how can people reach you?
\n\n\n\nMary Job: Maryojob on Twitter.
\n\n\n\nBirgit Pauli-Haack: Maryojob. Yes, Maryojob on Twitter. So as always, the show notes will be published on gutenbergtimes.com/podcast. This is episode 69, and if you have questions, suggestions, or news, you can send them to changelog@gutenbergtimes.com. That’s changelog@gutenbergtimes.com. Thank you, Mary. Thank you, Jorge. Until the next time, and that’s it for me. Bye-bye.
\n\n\n\nJorge Costa: And thank you again for having me.
\n\n\n\nBirgit Pauli-Haack: You’re welcome. Thank you for joining us.
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\n\n\n\nSo, this was the first week of the second half of the year. I am most excited about meeting people at WordCamp US in San Diego, the WordPress 6.1 release and some downtime around the Holidays. But first it is vacation time in August! We will meet family and friends in Berlin, Munich, Black Forest and Merano, Italy. In between we sprinkle our workdays, too and some weekend editions.
\n\n\n\nThis week, there are some real gems in the list of posts. The list of WordPress events is quite long, with more in-person WordCamps around the world, additional July events on the Social Learning space and more. Check them all out on the bottom of this edition. And don’t forget to reserve your seat for the next Gutenberg Times Live Q & A with the folks from the Pew Research Center. Hope to see you there!
\n\n\n\nHopefully, you also get some vacation time and no screen-time in this Summer. Stay safe!
\n\n\n\nYours, ?
Birgit
In his post, turning a Shortcode into a block Jonathan Bossenger, Developer Educator on WordPress Training team, uses the example of a testimonial plugin that provides a Shortcode to add a testimonial to a page. In this hands-on video, you learn how to replicate the functionality in a block.
\n\n\n\nIf you are missing some steps, Bossenger also published an Intro to Gutenberg Block Development workshop on Learn.WordPress
\n\n\n\nAfter discussions with a few team reps on Slack and at WordCamp Europe, I published the follow-up proposal on an editorial process for the new Developer Blog on WordPress.org. I am grateful to all the reviewers of the post to make it a good first draft. If you have some time, read it and chime in, especially if you have specific topics you’d like to see the team write about. The comments period end on July 20th, 2022.
\n\n\n\nJorge Costa was the release lead for Gutenberg plugin version 13.6. He wrote in his release post: What’s new in Gutenberg 13.6? (6 July). “The Gutenberg 13.6 release comes with four major highlighted features, many smaller enhancements, numerous accessibility improvements, and twenty-six bug fixes.” Costa highlighted the following features:
\n\n\n\nMore details are also available on the WPTavern article: Gutenberg 13.6 Adds Pattern Modal Support for Custom Post Types, Expands Creation of Template Types
\n\n\n\nMary Job and I had Jorge Costa as our special guest for the next Gutenberg Changelog episode (69). The episode will hit your favorite podcast player over the weekend.
\n\n\n\n “Keeping up with Gutenberg – Index 2022”
A chronological list of the WordPress Make Blog posts from various teams involved in Gutenberg development: Design, Theme Review Team, Core Editor, Core JS, Core CSS, Test and Meta team from Jan. 2021 on. Updated by yours truly. The index 2020 is here
Anders Noren, one of the first theme builders using FSE and also guest on one of our Live Q & As, released a new bock theme. In his post, Introducing Davis Blocks, he also explains his reasons for the rewrite of his classic theme. Then he elaborates on his approach to reduce files and CSS via block themes, and – very interesting – why he still had to use 250 lines of Custom CSS. The last section provides a fabulous list of missing features.
\n\n\n\nYou can try out the new theme for free from the WordPress Repository: Davis Blocks. Tove was Noren’s first block theme to make it into the directory. And, according to his tweets, Noren is already working on his next theme.
\n\n\n\nTonya Mork published a Roadmap for the implementation of the Webfonts API. The post has two parts: First she outlined the vision on how this API supports typography features in Styles. Second, she keeps track of ongoing work necessary to build the architecture, tackle performance, provide the features needed, fix identified bugs and write documentation. Mork also shared, that once the issues in the architectural section are resolved, work on features can begin. You can follow along on the development by bookmarking this issue.
\n\n\n\nFor after several months contributors discussed what would be the right moment to Remove the beta label from the Site Editor menu item. This week, Anne McCarthy updated the space with a series of issues to be resolved before the beta moniker can be removed. This is a work in progress and certainly not the end of the discussion. It’s now on a more actionable track, though.
\n\n\n\nMatias Benedetto, developer on the WordPress Theme team posted the list of changes for Theme developers: Latest changes in Gutenberg + Themes: 13.1 to 13.5 releases. Benedetto lists the merged PRs for Global Styles, Design Tools and Themes for each of the five plugin releases. This should get you caught up on the important pieces.
\n\n\n\n?ï¸ New episode: Gutenberg Changelog #69  – Gutenberg Releases, WordPress 6.0.1, the Create Block Theme with Birgit Pauli-Haack and Mary Job, and special guest: Jorge Costa
\nWhen Should You Use WordPress Full Site Editing? is a question many asked. Eric Karkovack has some answers for you. As always with technology, it’s an elaborated “It depends.” He looks at three scenarios: how much flexibility in design is needed, who maintains a site, and the level of complexity. If you are on the fence if you should start a new project with FSE, this is a relevant post to think it through the decision
\n\n\n\nIf you are new to using the Block editor or know someone new to using it Anne Katzeff wrote a Beginner’s Guide to Gutenberg Blocks. Katzeff introduces you to the basic Gutenberg blocks so you can edit existing pages and posts, and create new documents. Anne Katzeff is a good friend, WordPress Meetup Co-organizer, and designer in Massachusetts and wrote this post for her design clients.
\n\n\n\nLaura Byrne commented on Twitter: “This is hands down the best Gutenberg 101 for content creators I’ve seen. Seriously, bookmark this now and use as a reference: logical progression, great screen caps, user-friendly language.”
\n\n\n\nSarah Gooding reviewed a new plugin which offers Beautiful Block Patterns for Food Bloggers. “Food blogs commonly have a strong focus on category and tag-driven grid layouts with big featured images and multiple sections showcasing different types of recipes. Prior to the block editor, customizing these types of layouts would be beyond reach for most WordPress users. They would have to rely on the theme to provide the right layout or enough user-friendly options to change it.” Gooding wrote. The plugin Block Patterns for Food Bloggers is available in the WordPress repository,
\n\n\n\nToday, 93 Block Themes are now available in the WordPress Directory. Some of the newestthemes are:
\n\n\n\nNeed a plugin .zip from Gutenberg’s master branch?
Gutenberg Times provides daily build for testing and review.
Have you been using it? Hit reply and let me know.
Sarah Gooding picked up on our upcoming Live Q & A and wrote about it: Gutenberg Times to Showcase the Pew Research Center’s “Block First Approach†in a Live Q&A on July 22, 2022.
\n\n\n\nNathan Wrigley hosted This Week in WordPress episode #215 with Remkus De Vries, Mark Westguard and yours truly. You can watch the recording on YouTube.
\n\n\n\nDon’t miss it! A Block-First Approach at Pew Research Center with lead developer Seth Rubenstein, head of digital strategy, Michael Piccorossi and co-host Anne McCarthy on July 22, at 11am EDT / 15:00 UTC
\n\n\n\nNovember 2 + 3, 2022
WordPress Accessibility Day
October 10 – 14, 2022
WooSesh is a ‘virtual conference for WooCommerce store builders that will help grow your business.’ Event host, Brain Richards, is currently looking for speakers for pre-recorded 25-minutes sessions. Apply to speak. Deadline July 15, 2022.
September 2 + 3, 2022
WordCamp Jinja 2022, about 2 hrs West of Kampala, Uganda. Calls for sponsors, speakers, and volunteers are open now.
September 3 + 4, 2022
WordCamp Kathmandu, Nepal
September 9 – 11, 2022
WordCamp US in San Diego
September 15 + 16, 2022
WordCamp Netherlands at the Royal Burger’s Zoo in Arnhem
September 24 + 25, 2022
WordCamp Pontevedra
July 11, 2022 3 pm EDT / 19:00 UTC
Your First Ecommerce Website with Chris Badgett and Destiny Kanno
July 12, 2022, 5 pm EDT / 21:00 UTC
Explore the Block Directory with Wes Theron
July 14, 2022 10 am EDT / 14:00 UTC
Let’s code! Creating your first WordPress Child Theme with Jonathan Bossenger
July 15, 2022 4am EDT / 8 am UTC
Writing content with the 10 Text blocks with Ben Evans.
July 18, 2022 4pm EDT / 20:00 UTC
Building With Free Wireframe Templates And Advanced Blocks with Kadence blocks and Maestro Stevens
July 19, 2022 5pm EDT / 21:00 UTC
Explore the Template Editor with Wes Theron
July 26, 2022 5pm EDT / 21:00 UTC
Styling your site with global styles with Wes Theron and Alycia
July 20, 2022 7pm EDT / 23:00 UTC
Gutenberg Blocks for Devs – Part 2 with Rick Radko Ottawa Meetup
July 21, 2022 6 pm EDT / 22:00
What’s in WordPress 6.0 and in the works for WordPress 6.1 with Birgit Pauli-Haack at West Orlando WordPress meetup
Featured Image: Porto-House-Entrance by Birgit Pauli-Haack
\n\n\n\nDon’t want to miss the next Weekend Edition?
\n\n\n\n\n\n\n\nLast month WPZOOM released a free plugin called Block Patterns for Food Bloggers that I finally got the chance to test. Food blogs commonly have a strong focus on category and tag-driven grid layouts with big featured images and multiple sections showcasing different types of recipes. Prior to the block editor, customizing these types of layouts would be beyond reach for most WordPress users. They would have to rely on the theme to provide the right layout or enough user-friendly options to change it.
\n\n\n\n\n\n\n\nThis plugin offers 19 beautifully designed patterns that are fully customizable, making it easy for food bloggers to create complex layouts. Once installed, users will find a little icon at the top of the editor, which launches the patterns in a modal.
\n\n\n\nThe modal displays a grid view of the patterns, a list view with larger images, and allows users to preview the patterns with a mobile, tablet, and desktop view.
\n\n\n\nPatterns look exactly like the preview when you select and insert them. They include all the images and text so users don’t have to guess how it all fits together. Most patterns simply require replacing the content with your own but can also be used as a starting point for additional customizations. For example, users can drop in this set of featured categories and edit the links to their own categories.
\n\n\n\nSome of the patterns, such as the different post grids, will require users to make some edits to the block settings for the Query Loop to get it to display the specific categories, author, post type, etc.
\n\n\n\nThe plugin also includes two different “About Me” style Hero sections for introducing the food blogger, as well as an Instagram profile pattern with a small grid of images, and a book feature. There are patterns for a newsletter signup design, and a search form design with a browse section and quick search categories.
\n\n\n\nCheck out the demo on WPZOOM to see all the food blogger patterns in action and an example homepage created with only the patterns in the plugin.
\n\n\n\nBlock Patterns for Food Bloggers is a fun plugin to play with because all the patterns are harmonious to each other, so it doesn’t look like they were all mixed and matched from different plugins. They should drop seamlessly into any WordPress theme or can be used on a blank canvas style theme without an issue.
\n\n\n\nIf you are food blogger who is eager to build your own website but have not found a theme that works for you, this plugin could be all you need to make your own layouts. It covers everything from recipe index pages to featured sections that you would find on any food blogger’s homepage.
\n\n\n\nWPZOOM published a few helpful tips on the plugin page for customizing the patterns:
\n\n\n\nAlthough these patterns are presented with food pictures and placeholder text, they could easily be used for any other type of website. If you have a custom post type for movies, books, portfolios, team members, or any other kind of content, these patterns may be just as relevant.
\n\n\n\nAlthough some might contend all these patterns should be uploaded to WordPress’ official pattern directory, I can see the value of offering them as a unified collection in a plugin. Patterns mashed together from the Patterns Directory do not always have a unified design. There are already a few plugins that offer general pattern collections but it would be great to see more niche pattern collections like this one with a unified focus and design. It makes page building much easier than simply relying on core blocks and block collections.
\n\n\n\nBlock Patterns for Food Bloggers is available for free from the WordPress Plugin Directory. It works just as advertised and does not include annoying upgrade advertising in the admin.
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\n\n\n\nThe next major release will be version 6.1 planned for later in 2022.
\n\n\n\nIf you have sites that support automatic background updates, the update process will begin automatically.
\n\n\n\nYou can download WordPress 6.0.1 from WordPress.org, or visit your WordPress Dashboard, click “Updatesâ€, and then click “Update Nowâ€.
\n\n\n\nFor more information, check out the version 6.0.1 HelpHub documentation page.
\n\n\n\nThe WordPress 6.0.1 release is led by @sergeybiryukov and @zieladam.
\n\n\n\nWordPress 6.0.1 would not have been possible without the contributions of more than 50 people. Their asynchronous coordination to deliver several enhancements and fixes into a stable release is a testament to the power and capability of the WordPress community.
\n\n\n\nAdam Zielinski, Addie, Adil Öztaşer, Andrew Serong, annezazu, Bernie Reiter, Carlos Bravo, Carolina Nymark, Channing Ritter, Colin Stewart, Clement Boirie, Daniel Iser, denishua, Dion Hulse, Erik Betshammar, Gabriel Rose, George Mamadashvili, George Stephanis, Glen Davies, Grant M. Kinney, Greg Ziółkowski, ironprogrammer, James Koster, Jb Audras, jnz31, Jonathan Desrosiers, Jonny Harris, Kelly Choyce-Dwan, Knut Sparhell, Luis Herranz, Maggie Cabrera, manfcarlo, Manzur Ahammed, Matias Ventura, Michal Czaplinski, Miguel Fonseca, Mukesh Panchal, navigatrum, Nick Diego, Nik Tsekouras, Pascal Birchler, Peter Wilson, Presskopp, Ramon James Dodd, Ravikumar Patel, Riad Benguella, Sami Keijonen, Sergey Biryukov, Timothy Jacobs, tobifjellner (Tor-Bjorn Fjellner), Trinadin, and Ulrich Pogson.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"13138\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:1;a:6:{s:4:\"data\";s:61:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n\n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:7:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:64:\"WP Briefing: Episode 35: Five for the Future’s True Intentions\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:83:\"https://wordpress.org/news/2022/07/episode-35-five-for-the-futures-true-intentions/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 11 Jul 2022 12:00:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:7:\"Podcast\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:11:\"wp-briefing\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://wordpress.org/news/?post_type=podcast&p=13132\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:140:\"On this week\'s episode of the WordPress Briefing, Josepha answers questions about the intentions behind the Five for the Future initiative. \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:9:\"enclosure\";a:1:{i:0;a:5:{s:4:\"data\";s:0:\"\";s:7:\"attribs\";a:1:{s:0:\"\";a:3:{s:3:\"url\";s:60:\"https://wordpress.org/news/files/2022/07/WP-Briefing-035.mp3\";s:6:\"length\";s:1:\"0\";s:4:\"type\";s:0:\"\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Santana Inniss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:14788:\"\nIn the thirty-fifth episode of the WordPress Briefing, Josepha Haden Chomphosy tackles questions about the true intentions of the Five for the Future initiative.
\n\n\n\nHave a question you’d like answered? You can submit them to You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\nEditor: Dustin Hartzler
Logo: Beatriz Fialho
Production: Santana Inniss
Song: Fearless First by Kevin MacLeod
[Josepha Haden Chomphosy 00:00:10]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing, the podcast where you can catch quick explanations of some of the ideas behind the WordPress open source project and the community around it, as well as get a small list of big things coming up in the next two weeks. I’m your host Josepha Haden Chomphosy. Here we go!
\n\n\n\n[Josepha Haden Chomphosy 00:00:40]
\n\n\n\nToday I’m talking about Five for the Future– again. Before we get stuck right into the heart of it, 10 episodes ago, in episode 25, I focused on the Five for the Future initiative and I recommend that you listen to that before you join me in today’s episode. It’s only eight minutes and it gives you a history of the Five for the Future initiative, as well as some information on the Five for the Future program.
\n\n\n\nIt then goes on to talk about some of the original intentions behind that original initiative. The reason I bring this back up today is partially because one, I will talk about both the program and the initiative it’s based on literally anytime. I believe strongly that they are both a vital part of what will result in a triumph of the commons of WordPress, and keep this empowering project around for years to come.
\n\n\n\nBut I also bring it up today because there’s conversation about a post I published a couple of months back that has generated some dialogue around the intentions of this catchy call to contribution. So to make sure that as we move through this discussion together, we are working with as much factual information as possible, I present to you some facts.
\n\n\n\n[Josepha Haden Chomphosy 00:01:46]
\n\n\n\nFirst and foremost, the pillars of this initiative. The 5% in Five for the Future is aspirational. Contribution to open source is a question and indication of privilege. So the 5% is not a requirement, but rather it’s an aim. It could refer to 5% of your time or 5% of your resources, or just any amount of your time or resources around. Regardless of how you’re defining it, it is an aspiration, not a requirement.
\n\n\n\nThe second pillar, pledges show your intention and whatever contributions you are able to offer after you’ve made your pledge are always welcome. No one is out there checking for 100% completion of the hours that you intended to give back to WordPress versus the hours that you actually succeeded at giving back to WordPress.
\n\n\n\nThere are so many volunteers that make sure that this project is running and functional and has plenty of people knowing how to get things done and how to teach others how to get things done. It’s all coming from generosity of heart.
\n\n\n\n[Josepha Haden Chomphosy 00:02:52]
\n\n\n\nAnd speaking of generosity, the third thing that is important about this initiative is that it insists on and wants to celebrate a culture of generosity. Beyond the concept of a pledge, is the idea of generous collaboration toward the long term health and stability of our project for the future.
\n\n\n\nAs contributors, we understand that we are greater than the sum of our parts and what we build within WordPress empowers those who build with WordPress. So those are the pillars that went into that initial thought, that opening Five for the Future call to action that Matt gave to everybody in 2014.
\n\n\n\nAnd so now I want to share with you some of the pillars of the program that has grown up around it. So the Five for the Future initiative, if you’re not familiar, was started in 2014 and is a grand call to all of us to remember to give back to the shared commons of WordPress. Its aim was to help guard against what is called the “tragedy of the commons,†where resources are continually taken out and not necessarily reinvested in. No one’s necessarily putting anything back into those.
\n\n\n\n[Josepha Haden Chomphosy 00:04:06]
\n\n\n\nSo that’s the starting point for all of this. So the program, the Five for the Future program, in 2018 was built as a collaborative effort with full participation and buy-in from the contributors who were active in the project at the time. It allowed anyone to raise their hands, to show support of WordPress via a pledge and also started a multi-year discussion of how to define contributions in a way that let us automatically provide props and therefore more effectively put badges on people’s wordpress.org profiles.
\n\n\n\nAnd then in 2019, there was an additional pilot of the program, which kind of offered some team structure, which was intended to not only take on work that I don’t like to ask volunteers to do, but also to provide some checks and balances to an absolute raft of sponsored contributor hours that we had started to see show up.
\n\n\n\nWhich brings us then to the post that I mentioned at the start. Knowledgeable supporters of the WordPress open source project have debated next iterations to Five for the Future activity and programming. So, to bring the conversation to a central set of questions, or rather to bring the conversation to a central spot, I raised these two questions. One, what activities can we see inside our contributor networks? So wordpress.org, make.wordpress.org, the Rosetta sites that we have, Slack, et cetera.
\n\n\n\n[Josepha Haden Chomphosy 00:05:30]
\n\n\n\nSo what activities can we see inside the contributor networks that we can flag to enable easier distribution of props and therefore badges? The second question is, what activities can we see also in those contributor networks that appear to be contributions, but in the end are only benefiting the person or company that provides the contributions?
\n\n\n\nFor what it’s worth that discussion then also raised a third question that I don’t think we’ve even started to tackle, which is what about the activities that are not in the contributor network, but still do move WordPress forward? Cause there are so, so many of those things and it’s a great question. I don’t have an answer and just so that I don’t leave you all with a series of questions for which there are no answers provided in this particular podcast, I do have a few answers for questions that I have seen floating around this discussion.
\n\n\n\nSo the first question is actually a bunch of questions. There are like three parts to it. What are props, who gives props, and who tracks them? So ‘props’ is a term used in WordPress to describe shared recognition of a contribution. Think of it as like a hat tip or kudos or an assist. However you think about it, it’s recognition of the other people who helped to solve a problem along the way. That is what props are.
\n\n\n\n[Josepha Haden Chomphosy 00:06:47]
\n\n\n\nThe second part of that question is who gives props and historically developers have given props, which tends to mean that it’s mostly developers who get props. But now, also, any team rep during a release cycle can provide props to folks on their team, volunteers on their team who were really helpful during the course of the release.
\n\n\n\nAnd recently we also added the functionality for ad hoc props to be given in the Slack props channel, and those get added to your profile activity. So that someone can give you basically a public thanks for having helped on something that they were working on. And then that gets logged in your activity tracker on your WordPress.org profile.
\n\n\n\nAnd then the final question in that first big question is who tracks these props? And the answer is human beings! Which is why folks feel like they have to do a ton of things before they even get props. And that’s also why I’d like to automate more and more of them so that you don’t have to do a ton of things in order for someone to show up and acknowledge that you are part of a solution.
\n\n\n\n[Josepha Haden Chomphosy 00:07:51]
\n\n\n\nSo the second question that I’ve seen kind of running around is, where do props start? And that is a great question that has been asked year after year. And one that I think we should continue to ask. The reality is that we won’t be able to see every contribution to WordPress, but that doesn’t mean that they aren’t valuable. And it doesn’t mean that they don’t matter.
\n\n\n\nBuilding our culture of generosity helps us to better recognize and celebrate each other for all of our contributions, whether they are for a major release or a major event, or one of these new ad hoc props that you can offer to people. And if we see more and more of the same type of contributions being celebrated, then we can also work toward automating those as well, so that you don’t have to do a super ton of them before someone has noticed that you’ve done even one of them.
\n\n\n\nAnd the third big question that has been running around is, what about the people who don’t want the props? If people want to be literally anonymous, then deletion requests are probably your way to go. But I actually don’t think that’s the question here. I think the question is what if a prop holds no intrinsic value to you and then, you know, I wanna thank you for that spirit of generosity. And I also wanna say that I’m so glad you’re here.
\n\n\n\n[Josepha Haden Chomphosy 00:09:02]
\n\n\n\nHopefully, all of these answers clarify what lies at the heart of what is intended with the Five for the Future initiative and the program that’s built on top of it. And why I care so much about fixing the ways we offer props to folks. For me, it’s not about assessing the worthiness of people or companies or any of their contributions. For me, it’s about reinvesting in the shared commons of the WordPress ecosystem, by finding a way that our economy can entice folks to put back into WordPress, something close to the benefit that they receive from it.
\n\n\n\nAnd that brings us now to our small list of big things. Thank you all for making it into the final stretches with me. These three things that I’m sharing also have companion blog posts to go with them because they are very big questions or very big features, very big plugin kind of things that we’re looking at. And so you’ll be able to find those in the show notes, or you can go to wordpress.org/news if you’re listening to this in a podcast player of your choice that is not wordpress.org.
\n\n\n\n[Josepha Haden Chomphosy 00:10:10]
\n\n\n\nSo the first one on my list is a new plugin. It is called Create Block Theme. And it’s gonna make it easier for theme builders to use the existing site editor tools to create new block themes. I’m very excited about this. Uh, you can find it on make.wordpress.org/themes. And I will also include a link to it in the show notes below.
\n\n\n\nIf themes are not your area of expertise, but you are interested in documentation or the DevHub or to an extent design things, then the improvements that are being worked on for the DevHub are definitely in your area. That’s kind of a Meta task, but has a few other pieces involved as well. That can be found on make.wordpress.org/meta. But again, I will have a link to the very, very detailed blog post in the show notes.
\n\n\n\nIt’s got a bunch of hypothetical changes that are being suggested for the WordPress developer docs, uh, especially when it comes to the function reference. And so there are gonna be some slight design questions, but not like, graphic design/visual design, more in the like, can humans read this design area of things? And so that will be a good one to look at. If you are sort of in the Meta or Documentation vein of things in the way that you like to contribute to WordPress.
\n\n\n\n[Josepha Haden Chomphosy 00:011:30]
\n\n\n\nAnd then the final thing is about open sourcing theme designs. So open sourcing everything obviously is important to us. And the design tool that we use, this tool called Figma, is open to the public. And so it’s possible for folks to be able to kind of get in there and use and reuse any design elements.
\n\n\n\nAnd so there’s a discussion happening over on make.wordpress.org/design about how that can and should look in the future. And so if design is definitely your area, and again, this kind of lines up with themes a little bit, then wander over into that one, for which there will also be a link in the show notes.
\n\n\n\nAnd that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host, Josepha Haden Chomphosy. And I’ll see you again in a couple of weeks.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"13132\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:2;a:6:{s:4:\"data\";s:60:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:36:\"The Month in WordPress – June 2022\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:68:\"https://wordpress.org/news/2022/07/the-month-in-wordpress-june-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Wed, 06 Jul 2022 14:19:50 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:18:\"Month in WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:18:\"month in wordpress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=13069\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:313:\"With WordPress 6.1 already in the works, a lot of updates happened during June. Here’s a summary to catch up on the ones you may have missed. WordPress 6.1 is Slated for Release on October 25, 2022 Planning for WordPress 6.1 kicked off a few weeks ago with a proposed schedule and a call for […]\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"rmartinezduque\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:12416:\"\nWith WordPress 6.1 already in the works, a lot of updates happened during June. Here’s a summary to catch up on the ones you may have missed.
\n\n\n\nPlanning for WordPress 6.1 kicked off a few weeks ago with a proposed schedule and a call for contributors to the release team. This will be the third major release in 2022 and will include up to Gutenberg 14.1 for a total of 11 Gutenberg releases.
\n\n\n\nMatÃas Ventura published the preliminary roadmap for version 6.1, which is expected to refine the full site editing experience introduced in the last two major releases. Stay tuned for a companion post with more details on what’s to come.
\n\n\n\n\n\n\n\n\n\n\n\nTune in to the latest episode of WP Briefing to hear WordPress Executive Director Josepha Haden discuss planning for major releases and how you can get involved.
There are two new versions of Gutenberg since last month’s edition of the Month in WordPress:
\n\n\n\n\n\n\n\n\n\n\n\nFollow the “What’s new in Gutenberg†posts to stay up to date with the latest updates.
\n\n\n\n\n\n\n\nThe BlackPress community is a great place to connect with black African descent people in the WordPress space, access tech resources, and advance your career skills. Join the BlackPress Community.
\n\n\n\n\n\n\n\nWant to get involved in testing WordPress? Follow the “Week in Test” posts to find a handy list of links and opportunities.
\n\n\n\n\n\n\n\nThe #WPDiversity group has organized a free, online speaker workshop for Indian women in the WordPress community. The event will take place on September 24-25, 2022. Registration is now open.
Have a story that we could include in the next issue of The Month in WordPress? Let us know by filling out this form.
\n\n\n\nThe following folks contributed to this Month in WordPress: @mysweetcate, @dansoschin, @lmurillom, @webcommsat, @chaion07, @rmartinezduque.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"13069\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:3;a:6:{s:4:\"data\";s:72:\"\n \n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:30:\"People of WordPress: Leo Gopal\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:65:\"https://wordpress.org/news/2022/06/people-of-wordpress-leo-gopal/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 30 Jun 2022 12:00:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:6:{i:0;a:5:{s:4:\"data\";s:9:\"Community\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Features\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:7:\"General\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:10:\"Interviews\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:9:\"HeroPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:5;a:5:{s:4:\"data\";s:19:\"People of WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=13020\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:355:\"In this series, we share some of the inspiring stories of how WordPress and its global network of contributors can change people’s lives for the better. This month we feature Leo Gopal, from South Africa, a back-end Developer and Customer Support agent on the encouragement and learning support the WordPress community can give. Writing as […]\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:10:\"Meher Bala\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:11773:\"\nIn this series, we share some of the inspiring stories of how WordPress and its global network of contributors can change people’s lives for the better. This month we feature Leo Gopal, from South Africa, a back-end Developer and Customer Support agent on the encouragement and learning support the WordPress community can give.
\n\n\n\n![\"Portrait](\"https://i0.wp.com/wordpress.org/news/files/2022/06/featured-img-for-leo2.jpg?resize=680%2C420&ssl=1\")
Curiosity, writing, and resilience are recurring themes in Leo’s story, and have mapped with his WordPress journey.
\n\n\n\nHigh school was a difficult time for Leo, as he had a speech impediment which only subsided when he was with close friends or family.
\n\n\n\nHe began writing a journal as an avenue of expression and found every word arrived smoothly for him.
\n\n\n\nIn 2004, Leo discovered the joy of blogging as a way of combining keeping a journal with ‘conversations’ he could have with those who commented on his blogs. The potential and power of blogs would be an influence in the rest of his life.
\n\n\n\n![\"Leo](\"https://i1.wp.com/wordpress.org/news/files/2022/06/leo-gopal.jpeg?fit=720%2C960&ssl=1\")
As Leo’s confidence grew through expressing himself in writing, he was determined that his stutter would ‘no longer hold power over him’. In 2005, with the encouragement of his blog readers, he spent his school summer break in his room working on reducing his stutter. WordPress would be the tool that would enable him to connect with his blog readers and to express his creativity and thoughts.
\n\n\n\nIn high school, Leo had opted for programming as one of his subjects. In 2008, he built his first website using WordPress for the students at the school. This was the first time he saw the real value of WordPress and open source.
\n\n\n\nDuring the following years, he increasingly spent time searching online for information on ‘Customising WordPress’ and ‘Making WordPress your own’.
\n\n\n\nLeo wanted to keep busy and as soon as he finished school, he applied for every entry-level web-related job that he could find. He was hired by a company for the role of webmaster for its Marketing team focused on WordPress.
\n\n\n\nHe continued to grow his skills as a WordPress developer with the help of useful documentation that he could find and through his helpful local WordPress Community. This helped him earn a living and support his family.
\n\n\n\nIn 2015, Leo moved full-time to Cape Town, South Africa, and started as a developer at a web development agency, eventually progressing to its Head of Development and managing a small team.
\n\n\n\nHe chose WordPress as his main platform for development mainly because of the community behind it.
\n\n\n\n\n\n\n\n“Had it not been for those searches on how to make WordPress your own, my life would have turned out a lot differently.â€
Leo Gopal
Leo felt he had a hurdle to overcome working in web sector. He didn’t feel like a ‘real developer’ being self-taught. However, through the community, he realized that there were many self-taught developers and he was not alone.
\n\n\n\nAlongside his development path, Leo faced a mental health journey. He had suffered from depression and found the community to be accepting and understanding of this.
\n\n\n\nAt WordCamp Cape Town 2016, he stood in front of an audience and gave a talk: “The WordPress Community, Mental Wellness, and Youâ€. Following this talk, he was greeted by many attendees who thanked him for talking so openly about mental health issues.
\n\n\n\n![\"Leo](\"https://i1.wp.com/wordpress.org/news/files/2022/06/Leo-speaking-2.jpeg?resize=1024%2C683&ssl=1\")
Leo has been diagnosed with bipolar, previously known as manic depression. In 2017, he hit a low period and struggled to keep going. He found support and understanding in the community in WordPress.
\n\n\n\nHe has openly written about his experiences with depression and started an initiative where topics of mental health and general wellbeing can be freely and non-judgmentally discussed.
\n\n\n\nHe said that by helping others, he is helping himself, every day.
\n\n\n\nLeo has contributed to the community as a Co-organizer in South Africa for the 2016 and 2017 WordCamp Cape Town, WordPress Meetup Cape Town 2015 – 2016, and WordPress Durban 2017 – 2020. He has also spoken at a number of WordCamps.
\n\n\n\nMaintaining connections with people he had met through these events Leo felt was a great aid to his mental wellbeing during the Covid pandemic.
\n\n\n\nHe has contributed to core and plugins and believes that WordPress and its community make it extremely easy to contribute.
\n\n\n\n\n\n\n\n“The cost to start contributing is extremely low – start nowâ€.
Leo Gopal
When the ability to create and add patterns to the WordPress.org library came out in 2021, Leo used it almost immediately and created a call-to-action box which could be used by both his clients and the community. He plans to release a few more complex patterns.
\n\n\n\nLeo’s mantra is “I can do it!â€
\n\n\n\n![\"Leo](\"https://i0.wp.com/wordpress.org/news/files/2022/06/Leo-speaking-3.jpeg?resize=1024%2C683&ssl=1\")
Getting over a stutter, overcoming poverty, being urgently self-taught, growing up in a country with “load shedding†electricity outages, and one of the slowest rated internet speeds in the developing world, and strengthening mental wellness are not easy feats., And yet, he knows he can do it.
\n\n\n\n\n\n\n\n“Never, ever think you do not have the ‘right’ circumstances for success. Just keep going, progress over perfection – you can do it.â€
Leo Gopal
As Leo puts it, the WordPress community doesn’t just power a percentage of the internet; it empowers too.
\n\n\n\nHelp share these stories of open source contributors and continue to grow the community. Meet more WordPressers in the People of WordPress series.
\n\n\n\nThanks to Nalini Thakor (@nalininonstopnewsuk), Larissa Murillo (@lmurillom), Meher Bala (@meher), Abha Thakor (@webcommsat), Chloe Bringmann (@cbringmann) for work on this feature, and to all the contributors who helped with specific areas and the series this last few months. Thank you too to Leo Gopal (@leogopal) for sharing his experiences.
\n\n\n\nThank you to Josepha Haden (@chanthaboune) and Topher DeRosia (@topher1kenobe) for support of the People of WordPress series.
\n\n\n\n![\"HeroPress](\"https://i1.wp.com/wordpress.org/news/files/2020/03/heropress_logo_180.png?resize=180%2C135&ssl=1\"){kind=logo}
This People of WordPress feature is inspired by an essay originally published on HeroPress.com, a community initiative created by Topher DeRosia. It highlights people in the WordPress community who have overcome barriers and whose stories might otherwise go unheard. #HeroPress
\nIn the thirty-fourth episode of the WordPress Briefing, hear WordPress Executive Director Josepha Haden Chomphosy discuss planning for the major release and how you can get involved in the WordPress 6.1 release cycle!
\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\n[Josepha Haden Chomphosy 00:00:10]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing, the podcast where you can catch quick explanations of some of the ideas behind the WordPress open source project and the community around it, as well as get a small list of big things coming up in the next two weeks. I’m your host Josepha Haden Chomphosy.
\n\n\n\nHere we go.
\n\n\n\nAll right my friends. So it’s been about a month since WordPress 6.0 came out and you know what that means. It means we are already looking at the next major WordPress release because, as most of you know, WordPress never sleeps. Y’all are honestly up and hustling like 24/7 as far as I can tell, which is great! And is one of the many benefits of being a global community, I suppose.
\n\n\n\n[Josepha Haden Chomphosy 00:01:05]
\n\n\n\nBut anyway, back to this major release. There was a high-level roadmap shared by Mattias Ventura at the start of June. And it lists some focus areas for the Block Editor, continued refinements to the template editor and navigation block, and some work on global styles and more / better blocks and design tools that are slated to ship with WordPress 6.1. From the WordPress core side, though, there are a couple hundred tickets that are milestoned for the next major.
\n\n\n\nBeing milestoned for a release means that either a ticket wasn’t ready for the last release and was moved to the next available one, or a ticket has become ready for a release since the last major release occurred. That list as it stands might be a little bit too big for a single release. However, honestly, no list is too big if we have enough folks contributing.
So if you’ve never contributed to a major release of WordPress before, and you’re interested to know how that works, there are some things to keep an eye out for over the next few weeks. We are in what is considered the planning phase for the next big release. And so there are two or three things you’re gonna see pretty soon.
\n\n\n\n[Josepha Haden Chomphosy 00:02:11]
\n\n\n\nFirst is a planning kickoff post. That post gets published on make.wordpress.org/core, and it includes notes on volunteering for the release squad, some guesses at areas of focus based on the tickets that we’re seeing in track, a schedule, the whole kit, and caboodle. It’s all in there. If you are wanting to know how to lend a hand and how to take your first steps to core contribution, apart from the new contributor meeting that happens before the dev chat, that post is the place to start.
\n\n\n\nSo keep an eye out on make.wordpress.org/core for that. And then the second thing that shows up in the planning phase for any major release is bug scrub and ticket triage meetings. Like I mentioned, there are the new contributor meetings where they scrub tickets and talk through the basics of what we’re seeing on good first bugs.
\n\n\n\nAnd I mentioned that here often, I just mentioned it in the last, in the last bullet point, but there are also regular bug scrubs and ticket triaging sessions where a kind contributor chooses a set of tickets to review and then leads other contributors through the process of checking to see if a ticket is valid to see if it can be replicated to see if it has a patch.
\n\n\n\n[Josepha Haden Chomphosy 00:03:23]
\n\n\n\nIf there are decisions that are blocking it and how to move those decisions forward, and generally just kind of discuss what else has to be done in order to take the ticket to the next step. Those get announced in the dev chat every Wednesday, but also there is a post that will go up on make.wordpress.org/core.
\n\n\n\nI wish I had a faster way to say that instead of just racing through the whole URL every time. But it’ll be okay. We’ll put it in the show notes in case you would rather just click some stuff. And the third thing to keep an eye out for. If development is not your thing, so writing code is not already part of your tool belt, that’s totally fine. There are many other important areas where you can contribute, too. Design, training, support, polyglots, marketing, documentation, and more. These teams all do work in and around a release that is vital to WordPress’ overall success.
\n\n\n\n[Josepha Haden Chomphosy 00:04:19]
\n\n\n\nAnd a final thought of all. If that felt a little too intense if you want to see where this ship is headed, but you can’t quite commit to grabbing an oar today, that’s fine, too. The most important thing is that if you are a member of the community, as an extender or a user or a die-hard contributor, or a new contributor, the most important thing is that you have some general awareness of what the overall direction is.
\n\n\n\nYou might do that by experimenting with blocks in your products or by testing screen readers against your workflow or even by setting aside an hour to participate in the latest testing prompt. Being aware of what’s happening in and around your area of the project will help to keep you kind of prepared and knowledgeable to lend a hand whenever it is that you are ready.
\n\n\n\n[Josepha Haden Chomphosy 00:05:14]
\n\n\n\nAnd that then brings us to our small list of big things. My friends, registration is now open for the WordPress Speaker Workshop for Women Voices in India. That’s taking place on September 24th and 25th. Uh, it’s happening over Zoom, so location or travel shouldn’t really be an obstacle for you. I’m going to leave a link to some information about that in the show notes. It should be an excellent opportunity that [the] WP Diversity initiative that WordPress has, that the community team helps to foster, is really an excellent experience. And so I hope that you register and attend that.
\n\n\n\nAnd the second thing actually is a bit of a celebration. The Photo Directory recently hit a huge milestone of 3000 photos! And you also can submit your photos to wordpress.org/photos. If you feel so inclined to make a contribution of that type.
\n\n\n\n[Josepha Haden Chomphosy 00:06:07]
\n\n\n\nAnd then the third thing on my smallest of big things is actually kind of a, a WordPress tooltip a little bit of a WordPress project did-ya-know? So, there is a special channel in WordPress Slack for sharing thanks to folks who were especially helpful to you. It’s called the Props Channel. And when someone shares props with you, it even shows up in your activity on your wordpress.org profile. Pretty cool, huh? Props to the Meta team for that one.
\n\n\n\nAnd that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host, Josepha Haden Chomphosy. And I’ll see you again in a couple of weeks.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"13013\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:5;a:6:{s:4:\"data\";s:61:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n\n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:7:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:59:\"WP Briefing: Episode 33: Some Important Questions from WCEU\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:81:\"https://wordpress.org/news/2022/06/episode-33-some-important-questions-from-wceu/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 13 Jun 2022 11:01:44 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:7:\"Podcast\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:11:\"wp-briefing\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://wordpress.org/news/?post_type=podcast&p=13005\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:165:\"WordPress Executive Director Josepha Haden Chomphosy covers some important questions from WordCamp Europe on this special episode of the WordPress Briefing podcast. \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:9:\"enclosure\";a:1:{i:0;a:5:{s:4:\"data\";s:0:\"\";s:7:\"attribs\";a:1:{s:0:\"\";a:3:{s:3:\"url\";s:60:\"https://wordpress.org/news/files/2022/06/WP-Briefing-033.mp3\";s:6:\"length\";s:1:\"0\";s:4:\"type\";s:0:\"\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Santana Inniss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:13788:\"\nIn the thirty-third episode of the WordPress Briefing, hear Josepha Haden Chomphosy recap important questions from WordCamp Europe, and a selection of Contributor Day interviews.
\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
[Daugirdas Jankus 00:00:04]
\n\n\n\nHonestly, it’s not a secret. It’s a big part of our business. And I think it’s like WordPress is a big part of all the hosting company, company’s, businesses, you know? So for us, it is like, we want to make it better. We want to give back. We want to understand, you know, where we can contribute the most. And we see it as a, you know, win, win, win situation for everyone, for clients, for the whole ecosystem.
\n\n\n\nAnd for us as a business, of course!
\n\n\n\n[Milana Cap 00:00:32]
\n\n\n\nMy favorite WordPress component is WP CLI. That’s my crush, haha, because I love terminal. I love doing it. I’m not a really UI type of person, I get lost in UI. But in terminal, you just type command and it does what you want. And a WP CLI is much more powerful than WordPress dashboard. You can do so many things there and you can have fun.
\n\n\n\nUh, so that’s my go-to tool!
\n\n\n\n[Josepha Haden Chomphosy 00:01:10]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing– the podcast where you can catch quick explanations of the ideas behind the WordPress open source project, some insight into the community that supports it, and get a small list of big things coming up in the next two weeks. I’m your host, Josepha Haden Chomphosy.
\n\n\n\nHere we go!
\n\n\n\n[Josepha Haden Chomphosy 00:01:36]
\n\n\n\nMany, many people were at WordCamp Europe a couple of weeks ago. And at the end, Matt and I closed out the event sessions with a little question and answer time from the community. I was excited to see everyone and excited to answer their questions. But as with all spur of the moment answers, I experienced this l’esprit de l’escalier and I found that there were a few things that I would have answered a little more completely if I had taken more than two seconds to think about them.
\n\n\n\nSo today I’m going to augment some of the answers from that session with a little more context and clarity. There was a question from Laura Byrne about favorite blocks in recent WordPress releases. And given that I was exclusively holding WordCamp Europe information in my brain at the time, I couldn’t think of which block was my favorite. While I was sitting there on that stage,
\n\n\n\nI realized that one of my favorite things about WordPress’s 6.0 release, like Matt, wasn’t really a block, but it was a functional workflow sort of thing. So my favorite thing was the ability to lock blocks, but I mean, the question was about favorite blocks. And so I do know that some of the most anticipated blocks are the Flexbox layout blocks. Whew. What a sentence!
\n\n\n\n[Josepha Haden Chomphosy 00:02:46]
\n\n\n\nTry to say that three times fast! Those blocks are the Flexbox layout blocks, they are sort of shortcuts that show up when you’re selecting multiple blocks and allow for easy side-by-side layouts. I’m not explaining it in a way that does it much justice, but I will share a link in the show notes that has more information and you can kind of see how empowering that particular block is in the block editor.
\n\n\n\nThe next question I wanted to give a little more context to came from Courtney Robertson. She asked about how to make translated content more readily available on learn.wordpress.org. My answer was pretty far ranging and talked about why it’s harder to commit to prioritizing that over, for my example, translating WordPress core.
\n\n\n\nBut I also understand that there are people who want to help and just need someone to point them in the right direction. And so I want to be clear that it is possible to have workshops in any language on learn.wordpress.org right now. We just don’t have a lot of people contributing those translations.
\n\n\n\nSo there are conversations going on right now in the training team about using Glotpress on learn.wordpress.org, and also how to translate subtitles. So, if you are looking for ways to give back through translation and training is an important kind of area of your focus. I will have links to both of those things in the show notes as well.
\n\n\n\n[Josepha Haden Chomphosy 00:04:11]
\n\n\n\nI also gave a quick answer, uh, after this question about how hard it is to recognize contributions that are separate from a major event or major release. In this case, when I say recognize, that’s recognized as in thank, not recognize as in, know it exists. In case it’s not clear why that was connected, why that answer was connected to the question, training materials are self-serve and not always specific to individual releases of WordPress.
\n\n\n\nSo that means the maintenance of any content around training happens routinely over the course of time, rather than because of a specific release or a WordCamp. What sometimes can make it a little harder to entice people to join us in that work.
\n\n\n\nAnd now the third question I’d like to tackle is the one that came from Megan Rose. She asked how we can encourage better diversity as we go back to in-person events. My answer was more about the big picture, program-wide work that has been done and specific awarenesses that I, as a leader, have been keeping top of mind. That answer is still true and is still important, but again, it doesn’t really help anyone who’s wondering how they can show up today in their own communities, and do the hard work of fostering an inclusive space there so that we can confidently welcome more diverse voices together.
\n\n\n\n[Josepha Haden Chomphosy 00:05:27]
\n\n\n\nA great place to start is to have conversations with people who aren’t like you and really listen. Also recognizing that we all come from different backgrounds that give us more or less opportunity and always be asking yourself, who is missing from this conversation and why, how can I find them and invite them into our own WordPress spaces?
\n\n\n\nIf that all kind of feels right up your alley, I would check out the show notes. I’ll have some links in there to the community team’s site, as well as a few posts that will help you to explore that a bit further as well.
\n\n\n\nThere were also a couple of questions about market share slash usage of WordPress, and Five for the Future that I really do want to answer, but as I was writing up the context and just kind of exploring the questions that people were raising, it turned out to really be quite a big set of answers.
\n\n\n\nSo I will do those in either two separate episodes of their own or one surprisingly long, for me, episode. And so there you have it, a lightning round, deep dive on a few questions from WordCamp Europe.
\n\n\n\n[Jonathan Desrosiers 00:06:41]
\n\n\n\nYeah, it’s definitely great to be back in person. Um, it’s been a long two years, two or three years for a lot of people and it’s, it’s, it’s great that we’re such an asynchronous community and we can all stay connected online through Slack and different means. Um, but there are some things that you can’t replace, like making friends with people and learning people’s demeanors and having some discussions in person that you can’t replace.
\n\n\n\nAnd so, uh, I’m really excited to see people I haven’t seen in a long time. Meet new people and, um, you know, have some of those discussions here today in Portugal.
\n\n\n\n[Josepha Haden Chomphosy 00:07:21]
\n\n\n\nWhich then brings us to our small list of big things.
\n\n\n\nIf you missed the announcement, WordCamp Europe will be in Athens next year. And the call for organizers is open already. It’s an experience that is absolutely irreplaceable. So I’ll link to that in the show notes, in case you’ve always wanted to give back to WordPress that way.
\n\n\n\nThe second thing on my list is that work on the next major release of WordPress is already underway. There is a post with roadmap info that was published recently, as well as a slightly more casual thread on Twitter. I’ve linked both of those in the show notes, so that you have some concept of what it is that we are aiming for in 6.1, and also a concept of where to go to get started working on it if that’s what you feel like doing, uh, for the next three to four months– 120 days, roughly.
\n\n\n\nUh, and finally. This is less of like a thing to be aware of in the next two weeks and kind of a little WordPress project tool tip. Did you know that we have a calendar that shows all meetings for all teams all week long? It will make you feel tired by the amount of work that gets done in the WordPress project every week, but it’s right there on make.wordpress.org/meetings.
\n\n\n\nSo you never have to wonder where folks are meeting to talk about things ever again. And that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host, Josepha Haden Chomphosy, and I’ll see you again in a couple of weeks.
\n\n\n\n[Santana Inniss & Héctor Prieto 00:09:11]
\n\n\n\nHello! Mic test. One, two, one, two.
\n\n\n\nWe are testing the USB microphone. Let’s hope we’re using it actually.
\n\n\n\nI think so. I think so.
\n\n\n\nYes. Because now I am far, and now I am much closer to the microphone. Yes.
\n\n\n\nAnd I am sitting in the same spot.
\n\n\n\nGood. Hello?
\n\n\n\nHello!
\n\n\n\nMic test one, two.
\n\n\n\nMic test one, two.
\n\n\n\n[record scratching sound effect]
\n\n\n\n[laughter]
\n\n\n\nAnd, close.
\n\n\n\nMic check.
\n\n\n\nMic check.
\n\n\n\n[record scratching sound effect]
\n\n\n\nI’m close to the mic. I’m far from the mic.
\n\n\n\nI’m far from the mic. Wow.
\n\n\n\nNot so far.
\n\n\n\n[laughter]
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"13005\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:6;a:6:{s:4:\"data\";s:60:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"The Month in WordPress – May 2022\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:67:\"https://wordpress.org/news/2022/06/the-month-in-wordpress-may-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 02 Jun 2022 11:35:47 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:18:\"Month in WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:18:\"month in wordpress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12993\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:346:\"WordPress has a lot to celebrate this month. The newest release “Arturo†is here. WordPress turned 19 years old last week. And WordCamp Europe, the first in-person flagship WordCamp in two years, is starting today in Porto, Portugal. Read on to learn more about these and other exciting news around WordPress! Say hello to WordPress […]\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"rmartinezduque\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:12486:\"\nWordPress has a lot to celebrate this month. The newest release “Arturo†is here. WordPress turned 19 years old last week. And WordCamp Europe, the first in-person flagship WordCamp in two years, is starting today in Porto, Portugal. Read on to learn more about these and other exciting news around WordPress!
\n\n\n\nWordPress 6.0 “Arturo†was released on May 24, 2022. Named in honor of the Latin jazz musician Arturo O’Farrill, the awaited release brings more customization tools and numerous updates to make the site-building experience more intuitive.
\n\n\n\nCheck out the WordPress 6.0 video and the announcement post for an overview of the most important changes. Interested in knowing more about the features that will help you build with and extend WordPress? Then the WordPress 6.0 Field Guide might be for you.
\n\n\n\nOver 500+ people in 58+ countries made WordPress 6.0 possible – Thank you!
\n\n\n\nTime flies, doesn’t it? Believe it or not, May 27 marked the 19th anniversary of WordPress’ first release! To celebrate, the community put together a special site (wp19.day) where contributors shared thoughts, videos, live shows, and more.
\n\n\n\nYou can still join the fun using the hashtag #WP19Day on social media, or even contribute photos of the swag you used to celebrate to the WordPress Photo Directory.
\n\n\n\nTwo new versions of Gutenberg were released last month:
\n\n\n\n![\"??\"](\"https://s.w.org/images/core/emoji/14.0.0/72x72/1f1f5-1f1f1.png\")
WordCamp Warsaw, Poland on June 11-12, 2022![\"??\"](\"https://s.w.org/images/core/emoji/14.0.0/72x72/1f1fa-1f1f8.png\")
WordCamp Montclair, NJ, USA on June 25, 2022Have a story that we could include in the next issue of The Month in WordPress? Let us know by filling out this form.
\n\n\n\nThe following folks contributed to this Month in WordPress: @rmartinezduque, @laurlittle, @harishanker.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12993\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:7;a:6:{s:4:\"data\";s:72:\"\n \n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:29:\"People of WordPress: Dee Teal\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:64:\"https://wordpress.org/news/2022/05/people-of-wordpress-dee-teal/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 31 May 2022 17:51:53 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:6:{i:0;a:5:{s:4:\"data\";s:9:\"Community\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Features\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:7:\"General\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:10:\"Interviews\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:9:\"HeroPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:5;a:5:{s:4:\"data\";s:19:\"People of WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12946\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:90:\"This month\'s People of WordPress feature shares the story of Dee Teal, based in Australia.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"webcommsat AbhaNonStopNewsUK\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:14950:\"\nIn this series, we share some of the inspiring stories of how WordPress and its global network of contributors can change people’s lives for the better. This month we feature a WordPress development and large project specialist on the difference the software and community can make to your career and life.
\n\n\n\n![\"\"](\"https://i2.wp.com/wordpress.org/news/files/2022/05/Dee-Teal.jpg?resize=1024%2C515&ssl=1\")
Dee’s story with computers started at school in New Zealand where discovering how a mouse worked and learning BASIC and Pascal was a catalyst for what later became a programming career.
\n\n\n\nAt a time when computers were just becoming mainstream, there were no opportunities for girls in her school to consider this as a further option. She recalls: “No one thought to say, ‘Dee, you look like you’re good at this, you should pursue it…’. I mean, I was a girl (and I was told girls didn’t ‘do’ computers). No one in the circles I moved in really had any idea where this technology revolution would take us.â€
\n\n\n\nWith no particular career path into technology, Dee was encouraged in her final year of school to apply for a job in a bank where she worked and became a teller three years later. She gained financial independence, which enabled her to travel as a 20-year-old and spend the next three years exploring the US and Europe.
\n\n\n\nLooking back, she noted how the world had changed: the first computer mouse she had seen had come out in 1983, and 20 years later WordPress was founded.
\n\n\n\nDuring those 20 years, Dee worked as a nanny, working in child care centers, in customer support, and as a temp.
\n\n\n\nIn 1999, she packed up her bags once again, and moved from New Zealand to Australia. She took a place at a performing arts school where she honed her singing and performance skills and volunteered her time to the music director who was starting to experiment with sending out HTML newsletters and updates via email.
\n\n\n\n“And so my personal revolution began. On the day after I graduated from that course, I walked into a full-time role as that music director’s assistant and began my journey back to code.â€
\n\n\n\nAs part of that job, Dee edited and sent HTML newsletters on a weekly basis. This ignited her interest in programming, and she bought books about coding for the web and experimented on her home-built PC making web pages.
\n\n\n\n\n\n\n\n“I’m sure, like a lot of us, I remember the thrill of creating that first HTML file and seeing a ‘Hello World’ or similar heading rendered in the browser. From there, I was completely hooked.â€
Dee Teal
Later she moved to the IT department and took on maintenance of all the websites. By 2004, she was working full-time as a webmaster. A year later, she was running a small business creating sites on the side. Four years after that, her business became her full-time job as she left employment to pursue her Masters Degree in Digital Communication and Culture.
\n\n\n\n![\"Dee](\"https://i0.wp.com/wordpress.org/news/files/2022/05/R0011864.jpg?resize=1024%2C768&ssl=1\")
Dee found the theory and sociology behind the web, and its facilitation of human and machine communication fascinating.
\n\n\n\nShe said: “I love the fact that the tech industry involves a constant constant curve of growth and discovery, which results in a perpetual exercise in finding creative elegant solutions for sticky problems.â€
\n\n\n\nFor Dee, being able to use her innate curiosity to leverage processes, people, and tools, fuelled by a focus on communicating a message, has been a defining inspiration in her work.
\n\n\n\nThis combined fascination coincided with her meeting WordPress in 2009 and subsequently its community. She moved her existing blog to the software and it became the CMS of choice for all her client work.
\n\n\n\nIn 2011, she stumbled across WordCamps and by extension the WordPress community. Dee has reflected publicly that WordPress didn’t change her life, its community changed her world!
\n\n\n\nShe flew on a whim from her then home in Sydney to attend a WordCamp in Melbourne she had found after a search for ‘WordPress Conferences’.
\n\n\n\nShe said: “I met welcoming people, made friends, connected, and came back home excited and hopeful about continuing this connection with the wider WordPress community.â€
\n\n\n\nBuilding a community locally around WordPress got off to a slow start in Sydney. From an inauspicious early WordPress Sydney meetup in the function room of a pub, her connection and involvement took off. Before long she was helping organize that meetup, and by the time she moved away from that great city it had branched into two meetups, and soon after, into three.
\n\n\n\nShe was so inspired by the community that at the end of that first year and her second WordCamp, she raised her hand to help organize a WordCamp Sydney in 2012, and after moving interstate, WordCamp Melbourne in 2013.
\n\n\n\n\n\n\n\n“WordPress and any other software package exist to serve people.”
Dee Teal
Dee said: “WordPress, software, technology, the Internet will come and go, morph, and change, evolve. Maybe WordPress will last forever, maybe it will morph into something else, maybe one day it will look completely different than it did when I first started (actually, that’s true now). The thing that doesn’t change is the humanity around it. WordPress and any other software package exist to serve people.â€
\n\n\n\nShe added: “The thing that I have learned, not only through WordPress but in life, is that if we too serve the people around what we’re doing, we ourselves will grow, develop and change alongside the people we serve, and the tools we use to serve them.â€
\n\n\n\n![\"Dee](\"https://i0.wp.com/wordpress.org/news/files/2022/05/Dee_POW_5.6_slice-large.png?resize=1024%2C329&ssl=1\")
Dee was a coordinator for WordPress 5.6 release in 2020 and was able to encourage others to learn about the process.
\n\n\n\nDee has been an advocate for cross-cultural collaboration and understanding in both WordPress and her work for a large distributed agency which has people from more than 24 countries and operates across 16 timezones. She has also written about closing the gap between diverse distributed teams and how to meet the challenges of cross cultural remote work.
\n\n\n\nDee has given talks at WordCamps, including at WordCamp Europe in 2019, on developing ourselves, our relationships, and our communities in increasingly diverse environments.
\n\n\n\nWith a strong desire to share her professional knowledge and experience, Dee hopes her involvement in the WordPress community from being part of a Release Squad in the Core Team, and volunteering in the community through organizing and speaking at WordCamp events, will inspire others to get involved.
\n\n\n\n\n\n\n\n“It’s the connections, it’s the friendships. It’s the network of work, referrals, support, help and encouragement.”
Dee Teal talking about the community that makes WordPress specialbenefits of the WordPress community
![\"Dee](\"https://i1.wp.com/wordpress.org/news/files/2022/05/dee-wceu2019.png?resize=1024%2C576&ssl=1\")
In contributing to WordPress and organizing community events around it, Dee found that for her: “At the end of the day it isn’t actually WordPress that matters. It’s those connections, it’s the friendships. It’s the network of work, referrals, support, help, encouragement that has kept me wired into this community and committed to helping other people find that connection and growth for themselves.â€
\n\n\n\nDee’s career in WordPress has moved through coding, into project management of large scale WordPress projects, and now into delivery leadership. Her connections to community have helped ‘fuel the transitions’ through these chapters of her life.
\n\n\n\nShe said: “I believe that the place I’ve found and the opportunities I have had owe as much to my own desire and ambition as they do to the help, support and belief of the community around me; sometimes even more than I’ve felt in myself.â€
\n\n\n\nShe feels that she is ‘living proof’ that by helping, connecting, and resourcing other people, you can be helped, resourced and connected into places you had never thought possible.
\n\n\n\nThis has enabled her to reach and have a career in technology that she did not know existed as a teenager playing with that first computer mouse and experimenting with code. Dee hopes her story will inspire others in their journey.
\n\n\n\nHelp share these stories of open source contributors and continue to grow the community. Meet more WordPressers in the People of WordPress series.
\n\n\n\nThanks to Abha Thakor (@webcommsat), Meher Bala (@meher), Mary Baum (@marybaum), Chloe Bringmann (@cbringmann), Nalini Thakor (@nalininonstopnewsuk), and Larissa Murillo (@lmurillom) for work on this feature. Thank you to Josepha Haden (@chanthaboune) and Topher DeRosia (@topher1kenobe) for support of the series. Thank you too to @thewebprincess for sharing her experiences.
\n\n\n\nThis article is inspired by an article originally published on HeroPress.com, a community initiative created by Topher DeRosia. It highlights people in the WordPress community who have overcome barriers and whose stories would otherwise go unheard.
Meet more WordPress community members in our People of WordPress series.
This People of WordPress feature is inspired by an essay originally published on HeroPress.com, a community initiative created by Topher DeRosia. It highlights people in the WordPress community who have overcome barriers and whose stories might otherwise go unheard. #HeroPress
\nIn the thirty-second episode of the WordPress Briefing, WordPress Executive Director Josepha Haden Chomphosy shares her open source reading list for that post-WordCamp Europe downtime.
Have a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\n[Josepha Haden Chomphosy 00:00:00]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing. The podcast where you can catch quick explanations of some of the ideas behind the WordPress open source project and the community around it. As well as get a small list of big things coming up in the next two weeks. I’m your host Josepha Haden Chomphosy. Here we go!
\n\n\n\n[Josepha Haden Chomphosy 00:00:40]
\n\n\n\nWith the approach of various mid-year breaks and the prospect of wandering off for some safe, restorative travel, I’ve been updating my to-read and re-read list. As I was looking at the queued books for my Northern hemisphere summer, there were some common threads, mostly around leadership, but there’s also like a chunk that’s about cross-cultural group theory and economics, and then like some beach reads, but there’s one group in particular that you all might find interesting.
\n\n\n\nAnd that’s a group that’s sort of like a back-to-FOSS basics list. So I’ll share my top few with you in case you want to pack a copy for your next getaway.
\n\n\n\nThe first one on our list is called Producing Open Source Software by Karl Fogel. I think everyone who contributes to FOSS projects has received this as one of their first recommendations. Like, y’all are building open software? Excellent, you need to read Producing Open Source Software. Like, that is just a sentence that comes out of everyone’s mouths. So this was one of the first open source books that was recommended to me when I joined the WordPress community. It was freshly revised in 2020, and I haven’t given it a read since then, which is why it is on my reread list this year.
\n\n\n\n[Josepha Haden Chomphosy 00:01:54]
\n\n\n\nHowever, it shaped the early days of the WordPress project’s leadership, and their lead developers, and some of WordPress’s basic philosophies. It’s all available online, under a creative commons, ShareAlike license. And so it’s worth the read. I’ll put a link to it in the show notes so it’s easy for everyone to find in the event that is your preferred beach read.
\n\n\n\nThe second one on this list is a book from Nadia Eghbal. She wrote the excellent Roads and Bridges report that also is probably not light beach reading, but you know, this one is on my list to read this summer because Eghbal always delivers truths about the reality of maintaining popular software, popular, open source software, in a way that’s easy for me to access and process rather than getting paralyzed by the enormity of it all.
\n\n\n\nFor what it’s worth your mileage may vary on that. I realized that, like, I live and breathe open source stuff. And so just because I am not paralyzed by the enormity of her explanations of things doesn’t necessarily mean that you will have a similar experience. And so I’m just going to claim that elephant in the room for all of us.
\n\n\n\nHowever, if you only read one book on this list this year, I think that this should be the one that you read.
\n\n\n\n[Josepha Haden Chomphosy 00:03:14]
\n\n\n\nThe third one is called Code: Collaborative Ownership and the Digital Economy. It was edited by Rishab Aiyer Ghosh. I am certain that I butchered that name. And so I apologize on my own behalf to everyone that knows whether or not I said it correctly.
\n\n\n\nThis book focuses on intellectual property rights and the original purpose of having anything like copyright in the world. So, right up my alley! The writers who contributed to this work promise exploration of the plight of creativity in the commons, the role of sharing in creative advancement, and a concept of what it would look like if intellectual property were to mean the second closing of an ecosystem versus a triumph of the commons.
\n\n\n\nI mean, obviously, this one is very light reading. You can take this topic to high tea and everyone will not know what you’re talking about. However, this one looks like a really interesting book to me and I am just super ready to read it.
\n\n\n\n[Josepha Haden Chomphosy 00:04:19]
\n\n\n\nThe second to last one on the list is a book called Humble Inquiry.
\n\n\n\nThis is a new-to-me book that seems right in line with one of my favorite books to recommend to leaders in the open source space. From reviews of it, I have gathered that it takes a hard look at the value of listening and asking for clarification in a world that puts a high value on an unsolicited hot take.
\n\n\n\nIt puts the importance of high trust relationship building, which is at the heart of any cross-culturally aware organization. And for folks who’ve been working with me for a while, you know, that relationship building is an important part of my leadership expectations for myself. So it puts relationship building at the front and center with a promise of practical applications for everyday life.
\n\n\n\nAnd if you ever have tried to tackle a complicated topic like this, you know that practical applications are really hard to come by and it’s often hard to understand it if you don’t have those practical applications. And so that is why this one is on my read and reread list this year.
\n\n\n\n[Josepha Haden Chomphosy 00:05:24]
\n\n\n\nAnd then finally the WordPress Milestones book.
\n\n\n\nSo this sounds like a shameless plug for WordPress. And on the one hand, this whole podcast is about WordPress. And so, yes! But on the other hand, I actually am reading this for two specific reasons. I’m rereading this actually. I read it when I first joined Automattic. And so the first of the two reasons that I’m rereading it this year is that volume two of this is, like the second decade of WordPress currently, being researched and written in preparation for WordPress’s 20th birthday next year.
\n\n\n\nSo I am rereading this to kind of get that all back in my mind as that work is getting done. And the second reason is that I honestly like to remind myself of how far we’ve come sometimes. I talk about our work frequently. And I talk about what we’re working on right now, all the time.
\n\n\n\nI talk about what we’re looking at three years from now, five years from now. The biggest concerns of today, tomorrow, and the future-future. And it’s very easy to forget how much success WordPress has had and how much growth the contributors that support us have had over the course of our long and storied history.
\n\n\n\n[Josepha Haden Chomphosy 00:06:40]
\n\n\n\nAnd so I like to go back to that just to kind of give myself some grounding in our progress, as well as get some concept for how we can move forward together. So that one is also available online. Also under a creative commons ShareAlike license and it is also worth the read. I will share a link to that with the other one in the show notes as well.
\n\n\n\nThat brings us now to our small list of big things. Let’s see what we got in the old lineup today.
\n\n\n\nSo, firstly WordCamp Europe is happening this week and it’s possible to watch the live stream from the comfort of your own home. There are some smart and talented speakers at the event. So I encourage you to catch a few if you have the time. I’ll include a link to the live stream information in the show notes below, and then also you can always keep an eye out on Twitter.
\n\n\n\nThere will be a lot of discussions, a lot of conversation there. And so you can engage with folks that are there at the time and catch up on those conversations, catch up on those presentations in your own time, as it fits into your day.
\n\n\n\n[Josepha Haden Chomphosy 00:07:50]
\n\n\n\nThe second thing is that WordPress’s community team is preparing the annual meetup survey right now. So if you participate in meetup events, keep an eye out for that because your feedback helps us to make plans to improve that program so that it works better for you. And it helps you to learn WordPress better and feel more confident with what you are taking out into the world that way.
\n\n\n\nBut, if you are wanting to use this as a chance to contribute, we actually will need folks who are able to translate the surveys as well. So I’ll leave a link to some information about that in the show notes. If all of that stuff about contribution didn’t make any sense, then just like keep an eye out from your meetup organizer and they will make sure that you have that survey so that you can have your voice heard.
\n\n\n\n[Josepha Haden Chomphosy 00:08:33]
\n\n\n\nAnd then item three is less of an item. I mean, it’s an item cause it’s in this list, but it’s less of, like, a thing to know and more of a general thing to be aware of. It’s a general awareness item. There’s a lot going on in WordPress right now. I can see how hard it is to keep track of some of these things these days.
\n\n\n\nAnd I know as someone who’s looking at this all day every day that, yeah, it’s a lot. And it’s hard to get your bearings. So if you have a team that you contribute to already, don’t forget to reach out to each other, just to check-in. Sometimes we don’t think to ask for help. Sometimes we don’t think to offer help and you know, if no one needs any help from you at that moment, a little hello also can brighten someone’s day.
\n\n\n\nAnd that, my friends, is your smallest of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host, Josepha Haden Chomphosy. And I’ll see you again in a couple of weeks.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12940\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:9;a:6:{s:4:\"data\";s:63:\"\n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:26:\"WordPress 6.0 “Arturoâ€\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:42:\"https://wordpress.org/news/2022/05/arturo/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 24 May 2022 20:01:05 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:3:{i:0;a:5:{s:4:\"data\";s:8:\"Releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:3:\"6.0\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:8:\"releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12879\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:278:\"Say hello to “Arturo†and WordPress 6.0, inspired by Grammy-winning jazz musician, Arturo O’Farrill. With nearly 1,000 enhancements and bug fixes, the second major release of 2022 is here. Download it now! As of today, WordPress powers more than 42% of websites worldwide.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Matt Mullenweg\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:57715:\"\n![\"WordPress](\"https://i2.wp.com/wordpress.org/news/files/2022/05/Main-image-News-post.png?fit=4161%2C2822&ssl=1\")
Say hello to “Arturo†and WordPress 6.0, inspired by Grammy-winning jazz musician, Arturo O’Farrill. Known for his influence on contemporary Latin jazz, Arturo has pressed more than 15 albums spanning a body of work across five decades.
\n\n\n\nTake some time to explore WordPress 6.0, built to help you unlock your creative aspirations and make your site-building experience more intuitive. And check out some of Arturo’s inspirational sounds that span Afro Cuban jazz, contemporary Latin jazz, and so much more.
\n\n\n\nWith nearly 1,000 enhancements and bug fixes, the second major release of 2022 is here. Download it now! As of today, WordPress powers more than 42% of websites worldwide.1
\n\n\n\nSite owners and administrators should upgrade to take full advantage of the many stability, performance, and usability enhancements today. WordPress content creators will enjoy a suite of new features geared toward improving the writing and designing experiences.
\n\n\n\n\n\n\n\nExpanding Gutenberg into a full site editing experience in WordPress means that all of the problems the community had to address were complex and far-reaching. WordPress 6.0 is an example of the community’s commitment to tackling these tough challenges together. With thoughtful updates to the writing experience, building better block functionality, and adding a new intuitive style switcher, I’m really proud of the work that’s been done in this release to make a great site editing experience.
Josepha Haden Chomphosy, Executive Director
![\"Selecting](\"https://i2.wp.com/wordpress.org/news/files/2022/05/Writing-Improvements-1.png?fit=1204%2C700&ssl=1\")
Writing improvements abound, whether you’re writing a brand new post or adding elements to an existing page. Explore more ways to streamline your content creation process, including:
\n\n\n\n![\"GitHub](\"https://img.shields.io/github/downloads/bph/gutenberg/total?style=for-the-badge\")
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[[` to quickly access a list of recent posts and pages.![\"Style](\"https://i0.wp.com/wordpress.org/news/files/2022/05/Style-switcher-big.gif?fit=1204%2C700&ssl=1\")
Block themes now include the option to contain multiple style variations. This expands the new Style system even further and enables shortcuts to switch the look and feel of your site all within a single theme. In block themes that support this feature, you can change both the available settings, like the font-weight, and the style options, like the default color palette. Change the look and feel of your site with just a few clicks.
\n\n\n\n![\"Popover](\"https://i2.wp.com/wordpress.org/news/files/2022/05/Expanded-templates.png?fit=1204%2C700&ssl=1\")
WordPress 6.0 includes five new template options for block themes: author, date, categories, tag, and taxonomy. These additional templates provide greater flexibility for content creators. Tailor each with the tools you already know or with the following new options in this release:
\n\n\n\n![\"Browsing](\"https://i1.wp.com/wordpress.org/news/files/2022/05/Integrated-Patterns.png?fit=1204%2C700&ssl=1\")
Patterns will now appear when you need them in even more places, like in the quick inserter or when creating a new header or footer. If you’re a block theme author, you can even register patterns from the Pattern Directory using `theme.json`, enabling you to prioritize specific patterns that are most helpful to your theme’s users.
Design tools grow more powerful and intuitive with each release. Some highlights for 6.0 include:
\n\n\n\n![\"Selecting](\"https://i0.wp.com/wordpress.org/news/files/2022/05/List-view.png?fit=1204%2C700&ssl=1\")
New keyboard shortcuts enable you to select multiple blocks from the list view, modify them in bulk, and drag and drop them within the list. List View can be opened and closed easily; it comes collapsed by default and it automatically expands to the current selection whenever you select a block.
\n\n\n\n![\"Unlocking](\"https://i1.wp.com/wordpress.org/news/files/2022/05/Block-Locking-Controls.png?fit=1204%2C700&ssl=1\")
Now you can lock your blocks. Choose to disable the option to move a block, remove a block, or both. This simplifies project handover, allowing your clients to unleash their creativity without worrying about accidentally breaking their site in the process.
\n\n\n\nThis release includes several updates focused on improving the performance of WordPress. These enhancements cover a range of performance areas including improving the page and post-load speed, reducing the execution time of various query types, caching, navigation menus, and much more. The performance team working group is an important focus area of the core development team. For more information on this group’s work, please follow their work on Making WordPress with the #performance hashtag.
\n\n\n\nAccessibility is an integral part of the WordPress mission of fostering an inclusive community and supporting users of all types around the world. With this in mind, WordPress 6.0 includes more than 50 updates specifically focused on enhancing the accessibility of the platform. You can read about these updates and learn more about the accessibility initiatives that are ongoing.
\n\n\n\nSee WordPress 6.0 in action! Watch a brief overview video highlighting some of the major features debuting in WordPress 6.0.
\n\n\n\nExplore learn.wordpress.org for quick how-to videos and lots more on new features in WordPress. Or join a live interactive online learning session on a specific WordPress topic.
\n\n\n\nDevelopers can explore the WordPress 6.0 Field Guide. It is overflowing with detailed developer notes to help you build with and extend WordPress.
\n\n\n\nRead the WordPress 6.0 Release Notes for more information on the included enhancements and issues fixed, installation information, developer notes and resources, release contributors, and the list of file changes in this release.
\n\n\n\nThe group listed below tirelessly supported the release, from conception to ship date, and beyond:
\n\n\n\nWordPress 6.0 would not have been possible without the contributions of more than 500 people in at least 58 countries. Their asynchronous coordination to deliver hundreds of enhancements and fixes into a stable release is a testament to the power and capability of the WordPress community.
\n\n\nAaron Jorbin · Aaron Robertshaw · Abdullah Ramzan · Abha Thakor · Adam Silverstein · Adam Zielinski · Addie · adi64bit · Adil ÖztaÅŸer · Adil Ali · agepcom · Ahmed Chaion · Aki Hamano · Akira Tachibana · Alain Schlesser · Alan Jacob Mathew · alansyue · Albert Juhé Lluveras · albertomake · Alefe Souza · Aleksandar Kostov · Alex Concha · Alex Lende · Alex Mills · Alex Stine · aliakseyenkaihar · Alkesh Miyani · Alok Shrestha · Amanda Giles · Andrea Fercia · Andrei Draganescu · Andrei Surdu · Andrew Dixon · Andrew Nacin · Andrew Ozz · Andrew Serong · Andrey \"Rarst\" Savchenko · André · Andy Fragen · Angelika Reisiger · Anh Tran · Ankit K Gupta · Anne McCarthy · Anoop Ranawat · Anthony Burchell · Anthony Ledesma · Anton Vlasenko · antonrinas · Antony Booker · arcangelini · Ari Stathopoulos · Arne · Arpit G Shah · artdecotech · ArteMa · Arthur Chu · Asaquzzaman mishu · atomicjack · Aurélien Joahny · Aurooba Ahmed · Barry · Barry Ceelen · Bartosz Gadomski · Beda · Ben Dwyer · Benachi · Bernie Reiter · BettyJJ · Bhrugesh Bavishi · binarymoon · Birgir Erlendsson (birgire) · Birgit Pauli-Haack · Blair Williams · BlogAid · Boone Gorges · Brandon DuRette · Brandon Kraft · Brian Alexander · bronsonquick · Brooke Kaminski · Brooke. · Bruno Ribaric · caraya · Carlos Bravo · Carlos Garcia · Carolina Nymark · cbigler · Chad Chadbourne · Channing Ritter · charleyparkerdesign · charlyox · Chintan hingrajiya · Chloe Bringmann · Chouby · Chris Lubkert · Chris Van Patten · chriscct7 · clonemykey · Colin Stewart · conner_bw · Cory Hughart · Courtney Robertson · Crisoforo Gaspar · Dan Soschin · Daniel Bachhuber · Daniel Iser · Daniel Richards · danieldudzic · darerodz · Dat Hoang · Dave Smith · David Baumwald · David Biňovec · David Calhoun · David Gwyer · David Herrera · David Shanske · Deb Nath Utpol · Delowar Hossain · denishua · Dennis Claassen · Dennis Snell · Dhanendran · Dharmesh Patel · dhusakovic · Dilip Bheda · Dion Hulse · Dominik Schilling · donmhico · drago239 · Drew Jaynes · dromero20 · Eddy · ehtis · Eliezer Peña · Ella van Durpe · Emmanuel Hesry · Enrico Battocchi · eric3d · Erik Betshammar · espiat · Estela Rueda · etaproducto · EverPress · Fabian Kägy · Fabio Blanco · Faison · Felipe Elia · Felix Arntz · Femy Praseeth · Florian Brinkmann · Florian TIAR · FolioVision · Francesca Marano · Francisco Vera · frankei · furi3r · Gabriel Rose · gadhiyaravi · Garrett Hyder · Garth Mortensen · Gary Jones · Gary Pendergast · genosseeinhorn · George Hotelling · George Mamadashvili · George Stephanis · Gerardo Pacheco · Glen Davies · Grégory Viguier · Grant M. 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\n\n\n\nBy release day, 76 locales had translated 90-percent or more of WordPress 6.0 into their language. Community translators continue after a release ensuring more translations are on their way. Thank you to everyone who helps to make WordPress available in 205 languages.
\n\n\n\nMany thanks to all of the community volunteers who contribute to the support forums by answering questions from WordPress users around the world.
\n\n\n\nIf contributing to WordPress appeals to you, it’s easy to learn more and get involved. Discover the different teams that come together to Make WordPress and explore the product roadmap on the core development blog.
\n\n\n\nWordPress is software designed for everyone, emphasizing accessibility, performance, security, and ease of use. The project believes great software should work with minimum setup, so you can focus on sharing your story, product, or services freely. The basic WordPress software is simple and predictable so you can easily get started. It also offers powerful features for growth and success.
\n\n\n\nWordPress believes in democratizing publishing and the freedoms that come with open source. Supporting this idea is a large community of people collaborating on and contributing to this project. The WordPress community is welcoming and inclusive. Our contributors’ passion drives the success of WordPress which, in turn, helps you reach your goals.
\n\n\n\nLearn more about WordPress and how you can join our community to help shape the future of the world’s most popular website platform.
\n\n\n\nSix-point-oh is here
Time to download and upgrade
Let’s pause, celebrate
1 According to W3Techs as of May 5, 2022.
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\n\n\n\nYou can view changes since the RC2 release via Gutenberg and Trac.
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, and test this version of WordPress on production or mission-critical websites. Instead, it is recommended that you install RC3 on a test server and site.
\n\n\n\nYou can test WordPress 6.0 RC3 in three ways:
\n\n\n\nOption 1: Install and activate the WordPress Beta Tester plugin (select the “Bleeding edge†channel and “Beta/RC Only†stream).
\n\n\n\nOption 2: Direct download the release candidate (zip).
\n\n\n\nOption 3: When using WP-CLI to upgrade from Beta 1, 2, 3, 4, RC1, or RC2 on a case-insensitive filesystem, please use the following command:
\n\n\n\nwp core update --version=6.0-RC3
All plugin and theme developers are encouraged to complete testing of their respective extensions against WordPress 6.0 RC3 and update the “Tested up to†version in their readme file to 6.0 this week. If you find compatibility problems, please be sure to post detailed information to the support forums, so these items can be investigated further prior to the final release date of May 24.
\n\n\n\nReview the WordPress 6.0 Field Guide, for more details on this release.
\n\n\n\nReview additional information on the full 6.0 release cycle.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks which will detail upcoming changes.
\n\n\n\nDo you speak a language other than English? Help translate WordPress into more than 100 languages.
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute to WordPress. If you are new to testing, check out this detailed guide that will walk you through how to get started.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nIt’s near time for six
The reward is the journey
Just one week to go
Thank you to the following contributors for collaborating on this post: @dansoschin, @webcommsat.
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\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
[Josepha Haden Chomphosy 00:00:00]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing. The podcast where you can catch quick explanations of the ideas behind the WordPress open source project, some insight into the community that supports it, and get a small list of big things coming up in the next two weeks. I’m your host Josepha Haden Chomphosy. Here we go!
\n\n\n\n[Josepha Haden Chomphosy 00:00:40]
\n\n\n\nY’all, we’ve got an absolutely jam-packed couple of weeks in WordPress. We’ve got events happening and releases shipping and contributor days being coordinated (I almost said contributor days being contributed). That’s also what they’re doing. I’ll share some of those highlights in today’s small list of big things, but I did want to specifically call out something that’s coming up this week on Thursday (May 19, 2022), and that something is Global Accessibility Awareness Day.
\n\n\n\nThe team of contributors over on the Accessibility team has participated in the Global Accessibility Awareness Day in the past. So I thought it would be interesting to hear from one of the co-founders of this particular day of awareness.
\n\n\n\n[Josepha Haden Chomphosy 00:01:27]
\n\n\n\nAll right. And with that, Joe Devin, would you like to tell us a little bit more about yourself?
\n\n\n\n[Joe Devon 00:01:34]
\n\n\n\nSure. So I am the co-founder of Global Accessibility Awareness Day, which is a day that goes viral every year on the third Thursday of May. We typically have the Twitter reach on the GAAD hashtag on Twitter of 200 million users, which is, I think, pretty much their active user count. We stopped counting once we hit their daily active user count.
\n\n\n\nAnd then, I am Chair of the GAAD Foundation, which we launched last year. And then I have a day job too, where I’m CEO and co-founder of Diamond, which is an inclusive digital agency that builds software accessibly by default.
\n\n\n\n[Josepha Haden Chomphosy 00:02:15]
\n\n\n\nWonderful. Well, we are so excited to have you today. I said we like it’s me and the mouse in my pocket—we in the WordPress community that’s going to listen to this. Super excited to have you today. So you mentioned GAAD, Global Accessibility Awareness Day. Last year was your 10th anniversary, which is very exciting, but like with so many good things, I hear it all started with a blog post and a blog post on WordPress, no less.
\n\n\n\nSo I’d love to hear about how GAAD evolved from that, with, as I understand it, your co-founder of Jennison (Asuncion). That must be where you met him, I assume.
\n\n\n\n[Joe Devon 00:02:51]
\n\n\n\nYes. Yes. So what happened was I started a WordPress blog called My SQL Talk. So it’s a database blog, and I just thought it was a brilliant name. I mean, My SQL Talk, like that, should be super popular.
\n\n\n\nAnd it probably had maybe ten people who ever looked. Um, and then my dad was getting older, and my dad was a survivor of the concentration camps, and he was a genius. He spoke ten languages. It, he was one of those people. That, when he walked into a room, he just commanded respect. You knew that there was history. I don’t know how to explain it really, but it was special when my dad walked into the room. And considering all of this that he suffered in his life, watching him get older and struggle, particularly with his banking, was very painful to see. And the bank wasn’t accessible, so I wrote this blog post proposing that we create a Global Accessibility Awareness Day.
\n\n\n\nSometimes I get these visions, and they never turn into anything. But while I think about it, I’m like, “all right, let’s write this blog post and this can definitely work. Right?” And then you finish the blog post to hit send, and you’re like, “this is not going to work.”
\n\n\n\nBut I wasn’t even smart enough to do social media on it. But fortunately, WordPress had an auto-tweet feature, and it tweeted it out, and Jennison Asuncion, my co-founder, happened to be around and not out that Saturday night. And he read the blog post, and he said, “this is a great idea. Let’s make it happen.”
\n\n\n\nAnd we had two busy people, but we both had a community. He had the accessibility community, and I was building a tech scene in Los Angeles. And what I discovered is if you combine a great idea with the community, great things can happen.
\n\n\n\n[Josepha Haden Chomphosy 00:04:49]
\n\n\n\nOh man, you’re speaking my language over here, helping people find their communities, knowing that community is the thing that is the lifeblood of society.
\n\n\n\nThat sounded like a tautology. It is not a tautology. You can have a society with an attempt to not have any sort of community around it, but I bet it doesn’t work very well. Well, that’s, that’s very interesting. And so you all just kind of talked through what that would look like, I assume in confidence, or that would have to take place, right? Or was it on Twitter in those days?
\n\n\n\n[Joe Devon 00:05:24]
\n\n\n\nOh, you could still look in the comments and see the back and forth of Jennison and a bunch of other people that got pretty involved with GAAD that are some legendary folks in there. It’s kind of mind-blowing because I dunno how, how you feel, but for me, when I used to code, uh, three months later, I’d look back at old code and be like, “oh, I suck,” you know, or write an email even and you look back on it a day later and are like “what a stupid email, how stupid am I?” You know? But I look back on that one after ten years; I was scared to look at it because I’m like, it must’ve been really bad. But you know, it kind of held up, and exactly what I wrote in there happened – to my utter shock.
\n\n\n\n[Josepha Haden Chomphosy 00:06:06]
\n\n\n\nBut also, it’s kinda nice, though, to look back and be like, “oh, I used to be much dumber.”
\n\n\n\nCause then you’re like, look how far I’ve come. I’m no longer that dumb. I’m a different kind of dumb now; good for me. I always hope to be a different kind of dumb as I go forward.
\n\n\n\nSo then, okay, so that was your ten-year anniversary last year. GAAD, in general, now has been going on for 11 years, and at the time of this recording, in a couple of weeks, but then probably a week when it finally publishes, you have your next, your next round of that going.
\n\n\n\nI think it seems safe to assume that awareness of the need for accessibility has increased during that time, but we all know that the work of accessibility is ongoing. And so, I’m just curious to hear from your perspective if the awareness of the need for accessibility has generally started to permeate developer communities.
\n\n\n\nAnd are you seeing more developer awareness around the need for accessibility in tech in general?
\n\n\n\n[Joe Devon 00:07:12]
\n\n\n\nYeah. You know, it’s not enough. It’s certainly improved a lot. I keynoted a conference probably four years after GAAD started, maybe five, and I kind of assumed nobody would have heard of accessibility, and I was taken aback when I asked who had heard of it, and a good chunk of the room had. So even then, there had been a difference, and I’d say now I see accessibility mentioned a lot more in conferences and stuff. But when it comes to actually building it, there’s a tremendous amount of ignorance. There, there still needs to be a lot more awareness.
\n\n\n\nAnd I think partially people are a little bit scared to dip their toe because they’re scared that they’re going to be told that “no, it’s not accessible,” or that they’re going to say the wrong word or offend somebody. So I’d say that there’s some degree of trepidation, but also developers, and it’s not just developers, designers, and product people. There’s so much to learn, and it’s like, “oh God, there’s another piece that I have to learn.”
\n\n\n\nAnd I’m so glad that you invited me on this podcast because it’s the developers that, you know, I am a developer, not anymore, I haven’t touched code in years, but that’s where I came from. Right? This is my peach, right? Particularly WordPress folks, because I had done a fair bit of WordPress before I moved on to some other things. And, I think we have to talk about usability and understand that accessibility is so much more than how we look at disability.
\n\n\n\nAnd if you don’t mind, I’m going to ask you a question. How do you think the typical WordPress developer or designer would define disability?
\n\n\n\n[Josepha Haden Chomphosy 00:09:05]
\n\n\n\nin the kinds of conversations that I’ve had over the years, it frequently has to do with visual things. Because it’s just screens all day, right? And that’s a primary area where our designers and developers really have made some effort.
\n\n\n\nBut my personal favorite sort of, of example, for like, when you’re looking at how to make sure that your products are accessible is, what, if you have to use your website, or you have to build your website using only one arm. Because that gives you an opportunity to kind of look at disability from a permanent standpoint.
\n\n\n\nLike if you have lost permanent use of one arm, but also gives you an opportunity to look at the temporary options for that sort of lack of mobility. Like you’re a mother with an infant, and so you have to be able to, you know, get your stuff done with one arm. And so I know that we paid a bunch of attention to screen readers and what works in not way back in 2018 and 2019 did a lot of work with. Literally zero screen. And can you still do the thing that you need to do, which was incredibly difficult. And I was really excited to see what our developers came up with around that. But I think that that is quite a bit of that discussion as we’re going through it from the beginning to the end.
\n\n\n\n[Joe Devon 00:10:27]
\n\n\n\nYeah. I mean, that’s a great answer, and you definitely understand some of the nuances way better than I think that the average creator, digital product creator, I’m including the, you know, the product people, the designers, and the developers.
\n\n\n\n[Josepha Haden Chomphosy 00:10:42]
\n\n\n\nWe’re very fortunate to have more than just developers in WordPress.
\n\n\n\n[Joe Devon 00:10:50]
\n\n\n\nThe reason I bring this up is that the WHO (World Health Organization) had to; they’re the ones that did massive research across the globe. And they had to, they had to come up with a definition, and in their definition, they needed to draw a line. Typically, I don’t remember the exact thing cause it’s a 350-page report, and I kept looking for where they defined it again.
\n\n\n\nIt was a little hard to find, but essentially it’s if there’s a major disability or a disability that impacts some significant portion of your day-to-day activities. And that’s really great when you’re trying to do a report on how many disabilities there are out there; what percentage of the population has a disability?
\n\n\n\nAnd their figures are something like 15% of the population has a disability, which is a huge number. But at the same time, they also mentioned that 2.2 billion people have a visual impairment. And we also know that over 33% of the population is over 50, and I’m included in that population. And I can say that when you’re over 50, you know, I’ve got clouds in my eyes.
\n\n\n\nI don’t know where they came from, but they definitely make it harder to see. When I’m in a restaurant, I can’t focus on the person across from me the same way. My hearing is not the same, and anybody over 50 is going to have certain impairments and won’t see as well; color contrast issues are a big deal.
\n\n\n\nBeing able to raise the font is a big deal. And I think that accessibility is connected in most people’s minds with disability. And they’ll attach that to something like being blind or being deaf or hard of hearing or having a missing limb or having some other kind of disability.
\n\n\n\nAnd, as a result, they’re like, “well, I don’t even know any people in that category possibly,” and as a result, they’re like, “well, how important is this?” Yes. They might feel guilty. I should do the right thing. This is the right thing to do. But honestly, like how much money should I spend on it? How much, what percentage of my time should I spend on it?
\n\n\n\nAnd it’s because they don’t realize that everybody has different abilities. And so, I’m starting to go away from even talking about disabilities and asking people to remember that all of us perceive things differently.
\n\n\n\nDo you remember the gold dress where they were trying to say, what color is this dress? Is it gold and white or blue and black? And it is blue and black, but to me, all I see is gold and white. And then there was Laurel or Yanny. Do you remember that?. And some people heard it, and typically older people heard it as Laurel, and I’ve, and I do this in some of my presentations. I play that, that sound. And usually, it’s Laurel for me, but sometimes it’s Yanny. Even personally, it changes.
\n\n\n\nAnd so, we have a totally different perception. Now think about memory. There’s a different kind of blindness. If you try and remember, let’s say a relative or a friend that is no longer. How well do you see that picture?
\n\n\n\nBecause for me, it is very, very vague, but for some people, they say, and I’ve been asking people, and I’d love your answer as well. How vivid is it? And some people say, I can read the, I can see the pattern on the shirt. It’s as vivid as if I see with opening my eyes, seeing, you know, the regular in front of me, and I can even read a name tag in the memory.
\n\n\n\nAnd I’m like, Woah, so maybe I’m blind in a way. Right? So how do you see it? How do you remember things?
\n\n\n\n[Josepha Haden Chomphosy 00:14:42]
\n\n\n\nOh, I’m a, I’m a real visual person and a tactile person. And so, like if I interacted with someone, I’m very likely to be able to picture, like, recreate that mental picture pretty well in my mind. I recently, very recently, met some of my first people in that executive leadership space who were like, yeah, I don’t, I don’t visualize things.
\n\n\n\nAnd I was like, what are you, how do you do this work? Because like, you have to be able to do that. And they were like, no, I don’t have mental pictures.
\n\n\n\n[Joe Devon 00:15:13]
\n\n\n\nSome people don’t have an inner dialogue.
\n\n\n\n[Josepha Haden Chomphosy 00:15:17]
\n\n\n\nI don’t understand that either,
\n\n\n\n[Joe Devon 00:15:19]
\n\n\n\nMe either. So accessibility studies all of these differences with respect to how you’re presenting all of this information.
\n\n\n\nAnd if you don’t pay attention to accessibility, you’re really just missing out. And then there’s colorblindness. If you’re creating something like slack that has an online/offline indicator, and you only use red and green for people who are colorblind, they see gray and gray. And so what I’m trying to teach the community with digital product creators is that no, you cannot ignore it.
\n\n\n\nYou can ignore accessibility, but then you’re not good at your job. I mean, I don’t mean to say it in an offensive way, but you’re not good at your job if you’re unaware. If you break a rule on purpose, great. But if you don’t know the rule, it’s just a lack of craft, and you absolutely should make it a priority.
\n\n\n\nAnd you’re not doing it as a charity. You’re doing it because you care about your users, and you care about your craft, and you want to build things well, and it’s a necessity. And I think that this is the kind of message that our community needs to hear.
\n\n\n\n[Josepha Haden Chomphosy 00:16:31]
\n\n\n\nI want to touch on something that you sort of brought up a bit, um, at the start of the answer there.
\n\n\n\nSo you brought up the concept of usability. And in the last time that I did a podcast about accessibility, I defined accessibility as a subset of usability. Do you think that if we were to consistently draw that line for people so that it’s not just like accessibility is this thing that you should do outside of usability?
\n\n\n\nIf we were to more consistently draw that line, do you think that that would help people to see and understand better that its shades of existence, usability, and accessibility?
\n\n\n\n[Joe Devon 00:17:10]
\n\n\n\nOh, 100%, a hundred percent. And in my company, we kind of realized that that’s exactly what we have to do. We have to see this as usability.
\n\n\n\nAnd I don’t, we talk about accessibility a lot, but I don’t want to. It’s part of the plumbing for us. We’ve made it part of the plumbing, and I can tell you it’s a struggle to take accessibility and make it part of an organization, even when you’re bringing it top-down, believe it or not. For our teams, particularly the designers, they are blown away by what they’re learning because they’re improving their craft.
\n\n\n\nAnd design is typically where there’s a struggle to get accessibility accepted because there seems to be a very strong idea of what a design should look like. And I think it’s really about the approach because UX and design it’s all about empathy for people. And when you approach it, not as, even though empathy should mean that, that, you know, do the right thing at the same time, it’s more about empathy for your user, and your user includes so much more than just people with disabilities that you haven’t run into somebody that has that disability and therefore you build it better, and it’s, it’s completely blown their mind. They love it. They love doing it. And I’m not hiring people with accessibility coming in. We’re training them to work accessibly.
\n\n\n\n[Josepha Haden Chomphosy 00:18:34]
\n\n\n\nSo I think it’s interesting that you talk about empathy as part of being able to make sure that you’re creating something that’s accessible because I actually feel like empathy is. Like it’s being considered this gold standard for many, many things right now. And I think it actually is more harmful in the long run than instead making altruistic choices.
\n\n\n\nAnd so, I have a blog post that I will link in our show notes that will kind of help everybody see more fully my concept there. But when you rely on empathy, you do kind of have to rely on one, being able to run into all of the issues you were mentioning. You have to know people who have problems in order to know that the problems exist.
\n\n\n\nAnd then you also kind of have to assume that once you have willingly put yourself into the discomfort of that kind of disability, whatever, wherever it exists on that spectrum, your experience of that discomfort is the same as someone who lives with it. And I just don’t think that we can necessarily do that.
\n\n\n\nI always think that trying to do the altruistic thing, like doing your research and figuring out what it is and trying to make decisions on behalf of other people as best you can, which is a terrible thing. Still, like decisions that take into account the experiences that people are sharing with you and then going to them and saying, “does this make that experience better or worse?” is the more sustainable option from my perspective, this is specifically leadership. Still, I think it’s true for accessibility as well, and probably product design as a whole, but it’s very difficult. Like people really feel like they understand the concept of empathy right now. And I do think that sometimes that leads us down the wrong path for things.
\n\n\n\nWhat’s your thought on that? I think you kind of agree based on what your answer was
\n\n\n\n[Joe Devon 00:20:33]
\n\n\n\nOh, no, absolutely. And you know, we, you, can’t never about us without us, as the common saying, and we’ve gathered a group of a hundred people with a wide variety of disabilities for research. Whenever we do any UX and research, and sometimes we’re asked to just do research projects, we go out and ask the users.
\n\n\n\nWe had some really interesting companies approach us to do innovation and accessibility, and they had strong assumptions. We looked at the assumptions and agreed with it, but we’re like, all right, they were smart. They said, “vet this with users for us, please,” because they didn’t want to gather their own group.
\n\n\n\nWe vetted with users, and we’re blown away, always blown away because there are so many things you just don’t know unless you’ve lived with a particular disability. You can’t guess, and you’ve got to speak to your users and a wide variety of them.
\n\n\n\n[Josepha Haden Chomphosy 00:21:30]
\n\n\n\nYes, absolutely. Absolutely. What role does open source play in expanding accessibility, either in specifically the digital space or just accessibility in general?
\n\n\n\n[Joe Devon 00:21:42]
\n\n\n\nI guess if the question is, what role does it play? I would say the role it plays is it is, unfortunately, it makes accessibility worse because, for the most part open source is not very accessible. And it’s a personal passion of mine, so I’m really glad that you brought that up.
\n\n\n\nYou know, it is so bizarre. You write a blog post and then it goes viral, and it goes viral every year to a degree that you can’t even believe it, that all these companies that you know are running events. Privately, publicly talking about it. And then you get all these people thanking you for what you’ve done year after year.
\n\n\n\nAnd then one year, you read on Twitter, The Blind Onion; I’m sure you’re familiar with The Onion, the satirical clip, there’s the Blind Onion. And they tweet out, “Now that Global Accessibility Awareness Day is over, we look forward to 364 days of global accessibility oblivion.” And that really hurt at the time, but at the same time, and I was told to ignore it, don’t worry about it, but I’m like, no, this is coming from a place of pain.
\n\n\n\nAnd the point of GAAD was to make a difference. It wasn’t too to just give everybody an opportunity to say, “Hey, look at what we’re doing,” and then not make a difference. So, as a result of that, I started to think about, well, where are we with this? And, and so I’ve created a state of accessibility report that through my company, we’re able to run for a few years, and it’s not, you know, the state is not great.
\n\n\n\nAnd I’m like, well, what can we do to change things? So, as a result of all of this, I really wanted to figure out, well, what can we do to make sure that GAAD does make a difference? And so, I came up with the idea of the GAAD pledge, which is specifically meant for open source frameworks.
\n\n\n\nAnd the idea of the GAAD pledge is that an open source framework, when they are ready, takes the pledge to make accessibility a core value of the framework. Now, terms of what that actually entails are different for every single project because every project is unique. We did create a bit of a framework, which had the idea of saying, okay, you’re going to, first of all, create an accessibility statement that says that this framework is going to conform to whatever, WCAG, which is Web Content Accessibility Guidelines, to whatever WCAG level is decided and is appropriate for the framework. That there’s going to be documentation for anybody that is downloading this piece of open source project and trying to implement it, that there should be guidelines for them, that all of the examples should be accessible.
\n\n\n\nIt’s really important because even the frameworks that try to pay attention to accessibility. You’ll often see that people from the community will provide examples, and they’re inaccessible. And it’s really sad when you see that because so many people are just copy-pasting. That’s typically how it works, and they’re going to copy-paste something bad. So putting a statement around it, I think, would be really great.
\n\n\n\nAnd what we’re hoping to see is that lots and lots of big open source communities decide to take the pledge. And then it’ll sort of be table stakes that any new open source projects as well look, all of these frameworks that made it, they took the pledge and therefore we should take the pledge as well.
\n\n\n\nAnd so the very first year, we had React Native take the pledge, and they put a lot of effort into their accessibility. The second group to take it was Ember.js, and they always put a lot of effort into their accessibility, and they continued that effort. We’re about to announce the next one, but we’re still two weeks away.
\n\n\n\nSo I can’t say anything yet, but yeah, we’re, uh, we’re hoping for a lot more uptake on, on the gap pledge because it, it affects so many people downstream. WordPress’s what percent of the web right now? 43%? So there you go. That’s so many people.
\n\n\n\n[Josepha Haden Chomphosy 00:25:57]
\n\n\n\nSo many people. Yeah, fun fact Gutenberg, our current rewriting of the editing experience in WordPress, primarily uses React. And so, I’m glad to hear that they have taken that pledge as well.
\n\n\n\nAs with any good cooking, it starts with good ingredients.
\n\n\n\n[Joe Devon 00:26:12]
\n\n\n\nYou said it. That was great. I wish I was a cook, though.
\n\n\n\n[Josepha Haden Chomphosy 00:26:23]
\n\n\n\nI love it. All right. Let’s what keeps you up at night when it comes to the state of accessibility?
\n\n\n\n[Joe Devon 00:26:29]
\n\n\n\nWhat keeps me up at night is how to move the needle. It is such a big thing to change. And there are so many angles that you can approach this with, but at the end of the day, it’s, it’s a monster.
\n\n\n\nIt’s a monster. There are so many legacy sites out there. If you look at WebAIM, they do a yearly report on the state of accessibility as well. They call it the WebAIM Million, and they’re typically seeing 97% inaccessible, 98%. It goes up and down a little bit every year. And that’s, that’s just a huge boat to move.
\n\n\n\nI think we need to at least get the newer, uh, newer websites and mobile apps to move. And what we’ve seen in our state of accessibility report is that only the very top companies seem to put in the effort to make their products accessible. There is a big push with the enterprise companies to do it.
\n\n\n\nThe CEOs are starting to talk about it, but what we need is the entire culture of software development to change. Or I should even say digital product development change and to move that boat is massive. And that’s I put it in my tagline in my email like that’s my mission in life, and I hope to achieve it before I die.
\n\n\n\nSo that keeps me up at night.
\n\n\n\n[Josepha Haden Chomphosy 00:27:52]
\n\n\n\nI think that would keep me up at night as well. I mean, it seems like you are really just personally mission-driven and impact-driven. Do you feel like, in the event that the work that you’ve accomplished so far is what you accomplish, you feel still like you’ve had an impact?
\n\n\n\nI feel like you have had an impact.
\n\n\n\n[Joe Devon 00:28:13]
\n\n\n\nI’m not one of those people that tries to have a legacy or like tries to focus on what my impact is and all of that. I just try and do good work. And hopefully, it just shows at the end of the day. I’m just trying to have the impact without the accolades.
\n\n\n\n[Josepha Haden Chomphosy 00:28:34]
\n\n\n\nI get it. Well, Joe, thank you so much for joining us here on this episode of WP Briefing. You have been a delight to chat with.
\n\n\n\n[Joe Devon 00:28:42]
\n\n\n\nLikewise, it’s really been a pleasure to meet you, and uh, and I appreciate the opportunity.
\n\n\n\n[Josepha Haden Chomphosy 00:28:54]
\n\n\n\nAnd now it’s time for our smallest of big things. As I mentioned at the start, it is packed. Number one tomorrow, May 17th, RC3. So one of the final RCs that we’re going to have for the WordPress 6.0 release, unless something goes horribly, horribly wrong, which I don’t think it will.
\n\n\n\nAnd then, two days after that, Global Accessibility Awareness Day, as I mentioned, will be on May 19th. So, this coming Thursday.
\n\n\n\nAnd then next week, we have the 6.0 release. We have the WordPress 6.0 release on May 24th.
\n\n\n\nThree days after that, WordPress turns 19 on May 27th, starting its final teenage year before we turn twenty in 2023. So that was the rapid-fire dance card for the next two weeks.
\n\n\n\nThe stuff that is happening with and around WordPress for everyone to know. As a heads up, also, many people are headed to WordCamp Europe in Porto(, Portugal). The first week of June, I am going to do a live from WordCamp Europe episode. It will not be live. I’ll just record it live. And so. You know you’ll get to hear me with my hoarsest voice and maybe singing to my computer. Cause that almost always happens at these things.
\n\n\n\nAnd that, my friends, is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host, Josepha Haden Chomphosy. And I’ll see you again in a couple of weeks.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12855\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:12;a:6:{s:4:\"data\";s:69:\"\n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:65:\"WordPress 6.0 Release Candidate 2 (RC2) Now Available for Testing\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:99:\"https://wordpress.org/news/2022/05/wordpress-6-0-release-candidate-2-rc2-now-available-for-testing/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 10 May 2022 18:06:09 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:5:{i:0;a:5:{s:4:\"data\";s:11:\"Development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:3:\"6.0\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:11:\"development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:8:\"releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12840\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:171:\"WordPress 6.0 Release Candidate 2 is now available for testing! You can \ndownload and help test RC2 in three ways. You can also help translate WordPress to 100+ languages.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:11:\"Dan Soschin\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:4830:\"\nThe next release candidate for WordPress 6.0 is now available!
\n\n\n\nWordPress 6.0 is scheduled for release on May 24th, 2022 – just two weeks from today.
\n\n\n\n“Release Candidate†means that this version of WordPress is ready for release! Since the WordPress ecosystem includes thousands of plugins and themes, it is important that everyone within the WordPress community check to see if anything was missed along the way. That means the project would love your help.
\n\n\n\nThank you to everyone who has contributed towards testing and logging issues to help make WordPress 6.0 stable (and awesome). WordPress still needs your help testing, especially theme and plugin developers.
\n\n\n\nSince the RC1 release on May 3rd, 2022, there have been approximately 40 issues resolved in Gutenberg and Trac.
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, and test this version of WordPress on a production or mission-critical website. Instead, it is recommended that you RC2 on a test server and site.
\n\n\n\nYou can test WordPress 6.0 RC2 in three ways:
\n\n\n\nwp core update --version=6.0-RC2Additional information on the full 6.0 release cycle is available here.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks, which will detail all upcoming changes.
\n\n\n\nAll plugin and theme developers should test their respective extensions against WordPress 6.0 RC2 and update the “Tested up to†version in their readme file to 6.0. If you find compatibility problems, please be sure to post detailed information to the support forums so that these items can be investigated further prior to the final release date of May 24th.
\n\n\n\nReview the WordPress 6.0 Field Guide for more details on this release.
\n\n\n\nDo you speak a language other than English? Help translate WordPress into more than 100 languages.
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute to WordPress. If you are new to testing, check out this detailed guide that will walk you through how to get started.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nAnticipation
Sprinting toward G/A now
Please — test, translate — thanks!
Thank you to the following contributors for collaborating on this post: @dansoschin, @priethor.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12840\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:13;a:6:{s:4:\"data\";s:60:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:37:\"The Month in WordPress – April 2022\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:69:\"https://wordpress.org/news/2022/05/the-month-in-wordpress-april-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 05 May 2022 15:01:33 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:18:\"Month in WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:22:\"the month in wordpress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12816\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:329:\"This past month saw a lot of preparation work for WordPress 6.0, due to release on 24 May 2022. This major release brings exciting improvements – read on to find out more about the latest happenings in the WordPress project. WordPress 6.0 Release Candidate 1 The first release candidate (RC1) for WordPress 6.0 is now […]\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"rmartinezduque\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:10623:\"\nThis past month saw a lot of preparation work for WordPress 6.0, due to release on 24 May 2022. This major release brings exciting improvements – read on to find out more about the latest happenings in the WordPress project.
\n\n\n\nThe first release candidate (RC1) for WordPress 6.0 is now available for download. Help improve the project by testing and translating this version to non-English languages. Check out the RC1 release post to learn what’s new and how to contribute. For a more in-depth look at the upcoming changes, you can refer to the WordPress 6.0 Field Guide.
\n\n\n\nWordPress 6.0 is packed with all kinds of improvements for everyone. It brings new blocks, accessibility enhancements, refined design tools, the ability to switch theme styles easily, multi-block partial text selection, and a new block locking interface, to name a few of its highlights.
\n\n\n\nHave a story that we could include in the next issue of The Month in WordPress? Let us know by filling out this form.
\n\n\n\nThe following folks contributed to this Month in WordPress: @rmartinezduque, @cbringmann, @dansoschin.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12816\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:14;a:6:{s:4:\"data\";s:69:\"\n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:33:\"WordPress 6.0 Release Candidate 1\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:69:\"https://wordpress.org/news/2022/05/wordpress-6-0-release-candidate-1/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 03 May 2022 17:18:32 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:5:{i:0;a:5:{s:4:\"data\";s:11:\"Development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:3:\"6.0\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:11:\"development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:8:\"releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12799\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:171:\"WordPress 6.0 Release Candidate 1 is now available for testing! You can \ndownload and help test RC1 in three ways. You can also help translate WordPress to 100+ languages.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:11:\"Dan Soschin\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:7242:\"\nThe first release candidate (RC1) for WordPress 6.0 is now available!
\n\n\n\nThis is an important milestone on the 6.0 release cycle journey. “Release Candidate†means that this version of WordPress is ready for release! Before the official release date, time is set aside for the community to perform final reviews and help test. Since the WordPress ecosystem includes thousands of plugins and themes, it is important that everyone within the WordPress community check to see if anything was missed along the way. That means the project would love your help.
\n\n\n\nWordPress 6.0 is planned for official release on May 24th, 2022, three weeks from today.
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, and test this version of WordPress on a production or mission-critical website. Instead, it is recommended that you RC1 on a test server and site.
\n\n\n\nYou can test WordPress 6.0 RC1 in three ways:
\n\n\n\nOption 1: Install and activate the WordPress Beta Tester plugin (select the “Bleeding edge†channel and “Beta/RC Only†stream).
\n\n\n\nOption 2: Direct download the release candidate version here (zip).
\n\n\n\nOption 3: When using WP-CLI to upgrade from Beta 1, 2, 3, or 4, on a case-insensitive filesystem, please use the following command:wp core update --version=6.0-RC1
Additional information on the full 6.0 release cycle is available here.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks which will detail all upcoming changes.
\n\n\n\nSince Beta 4, various items have been addressed, including (but not limited to):
\n\n\n\nWordPress 6.0 is the second major release for 2022, following 5.9 which became generally available in January. This release includes nearly 1,000 fixes and enhancements spanning most areas of the WordPress platform. Some key highlights within the content creation and site-building feature sets include:
\n\n\n\nAll plugin and theme developers should test their respective extensions against WordPress 6.0 RC1 and update the “Tested up to†version in their readme file to 6.0. If you find compatibility problems, please be sure to post detailed information to the support forums, so these items can be investigated further prior to the final release date of May 24th.
\n\n\n\nReview the WordPress 6.0 Field Guide, for more details on what’s contained in this release.
\n\n\n\nDo you speak a language other than English? Help translate WordPress into more than 100 languages. This release also marks the hard string freeze point of the 6.0 release cycle.
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute to WordPress. If you are new to testing, check out this detailed guide that will walk you through how to get started.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nRelease candidate
Our journey nearly done
Get ready, WordPress
Thank you to the following contributors for collaborating on this post: @dansoschin, @webcommsat, and @annezazu.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12799\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:15;a:6:{s:4:\"data\";s:69:\"\n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:20:\"WordPress 6.0 Beta 4\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:56:\"https://wordpress.org/news/2022/05/wordpress-6-0-beta-4/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 02 May 2022 16:46:21 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:5:{i:0;a:5:{s:4:\"data\";s:11:\"Development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:3:\"6.0\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:11:\"development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:8:\"releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12787\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:103:\"WordPress 6.0 Beta 4 is now available for testing! You can download and help test Beta 4 in three ways.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:11:\"Dan Soschin\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:5813:\"\nWordPress 6.0 Beta 4 is now available for testing!
\n\n\n\nBeta 4 was not part of the originally published development cycle. It is aimed at providing an opportunity for testing some specific issues that were resolved since Beta 3. WordPress will continue with the regularly scheduled release milestones on May 3rd, 2022, with the RC1 release.
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, and test this version of WordPress on a production or mission-critical website. Instead, it is recommended that you test Beta 4 on a test server and site.
\n\n\n\nYou can test WordPress 6.0 Beta 4 in three ways:
\n\n\n\nOption 1: Install and activate the WordPress Beta Tester plugin (select the “Bleeding edge†channel and “Beta/RC Only†stream).
\n\n\n\nOption 2: Direct download the beta version here (zip).
\n\n\n\nOption 3: Use WP-CLI to test: wp core update –version=6.0-beta4.
Do not use this option if your filesystem is case-insensitive.
The current target for the final 6.0 release is May 24, 2022, which is in less than a month!
\n\n\n\nAdditional information on the full 6.0 release cycle is available.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks which will detail all upcoming changes.
\n\n\n\nSince Beta 3, various items have been addressed, including (but not limited to):Â
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute to WordPress. If you are new to testing, check out this detailed guide that will walk you through how to get started.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nBeta four, surprise!
Iterating all day long
Time to share and test
Thank you to the following contributors for collaborating on this post:
@dansoschin, @annezazu, and @costdev
In the thirtieth episode of the WordPress Briefing, Executive Director Josepha Haden Chomphosy and special guest Channing Ritter give listeners a sneak peek into the WordPress 6.0 release ahead of the Release Candidate 1 (RC1).
\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\n[Josepha Haden Chomphosy 00:00:00]
\n\n\n\nHello everyone, and welcome to the WordPress Briefing, the podcast where you can catch quick explanations of the ideas behind the WordPress open source project, some insight into the community that supports it, and get a small list of big things coming up in the next two weeks. I’m your host, Josepha Haden Chomphosy. Here we go!
\n\n\n\n[Josepha Haden Chomphosy 00:00:40]
\n\n\n\nTomorrow’s a big day. It marks the beginning of what is called the RC period, or release candidate period, for the current major release of the WordPress CMS. If you’re not super familiar with the way release cycles work, this is the point in the process where the code should pretty much be done changing.
\n\n\n\nThat way you can call in your designers, developers, and anyone else who builds things for others using your software. And they can either start testing their products on it, or they can figure out what new things they need to be able to teach their clients, whichever is most relevant to them. That is generally true for WordPress as well, but in true open source fashion, there is a caveat built in that helps us to get in last-minute, vital changes from contributors.
\n\n\n\nWe have a two-person sign-off rule that’s been around for about as long as I can remember, but lets things be added late in the release cycle, as long as there are two sign-offs from qualified contributors. Most of the time, those qualified contributors are lead developers of the project, but not always. We have a good group of people who are around helping us make sure that this is doable and the best thing that we can offer to all of our users.
\n\n\n\n[Josepha Haden Chomphosy 00:01:50]
\n\n\n\nAnd so, yeah, two-person sign-off, that is the little bit of release process trivia that you never knew you needed. And since we’re looking at a release trivia, kind of hidden bits of how software is made, I actually have a guest with me today, Channing Ritter. So Channing is a product and visual designer based in Brooklyn, New York.
\n\n\n\nShe’s a design director at Automattic and has been working on the WordPress project as a full-time sponsored contributor since January, 2021. She is joining us to share some behind the scenes intel on what’s going into the 6.0 release, her role in that process, and then we’ll just kind of see how the conversation goes from there.
\n\n\n\n[Josepha Haden Chomphosy 00:02:40]
\n\n\n\nWell, and with that, I’d like to welcome Channing to the WordPress Briefing. Hi Channing!
\n\n\n\n[Channing Ritter 00:02:45]
\n\n\n\nHey Josepha. Thanks so much for having me.
\n\n\n\n[Josepha Haden Chomphosy 00:02:48]
\n\n\n\nI’m excited to have you here. If I understand, you are working on the design side of things with the release. So why don’t you tell me a little bit about the role you’ve played?
\n\n\n\n[Channing Ritter 00:02:59]
\n\n\n\nI am. I am the design release lead for the 6.0 release. And if I understand correctly, this is a position that has been unfulfilled for the past few release cycles. So I’m kind of the first person to step in over the past few releases. And I think that’s really exciting, especially because design has started to play such a more important role in the WordPress project over the past few years.
\n\n\n\nSo it makes sense that design would have a seat at the table, and I’m really excited to be helping advocate for the design team and learning from other folks on the release squad. Who’ve been doing this for a while.
\n\n\n\n[Josepha Haden Chomphosy 00:03:33]
\n\n\n\nSo. First big question about 6.0, what is the feature that you are most excited about?
\n\n\n\n[Channing Ritter 00:03:39]
\n\n\n\nI’m most excited about the style switcher within the global styles panel. Um, so if folks still don’t know what I’m talking about there, it’s the ability to change between different variations of the theme.json without actually switching the theme.
\n\n\n\nSo this is a way to get a drastically different look and feels across your site with just a single click. And I see it as a really fun place to experiment and kind of get inspired for the different ways your site could appear without ever having to change your theme.
\n\n\n\nAnd in terms of the Twenty Twenty-Two variations, they’re just really gorgeous and all so diverse. Like you have the main default theme that has the deep green and kind of peachy colors and this really elegant type treatment with a really thin Serif typeface. But then the variations are so different from that. And I think my favorite one is the Swiss variation.
\n\n\n\n[Josepha Haden Chomphosy 00:04:36]
\n\n\n\nThe Swiss variation?
\n\n\n\n[Channing Ritter 00:04:38]
\n\n\n\nYeah, every graphic design nerd loves Swiss design.
\n\n\n\n[Josepha Haden Chomphosy 00:04:42]
\n\n\n\nOh, ok! Now I know!
\n\n\n\n[Channing Ritter 00:04:38]
\n\n\n\nReally awesome things found in there. It’s a really high contrast, bold variation. It’s kind of black and white with red accents. I just love how different it is from the default style and how easy it is to change up your site and just get a whole drastically different look and feel.
\n\n\n\n[Josepha Haden Chomphosy 00:05:00]
\n\n\n\nThat’s excellent. So for folks who do not know what we’re referring to, when we talk about the Twenty Twenty-Two variation, that is the default theme, Twenty Twenty-Two. I’ll put a link to both the classic and block-based versions in our show notes, but you’ll want to use the block-based version to look at these style variations that Channing has mentioned here.
\n\n\n\n[Channing Ritter 00:05:24]
\n\n\n\nYou know, we’re really excited that the first-ever default block theme was released with 5.9, which is when Twenty Twenty-Two first went out and was bundled with 5.9.
\n\n\n\nBut now, with 6.0, I think even more so it’s starting to showcase the real power of block themes and what can actually be done there. And style variations is a huge kind of first step into this new world of block themes and starting to really open up the possibilities and all the flexibility that you have there.
\n\n\n\n[Josepha Haden Chomphosy 00:05:55]
\n\n\n\nYeah, absolutely. So when we’re talking about the Twenty Twenty-Two default theme, when we’re talking about switching these variations inside the theme itself, that seems to me to be a very user-focused kind of feature. And when we talk about users in WordPress, there’s a lot of room for interpretation. Like if we look at it kind of in a framework of three types of users of WordPress, you have, like end-users. So people who are site owners using it as a site to, like, enable their business.
\n\n\n\nBut you also have mid-end users—people who use it to build sites for others. And what I like to call back-end users, people who are using WordPress as a framework. And of course at the start of the Gutenberg project, way back in forever, a million years ago, one of the big calls to action that we had around even, like, trying to do this, was that we wanted to make WordPress easier for users. Just plain users.
\n\n\n\nAnd, and to me, that means making WordPress easier for those mid-end users, people who are creating WordPress sites for other people. But also should give some power and autonomy back to those end-users, the people who are using sites to enable their business or are site owners.
\n\n\n\n[Josepha Haden Chomphosy 00:07:14]
\n\n\n\nAnd so in that context, between 5.9 and 6.0, do you feel like we have features that are really giving that kind of power and agency back to our end-users? Do you feel like we have some features that are really focused on those mid-end users, as opposed to our backend users? For a long time, we focused heavily on enabling our backend users, and now Gutenberg kind of moves us into those other two areas.
\n\n\n\nAnd so do you think that things like being able to switch between your style of variations, other things like that are moving us closer to that particular goal of Gutenberg?
\n\n\n\n[Channing Ritter 00:07:51]
\n\n\n\nThat’s a great question. I think it’s both. I think some of the features being released in 6.0 are absolutely going to empower that end-user.
\n\n\n\nParticularly in terms of improvements around design tools and some of the quality of life improvements. For example, partially selecting across multiple blocks and being able to partially select texts there. That’s the type of thing that really brings the writing experience in the editor to be on par with how you would expect a text editing experience to work.
\n\n\n\nAnd there are tons of small quality of life improvements in this release that I think are really gonna help those end-users. But there are also improvements around what we might call the maintainers who are building sites for others. I think block locking in particular is something that is really going to start filling a gap between people who build the sites and then people who do the day-to-day maintenance within a site.
\n\n\n\nFor example, in 6.0, we’re introducing some interface UI around block locking, but also there’ll be control around the ability to lock user roles.
\n\n\n\n[Josepha Haden Chomphosy 00:09:03]
\n\n\n\nWhich I think makes a lot of sense. I mean, we have all of these user roles in the CMS itself, and for a long time, we’ve just been like free for all on blocks, which was great and is great and should be available to people.
\n\n\n\nBut also if we are saying, like, it makes sense to have this gradient of users and their abilities for the CMS itself, and we are saying that we want to move control of the website and the content to be at the base layer in these blocks, then it also makes sense that we should be able to provide that same sort of granular level of access in the blocks.
\n\n\n\nSo I think that’s a great thing. If you all, if dear listeners, you do not know what we mean by “block locking,†I’m sure that I can find a link for us in our show notes below as well. If for anyone who’s been talking through Gutenberg things with me for a while, you know that this is one of the primary use cases that I think has been a long time coming.
\n\n\n\n[Josepha Haden Chomphosy 00:10:05]
\n\n\n\nIt was one of the first examples that I offered to folks when we had that question of like, who is this being built for? In what way is this beneficial to that mid-end user, as opposed to just giving all of the power and autonomy to users in a way that maybe is not the best for their visitors?
\n\n\n\nThis is one of those use cases that made the most sense to me being able to say, okay, well, the opportunity to, as somebody who runs an agency and is building websites for people to be able to say, yeah, ‘You can do anything that is possible in this instance of WordPress and all the things that you are allowed to do will not break your instance. It won’t break your website’.
\n\n\n\nAnd so it gives a lot of time back to agencies to focus on their client’s most important problems, as opposed to not knowing how to update the hours in their footer or something like that. And so I’m very excited about that particular feature.
\n\n\n\n[Channing Ritter 00:11:01]
\n\n\n\nIt’s such a long-requested feature. I mean, we’ve been hearing requests around this particular feature for years and, you know, often when something gets requested over a span of years like that, it’s because there are some complexities to figure out how it works.
\n\n\n\nAnd that’s definitely been the case with moving forward with block locking. And there are a lot of nuances there. But I think what you were saying, I totally agree with. There’s always a push and pull. And as we enable more and more flexibility for end-users, there needs to be a little bit of push from the other side to kind of give more granular controls, more locking options, and make sure that everything can still be easily maintained.
\n\n\n\n[Josepha Haden Chomphosy 00:11:43]
\n\n\n\nYeah, we mentioned in that answer the concept of maintainers. If you are a contributor, it’s not that kind of ‘maintainer.’ So if you’re a WordPress contributor and we said maintainers there, um, just know that that’s not what we’re referring to. If you don’t know what I’m talking about when I say ‘contributor,’ there is a whole community of open source people and maintainers are people who specifically take care of a particular part of the WordPress software or the WordPress project, um, that makes all this possible.
\n\n\n\nSo there’s, ya know….
\n\n\n\n[Channing Ritter 00:12:19]
\n\n\n\nSo true! The maintainer has another meaning in this context.
\n\n\n\n[Josepha Haden Chomphosy 00:12:20]
\n\n\n\nYeah, we have a mix in our audience and I love it, but it also makes me frequently spend like 10% of my podcast being like, by the way, when I said this, I didn’t mean you, but I did mean you, which makes it harder. I know.
\n\n\n\nSo. You’ve been with the project for a little bit, but if I recall correctly, this is the first time that you were, like, leading part of a release.
\n\n\n\nSo what would you say was the most challenging part of that?
\n\n\n\n[Channing Ritter 00:12:52]
\n\n\n\nAnother great question. This is my first time being this closely involved with the release. Although I was involved with the 5.9 release, but mostly in a release assets capacity. So I helped with the About Page and the welcome banner that goes on the dashboard.
\n\n\n\nSo I did get some insight in the last release cycle. Which was great preparation for being more involved as a release lead on this cycle. From the design perspective, one of the hardest things is always going to be figuring out what exactly goes into the release and what needs more time. In the sense, you know, that there might be some features that need to stay in the Gutenberg plugin for a while and get more testing before they get released to a much wider audience in a major WordPress release.
\n\n\n\nSo I think on the design side, we definitely have some goals that are big, long-term projects that are likely going to span across, you know, many releases, maybe even over many years. And I think the full site editor is a great example of that in a sense that it’s not something that you just were gone in one release and then it all gets released and then it’s all good to go.
\n\n\n\n[Channing Ritter 00:14:06]
\n\n\n\nIt’s something that has to be staggered across many releases, and there’s a lot of thought that goes into it; does this make sense in this more limited capacity, and what else needs to go in in order for this feature to go in? And the most complex things about the WordPress project is how interconnected things are.
\n\n\n\nSo when you start making those decisions about what should go in, what should get pulled out, often there’s sort of a domino effect of like, well, that would affect this feature and then, well, maybe they shouldn’t go in, or maybe this does need to go in. And that is really one of the most challenging, but also one of the most fascinating aspects of the release process.
\n\n\n\n[Josepha Haden Chomphosy 00:14:46]
\n\n\n\nYes. It is very, very true that there are kind of no small problems left in WordPress. *laughs* Yeah, when we, when we first started with this like bigger release squad, cause that has not been routine for the history of the project. When we first started with that, I know that expanding out the exposure to like how much one change affects 25 different things was really, it was really good for all of us to be reminded.
\n\n\n\nAnd as I mentioned at the top of our episode today, tomorrow begins the RC period. It begins the release candidate period, which is when it’s supposed to be, as locked down as possible. But if you all have been following along with our release process in general, which if you’re listening to this, you probably have, you know that last week or a couple of weeks ago, we had this whole question about the Webfonts API, and we had that conversation in a public space as best we could,
\n\n\n\nLike, there are always things that you can’t, like, fully disclose in public spaces, but we had a very open and transparent conversation about, like, who is most affected by putting it in, in the state that the API was in. And, who’s most affected if we take it out. And where can we make compromises on either side so that both sides are a little happy and a little unhappy?
\n\n\n\n[Josepha Haden Chomphosy 00:16:09]
\n\n\n\nAnd, like, that is all so hard to do. Not only in general. We have a 20-year-old code base and a five-year-old code base. And it’s all a big, big undertaking to understand what is happening and where it happens. And so there’s this moment always when we are trying to decide, like, is this baked enough? Did we put it in too early? Should we pull it out? How, if we pull it out, did we ask people to do too much work before we decided to pull it out anyway?
\n\n\n\nLike, you always have those kinds of questions about it. And honestly, I think that most of us weren’t around the last time, that WordPress was, was this experimental in public, like it’s always been open source. It’s always been experimental and iterating publicly, which is just the hardest way to work on anything. We like, we shipped our best guesses. Don’t be mad. It’ll be… we’re coming for it. We’re going to fix it. Like, that’s always hard, but the last time around, when it was this substantial a change was, like, 2008 or something, like, it was ages and ages ago.
\n\n\n\n[Josepha Haden Chomphosy 00:17:14]
\n\n\n\nAnd we were smaller than, we had a smaller number of contributors. We had a smaller group of people actually using the CMS. And so over time it has gotten more and more complicated. And, and I don’t think that we can ever understate the complexities of that. And so for you, you had a little bit of exposure to it in 5.9 and then showed up for like really doing it in 6.0.
\n\n\n\nHas it been a surprising change? Like, were you surprised much more by how complicated it was when you were closer to it?
\n\n\n\n[Channing Ritter 00:17:47]
\n\n\n\nYeah, definitely. It’s been a real learning process, especially coming to understand how much there really are no easy answers. I think a lot of us are in the release squad are real problem solver types of people and, and want it to, you know, be a really neat, tidy answer.
\n\n\n\nAnd it’s not always the case. You know, sometimes parts of the feature might go in, or some contingency plan might get put into place and things didn’t go exactly as planned. But what you said of being an experiment and being on kind of the cutting edge of trying out new things, I think there is a lot of passion around that in the WordPress project.
\n\n\n\nRight now, we’re in such a transitional period for the project, you know, moving from classic themes to block themes and really changing the ideas of how we approach designing sites. And because of that, I think there is a lot of momentum and energy around getting new features, as many new features as possible into each release. But there’s also, you know, a lot of testing and stuff that needs to happen.
\n\n\n\nAnd to make sure that, like you said, these things aren’t going out too early.
\n\n\n\n[Josepha Haden Chomphosy 00:19:01]
\n\n\n\nWell, and there’s always that difficulty, we’re going to just leap right into open source areas now. There’s always that difficulty around, like, there’s this concept that when, like, we always want to ship something that doesn’t break backward compatibility when possible, we don’t want to ship vulnerabilities. Like, that’s always true, but we are in an open source project, and open source projects are necessarily kind of tolerant of like, that’s not our best, but like it skates, right?
\n\n\n\nThis was, we aimed for Ferrari and got a skateboard because sometimes you got to start with a skateboard, right? *laughter* Like if it gets you from one place to another, that’s kind of where we’ve got to aim some days.
\n\n\n\n[Channing Ritter 00:19:45]
\n\n\n\nTotally.
\n\n\n\n[Josepha Haden Chomphosy 00:19:46]
\n\n\n\nAnd that’s always so, so difficult, especially cause, like, for the big change that 5.0 represented, and that 5.9 represented– 6.0 is not as big a shock as 5.9 was. But, like, as big a change as those represented, it still skates. And that’s, I think what makes the work especially hard, especially nuanced. And like, we haven’t gotten together as human beings in two years. And so sometimes people just kind of forget there’s a human being back there.
\n\n\n\nWe’re humans. Everyone be nice. Yeah. I don’t know that part of running a release definitely was surprising to me. My first release that I ran was 5.0 and…
\n\n\n\n[Channing Ritter 00:20:31]
\n\n\n\nOh, wow!
\n\n\n\n[Josepha Haden Chomphosy 00:20:32]
\n\n\n\nYeah, it was, like, that was 2018. And then I became the executive director at the top of 2019. And I distinctly remember one core chat where I showed up and just was like the most transparent, vulnerable person we’ve ever experienced in life.
\n\n\n\nThat’s not true. We have very vulnerable people in the project and very transparent people, but I told everyone like, there are a million of you and one of me, and it’s kind of terrifying that you’re leaping on me in this—like you’re scaring me a lot right now. And that was quite a thing to say to like, all these… it’s terrifying! Right?
\n\n\n\n[Channing Ritter 00:21:12]
\n\n\n\nI love when you see that type of vulnerability in the project. I think it takes… it takes a degree of comfort and familiarity with the project to even be able to admit to that. And to me, that’s a real sign of growth in the project. Like when I first started contributing, I don’t think I ever would have just said, like, ‘How is the feature supposed to work? I have no idea.’ That’s something that I say all the time now.
\n\n\n\n*Laughter*
\n\n\n\nAnd you know, that is completely fine and more than okay. It’s a massive project. There are folks who have done deep thinking about a feature over the course of years. You know, and there are experts who can help shed light on various problems that maybe you just haven’t had a chance to dive into yet and really understand the nuances of yet.
\n\n\n\nSo that’s the amazing thing about open source is that you can lean on folks who do have expertise in that particular area. You’re not expected to be an expert-expert in every single domain. It’s okay to say, I don’t really have a good idea or a good concept of this feature. I don’t have a good feeling for it. What do other folks think?
\n\n\n\n[Channing Ritter 00:22:24]
\n\n\n\nAnd even people who have been in the project for a long time, decade plus, still say that all the time. You know, or you might just say, like, I have a really rough idea of how this works, are other people seeing this the same way? Or did other people have a different, you know, mental picture of how this might work?
\n\n\n\nEven if, sometimes it feels like you’re over-communicating, it’s really helpful because often people do have really dramatically different ideas about how a feature might take shape.
\n\n\n\n[Josepha Haden Chomphosy 00:22:49]
\n\n\n\nAnd I hope that’s one of the things that we never lose in the project. Like we are an old, old project now and we support a bunch of the web with a tiny, tiny group of people compared to the amount of the web that we support.
\n\n\n\nAnd I hope that we always have that opportunity as senior leaders, which I am, and all of our upcoming leaders to all of us, just at some point, be like, can we stop the train? I don’t understand. I don’t understand that. Um, and not necessarily feel that that has made us a worse contributor. Cause I think that it’s when we are transparent about our lack of understanding.
\n\n\n\nThat’s when we have the opportunity to make what we’re offering to the world more solid and always better.
\n\n\n\n[Channing Ritter 00:23:35]
\n\n\n\nI love it. I think it’s the, one of the most lovely things about the WordPress community. There’s really low judgment around those types of questions and people are really inclusive and more than happy to take a moment to explain something to you or shed some light on an issue you might not have thought that much about.
\n\n\n\nI think that’s one of the best things you can always reach out for help. And folks are always willing to provide guidance or context or even historical information about, you know, whether it’s been tried in the past or previous explorations and that sort of thing.
\n\n\n\n[Josepha Haden Chomphosy 00:24:10]
\n\n\n\nAll right. Well, that covers all of my questions for you. Do you have a final thought about the release that you would like to share with everyone you don’t have to, if you don’t want to, not everyone has like a final sign off.
\n\n\n\n[Channing Ritter 00:24:25]
\n\n\n\nYeah. One of the things I’m most excited about for this 6.0 release is all of the improvements around design tools.
\n\n\n\nAnd these are just small improvements around a ton of different things, like the color panel, border controls, gap support, typography options, flexible container blocks, etc. These are the types of tools that are a designer’s dream. You know, they really make the difference between being able to make a really crisp, finished looking final product and having something that’s a little rough around the edges.
\n\n\n\nAnd as a designer, like those are the things that your eye goes straight towards. And all of these nuanced new tools, they really allow designers to have that fine detailed control to create really pixel perfect sites. And I think that’s something that, you know, myself and a lot of others on the design team are just so beyond excited about.
\n\n\n\n[Josepha Haden Chomphosy 00:25:25]
\n\n\n\nExcellent. Well, Channing, thank you so much for joining us today on the WordPress Briefing; it has been an absolute delight.
\n\n\n\n[Channing Ritter 00:25:32]
\n\n\n\nThank you for having me.
\n\n\n\n[Josepha Haden Chomphosy 00:25:41]
\n\n\n\nAnd now it is time, woohoo, for the small list of big things. My favorite part of this podcast, that’s not true. I have a lot of things that I love about this podcast. I just, in particular love being able to share like three things that are coming up in the next couple of weeks that everybody should be aware of. And I really particularly like the list I have this week.
\n\n\n\nFirst as of today, we are two weeks away from WordSesh. If you’re looking forward to your first in-person WordPress event, but feel like you could use a little foundation information, a little bit of a WordPress primer, then this event has a lot of excellent thought leaders in the project that you can learn from.
\n\n\n\nIf you’re looking for more practical or hands-on opportunities, uh, you can also check out social learning spaces. All of those are free for anyone. So I will include links to both of them in the show notes.
\n\n\n\n[Josepha Haden Chomphosy 00:26:30]
\n\n\n\nSecond, as of today, we are four weeks away from WordCamp Europe. This is one of our flagship events. So it also includes a contributor day, which I encourage you to look into. If you have never heard of one before. I will be there to meet some of the contributors that have joined the project since the end of 2019. And hopefully, I will see you there as well. If you’ve never heard of a contributor day, then I’ll include a link to the beginner’s guide to contributions, a little talk that I gave in 2017 in the show notes that should help you get your bearings or at the very least know what questions to ask yourself to figure out if a contributor day is right for you.
\n\n\n\nAnd then the third thing as of today, it has been one week since Ian Dunn and the Meta developers… Um, that sounds like a band… Ian Dunn and the Meta developers connected the props channel in the community Slack to WordPress.org profile activity. I’m really excited about this. It’s the first in a long list of changes that are part of a larger project to credit more non-code contributions, more contributions that are not specific to a major release or event.
\n\n\n\nAnd also to set us up to be able to provide more quality checks and balances for our growing Five for the Future program. If you’ve not been over there lately, if you’re not super sure what I’m talking about, there’s a link to the discussion post that we had about it, but also you can wander right over into the Making WordPress Slack and check out the props channel to just kind of see a running list of contributors that people are really grateful for. Which, frankly, if you ever are having a bad day, that is a wonderful place to just kind of wander in and see all of the positive vibes that people are sending around to each other.
\n\n\n\nUh, yeah, so the props channel, is always good. Uh, and that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing.
\n\n\n\nI’m your host, Josepha Haden Chomphosy. And I’ll see you again in a couple of weeks.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12742\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:17;a:6:{s:4:\"data\";s:75:\"\n \n \n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"People of WordPress: Meher Bala\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:66:\"https://wordpress.org/news/2022/04/people-of-wordpress-meher-bala/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Sat, 30 Apr 2022 09:20:54 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:7:{i:0;a:5:{s:4:\"data\";s:9:\"Community\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Features\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:10:\"Interviews\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:9:\"HeroPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:19:\"People of WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:5;a:5:{s:4:\"data\";s:15:\"WordCamp Mumbai\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:6;a:5:{s:4:\"data\";s:16:\"wptranslationday\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12706\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:106:\"This month\'s People of WordPress feature shares the story of developer and e-commerce builder Meher Bala. \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"webcommsat AbhaNonStopNewsUK\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:16754:\"\nIn this series, we share some of the inspiring stories of how WordPress and its global network of contributors can change people’s lives for the better. This month we feature a Indian-based WordPress developer and long term contributor on how it helped her find a career and a local and global community to belong to.
\n\n\n\n![\"Meher](\"https://i2.wp.com/wordpress.org/news/files/2022/04/meher-1.jpg?resize=1024%2C515&ssl=1\")
WordPress is an inspiration to Meher Bala, a frontend web developer and community builder from India. From using the software as a basic website tool to helping entrepreneurs and good causes around the world fulfill their aspirations, she has overcome personal barriers and now aims to inspire others.
\n\n\n\nMeher found her vocation and learned new skills through WordPress. She also discovered a way to encourage other women to consider careers in IT.
\n\n\n\nAs a child, Meher was diagnosed with dyslexia (difficulty in reading the written word) and dyscalculia (difficulty in comprehending numbers and mathematical functions). With the support of her parents and a tutor, she was able to overcome this learning obstacle. She developed coping techniques and a determination to work to overcome challenges as they appeared later in life.
\n\n\n\nIn school, she got an opportunity to replace one subject with computer studies as an alternative. This proved to be an eye-opener to future career possibilities.
\n\n\n\nShe began to research not only what the internet had to offer but also how it worked, including the new and fascinating concepts of email and websites. Her father bought the family’s first desktop computer so she could do her research at home.
\n\n\n\nMeher’s father wanted to turn her love for computers into something that would serve her well in the future. In 2005, he enrolled her in a short computer course from a global IT training provider. The course tutor was so impressed with her performance, she was advised to enroll in a four year software development course.
\n\n\n\nThat meant she had studied the software development course alongside her higher education college course. Looking back, she enjoyed the dual challenge of the degree course in commerce, and the experience prepared her well to keep learning software while working as a developer. Within three years, she had learned C#, C, C++, HTML, Java, and .NET.
\n\n\n\nAfter graduation, she was in a dilemma to choose between commerce and IT. What to choose? She had a compulsory one-year technology internship to complete, and her choice of focus for that year would prove to be a defining moment.
\n\n\n\nIn 2009, on her birthday, Meher was offered an internship. On the first day of the internship, she was introduced to WordPress. Her initial assignment was to change the look and feel of the WordPress dashboard — in just six hours. But there was a problem – she had never worked with WordPress before!
\n\n\n\n\n\n\n\n“I stared at the whiteboard and thought that task given was impossible and difficult to meet the deadline. I wondered if my boss was joking and did not know then what you could do with WordPress as a developer and how it could slot into your toolbox. It opened my eyes.”
Meher Bala
Meher used her research skills to know more about using WordPress. She found a plugin that would help her achieve her task. She met the deadline and it ingrained an interest that she would never lose.
\n\n\n\nFive years after her initial WordPress experience, Meher was assigned to lead an international project in WordPress. She was hesitant — she had lost touch with the CMS during that five years, but the project was a great opportunity to become a team leader and lead from the front.
\n\n\n\nShe decided to update her WordPress skills, relying again on the strength of her research skills and determination. In the process, she also taught her team all about WordPress, inspiring many of those members to continue to develop their WordPress skill set.
\n\n\n\nThe success of that project was a pivotal moment for Meher and a new dawn as a developer specializing in WordPress.
\n\n\n\nAs a team lead, Meher soon found it was not possible to always have all the answers straight away. She found internet searches gave practical solutions—but rarely explained the theory behind it.
\n\n\n\nSo she went looking for a WordPress group to help her expand the scope and depth of her knowledge.
\n\n\n\n![\"Meher](\"https://i2.wp.com/wordpress.org/news/files/2022/04/dsc_00345.jpg?resize=999%2C667&ssl=1\")
In 2015, while browsing Facebook, Meher came across an advertisement for something called WordCamp Mumbai, an event that had taken two days before. She did a little digging to learn what a WordCamp was, and about the people behind it. She took the plunge and joined the WordPress Mumbai Meetup group.
\n\n\n\nHer first Meetup experience was not love at first sight. She felt the topics were for advanced users, and the timing late in the evening made it difficult to attend.
\n\n\n\nBut a few months later, the Meetup addressed a topic that could help her resolve an issue in one of her current projects. She made the effort to show up and came away with a number of important tips. The speaker had taken the time to speak to individual attendees. When he came to Meher, she took the opportunity to ask a couple of questions about her project issues.
\n\n\n\nThereafter she went to more Meetups and got to know the people behind this group, just as they started talking about WordCamp Mumbai 2016.
\n\n\n\n![\"Meher](\"https://i1.wp.com/wordpress.org/news/files/2022/04/wcm16.jpg?resize=600%2C800&ssl=1\")
Meher expressed interest in being a part of the coming WordCamp Mumbai and started in an entry-level role with basic responsibilities.
\n\n\n\nAt first, she thought WordCamp was a formal conference with about 100 people. So on the first day of WordCamp Mumbai 2016, she was surprised to see so many WordCamp enthusiasts attending and enjoying such a relaxed and friendly conference.
\n\n\n\nAfter that great experience, Meher went to many more meetups and did more volunteering. She started taking on responsibilities in the coming WordCamps and getting to know the different aspects of the camp.
\n\n\n\nIn the following years, at each WordPress, she took up a new role like speaker vetting, sponsors, and volunteer coordination. This allowed her to know more about what an organizer needs to do, from planning to execution, to make WordCamp a successful event.
\n\n\n\n![\"WordCamp](\"https://i2.wp.com/wordpress.org/news/files/2022/04/wcmumbai-17.jpg?resize=900%2C600&ssl=1\")
Meher is grateful for her WordPress journey which was fostered in the Mumbai community. It has been filled with beautiful surprises.
\n\n\n\nWhen people ask why she’s chosen to specialize professionally in WordPress, Meher says WordPress is easy to teach a non-technical person, yet it is still highly customizable. Being a WordPress developer has given her the opportunity to work remotely for global web development companies that let her think out of the box. And she learns new skills with every release.
\n\n\n\nMeher says that some of her most memorable WordPress moments have revolved around special friendships, trying new things, and participating in community building.
\n\n\n\nWordPress has let her explore different parts of India, make new friends locally and internationally, and encourage women to be a part of meetup groups and events across India.
\n\n\n\nOne of Meher’s biggest dreams was to lead WordCamp Mumbai as a lead organizer and show others what could be achieved by working together in open source. In 2019, she did just that and has volunteered at international WordCamps and meetups since.
\n\n\n\n![\"Meher](\"https://i0.wp.com/wordpress.org/news/files/2022/04/wc-19.jpg?resize=1024%2C515&ssl=1\")
As part of her enthusiasm for sharing the opportunities WordPress can give people, especially women, she has given time to co-organize two global WordPress Translation month long events and contributor events in India.
\n\n\n\nMeher said: “I was first introduced to translation at one of the meetups which was organised to support the WordPress Translation Day. I realized this was another way to support my local communities and bring the power of WordPress to them by contributing in Gujarati and Hindi. I did not imagine I would a few years later be a global organizer for the event itself!â€
\n\n\n\nWith her commitment to ongoing learning as a developer and to model what she believes about the value and community growth opportunities of open source, Meher has given time and energy to the Marketing Team, where she has been a Team Rep, to the Training Team, and to the Core Team contributing to multiple releases.
\n\n\n\n\n\n\n\nAt the start of my software developer journey, I always thought the C++ and Java were the only skills you required to excel in your career. From the time I started exploring WordPress in depth, I realized the potential and the power of WordPress in web development.
Meher Bala
Being a part of the WordPress community, Meher learned that there is so much more than just building blogs on WordPress. She started exploring different features of WordPress, created her first theme, and eventually specialized as a frontend specialist.
\n\n\n\nMeher now works as a consultant and front end developer with an international agency specializing in WordPress. Asked what she thought was the best thing about being a WordPress developer, Meher replied: “Through WordPress, I have an opportunity to build unique out of the box websites and work remotely for global web development companies that encourages you to think out of the box. There is always opportunity to continuously advance my coding skills and learn new techniques with every release.”
\n\n\n\nShe believes that there is no limit to where using the software can take you and what you can combine it with to find solutions to projects big and small.
\n\n\n\nIf you earn a living from WordPress, her advice is from the heart: try to give back to the WordPress community.
\n\n\n\n“I am sure you will learn or teach something new and definitely make friends across the world. There is no shame in making mistakes, as you can learn from them and develop your skills further. You can also help others as they build their skills.â€
\n\n\n\nMeher added: “Don’t let the things you find difficult get in the way of your success.â€
\n\n\n\nHelp share these stories of open source contributors and continue to grow the community. Meet more WordPressers in the People of WordPress series.
\n\n\n\nThanks to Abha Thakor (@webcommsat), Larissa Murillo (@lmurillom), Mary Baum (@marybaum), Chloé Bringmann (@cbringmann), and Meg Phillips (@megphillips91) for interviews, writing and image work on this story. Thank you to Meher Bala (@meher) for sharing her experiences and to Josepha Haden Chomphosy (@chanthaboune) and Topher DeRosia (@topher1kenobe) for their support of the series.
\n\n\n\nThis People of WordPress feature is inspired by an essay originally published on HeroPress.com, a community initiative created by Topher DeRosia. It highlights people in the WordPress community who have overcome barriers and whose stories might otherwise go unheard. #HeroPress
\nWordPress 6.0 Beta 3 is now available for testing!
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, or test this version of WordPress production or mission-critical websites. Instead, it is recommended that you test Beta 3 on a test server and site.
\n\n\n\nYou can test WordPress 6.0 Beta 3 in three ways:
\n\n\n\nOption 1: Install and activate the WordPress Beta Tester plugin (select the “Bleeding edge†channel and “Beta/RC Only†stream).
\n\n\n\nOption 2: Direct download the beta version here (zip).
\n\n\n\nOption 3: Use WP-CLI to test: wp core update --version=6.0-beta3.
Do not use this option if your filesystem is case-insensitive.
The current target for the final 6.0 release is May 24, 2022, which is in less than a month!
\n\n\n\nAdditional information on the full 6.0 release cycle is available here.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks which will detail all upcoming changes.
\n\n\n\nSince Beta 2, various items have been addressed, including (but not limited to):
\n\n\n\nwp_enqueue_block_style() to wp-includes/script-loader.php, for better consistency #55182, #55148A prior announcement for WordPress 6.0 Beta 1 included a reference to “Webfonts API: Manage local fonts with PHP or theme.jsonâ€, as a feature that would be included in the release. WordPress 6.0 Beta 3 will allow theme authors to use webfonts in theme.json, with a public API for plugins to register and enqueue webfonts available in a future version for WordPress. Beta 3 will also include three new style variations to the Twenty Twenty-Two default theme.
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute to WordPress. If you are new to testing, check out this detailed guide that will walk you through how to get started.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nThank you to the following contributors for collaborating on this post: @dansoschin @webcommsat, @audrasjb
\n\n\n\nAnd now another WordPress haiku:
\n\n\n\nRelease day is near
6.0 abounds with joy
New features soon here
WordPress 6.0 Beta 2 is now available for testing!
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, and test this version of WordPress on a production or mission-critical website. Instead, it is recommended that you test Beta 2 on a test server and site.
\n\n\n\nYou can test the WordPress 6.0 Beta 2 in three ways:
\n\n\n\nOption 1: Install and activate the WordPress Beta Tester plugin (select the “Bleeding edge†channel and “Beta/RC Only†stream).
\n\n\n\nOption 2: Direct download the beta version here (zip).
\n\n\n\nOption 3: Use WP-CLI to test: wp core update --version=6.0-beta2
Do not use this option if your filesystem is case-insensitive.
The current target for the final release is May 24, 2022, which is about five weeks away.
\n\n\n\nAdditional information on the full 6.0 release cycle is available.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks, which will detail all upcoming changes.
\n\n\n\nAs a reminder, contributors have fixed 209 tickets in WordPress 6.0, including 110 new features and enhancements. Each beta cycle focuses on bug fixes, and more are on the way with your help through testing. Here are a few of the changes you will find in Beta 2 specifically:
\n\n\n\nLast week’s announcement for WordPress 6.0 Beta 1 includes a reference to “Webfonts API: Manage local fonts with PHP or theme.json,†as a feature that would be included in the release. This specific functionality was not included in Beta 2 but may be available at RC.
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute to WordPress. If you are new to testing, check out this detailed guide that will walk you through how to get started.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nThank you to the following contributors for collaborating on this post: @dansoschin, @annezazu, @costdev, @priethor
\n\n\n\nWe code fervently
\n\n\n\nA breathless pause for the test
\n\n\n\nKey tapping resumes
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12666\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:20;a:6:{s:4:\"data\";s:61:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n\n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:7:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"WP Briefing: Episode 29: How to Make a WordPress Blog\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:75:\"https://wordpress.org/news/2022/04/episode-29-how-to-make-a-wordpress-blog/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 18 Apr 2022 12:00:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:7:\"Podcast\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:11:\"wp-briefing\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://wordpress.org/news/?post_type=podcast&p=12658\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:150:\"Join our host Josepha Haden Chomphosy as she takes us back to WordPress basics. Learn everything you need to know about how to make a WordPress blog! \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:9:\"enclosure\";a:1:{i:0;a:5:{s:4:\"data\";s:0:\"\";s:7:\"attribs\";a:1:{s:0:\"\";a:3:{s:3:\"url\";s:60:\"https://wordpress.org/news/files/2022/04/WP-Briefing-029.mp3\";s:6:\"length\";s:1:\"0\";s:4:\"type\";s:0:\"\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Santana Inniss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:16764:\"\nIn the twenty-ninth episode of the WordPress Briefing, Executive Director Josepha Haden Chomphosy reminds us of our WordPress roots — blogging — and discusses the basics of starting your first blog on WordPress.
\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\nJosepha Haden Chomphosy [00:00:00]
\n\n\n\nHello everyone. And welcome to the WordPress Briefing. The podcast where you can catch quick explanations of the ideas behind the WordPress open source project, some insight into the community that supports it, and get a small list of big things coming up in the next two weeks. I’m your host, Josepha Haden Chomphosy.
\n\n\n\nHere we go.
\n\n\n\nJosepha Haden Chomphosy [00:00:39]
\n\n\n\nAll right. So you’ve been listening to this podcast for a while. You may be one of these contributors I keep mentioning; you may be an agency owner or freelancer. Maybe you’ve wondered how to make a WordPress blog for your big idea. Or, maybe you’re one of the many people who use WordPress for their project or business. Before WordPress was known as a content management system, as a way to get sites online fast, it was a blogging tool.
\n\n\n\nWe have long since outgrown that, but even 19 years into our journey, blogging is still a key part of what WordPress enables you to do. That’s because even after those 19 years, the mission of WordPress is still the same. And that is to democratize publishing, to help people have a place online where they can tell their stories or share their projects or set up their businesses.
\n\n\n\nIf you’ve ever tried to set up a blog, you know that there isn’t a lot of information about what to know before you get going at all. So I’m going to talk about that a little bit today. And just by the way, if you heard the word blog right now and thought, oh, Josepha, how old fashioned? I think it’s important to remember that there’s a business advantage to having well-written, relevant content on your website.
\n\n\n\nJosepha Haden Chomphosy [00:01:59]
\n\n\n\nAnd if you’re not blogging for business, because not all of us are, then the benefits are a little different but still important to my mind. Things like the cathartic benefits of journaling, a chance to build community, and the general importance of preserving wisdom for the ages. Anyway, back to the topic at hand. Before we can get to any of the fancy things that WordPress can do nowadays, it’s important to know a few things as you get ready to set up your first ever website.
\n\n\n\nSo let’s dive in. Here is how you need to get yourself started. First, have an idea and a plan. So have an idea for what you’re doing, the concept of your content, who you want to reach, and some concept of a domain name. I would encourage you to not necessarily get your heart set on a domain name at first. Cause, like, if you want the domain name, wordpress.org, like we own that, you can have that! But if you know that you want a domain like WordPressbloggingforthefuture.com, like that one might be more available. And if you know the kind of words you want in your domain, you can be a bit flexible about what is there.
\n\n\n\nJosepha Haden Chomphosy [00:03:09]
\n\n\n\nThe second thing that you need to do is that if you are just getting started, ask yourself the question, what sort of host do I want? We kind of mentioned all along the WordPress process that, like, you need a good host, but it’s not always clear where that decision has to happen. It happens right here at the start, before you even know what WordPress is most of the time.
\n\n\n\nSo, the earliest question that you have to answer for yourself is what sort of host do I want? Where do I want my site to live? So ask yourself how much you want to get into the maintenance and configuration of your website and the hardware that it lives on versus creating content or keeping your shop up to date.
\n\n\n\nThere’s this whole spectrum of hosting options, and they range from full service where they will keep your WordPress software up to date, provide daily backups, and have customer support if something goes really wrong. So it ranges all the way from full service like that all the way down to essentially zero services, just kind of hands-off.
\n\n\n\nJosepha Haden Chomphosy [00:04:11]
\n\n\n\nThey give you a space to keep your WordPress software, to keep your WordPress site. But they leave everything else up to you. They leave the backups up to you. They leave updating up to you, things like. So that’s the first thing you have to ask yourself. And the first question you have to be able to answer. Most of the time, you will want to start with one of the full-service options. That way, you know that your software is set up correctly and safely from the start. And as you learn more about the software and what you want and what you need, and you have the ability to learn in the time that you have, the more that you can add on either service with the existing hosts that you chose or moving to a different host; however that works out for you.
\n\n\n\nSo if that one sounds like the right option, then you choose a host, go to their site, and actually most of them will have a way to walk you through how to set up a WordPress site inside their system. Most of the time, it’s just one click and then they ask you some questions to get some configurations right.
\n\n\n\nJosepha Haden Chomphosy [00:05:10]
\n\n\n\nThe other option that on the like zero, zero service side, that’s not quite fair, but you know, the other side of that spectrum that probably will be appealing to you if you are already familiar with code or already know how to manage a server or, or you know how to work in this thing called c-panel, et cetera.
\n\n\n\nSo if you already have a lot of information on how all of that works, you can, if you want to, head over to wordpress.org/download, and you can download a zip file of the WordPress software and set that up in your own environment.
\n\n\n\nOkay, quick check here. If this all sounds roughly doable to you, or at least it feels like we’re in the right starting point, but you find yourself thinking, gosh, I just wish she would slow down a little.
\n\n\n\nI’ve got you covered. In the show notes, you’ll find a link to one of the Learn WP courses for getting started with WordPress. There’s a section on choosing a host as well as various other early steps of this process. So if you felt like I blazed through all of that, which honestly I kind of did, you can work through those lessons in that course, at your own pace, and it’s, and it’s really a very good guide.
\n\n\n\nJosepha Haden Chomphosy [00:06:24]
\n\n\n\nAll right. Let’s pretend we did all of that. Now you’ve got yourself a website. The thing that you will want to do next, or rather the first thing that you’ll notice once you get your site up and running, is that there’s this ‘Hello World’ post– there’s a post that already exists in there. The Hello World post is a placeholder for the common features of a blog post.
\n\n\n\nThere, you can find your featured image, your title, your content, and even some fake comments. You can either edit this post so that you can see how your writing will look from the start, and you can kind of compare like, okay, the Hello World part over here on this page, exists in this field over here on this page. So you can kind of see where everything works, how it all looks together. Or, if you’re more familiar with WordPress or CMS in general, you can simply remove that and start fresh.
\n\n\n\nJosepha Haden Chomphosy [00:07:17]
\n\n\n\nSo we’ve got now a website, we know, kind of, how to look at our posts and create posts, where comments are, where they can kind of be moderated and stuff. And so, the most fun task for everyone is choosing a theme. But if it’s not a fun task, if it doesn’t sound like a fun task to you, I can help you kind of do some, choose your own adventure guiding questions here.
\n\n\n\nFirstly, you can ask yourself how you want the site to look. Do you want it to mostly be a lot of photos or entirely words, mostly animations? You can head to the theme directory and search for a theme with most of the features that you want. There’s like a filtering system where you can put in, like, you want three columns so that you can have three columns of text if you want it to look kind of like an old school newspaper kind of layout and things like.
\n\n\n\nJosepha Haden Chomphosy [00:08:12]
\n\n\n\nThere’s also a way to look for themes inside your instance, your WordPress site, but like, if you haven’t set that up yet, but you do still want to see kind of what your theme options are, you can go to wordpress.org/themes and and take a look at what’s out there. Just as a quick side note, if you get to that theme directory, if you get to wordpress.org/themes, and it feels overwhelming, which I can understand, I recommend starting with a theme that is designed for blogging specifically so that you can see how things look right away.
\n\n\n\nAnd there’s actually a theme that does come with every WordPress site. So if you’re not ready, you can skip this thing entirely and just work with the theme that’s already there. Every word, press instance ships with a theme and it is fully functional when you, when you get your site up and running. So you don’t need to choose a theme right now if you don’t feel ready.
\n\n\n\nAnd then the other very fun thing that people do with their WordPress sites is to add plugins to them. So plugins are these little pieces of software that you add on to the WordPress software that lets it do additional things. It adds additional functionality. The questions that you can ask to kind of guide yourself through what sorts of plugins you might want, what sorts of functionality you might want to add to your site are a little similar to the ones that you want to ask for figuring out which theme.
\n\n\n\nJosepha Haden Chomphosy [00:09:36]
\n\n\n\nSo figure out if there are tasks that you need visitors to do. Do you need them to contact you? Do you want them to watch a video? Should they review and respond to questions?
\n\n\n\nIf you have a concept of the things that you want users to do on your website, then you can head to the plugin directory and search for a plugin with features that you need. Also, there are just endless lists of recommended plugins out there; if that is something that you find valuable as part of your research, those are also easy to find.
\n\n\n\nAnd as a general side note here, there are even more plugins than there are themes. So if you have gotten to this point and feel like you don’t quite know the answers to the questions that I shared, and, and it’s going to be a while until you feel like you can know what those answers are. That’s totally fine.
\n\n\n\nI’ll tell you this. I have never seen a site without a contact form. So feel free to begin your journey there. There are a lot of great plugins for contact forms and it can kind of help you figure out how to work with plugins in that way. So yeah, I made it sound like you can get a WordPress website built in like seven minutes and on the one hand you definitely can.
\n\n\n\nJosepha Haden Chomphosy [00:09:36]
\n\n\n\nAnd on the other hand, it’s still a little bit more complicated. So here I have a final note for everyone. You will hear around the WordPress ecosystem. And obviously, here, are some things that could make you feel a little nervous about doing this for the first time. Things like the five-second installation, which WordPress has been famous for years.
\n\n\n\nBut also about how easy and simple it all is. And as somebody who was once in the position of learning WordPress for the first time, like I first encountered a WordPress site in 2009 and I started learning how to use WordPress in 2010. So I can say with confidence that once you learn it, it’s easy.
\n\n\n\nWe are the easiest of the hard options for CMS. Like content management systems are just complicated, but we are the easiest one out there. And so, as you’re learning, I want to just remind you to celebrate your small wins along the way. If you feel like you’re late to this blogging game, like you should have had a website for years. I mean, sure that could be true. And yes, the best time to plant a tree was 20 years ago. But the second-best time to plant that tree is today.
\n\n\n\nWordPress didn’t start out powering over 40% of the web, and your first site can’t be immediately measured in the millions of readers. So, what will your small beginning lead you to?
\n\n\n\nJosepha Haden Chomphosy [00:12:25]
\n\n\n\nAnd now that brings us to our small list of big things.
\n\n\n\nThe first one, the next release of WordPress, WordPress 6.0, has reached its beta phase. That means the full focus is on finding and fixing the bugs we accidentally created during this development cycle. Beta two comes out tomorrow and you can follow along in the core channel in the Making WordPress Slack.
\n\n\n\nIf you’ve never seen how those releases get packaged, and if you just want to keep an eye on what everybody’s doing so that you can be the first to know, yeah, Making WordPress Slack is the way to go.
\n\n\n\nThe second thing on our small list is that speaking of WordPress 6.0, we had the public walk through a couple of weeks ago, which means that in a few weeks, I’ll do a WordPress 6.0 sneak peek. I’ll share some highlights of the release features and why I think they are super important for you to take a look. Sooner rather than later.
\n\n\n\nJosepha Haden Chomphosy [00:13:22]
\n\n\n\nAnd then the final, big thing, if you are new to WordPress and this episode has you all fired up to start your blog, we have a bunch of contributors over on the Learn WP team that have just the thing for you.
\n\n\n\nYou can join the online social learning space called How to Make a WordPress Blog. It’s a free online event that will help you get started. I’ll link the information in the show notes below. And I’ll also share in the show notes, a list of WordPress Meetup groups, where you can find more opportunities to learn and get support from other people locally who are also doing things with WordPress.
\n\n\n\nBut you can also find a list in the dashboard of your newly installed WordPress blog you no doubt have after this podcast.
\n\n\n\nAnd that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host Josepha Haden Chomphosy, and I’ll see you again in a couple of weeks.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12658\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:21;a:6:{s:4:\"data\";s:63:\"\n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:20:\"WordPress 6.0 Beta 1\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:56:\"https://wordpress.org/news/2022/04/wordpress-6-0-beta-1/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 12 Apr 2022 19:08:59 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:3:{i:0;a:5:{s:4:\"data\";s:11:\"Development\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:3:\"6.0\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12644\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:63:\"WordPress 6.0 Beta 1 is now available for download and testing.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:11:\"Dan Soschin\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:7809:\"\nWordPress 6.0 Beta 1 is now available for download and testing.
\n\n\n\nThis version of the WordPress software is under development. Please do not install, run, and test this version of WordPress on a production or mission-critical website. Instead, it is recommended that you test Beta 1 on a test server and site.
\n\n\n\nYou can test the WordPress 6.0 Beta 1 in three ways:
\n\n\n\nwp core update --version=6.0-beta1. The current target for the final release is May 24, 2022, which is about six weeks away.
\n\n\n\nAdditional information on the full 6.0 release cycle is available.
\n\n\n\nCheck the Make WordPress Core blog for 6.0-related developer notes in the coming weeks which will detail all upcoming changes.
\n\n\n\nTesting for issues is critical for stabilizing a release throughout its development. Testing is also a great way to contribute. If you have never tested a beta release before, this detailed guide will walk you through how to get started.
\n\n\n\nTesting helps make sure that this and future releases of WordPress are as stable and issue-free as possible. And anyone can do it – especially great WordPress community members just like you.
\n\n\n\nWant to know more about testing releases like this one? Read about the testing initiatives that happen in Make Core. You can also join a publicly-accessible channel on the Making WordPress Slack workspace.
\n\n\n\nIf you think you have run into an issue, please report it to the Alpha/Beta area in the support forums. If you are comfortable writing a reproducible bug report, you can file one on WordPress Trac. This is also where you can find a list of known bugs.
\n\n\n\nTo review features in the Gutenberg releases since WordPress 5.9 (the most recent major release of WordPress), access the What’s New In Gutenberg posts for 13.0 (release pending), 12.9, 12.8, 12.7, 12.6, 12.5, 12.4, 12.3, 12.2, 12.1, and 12.0.
\n\n\n\nBeyond the noted changes, which include more than 400 updates and 500 bug fixes for the editor, contributors have fixed 189 tickets for the WordPress 6.0 core, including 91 new features and enhancements. More fixes are on the way.
\n\n\n\nWant to know what’s new in version 6.0? Read on for some highlights.
\n\n\n\nThe WordPress 6.0 release will be packed with all kinds of improvements. Here are just a few:
\n\n\n\nThank you to the following contributors for collaborating on this post: @annezazu, @chanthaboune, @marybaum, @priethor, and @webcommsat.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12644\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:22;a:6:{s:4:\"data\";s:60:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"WordPress 5.9.3 Maintenance Release\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:71:\"https://wordpress.org/news/2022/04/wordpress-5-9-3-maintenance-release/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 05 Apr 2022 19:50:17 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:8:\"Releases\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:3:\"5.9\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12575\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:125:\"WordPress 5.9.3 is now available! This maintenance release features 9 bug fixes in Core and 9 bug fixes in the block editor.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:9:\"Jb Audras\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:3896:\"\nWordPress 5.9.3 is now available!
\n\n\n\nThis maintenance release features 9 bug fixes in Core and 10 bug fixes in the block editor.
\n\n\n\nWordPress 5.9.3 is a short-cycle maintenance release. The next major release will be version 6.0.
\n\n\n\nYou can download WordPress 5.9.3 from WordPress.org, or visit your Dashboard → Updates and click “Update Nowâ€.
\n\n\n\nIf you have sites that support automatic background updates, they’ve already started the update process.
\n\n\n\nFor more information, browse the full list of both Trac and GitHub changes in the release candidate post, or check out the changelog of version 5.9.3 on HelpHub.
\n\n\n\nThe 5.9.3 release was led by Jb Audras and George Mamadashvili.
\n\n\n\nSpecial props to Sergey Biryukov for running mission control.
\n\n\n\nThank you to everyone who helped make WordPress 5.9.3 happen:
\n\n\n\nAki Hamano, Alex Stine, aliakseyenkaihar, Anton Vlasenko, binarymoon, Carlos Bravo, Colin Stewart, David Baumwald, Dion Hulse, George Mamadashvili, glendaviesnz, Greg Ziółkowski, ironprogrammer, Iulia Cazan, Jb Audras, Joe Dolson, Joen A., Jorge Costa, jsnajdr, Marius L. J., Nick Diego, Paul Biron, Peter Smits, pgpagely, Rafi Ahmed, Richard B. Kreckel, Robert Anderson, Rufus87, Sergey Biryukov, Tor-Bjorn Fjellner, Tonya Mork, Abha Thakor, Oliver Juhas, and Weston Ruter.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12575\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:23;a:6:{s:4:\"data\";s:60:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:37:\"The Month in WordPress – March 2022\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:69:\"https://wordpress.org/news/2022/04/the-month-in-wordpress-march-2022/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Tue, 05 Apr 2022 13:00:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:18:\"Month in WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:22:\"the month in wordpress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12583\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:325:\"We hope that you and your beloved ones are staying safe during these difficult times. If you’re looking for a way to support the humanitarian crisis in Ukraine, you can refer to this episode of WP Briefing. There you will find a list of Non-Governmental Organizations (NGOs) that can help. In parallel to the work […]\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"rmartinezduque\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:13319:\"\nWe hope that you and your beloved ones are staying safe during these difficult times. If you’re looking for a way to support the humanitarian crisis in Ukraine, you can refer to this episode of WP Briefing. There you will find a list of Non-Governmental Organizations (NGOs) that can help.
\n\n\n\nIn parallel to the work the community is doing in preparation for the next major release, WordPress 6.0, March has seen the launch of some exciting projects and proposals. Read on to find out more about the latest updates and how to get involved.
\n\n\n\n![\"View](\"https://i2.wp.com/wordpress.org/news/files/2022/04/home-patterns.png?ssl=1\")
The WordPress Pattern Creator is live! This new tool allows anyone with a WordPress.org user account to build, edit and submit their best block patterns to the Pattern Directory.
If you’ve used patterns in WordPress, you’ll know that they make it easy to add unique layouts to your website. These include galleries, testimonials, pricing tables, and more. Opening the directory to public submissions enables any WordPress user to enjoy a wider variety of patterns to use on their sites.
A few updates to the WordPress 6.0 planning were published last month. In case you missed them, today (April 5) at 15:00 UTC there is a live and interactive WordPress 6.0 walkthrough hosted by contributors of the release squad.
\n\n\n\nThe event will take place via Zoom and include a discussion on the new features, potential blockers, and a Q&A session with the community. Attendance is open to anyone who wants to know more about what’s coming in WordPress 6.0.
\n\n\n\nVersions 12.8 and 12.9 of the Gutenberg plugin were released last month. With them, some new exciting features and updates.
\n\n\n\n![\"??\"](\"https://s.w.org/images/core/emoji/14.0.0/72x72/1f1e8-1f1ed.png\")
WordCamp Genève, Switzerland on April 9, 2022![\"??\"](\"https://s.w.org/images/core/emoji/14.0.0/72x72/1f1ec-1f1f7.png\")
WordCamp Athens, Greece on April 9-10, 2022![\"??\"](\"https://s.w.org/images/core/emoji/14.0.0/72x72/1f1e6-1f1f9.png\")
WordCamp Vienna, Austria on April 23-24, 2022Have a story that we could include in the next ‘Month in WordPress’ post? Let us know by filling out this form.
\n\n\n\nThe following folks contributed to this Month in WordPress: @rmartinezduque, @mysweetcate, @anjanavasan.
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12583\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:24;a:6:{s:4:\"data\";s:61:\"\n \n \n \n \n \n \n \n \n\n \n \n \n \n \n\n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:7:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:87:\"WP Briefing: Episode 28: Coming to a WordCamp Near You: A Return to In-Person WP Events\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:108:\"https://wordpress.org/news/2022/04/episode-28-coming-to-a-wordcamp-near-you-a-return-to-in-person-wp-events/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Mon, 04 Apr 2022 12:00:00 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:2:{i:0;a:5:{s:4:\"data\";s:7:\"Podcast\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:11:\"wp-briefing\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:53:\"https://wordpress.org/news/?post_type=podcast&p=12506\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:172:\"Curious about returning to WordPress events safely? Tune in as WordPress Executive Director Josepha Haden Chomphosy discusses guidelines for returning to in-person events. \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:9:\"enclosure\";a:1:{i:0;a:5:{s:4:\"data\";s:0:\"\";s:7:\"attribs\";a:1:{s:0:\"\";a:3:{s:3:\"url\";s:60:\"https://wordpress.org/news/files/2022/03/WP-Briefing-028.mp3\";s:6:\"length\";s:1:\"0\";s:4:\"type\";s:0:\"\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:14:\"Santana Inniss\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:11997:\"\nIn the twenty-eighth episode of the WordPress Briefing, Executive Director, Josepha Haden Chomphosy discusses returning to in-person WordPress events.
\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\nJosepha Haden Chomphosy [00:00:00]
\n\n\n\nHello everyone! And welcome to the WordPress Briefing: the podcast where you can catch quick explanations of the ideas behind the WordPress open source project, some insight into the community that supports it and get a small list of big things coming up in the next two weeks. I’m your host, Josepha Haden Chomphosy. Here we go.
\n\n\n\nJosepha Haden Chomphosy [00:00:40]
\n\n\n\nI was checking the list of upcoming events recently as part of just my regular work and saw that the call for organizers for WordCamp Asia is open. On the one hand, it made my heart skip a beat with excitement. That event is six years or so in the making. And on the other hand, it reminded me of February 10th, 2020, the day that Matt told me that we had to proactively cancel WordCamp Asia. That week was truly heartbreaking for me as well as I think the entire organizing team.
\n\n\n\nBut it also, fortunately, was prescient. As I think back over the two years since then, I’m grateful for our community wranglers and deputies who have consistently hosted important discussions about how to return to in-person events safely. And with two of our major flagship events returning this year, I’m here to summarize, sort of, what the rules and guidelines are.
\n\n\n\nBut certainly I hope that you come away from this with an idea of what’s being done to keep everyone safe as we are best able.
\n\n\n\nJosepha Haden Chomphosy [00:01:44]
\n\n\n\nFirstly, before we dig into specifics, I want to be clear upfront that the guidelines for COVID-aware events are mandatory, unless otherwise stated. For folks who’ve been attending WordPress events, or participating in the community for a long time, this is a change. As a program, we have always done our best to be flexible with guidelines so that we can prioritize local knowledge. But our responsibility is to the long-term success of this community and this program. So moving forward with in-person events that risk the health of our community members poses risks to the program itself. So with that in mind, let’s learn what we’re going to see at events for the rest of the.
\n\n\n\nJosepha Haden Chomphosy [00:02:28]
\n\n\n\nFor any WordPress event that is gathering more than 50 people, the new mandatory guidelines are:
\n\n\n\nNumber one, follow local laws and guidelines. If your area has suggested guidelines on top of the mandatory ones, follow those.
\n\n\n\nSecond, is if you are in a location where laws or guidelines require or permit venues to limit admission based on a person’s vaccination status and masking, then events can only happen in venues that are willing to provide staff to check for vaccination status at the door. And then also to remind participants to wear masks during the event.
\n\n\n\nAnd the third thing is if your area or venue legally cannot check vaccination status, your area must pass the in-person checklist, which I will link in the show notes below. But that in-person checklist has to be passed at the time of the application and then again at the time of the event. And in addition to that, the venue must be willing to provide staff who will remind participants to wear masks and check for temperature during the event.
\n\n\n\nJosepha Haden Chomphosy [00:03:33]
\n\n\n\nOrganizers in these areas must be prepared to move online or cancel if the region fails the safety checklist, which again, will be linked in the show notes below. So those are the three things and they are pretty dense, but also I think allow for a fair amount of flexibility. There is also a tidy flow chart linked in the sidebar of make.wordpress.org/community that will help you to decide what sort of event your own area can support right now.
\n\n\n\nSo those are the mandatory guidelines for WordPress events in general right now, but you probably also have a few specific questions. So I’ve got the three most common questions ready to go with answers from Angela Jin who helped me to kind of pull together the information for this particular podcast props to Angela. Thank you.
\n\n\n\nJosepha Haden Chomphosy [00:04:25]
\n\n\n\nSo, first question, anything specific to know about WordCamp Europe? WordCamp Europe will be following these guidelines as well. All attendees and participants are expected to wear a mask while they are at the event and catering will be offered outside so people can remove their masks to eat.
\n\n\n\nThe second common question is how will these guidelines change as countries and local governments begin deescalating restrictions and safety measures? We should consider these guidelines to be subject to evolution based on what the team is hearing and seeing from the community. But right now we intend to keep these stricter guidelines in place until we see how the loosened rules play out elsewhere.
\n\n\n\nAnd then a third frequent question is what’s going to happen to all these online events?
\n\n\n\nThe community team will continue to support online events right now. So if your community doesn’t feel ready to have an in-person event, but still wants to kind of get everyone together that is still allowed, and still encouraged. And finally the community team will continue to keep a close eye on situations around the world.
\n\n\n\nIf it becomes safe to do so, and your community is interested, they of course will be happy to chat with you about a WordCamp. There is an application that I will share the link to in the show notes below as well. In case that is something that your community is wanting to look into.
\n\n\n\nJosepha Haden Chomphosy [00:05:54]
\n\n\n\nOh, and I have a little postscript also. I know I was like finally, and now I’m doing a finally, finally. That’s what postscripts are about. P.S. If you have not stopped by the community team’s site or any of their meetings, they’ve been doing a really great job of keeping things moving through two years of unpredictable changes. If you are a community team member, I want to offer you a huge thanks. Thank you so much for helping us to stay aware and able to move forward.
\n\n\n\nIf you are an organizer, pat yourself on the back. I want to thank you for pivoting with us, moving through online events, even though they are not at all the same as in-person events and certainly they don’t share the reasons that we get people together sometimes.
\n\n\n\nAnd finally, if you are an end to end attendee, if you go to WordPress meetups or you go to any sort of WordPress online events or WordCamps, anything like that, thank your local organizer. They have been doing this probably for a while, and I’m sure that they are looking forward to getting back to in-person events themselves, but even, so they have been putting in a lot of volunteer hours to help make sure that we all know how to use WordPress.
\n\n\n\nAnd so find them, thank them, and I’m sure that they’ll appreciate it.
\n\n\n\nJosepha Haden Chomphosy [00:07:20]
\n\n\n\nAnd with that, it is time for our small list of big things. Number one, WordCamp Asia has a call for organizers open! This event will be in 2023. And I think that we all simply cannot wait. So I’ll link the call for organizers in the show notes. And then of course you can follow that whole site to stay up to date on what’s happening there.
\n\n\n\nThe second thing is, while we’re on the topic of events, there’s also an open discussion about how we can best support organizers who are getting back to in-person events. We’d like thoughts from both organizers and attendees. So feel free to drop by and leave a note in the comments section. And while you’re over there, the third thing in my small list of big things, there’s also an open discussion about regional events. So go over there, get all your thoughts about WordPress events together. Get them all sorted out in one go. Just leave comments, boom, boom, boom, boom, boom. All over the place.
\n\n\n\nAnd that my friends is your small list of big things. Thank you for tuning in today for the WordPress Briefing. I’m your host Josepha Haden Chomphosy.
\n\n\n\nAnd I’ll see you again in a couple of weeks.
\n\n\n\nJosepha Haden Chomphosy [00:08:54]
\n\n\n\nSo my most embarrassing WordCamp story actually has to do with where I was supposed to be versus where people thought I was supposed to be. This was early on in my time with WordPress, with Automattic. And I had convinced someone, I had convinced a colleague and friend of mine to go to my home WordCamp, WordCamp Fayetteville over there in Arkansas.
\n\n\n\nAnd then I didn’t go. But I knew I wasn’t going, I knew I was going to WordCamp Boston, but he did not know that I was not going to go. And so he arrived at WordCamp Fayetteville, WordCamp Northwest Arkansas. I can’t remember what it was called at the time. And immediately was confused about where I was and why I wasn’t there.
\n\n\n\nAnd so there was this excellent moment of mass confusion among states where the folks at WordCamp Fayetteville started tweeting about how I had convinced this contributor to go to that event and then didn’t show up. And then the folks at WordCamp Boston, we’re looking at all of those tweets, because if you are a WordCamp organizer, you are always looking at the tweets from all the other WordCamps happening in your weekend.
\n\n\n\nAnd people got very confused about why I was in Boston while they were thinking that I was in Fayetteville, even though the tweets were talking about how, like, I wasn’t in Fayetteville. They probably didn’t say that it was probably more along the lines of like, “Hey, let’s share a photo with Josepha†to, like, make fun of the fact that I wasn’t there.
\n\n\n\nAnd so I caused mass confusion in multiple states. That’s probably my most embarrassing WordCamp story. You’re welcome. Bye!
\n\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:30:\"com-wordpress:feed-additions:1\";a:1:{s:7:\"post-id\";a:1:{i:0;a:5:{s:4:\"data\";s:5:\"12506\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}}}i:25;a:6:{s:4:\"data\";s:75:\"\n \n \n \n \n \n \n \n \n \n \n \n \n \n\n \n \n \n \n \n \";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";s:5:\"child\";a:4:{s:0:\"\";a:6:{s:5:\"title\";a:1:{i:0;a:5:{s:4:\"data\";s:34:\"People of WordPress: Juan Aldasoro\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"link\";a:1:{i:0;a:5:{s:4:\"data\";s:72:\"https://wordpress.org/news/2022/03/people-of-wordpress-juanfra-aldasoro/\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:7:\"pubDate\";a:1:{i:0;a:5:{s:4:\"data\";s:31:\"Thu, 31 Mar 2022 21:42:10 +0000\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:8:\"category\";a:7:{i:0;a:5:{s:4:\"data\";s:9:\"Community\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:1;a:5:{s:4:\"data\";s:8:\"Features\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:2;a:5:{s:4:\"data\";s:10:\"Interviews\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:3;a:5:{s:4:\"data\";s:9:\"HeroPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:4;a:5:{s:4:\"data\";s:19:\"People of WordPress\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:5;a:5:{s:4:\"data\";s:20:\"Polyglot Contributor\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}i:6;a:5:{s:4:\"data\";s:12:\"Support Team\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:4:\"guid\";a:1:{i:0;a:5:{s:4:\"data\";s:35:\"https://wordpress.org/news/?p=12512\";s:7:\"attribs\";a:1:{s:0:\"\";a:1:{s:11:\"isPermaLink\";s:5:\"false\";}}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}s:11:\"description\";a:1:{i:0;a:5:{s:4:\"data\";s:120:\"The People of WordPress feature this month shares the story of web and plugin developer Juanfra Aldasoro from Argentina.\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:32:\"http://purl.org/dc/elements/1.1/\";a:1:{s:7:\"creator\";a:1:{i:0;a:5:{s:4:\"data\";s:28:\"webcommsat AbhaNonStopNewsUK\";s:7:\"attribs\";a:0:{}s:8:\"xml_base\";s:0:\"\";s:17:\"xml_base_explicit\";b:0;s:8:\"xml_lang\";s:0:\"\";}}}s:40:\"http://purl.org/rss/1.0/modules/content/\";a:1:{s:7:\"encoded\";a:1:{i:0;a:5:{s:4:\"data\";s:20070:\"\nIn this series, we share some of the inspiring stories of how WordPress and its global network of contributors can change people’s lives for the better. This month we feature a website developer and product manager from Argentina, who found in the software a way to live his life in the way he dreamed.
\n\n\n\n![\"Juan](\"https://i2.wp.com/wordpress.org/news/files/2022/03/Juanfra_2333.jpg?resize=1024%2C768&ssl=1\")
WordPress offers something to everyone. For Juan Aldasoro, a developer and product manager for a large distributed company, it provides an opportunity to combine his different interests and skills to live the type of life he wanted.
\n\n\n\n“I like visual, creative and technical things. The joy of WordPress is that you can do all of these things, you don’t have to limit yourself to any one aspect . You can also do this from almost anywhere in the world!â€
\n\n\n\nFrom working in products since 2012, Juan sees WordPress as a major part of his skillset and toolbox. He said: “It gives you an opportunity to be part of building a product which could potentially be used by thousands of people and more on your site. It encourages you to think about different languages and how you can make it accessible. It allows you to work on different platforms. Working in WordPress gives you this broad approach. Working this way on products ended up pushing me into learning about all these different things. Only in open source can you really do this and use your creative side to find solutions.â€
\n\n\n\n![\"Juan](\"https://i0.wp.com/wordpress.org/news/files/2022/03/Juanfra_2813.jpeg?resize=1024%2C924&ssl=1\")
Born in a mid-sized city in Argentina, Juan was raised in a family in which music, arts and sports were always an essential part of everyday life.
\n\n\n\n“These activities encourage human beings to be creative and participative, and at the same time they are highly formative when it comes to mould people in order to become part of a group, a team, a community.â€
\n\n\n\nThe youngest of five siblings, Juan became highly motivated, trying to follow the steps of his siblings. Having a computer at home, he started to make connections that laid the foundation for his career as a developer. His interest in computers grew through that access to a machine running MS-DOS – the one with the black screen command line! Mastering this became a challenge to him and something to share with others. Through doing this, he found a way to more social interaction and new friendships.
\n\n\n\n\n\n\n\nWithout being conscious of it, my friends and I were sharing pieces of code.
He said: “I started learning some super easy stuff that made me feel like Houdini at that time. I could save a game play, something intangible, on a floppy disk and carry that piece of plastic and magnetic material back home. I was saving the play or game in a square object and then loading that back at home. I now realize, those were my first interactions with computer commands. Without being conscious of it, my friends and I were sharing pieces of code in a unique way.â€
\n\n\n\nThis interest grew further through computer magazines and experimenting as “there was always something new to learn.†Although sport became a big part of Juan’s life in his teens, he kept up his computer learning. Taking a new direction, he found online tutorials enabling him to learn how to play the guitar. This led to setting up a punk rock band with his friends.
\n\n\n\n“Education has always been important in my family, and thanks to my parent’s efforts, I attended a school where I learned to express myself in another language.†The school had hired a satellite internet connection in the mid-nineties and had HTML on the computer studies program. These facilities were not that common in Argentina or many other countries either at that time. Also, his parents had the foresight to secure a rare internet connection at the house in 1997.
\n\n\n\nJuan recalled: “Browsing around the Internet opened a new universe in my mind. This new universe was extremely fantastic but also extremely expensive. I needed to make the most of every second online.â€
“It was a whole new world and one thing led to the other. I started learning a bit of everything, editing graphics, scripting and so on. I still remember my first website in the fantastic sunset strip, Geocities.â€
After high school, Juan moved to the city along with his brother and began to study IT at University. When he was asked by a friend to work at a software company, he decided to try that whilst continuing his studies. Through his job he had the chance to explore web-related opportunities, and with a friend from university, they started managing teams and projects across Latin America and Spain.
Juan describes this experience as one of the most fulfilling in his life. He was able to travel abroad for work, experience remote working, manage teams, present projects and speak formally in front of senior people. As the company grew at a fast pace, they learned how to set up and run a large organization. Eventually, he decided to drop out of his university program and focus on the opportunity of learning first hand.
![\"Juan](\"https://i0.wp.com/wordpress.org/news/files/2022/03/juanfra.jpg?resize=600%2C600&ssl=1\")
One of the key early learning from working internationally was that business and web development could be just as fast-moving and successful in Argentina as in other places. “I realized there’s no such thing as a secret sauce for success. Projects are backed by people’s talent and time, and you can find that in any latitude.â€
By his mid-20s, Juan decided he wanted to try building something from scratch. He created a social network for photo sharing in Latin America, which was used by more than 30,000 people across Latin America and Spain in its time. Through this, he discovered that other people had a blog and he did not want to be left behind. The discovery of WordPress was to change the focus of his life.
Spending some time traveling around Europe, Juan found himself ‘surrounded by uncertainty’ and worried about what the future could bring. “I had some clues, but under uncertainty, the more you ask the less you answer. I started thinking about embracing the following philosophy: I didn’t want to be part of a large company, I didn’t want to continue studying and I wanted to travel as much as I could.†He did not realize at that time how this vision for his life was to mirror what he would find in WordPress.
\n\n\n\nHe started using WordPress for a few sites in 2005. By 2007 he was using it for almost everything. He was struck by the magnitude and range of what the software could do, from a simple tool used to create a blog in the blink of an eye through to complex projects.
\n\n\n\nHis first problem-solving project was simple and saved data received through a contact form plugin. “To complete this project I discovered the Codex and I learned how easy and intuitive it is to create a plugin. I had fallen in love with WordPress.â€
\n\n\n\n\n\n\n\nI was truly amazed by how I could learn from others.
As he explored the options with the software, Juan was unsure of how intellectual property worked and wanted to be respectful of other people’s work. “I didn’t understand open source yet, and I wasn’t sure if I was stealing from others. That was my first interaction with GPL and open source. I was truly amazed by how I could learn from others and improve things created by others or by myself.â€
\n\n\n\nHe realized: “WordPress was the way to go if I wanted to pursue a dream of traveling, skipping winter, and working at the same time; what we now call a digital nomad. I already knew how to work remotely, I could work for companies located anywhere, as long as they could communicate in English or Spanish.â€
\n\n\n\nJuan started his own web agency, where he provided services to small and medium-sized companies abroad in the USA, UK, and Australia. He built his reputation and developed strong relationships in WordPress. “The experience couldn’t be better. I was learning, having fun, making a living out of it, and at the same time exploring the world.â€
\n\n\n\nIn mid-2012, he discovered the full power of the WordPress community firsthand. In his spare time he started developing themes and from all he heard, wanted to attend a major event with lots of others in WordPress, a WordCamp. He took the plunge and booked for WordCamp in Edinburgh, in the UK. He said: “I got to meet many super talented people, and the atmosphere of the event was awesome. A place where competitors were also colleagues. Seeing the humility of somebody like Mike Little, the co-founder of WordPress, was amazing.â€
\n\n\n\nHe added: “While there, unconsciously, I started dreaming of holding something like that in Argentina – the joy of hosting the WordPress community in my home country.â€
\n\n\n\nBack home, while browsing the Codex, he happened to see that WordPress was turning 10. A lot of meetups were going to be organized worldwide to celebrate the birthday. But there was nothing organized in Argentina. This was a catalyst for starting a local meetup. Together with a colleague, he organized an Argentinian 10th birthday meetup.
\n\n\n\nMore than 20 people showed up. “There was a common denominator. We all loved WordPress, it was part of our day-to-day life. We wanted to share experiences, make new friends and continue growing from what we could learn from others. That day we were a group of people with shared interests. That’s the simplest way to define a community, isn’t it?†This early meetup led to the formation of what is now called WordPress Argentina.
\n\n\n\nIn his desire to skip winters and do more traveling, his next adventure was to take him to visit family working in the US and attend one of the biggest WordCamps in the world in San Francisco. His interest kept growing and he traveled across Europe to be part of the first edition of WordCamp Europe in the Netherlands in 2013.
\n\n\n\nHe said: “There’s almost nothing I could write to fully express what you experience in such events. They are the main WordPress events worldwide. The best part: I made a lot of good friends from many different places. I’m glad I have more excuses to continue traveling.â€
\n\n\n\nOnce again in Argentina, our organization started growing thanks to the energy of the whole group, we started hosting formal meetups. In May 2015, we crowned all these efforts with a new WordCamp in Buenos Aires, Argentina.
\n\n\n\n![\"Juan](\"https://i0.wp.com/wordpress.org/news/files/2022/03/Juanfra-WCBA15-51.jpg?resize=1024%2C683&ssl=1\")
“Organizing such an event in my home country with many of the contributors I had met from the very first meetup was an experience I will always keep with me.â€
\n\n\n\nJuan believes one of his biggest contributions to open source was as part of being able to expand the community in Argentina and to share this with other Latin American and Spanish speaking countries. He also contributes as a volunteer translator in the Polyglots Team, to the Make WordPress Support team, and contributes to code blocks and Gutenberg. “I am really excited about seeing the future of Gutenberg as it is the future of WordPress.â€
\n\n\n\nThroughout his time contributing, Juan believes in helping to set the foundations and encouraging others to give their time and talents. He is keen to share that contributing does not have to be the same all the time and that you can have breaks and focus on one area in a particular period too. He gives the example of how in his spare time he watches Trac, where tickets about the software are logged, and looks where he might be able to help or think of solutions.
\n\n\n\nHe said: “Anytime I find I can contribute to or make improvements in code-related areas, I will do as it is important to keep giving to the community. I enjoy crawling over meta, trac, GitHub and the different places that are requesting help. There is always somewhere you can help. At the moment, my focus is code and translations. I always try to save time to help these two areas. It is like you give and you get, you learn things. You meet amazing people and opportunities arrive.â€
\n\n\n\n![\"Juan](\"https://i1.wp.com/wordpress.org/news/files/2022/03/Juanfra_1505.jpeg?resize=768%2C1024&ssl=1\")
“Life is about experiences, it is about the people you surround yourself with and trying to do what you love. What you can find in an open source project like WordPress is an environment full of people who work with a tool they love. An environment that is ready to help and to give advice. Follow what makes you happy, try to be surrounded by people who make you better, try to empower others, try to give back. Try. Make your own path.â€
\n\n\n\nHelp share these stories of open source contributors and continue to grow the community. Meet more WordPressers in the People of WordPress series.
\n\n\n\nThank you to Juan Aldasoro (@juanfra) for sharing his story.
\n\n\n\nInterviews and feature by Abha Thakor (@webcommsat) and Surendra Thakor (@sthakor). Reviews by Mary Baum (@marybaum), Chloe Bringmann (@cbringmann), Meher Bala (@meher), Anjana Vasan (@anjanavasan) and Yvette Sonneveld (@yvettesonneveld).
\n\n\n\nThanks to Josepha Haden Chomphosy (@chanthaboune) and Topher DeRosia (@topher1kenobe) and others for their support of this initiative.
\n\n\n\nThis People of WordPress feature is inspired by an essay originally published on HeroPress.com, a community initiative created by Topher DeRosia. It highlights people in the WordPress community who have overcome barriers and whose stories might otherwise go unheard. #HeroPress
\nIt’s been less than a year since the WordPress Pattern Directory was launched, and we already have more exciting news to share. The Pattern Creator is live! You can now build, edit, and submit your best block patterns to the Pattern Directory—submissions are open to all with a WordPress.org user account!
\n\n\n\n![\"Pattern](\"https://i0.wp.com/wordpress.org/news/files/2022/03/patterns.png?resize=2800%2C3000&ssl=1\")
![\"View](\"https://i0.wp.com/wordpress.org/news/files/2022/03/community-pattern-3-1-1.png?resize=2800%2C2841&ssl=1\")
The WordPress Pattern Directory includes attractive, handy patterns created by designers that can make your experience building a stunning site much easier. Patterns can save you a significant amount of time and also give you greater freedom when you’re building your site. With patterns, you can make or replicate complex layouts with just a few clicks, and using them is as simple as copy and paste.
\n\n\n\n![\"Pattern](\"https://i1.wp.com/wordpress.org/news/files/2022/03/submission-2.png?ssl=1\")
As the name implies, the Pattern Creator allows anyone, from designers to content creators, to make custom patterns: a collection of blocks arranged in any way, for any purpose intended by the creator. Like most things in WordPress, these are available for public use once it’s submitted to the WordPress Pattern Directory. Have a look at these guidelines to learn more about what makes a pattern suitable for listing in the directory.
\n\n\n\nSo what are you waiting for? Check out all the patterns already available or better yet, make your own!
\n\n\n\nWho is WordPress actually made for? Join our host, WordPress Executive Director Josepha Haden Chomphosy, as she explores this controversial question and three things that can help find the answer.
\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\nHosts: Josepha Haden Chomphosy
Editor: Dustin Hartzler
Logo: Beatriz Fialho
Production: Santana Inniss
Episode 27
\n\n\n\nJosepha Haden Chomphosy [00:00:00]
\n\n\n\nHello everyone, and welcome to the WordPress Briefing: the podcast where you can catch quick explanations of the ideas behind the WordPress open source project, some insight into the community that supports it, and get a small list of big things coming up in the next two weeks. I’m your host, Josepha Haden Chomphosy. Here we go!
\n\n\n\nToday, we’re talking about who WordPress is built for. I was talking to a group of contributors last week and we encountered some questions around just who WordPress is built for. And it’s a question that you’ll find any time that you’re working on user testing or on triaging tickets, and especially when that comes up when you look at the big picture, roadmap sorts of things. The easiest answer for this question is, of course, everyone because WordPress’ mission is to democratize publishing and that should be available to everyone.
\n\n\n\nJosepha Haden Chomphosy [00:01:11]
\n\n\n\nHowever, everyone is a really big target and certainly doesn’t help get your mind around the people that you’re wanting to actually build it for, the people that you actually want to be able to use your product, your software on a day-to-day basis. So let’s take a look at the one question that can help us figure out who it’s built for today and how we get it to being something that’s built forever.
\n\n\n\nFirstly, there’s a basic premise of open source that informs this thought. And that premise is that we are citizens of a community of contributors therefore the decisions are made by the people who show up. In general, I believe that to be true, though, I also believe that some basic qualifications are needed.
\n\n\n\nJosepha Haden Chomphosy [00:01:50]
\n\n\n\nSo with that in mind, the one question that can help us figure out who a software is built for is this: how do your active contributors see themselves? I would bet that most contributors to open source software projects, like WordPress, are developers of some sort, it is sort of written right into the definition of the project.
\n\n\n\nIf you work on software, then you need developers. And what I love about WordPress, in particular, is that we do work to include contributors who are not developers. Yet it still remains true that there is a fairly high level of technical knowledge required to actively contribute.
\n\n\n\nJosepha Haden Chomphosy [00:2:25]
\n\n\n\nWhich kind of brings us to the second half of the original question of how can we make sure that WordPress can be something that’s built for everyone? The answer to this one is easy to say, hard to do, and that is to make sure to include them as co-creators in the development process.
\n\n\n\nWe’ve talked about co-creators in open source before. It’s this idea that people who use the software every day are likely to know the biggest pain points. So if you want your software to be used by people who don’t know HTML, talk to a bunch of people who don’t know HTML about how it is to use your software.
\n\n\n\nIf you want your software to be mostly used by enterprise agencies, talk to enterprise agencies, but also ask them what their clients hate, because everyone has more than one stakeholder. And I know that I said this already, but it bears repeating that, obviously, this is all very easy to say and hard to do.
\n\n\n\nJosepha Haden Chomphosy [00:3:20]
\n\n\n\nSo what is my best guess for the how-to-do part for WordPress? There are three things.
\n\n\n\nThe first is testing. This not only helps bring in new contributors and helps train future contributors, which I’ve talked about on the podcast before. But testing also gives us a higher chance of actionable feedback from folks who don’t necessarily spend time directly in the WordPress project.
\n\n\n\nFrequently the feedback that we do get that is just kind of undirected and ad hoc is exactly that– it is undirected and ad hoc and is then hard to follow up on and make sure that we understand what was wrong and how we can help fix it. And so testing is important for that. And testing it turns out is important for a bunch of things. When you’re working in open source.
\n\n\n\nThe next thing is support. So checking in with support teams at hosts, as well as the hardworking support teams in the project. And that can really help us to get early indications of what difficulties exist now. They have routinely seen problems and issues that are raised in support forums, and from their everyday users that they are providing support to.
\n\n\n\nThat probably could be fixed in WordPress if we had a good understanding of just what was not going right, how many people really needed it to go better, and what our targets were to fix that particular problem.
\n\n\n\nJosepha Haden Chomphosy [00:4:45]
\n\n\n\nAnd the third thing is communication. I know that I’ve gone on record in many places as saying that most of our problems at the end of the day are communication problems. And I’m going on record about it again here in this podcast, establishing better communication patterns with users is key.
\n\n\n\nThat can be a multi-year project in itself. And even after that, it’s going to be an ongoing journey. But it is one of the many things that WordCamps and other WordPress events have given to us over the years, an opportunity to really hear from and see the struggles that people who are not building with WordPress every day, or literally building WordPress every day are actually having.
\n\n\n\nJosepha Haden Chomphosy [00:5:34]
\n\n\n\nSo now that you’ve heard my small list of way too big things, that brings us to our regular small list of big things. The first thing is that WordCamp Europe is still looking for volunteers. If you’ve never done that before, I think it’s quite fun. You get to meet a lot of people and the team of organizers is super fun, but I’ll leave a link for you in the show notes.
\n\n\n\nWe also have a new code-free way to contribute through the photo directory. That team is just getting started and still is working toward building out its programs. So now’s a good time to drop in and just kind of see what they are up to. And finally, a reminder that we do have contributors who are affected by the war in Ukraine right now. I will reshare the list of humanitarian organizations in case you missed them a couple of weeks ago as well.
\n\n\n\nJosepha Haden Chomphosy [00:6:21]
\n\n\n\nAnd that my friends is your small list of big things. Thank you for tuning in today for this WordPress Briefing. I’m your host, Josepha Haden Chomphosy. I’ll see you again in a couple of weeks.
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\n\n\n\nThis security and maintenance release features 1 bug fix in addition to 3 security fixes. Because this is a security release, it is recommended that you update your sites immediately. All versions since WordPress 3.7 have also been updated.
\n\n\n\nWordPress 5.9.2 is a security and maintenance release. The next major release will be version 6.0.
\n\n\n\nYou can download WordPress 5.9.2 from WordPress.org, or visit your Dashboard → Updates and click “Update Nowâ€.
\n\n\n\nIf you have sites that support automatic background updates, they’ve already started the update process.
\n\n\n\nThe security team would like to thank the following people for responsively reporting vulnerabilities, allowing them to be fixed in this release:
\n\n\n\nFor more information, browse the full list of changes on Trac, or check out the version 5.9.2 HelpHub documentation page.
\n\n\n\nThe 5.9.2 release was led by Jb Audras, with the help of Jorge Costa on package updates, Sergey Biryukov on mission control, and David Baumwald on backport commits.
\n\n\n\nIn addition to the release squad members and security researchers mentioned above, thank you to everyone who helped make WordPress 5.9.2 happen:
\n\n\n\nAlan Jacob Mathew, Alex Concha, André, Anton Vlasenko, David Baumwald, ehtis, Jb Audras, Jorge Costa, Peter Wilson, Sergey Biryukov, Tonya Mork, and ironprogrammer.
\n\n\n\nProps @davidbaumwald and @sergeybiryukov for peer review.
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\n\n\n\nHave a question you’d like answered? You can submit them to wpbriefing@wordpress.org, either written or as a voice recording.
\n\n\n\nInternational Committee of the Red Cross
\n\n\n\nInternational Rescue Committee
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\n\n\n\nHello, everyone, and welcome to a special edition of the WordPress Briefing. I have Matt here with me today because we want to acknowledge that we are once again at the start of a very difficult time. Neither of us would presume to know what it’s like to be at the heart of such massive disruption in our lives. But who would we be if we didn’t stop and check in with you all, the project that we hold so dear? And with that, I’ll hand it right over to you, Matt.
\n\n\n\nMatt Mullenweg 00:27
\n\n\n\nHello everyone. First, I want to thank Josepha for inviting me to join the WordPress Briefing to share what’s been on my mind in light of recent global events.
\n\n\n\nMatt Mullenweg 00:37
\n\n\n\nI’ve been listening and watching events escalate in Ukraine, often in a state of shock. The scale alone is hard to take in. I mean, in the last 7 days, more than 500,000 people have fled their homes, more refugees are expected every day. The downstream humanitarian crises of the invasion are unimaginable.
\n\n\n\nMatt Mullenweg 00:56
\n\n\n\nAnd seeing destruction in the world we live in is confusing, disconcerting, and difficult. In my experience, open source and WordPress bring people together; people from other countries and cultures, people that we know as friends and colleagues. Technology connects us, regardless of where we are. Nothing can negate the bad things happening in the world, but when I see how this community of contributors collaborates, regardless of borders, you all remind me of the good in the world every day.
\n\n\n\nMatt Mullenweg 01:30
\n\n\n\nI firmly believe that the web can be an equalizer and a force for good in the world. To me, the WordPress project is the epitome of goodness—everyone has a voice, a platform, and a community. You have the power to make your corner of the world, and the web, a sanctuary for those who need it—especially now.
\n\n\n\nMatt Mullenweg 01:45
\n\n\n\nIf you or someone you know is affected by this war, I encourage you to be present as the ramifications unfold. While we may all feel fatigued and have a sense of languishing from the past two years of the Covid pandemic, the gift of time and support for one another cannot be overstated. I’m confident that every single person in the WordPress community will approach the situation in Ukraine with sensitivity and understanding.
\n\n\n\nMatt Mullenweg 02:07
\n\n\n\nI invite you to join me in standing with those in the world working to end conflict and working toward a world of peace, promise, and opportunity. If you’re looking for a way to help support the humanitarian crisis in Ukraine, I will offer some suggested NGOs, or Non-Governmental Organizations, that provide assistance to local peacebuilders in the region.
\n\n\n\nMatt Mullenweg 02:26
\n\n\n\nIn closing, please know that my thoughts are with everyone in our community. I know that my words here can’t change anything there, but I hope that we all remember that words of support are never unwelcome. And we can never know when a little human kindness can help someone share the invisible heaviness in their heart.
\n\n\n\nJosepha Haden Chomphosy 02:44
\n\n\n\nThanks for that, Matt. My friends, there are links in the show notes to some of the groups that Matt referenced. And that is it for this special edition of the WordPress Briefing. I’m your host, Josepha Haden Chomphosy. Be safe, be kind to yourself and others, and I’ll see you again in a couple of weeks.
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','Twitter Updates for 2012-03-22','','publish','open','open','','twitter-updates-for-2012-03-22','','','2012-03-22 01:20:00','2012-03-22 06:20:00','',0,'http://fulbert-avebury.com/2012/03/22/twitter-updates-for-2012-03-22/',0,'post','',0),(7,1,'2012-02-01 20:16:13','2012-02-02 01:16:13','![\"Ireland](\"http://farm4.staticflickr.com/3377/3412192893_f1cf0dc5c2_m.jpg\")
The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\r\n\r\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan. I may even borrow from one of the first books I read on druidry, The Solitary Druid by Ellison.\r\n\r\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','publish','open','open','','imbolc-2012','','','2012-02-01 20:36:46','2012-02-02 01:36:46','',0,'http://fulbert-avebury.com/?p=7',0,'post','',0),(4,1,'2012-01-04 22:01:00','2012-01-05 03:01:00','I have been wanting to consider some aspects of my spiritual life, and think this may be a place to begin it in a more public way. I am not sure what to expect or what I will share, but no better time to begin than the present.\r\n\r\nThanks for the visit, and I hope you may find this a useful read.','A New Place to Consider','','publish','open','open','','a-new-place-to-consider','','','2012-01-04 22:01:00','2012-01-05 03:01:00','',0,'http://fulbert-avebury.com/?p=4',0,'post','',0),(5,1,'2012-01-04 22:00:47','2012-01-05 03:00:47','I have been wanting to consider some aspects of my spiritual life, and think this may be a place to begin it in a more public way. I am not sure what to expect or what I will share, but no better time to begin than the present.\n\nThanks for the visit, and I hope you','A New Place to Consider','','inherit','open','open','','4-revision','','','2012-01-04 22:00:47','2012-01-05 03:00:47','',4,'http://fulbert-avebury.com/2012/01/04/4-revision/',0,'revision','',0),(8,1,'2012-02-01 19:40:13','2012-02-02 00:40:13','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where\n\nImbolc -\n\nhttp://druidry.org/obod/festivals/imbolc/imbolctxt.html\n\nhttp://www.circlesanctuary.org/pholidays/imbolc.htm\n\nhttp://druidnetwork.org/rites/seasonal/intros/imbolc.html','Imbolc','','inherit','open','open','','7-revision','','','2012-02-01 19:40:13','2012-02-02 00:40:13','',7,'http://fulbert-avebury.com/2012/02/01/7-revision/',0,'revision','',0),(9,1,'2012-02-01 19:52:18','2012-02-02 00:52:18','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\n\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan. May this turn of the wheel find you all happy\n\nImbolc -\n\nhttp://druidry.org/obod/festivals/imbolc/imbolctxt.html\n\nhttp://www.circlesanctuary.org/pholidays/imbolc.htm\n\nhttp://druidnetwork.org/rites/seasonal/intros/imbolc.html','Imbolc','','inherit','open','open','','7-revision-2','','','2012-02-01 19:52:18','2012-02-02 00:52:18','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-2/',0,'revision','',0),(10,1,'2012-02-01 20:15:30','2012-02-02 01:15:30','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\n\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan.\n\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-revision-3','','','2012-02-01 20:15:30','2012-02-02 01:15:30','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-3/',0,'revision','',0),(11,1,'2012-02-01 20:15:34','2012-02-02 01:15:34','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\r\n\r\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan.\r\n\r\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-revision-4','','','2012-02-01 20:15:34','2012-02-02 01:15:34','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-4/',0,'revision','',0),(36,1,'2012-03-22 01:20:00','2012-03-22 06:20:00','Powered by Twitter Tools
','Twitter Updates for 2012-03-22','','publish','open','open','','twitter-updates-for-2012-03-22-2','','','2012-03-22 01:20:00','2012-03-22 06:20:00','',0,'http://fulbert-avebury.com/2012/03/22/twitter-updates-for-2012-03-22-2/',0,'post','',0),(37,1,'2012-09-05 01:20:00','2012-09-05 06:20:00','Powered by Twitter Tools
','Twitter Updates for 2012-09-05','','publish','open','open','','twitter-updates-for-2012-09-05','','','2012-09-05 01:20:00','2012-09-05 06:20:00','',0,'http://fulbert-avebury.com/2012/09/05/twitter-updates-for-2012-09-05/',0,'post','',0),(21,1,'2012-02-26 22:43:28','2012-02-27 03:43:28','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2012/02/awen.jpg\" "\\"awen\\"")
I am planning to attend my first druid camp, the OBOD U.S. East Coast Gathering 2012. Just sending in my paperwork tomorrow (finally), after deciding it may be nice to see some druids in person rather than just here online. Nothing wrong with online, but a bit of blended experiences--in real time AND online--may be nice.\r\n\r\nMore to come.','Planning to Attend the OBOD U.S. East Coast Gathering 2012','','publish','open','open','','planning-to-attend-the-obod-u-s-east-coast-gathering-2012','','','2012-02-26 22:43:28','2012-02-27 03:43:28','',0,'http://fulbert-avebury.com/?p=21',0,'post','',0),(16,1,'2012-02-01 20:16:13','2012-02-02 01:16:13','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\r\n\r\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan.\r\n\r\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-revision-5','','','2012-02-01 20:16:13','2012-02-02 01:16:13','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-5/',0,'revision','',0),(17,1,'2012-02-01 20:21:16','2012-02-02 01:21:16','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\r\n\r\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan.\r\n\r\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-revision-6','','','2012-02-01 20:21:16','2012-02-02 01:21:16','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-6/',0,'revision','',0),(18,1,'2012-02-01 20:22:11','2012-02-02 01:22:11','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\r\n\r\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan.\r\n\r\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-revision-7','','','2012-02-01 20:22:11','2012-02-02 01:22:11','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-7/',0,'revision','',0),(19,1,'2012-02-01 20:36:32','2012-02-02 01:36:32','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\n\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan. I may even borrow from one of the first books I read on druidry, The Solitary Druid by Ellison.\n\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-autosave','','','2012-02-01 20:36:32','2012-02-02 01:36:32','',7,'http://fulbert-avebury.com/2012/02/01/7-autosave/',0,'revision','',0),(20,1,'2012-02-01 20:22:22','2012-02-02 01:22:22','The Wheel of the Year has turned, as here we are already at Imbolc. While a time of the year where the light begins to increase and is also known as Candlemas or Groundhog\'s Day, it is a time for purification and the first stirring of new life, both when snowdrops begin to flower and the season of lambs begins, it is a happy celebration. For us here in New York City, this is most readily seen this year in the temperature -- today was 62° F in the afternoon.\r\n\r\nI plan to do a cleansing ritual tomorrow morning (February 2) on the roof of my building, someplace that is strangely peaceful and quiet at sunrise, far above the waking busyness of Manhattan.\r\n\r\nMay this turn of the wheel find you cleansed and happy.','Imbolc 2012','','inherit','open','open','','7-revision-8','','','2012-02-01 20:22:22','2012-02-02 01:22:22','',7,'http://fulbert-avebury.com/2012/02/01/7-revision-8/',0,'revision','',0),(23,1,'2012-02-26 22:42:19','2012-02-27 03:42:19','I am planning to attend my first druid camp, the OBOD U.S. East Coast Gathering 2012. Just sending in my paperwork tomorrow (finally), after deciding it may be nice to see some druids in person rather than just here online. Nothing wrong with online, but a bit of blended experiences--in real time AND online--may be nice.\n\nMore to come.','Planning to Attend the OBOD U.S. East Coast Gathering 2012','','inherit','open','open','','21-revision','','','2012-02-26 22:42:19','2012-02-27 03:42:19','',21,'http://fulbert-avebury.com/2012/02/26/21-revision/',0,'revision','',0),(25,1,'2012-02-27 21:15:19','2012-02-28 02:15:19','I saw this video and think it presents a nice introduction to paganism. While my own path is more inspired by druidry, this depiction of modern earth-based religions is gentle enough to be approachable to those new to many of these concepts.\r\n\r\nI hope you find may find it helpful.\r\n\r\n','Modern Paganism Video','','publish','open','open','','modern-paganism-video','','','2012-02-27 21:15:19','2012-02-28 02:15:19','',0,'http://fulbert-avebury.com/?p=25',0,'post','',0),(26,1,'2012-02-27 21:12:31','2012-02-28 02:12:31','I saw this video and think it presents a nice introduction to paganism. While my own path is more inspired by druidry, this depiction of modern earth-based re','The Pagan Path Documentary Video','','inherit','open','open','','25-revision','','','2012-02-27 21:12:31','2012-02-28 02:12:31','',25,'http://fulbert-avebury.com/2012/02/27/25-revision/',0,'revision','',0),(27,1,'2012-02-27 21:13:31','2012-02-28 02:13:31','I saw this video and think it presents a nice introduction to paganism. While my own path is more inspired by druidry, this depiction of modern earth-based religions is gentle enough to be approachable to those new to many of these concepts.\n\n','The Pagan Path Documentary Video','','inherit','open','open','','25-revision-2','','','2012-02-27 21:13:31','2012-02-28 02:13:31','',25,'http://fulbert-avebury.com/2012/02/27/25-revision-2/',0,'revision','',0),(28,1,'2012-02-27 21:14:44','2012-02-28 02:14:44','I saw this video and think it presents a nice introduction to paganism. While my own path is more inspired by druidry, this depiction of modern earth-based religions is gentle enough to be approachable to those new to many of these concepts.\r\n\r\nI hope you find may find it helpful.\r\n\r\n','Modern Paganism Documentary Video','','inherit','open','open','','25-revision-3','','','2012-02-27 21:14:44','2012-02-28 02:14:44','',25,'http://fulbert-avebury.com/2012/02/27/25-revision-3/',0,'revision','',0),(29,1,'2012-02-29 20:10:27','2012-03-01 01:10:27','Powered by Twitter Tools
','Twitter Updates for 2012-03-02','','publish','open','open','','twitter-updates-for-2012-03-02','','','2012-03-02 01:20:00','2012-03-02 06:20:00','',0,'http://fulbert-avebury.com/2012/03/02/twitter-updates-for-2012-03-02/',0,'post','',0),(40,1,'2012-09-06 01:20:00','2012-09-06 06:20:00','Powered by Twitter Tools
','Twitter Updates for 2012-09-06','','publish','open','open','','twitter-updates-for-2012-09-06-2','','','2012-09-06 01:20:00','2012-09-06 06:20:00','',0,'http://fulbert-avebury.com/2012/09/06/twitter-updates-for-2012-09-06-2/',0,'post','',0),(41,1,'2012-09-09 01:20:00','2012-09-09 06:20:00','Powered by Twitter Tools
','Twitter Updates for 2012-09-09','','publish','open','open','','twitter-updates-for-2012-09-09','','','2012-09-09 01:20:00','2012-09-09 06:20:00','',0,'http://fulbert-avebury.com/2012/09/09/twitter-updates-for-2012-09-09/',0,'post','',0),(153,1,'2012-12-27 13:16:27','2012-12-27 18:16:27','','A Perennial Course in Living Druidry','','inherit','open','open','','oakbanner','','','2012-12-27 13:16:27','2012-12-27 18:16:27','',152,'http://fulbert-avebury.com/wp-content/uploads/2012/12/oakbanner.jpg',0,'attachment','image/jpeg',0),(45,1,'2012-02-01 10:47:21','2012-02-01 15:47:21','Nice explanation of #Imbolc here http://t.co/tUXzRcx8 #druidry #obod #pagan #druid','Nice explanation of #Imbolc here http://t.co/tUXzR...','','publish','open','open','','164736601870704640','','','2012-02-01 10:47:21','2012-02-01 15:47:21','',0,'http://twitter-164736601870704640',0,'aktt_tweet','',0),(46,1,'2012-02-01 10:44:47','2012-02-01 15:44:47','I see #Imbolc listed as both today and tomorrow (Feb 1 or 2) depending on the calendar. Anybody know why? #druidry #obod #pagan #druid','I see #Imbolc listed as both today and tomorrow (F...','','publish','open','open','','164735958267342848','','','2012-02-01 10:44:47','2012-02-01 15:44:47','',0,'http://twitter-164735958267342848',0,'aktt_tweet','',0),(47,1,'2012-02-01 10:42:34','2012-02-01 15:42:34','@Druidry The same joyful Imbolc right back to you!','@Druidry The same joyful Imbolc right back to you!','','publish','open','open','','164735400005484544','','','2012-02-01 10:42:34','2012-02-01 15:42:34','',0,'http://twitter-164735400005484544',0,'aktt_tweet','',0),(48,1,'2012-02-01 10:33:18','2012-02-01 15:33:18','@Druidry It also seems a number of the images in the footer / signature lines in the message board do not appear to be working.','@Druidry It also seems a number of the images in t...','','publish','open','open','','164733069423689729','','','2012-02-01 10:33:18','2012-02-01 15:33:18','',0,'http://twitter-164733069423689729',0,'aktt_tweet','',0),(49,1,'2012-02-01 10:30:02','2012-02-01 15:30:02','@Druidry Hmm, now that I look, the bookmarked url I always use in my browser also does not work. Did the url change?','@Druidry Hmm, now that I look, the bookmarked url...','','publish','open','open','','164732246547369984','','','2012-02-01 10:30:02','2012-02-01 15:30:02','',0,'http://twitter-164732246547369984',0,'aktt_tweet','',0),(50,1,'2012-02-01 10:28:47','2012-02-01 15:28:47','@Druidry However, it seems the notifications I got in the emails since I was last there yesterday do not seem to work.','@Druidry However, it seems the notifications I got...','','publish','open','open','','164731928765931520','','','2012-02-01 10:28:47','2012-02-01 15:28:47','',0,'http://twitter-164731928765931520',0,'aktt_tweet','',0),(51,1,'2012-02-01 10:28:28','2012-02-01 15:28:28','@Druidry Yes, that link does work, thanks!','@Druidry Yes, that link does work, thanks!','','publish','open','open','','164731852454760448','','','2012-02-01 10:28:28','2012-02-01 15:28:28','',0,'http://twitter-164731852454760448',0,'aktt_tweet','',0),(52,1,'2012-02-01 10:18:29','2012-02-01 15:18:29','@Druidry I love the new website! Are you aware the Message board (my lifeline!) is not working?','@Druidry I love the new website! Are you aware the...','','publish','open','open','','164729340100214784','','','2012-02-01 10:18:29','2012-02-01 15:18:29','',0,'http://twitter-164729340100214784',0,'aktt_tweet','',0),(53,1,'2012-01-04 19:25:59','2012-01-05 00:25:59','Amazing video - Guy travels the world and shoots one second of footage in each location. http://t.co/g4oRrAH4 via @youtube','Amazing video - Guy travels the world and shoots o...','','publish','open','open','','154720263106342912','','','2012-01-04 19:25:59','2012-01-05 00:25:59','',0,'http://twitter-154720263106342912',0,'aktt_tweet','',0),(54,1,'2012-01-02 17:43:20','2012-01-02 22:43:20','I just created this new Twitter account to try to separate my druid / pagan Tweets from my academic and professional ones. Same pic, though!','I just created this new Twitter account to try to...','','publish','open','open','','153969654510002179','','','2012-01-02 17:43:20','2012-01-02 22:43:20','',0,'http://twitter-153969654510002179',0,'aktt_tweet','',0),(55,1,'2012-02-01 20:25:19','2012-02-02 01:25:19','New Blog Post: Imbolc 2012 http://t.co/oR5XCL08','New Blog Post: Imbolc 2012 http://t.co/oR5XCL08','','publish','open','open','','164882052112588800','','','2012-02-01 20:25:19','2012-02-02 01:25:19','',0,'http://twitter-164882052112588800',0,'aktt_tweet','',0),(56,1,'2012-02-01 20:23:58','2012-02-02 01:23:58','@tagPagan Good point; thanks!','@tagPagan Good point; thanks!','','publish','open','open','','164881711623176193','','','2012-02-01 20:23:58','2012-02-02 01:23:58','',0,'http://twitter-164881711623176193',0,'aktt_tweet','',0),(57,1,'2012-02-01 23:11:36','2012-02-02 04:11:36','@LittleLottie84 Thank you; planning the ritual for sunrise!','@LittleLottie84 Thank you; planning the ritual for...','','publish','open','open','','164923898960424963','','','2012-02-01 23:11:36','2012-02-02 04:11:36','',0,'http://twitter-164923898960424963',0,'aktt_tweet','',0),(58,1,'2012-02-07 20:37:33','2012-02-08 01:37:33','I attended a Full Moon Ritual at Battery Park Labyrinth this evening. Invigorating experience.','I attended a Full Moon Ritual at Battery Park Laby...','','publish','open','open','','167059460282527744','','','2012-02-07 20:37:33','2012-02-08 01:37:33','',0,'http://twitter-167059460282527744',0,'aktt_tweet','',0),(59,1,'2012-02-11 15:20:05','2012-02-11 20:20:05','I think I want to get more involved with The Druid Network http://t.co/O1j1ndMs','I think I want to get more involved with The Druid...','','publish','open','open','','168429117400813568','','','2012-02-11 15:20:05','2012-02-11 20:20:05','',0,'http://twitter-168429117400813568',0,'aktt_tweet','',0),(60,1,'2012-02-18 19:38:59','2012-02-19 00:38:59','A colleague was talking about #PantheaCon though I have never been to it and do not know much about it. Any insights anybody can share?','A colleague was talking about #PantheaCon though I...','','publish','open','open','','171030985918513152','','','2012-02-18 19:38:59','2012-02-19 00:38:59','',0,'http://twitter-171030985918513152',0,'aktt_tweet','',0),(61,1,'2012-02-22 00:15:13','2012-02-22 05:15:13','Great ceremony this evening. Lots of incense, chanting, candles and fellowship. Still more comfortable with community from a distance.','Great ceremony this evening. Lots of incense, chan...','','publish','open','open','','172187665427468289','','','2012-02-22 00:15:13','2012-02-22 05:15:13','',0,'http://twitter-172187665427468289',0,'aktt_tweet','',0),(62,1,'2012-02-21 19:09:25','2012-02-22 00:09:25','Planning to attend the NY Gay Men\'s Open Pagan Circle this evening http://t.co/C01Tapv3','Planning to attend the NY Gay Men\'s Open Pagan Cir...','','publish','open','open','','172110708081819648','','','2012-02-21 19:09:25','2012-02-22 00:09:25','',0,'http://twitter-172110708081819648',0,'aktt_tweet','',0),(63,1,'2012-02-21 19:07:51','2012-02-22 00:07:51','@TeoBishop Excellent posting; need to process it and the comment. Really interesting event it seems.','@TeoBishop Excellent posting; need to process it a...','','publish','open','open','','172110314446401536','','','2012-02-21 19:07:51','2012-02-22 00:07:51','',0,'http://twitter-172110314446401536',0,'aktt_tweet','',0),(64,1,'2012-02-27 21:16:43','2012-02-28 02:16:43','Have you seen this simple video intro to Paganism? http://t.co/9shFQAVr','Have you seen this simple video intro to Paganism?...','','publish','open','open','','174317074276024320','','','2012-02-27 21:16:43','2012-02-28 02:16:43','',0,'http://twitter-174317074276024320',0,'aktt_tweet','',0),(65,1,'2012-02-29 20:19:55','2012-03-01 01:19:55','Blogged: Druid at the Doctor’s http://t.co/DkBmXIM5','Blogged: Druid at the Doctor’s http://t.co/DkBmXIM...','','publish','open','open','','175027552849633280','','','2012-02-29 20:19:55','2012-03-01 01:19:55','',0,'http://twitter-175027552849633280',0,'aktt_tweet','',0),(66,1,'2012-03-01 00:34:26','2012-03-01 05:34:26','@blackbeargrove Completely missed this one. Did you get it yet?','@blackbeargrove Completely missed this one. Did yo...','','publish','open','open','','175091607425646593','','','2012-03-01 00:34:26','2012-03-01 05:34:26','',0,'http://twitter-175091607425646593',0,'aktt_tweet','',0),(67,1,'2012-03-01 00:33:32','2012-03-01 05:33:32','@LadyOfTheTrees Beautiful set.','@LadyOfTheTrees Beautiful set.','','publish','open','open','','175091379301662721','','','2012-03-01 00:33:32','2012-03-01 05:33:32','',0,'http://twitter-175091379301662721',0,'aktt_tweet','',0),(68,1,'2012-03-01 00:42:48','2012-03-01 05:42:48','I just registered for the #OBOD East Coast Gathering.','I just registered for the #OBOD East Coast Gatheri...','','publish','open','open','','175093712194506752','','','2012-03-01 00:42:48','2012-03-01 05:42:48','',0,'http://twitter-175093712194506752',0,'aktt_tweet','',0),(69,1,'2012-03-08 18:50:59','2012-03-08 23:50:59','Headed to the full moon labyrinth walk and ceremony in Battery Park in #nyc','Headed to the full moon labyrinth walk and ceremon...','','publish','open','open','','177904274532085761','','','2012-03-08 18:50:59','2012-03-08 23:50:59','',0,'http://twitter-177904274532085761',0,'aktt_tweet','',0),(70,1,'2012-03-21 07:11:00','2012-03-21 12:11:00','About to go into the research seminar to present my work in progress to date; please send positive vibes my way!','About to go into the research seminar to present m...','','publish','open','open','','182439161037471745','','','2012-03-21 07:11:00','2012-03-21 12:11:00','',0,'http://twitter-182439161037471745',0,'aktt_tweet','',0),(71,1,'2012-09-04 19:22:14','2012-09-05 00:22:14','I think I will attend next week\'s OBOD East Coast Gathering. Any suggestions for how to buy a sleeping bag?','I think I will attend next week\'s OBOD East Coast...','','publish','open','open','','243141958179119104','','','2012-09-04 19:22:14','2012-09-05 00:22:14','',0,'http://twitter-243141958179119104',0,'aktt_tweet','',0),(72,1,'2012-09-05 19:55:56','2012-09-06 00:55:56','Druid Rituals For Dummies http://t.co/IZOq7AR7 via @sharethis','Druid Rituals For Dummies http://t.co/IZOq7AR7 via...','','publish','open','open','','243512827082579970','','','2012-09-05 19:55:56','2012-09-06 00:55:56','',0,'http://twitter-243512827082579970',0,'aktt_tweet','',0),(73,1,'2012-09-08 13:15:07','2012-09-08 18:15:07','I just built my first labyrinth. Hope to use stones for it next year, now I see how it fits in the space #Druid http://t.co/8qyY4fU3','I just built my first labyrinth. Hope to use stone...','','publish','open','open','','244499118746107905','','','2012-09-08 13:15:07','2012-09-08 18:15:07','',0,'http://twitter-244499118746107905',0,'aktt_tweet','',0),(74,0,'2012-12-16 18:22:24','2012-12-16 23:22:24','Community without community? Interesting post about the Solitary Druid Fellowship http://t.co/837CHMSj','Community without community? Interesting post abou...','','publish','open','open','','280452847240368128','','','2012-12-16 18:22:24','2012-12-16 23:22:24','',0,'http://twitter-280452847240368128',0,'aktt_tweet','',0),(75,1,'2012-12-16 18:22:24','2012-12-16 23:22:24','Community without community? Interesting post about the Solitary Druid Fellowship wp.me/p2RyqC-3u','Community without community? Interesting post abou...','','publish','open','open','','community-without-community-interesting-post-abou','','','2012-12-16 18:22:24','2012-12-16 23:22:24','',0,'http://twitter-280452847240368128-post',0,'post','',0),(76,0,'2012-12-16 18:15:57','2012-12-16 23:15:57','RT @Witchbookshop: \'I distrust those people who know what God wants them to do because I notice it always coincides with their own desir ...','RT @Witchbookshop: \'I distrust those people who kn...','','publish','open','open','','280451226733268994','','','2012-12-16 18:15:57','2012-12-16 23:15:57','',0,'http://twitter-280451226733268994',0,'aktt_tweet','',0),(77,0,'2012-12-15 10:41:48','2012-12-15 15:41:48','Making Beeswax / Recycled Wax Candles – Dipping and Pouring Instructions with Photos! http://t.co/wtQ2lXDo','Making Beeswax / Recycled Wax Candles – Dipping an...','','publish','open','open','','279974547913060352','','','2012-12-15 10:41:48','2012-12-15 15:41:48','',0,'http://twitter-279974547913060352',0,'aktt_tweet','',0),(78,1,'2012-12-15 10:41:48','2012-12-15 15:41:48','Making Beeswax / Recycled Wax Candles – Dipping and Pouring Instructions with Photos! bit.ly/U2DODD','Making Beeswax / Recycled Wax Candles – Dipping an...','','publish','open','open','','making-beeswax-recycled-wax-candles-dipping-an','','','2012-12-15 10:41:48','2012-12-15 15:41:48','',0,'http://twitter-279974547913060352-post',0,'post','',1),(79,0,'2012-12-14 22:15:06','2012-12-15 03:15:06','RT @OldMaidWhovian: Natl. Rifle Association says #guncontrol is bad. We have a right to bear arms but no right to health care for mental ...','RT @OldMaidWhovian: Natl. Rifle Association says #...','','publish','open','open','','279786634856247296','','','2012-12-14 22:15:06','2012-12-15 03:15:06','',0,'http://twitter-279786634856247296',0,'aktt_tweet','',0),(80,0,'2012-12-14 22:14:59','2012-12-15 03:14:59','RT @MitchBenn: People WITH GUNS kill people. When did you last hear \"dozens killed in mass strangling\"?','RT @MitchBenn: People WITH GUNS kill people. When...','','publish','open','open','','279786603721932800','','','2012-12-14 22:14:59','2012-12-15 03:14:59','',0,'http://twitter-279786603721932800',0,'aktt_tweet','',0),(81,0,'2012-12-14 22:09:12','2012-12-15 03:09:12','Wanted to get some incense this evening to help me prepare for Yule, but no such luck. Will have to consider some other options perhaps.','Wanted to get some incense this evening to help me...','','publish','open','open','','279785148411678720','','','2012-12-14 22:09:12','2012-12-15 03:09:12','',0,'http://twitter-279785148411678720',0,'aktt_tweet','',0),(82,1,'2012-12-14 22:09:12','2012-12-15 03:09:12','Wanted to get some incense this evening to help me prepare for Yule, but no such luck. Will have to consider some other options perhaps.','Wanted to get some incense this evening to help me...','','publish','open','open','','wanted-to-get-some-incense-this-evening-to-help-me','','','2012-12-14 22:09:12','2012-12-15 03:09:12','',0,'http://twitter-279785148411678720-post',0,'post','',0),(83,0,'2012-12-13 21:46:34','2012-12-14 02:46:34','RT @TheDruidsGrove: Most #Druids see the aspects of #nature as imbued with #spirit or #soul, whether literally or metaphorically. #Pagan ...','RT @TheDruidsGrove: Most #Druids see the aspects o...','','publish','open','open','','279417065666932736','','','2012-12-13 21:46:34','2012-12-14 02:46:34','',0,'http://twitter-279417065666932736',0,'aktt_tweet','',0),(84,0,'2012-12-13 07:46:58','2012-12-13 12:46:58','@druid_cat The West Coast is a great part of the country, and there are a number of active #druid groups on FB that may be good leads.','@druid_cat The West Coast is a great part of the c...','','publish','open','open','','279205773421187072','','','2012-12-13 07:46:58','2012-12-13 12:46:58','',0,'http://twitter-279205773421187072',0,'aktt_tweet','',0),(85,0,'2012-12-12 18:35:27','2012-12-12 23:35:27','@druid_cat I am smack dab in the middle of Manhattan, the center of New York City!','@druid_cat I am smack dab in the middle of Manhatt...','','publish','open','open','','279006581050445824','','','2012-12-12 18:35:27','2012-12-12 23:35:27','',0,'http://twitter-279006581050445824',0,'aktt_tweet','',0),(86,0,'2012-12-12 07:08:18','2012-12-12 12:08:18','Today is 12-12-12. What will you be doing at 12:12:12?','Today is 12-12-12. What will you be doing at 12:12...','','publish','open','open','','278833653788839937','','','2012-12-12 07:08:18','2012-12-12 12:08:18','',0,'http://twitter-278833653788839937',0,'aktt_tweet','',0),(87,1,'2012-12-12 07:08:18','2012-12-12 12:08:18','Today is 12-12-12. What will you be doing at 12:12:12?','Today is 12-12-12. What will you be doing at 12:12...','','publish','open','open','','today-is-12-12-12-what-will-you-be-doing-at-1212','','','2012-12-12 07:08:18','2012-12-12 12:08:18','',0,'http://twitter-278833653788839937-post',0,'post','',0),(88,0,'2012-12-12 07:06:27','2012-12-12 12:06:27','@druid_cat I don\'t see why not?! Not sure how people go about planning these things, but I would certainly attend (and treat dinner+drinks!)','@druid_cat I don\'t see why not?! Not sure how peop...','','publish','open','open','','278833189378740224','','','2012-12-12 07:06:27','2012-12-12 12:06:27','',0,'http://twitter-278833189378740224',0,'aktt_tweet','',0),(89,0,'2012-12-12 07:05:38','2012-12-12 12:05:38','RT @TheDruidNetwork: Did you hear Emma Restall-Orr talk about druid beliefs and image regarding the Inter Faith Network? http://t.co/jTa ...','RT @TheDruidNetwork: Did you hear Emma Restall-Orr...','','publish','open','open','','278832983073513472','','','2012-12-12 07:05:38','2012-12-12 12:05:38','',0,'http://twitter-278832983073513472',0,'aktt_tweet','',0),(90,0,'2012-12-11 19:14:27','2012-12-12 00:14:27','I am intrigued by the notion of \"congregation in solitude\" in the new @SolitaryDruid Fellowship http://t.co/CMI8liIJ #druid','I am intrigued by the notion of \"congregation in s...','','publish','open','open','','278654009903030272','','','2012-12-11 19:14:27','2012-12-12 00:14:27','',0,'http://twitter-278654009903030272',0,'aktt_tweet','',0),(91,1,'2012-12-11 19:14:27','2012-12-12 00:14:27','I am intrigued by the notion of \"congregation in solitude\" in the new @SolitaryDruid Fellowship bit.ly/TTAIAX #druid','I am intrigued by the notion of \"congregation in s...','','publish','open','open','','i-am-intrigued-by-the-notion-of-congregation-in-s','','','2012-12-11 19:14:27','2012-12-12 00:14:27','',0,'http://twitter-278654009903030272-post',0,'post','',1),(92,0,'2012-12-11 18:58:19','2012-12-11 23:58:19','RT @SolitaryDruid: The Solitary Druid Fellowship Lives!! http://t.co/cM6B86R3 via @teobishop #solitarydruid','RT @SolitaryDruid: The Solitary Druid Fellowship L...','','publish','open','open','','278649948935966720','','','2012-12-11 18:58:19','2012-12-11 23:58:19','',0,'http://twitter-278649948935966720',0,'aktt_tweet','',0),(93,0,'2012-12-11 18:57:57','2012-12-11 23:57:57','@druid_cat Any chance for North America?! ;-)','@druid_cat Any chance for North America?! ;-)','','publish','open','open','','278649858175401986','','','2012-12-11 18:57:57','2012-12-11 23:57:57','',0,'http://twitter-278649858175401986',0,'aktt_tweet','',0),(94,0,'2012-12-11 18:57:33','2012-12-11 23:57:33','RT @TheDruidsGrove: \"within #Druidry, Nature is considered to be unconditionally sacred & an expression or manifestation of deity &a ...','RT @TheDruidsGrove: \"within #Druidry, Nature is co...','','publish','open','open','','278649757843476481','','','2012-12-11 18:57:33','2012-12-11 23:57:33','',0,'http://twitter-278649757843476481',0,'aktt_tweet','',0),(95,0,'2012-12-07 06:36:11','2012-12-07 11:36:11','RT @TheDruidNetwork: Druidry has many Rites and Rituals, and we hope our ever-expanding resource http://t.co/I7sdBx1z will be useful for ...','RT @TheDruidNetwork: Druidry has many Rites and Ri...','','publish','open','open','','277013633169489920','','','2012-12-07 06:36:11','2012-12-07 11:36:11','',0,'http://twitter-277013633169489920',0,'aktt_tweet','',0),(96,0,'2012-12-07 06:34:17','2012-12-07 11:34:17','@TheSoundODrums Cool. Did my undergrad in philosophy and always wanted more. Like an unquenchable hose.','@TheSoundODrums Cool. Did my undergrad in philosop...','','publish','open','open','','277013155169845248','','','2012-12-07 06:34:17','2012-12-07 11:34:17','',0,'http://twitter-277013155169845248',0,'aktt_tweet','',0),(97,0,'2012-12-06 22:20:23','2012-12-07 03:20:23','@TeoBishop I really don\'t think you need it, unless you have been photoshopping all your recent photos!','@TeoBishop I really don\'t think you need it, unles...','','publish','open','open','','276888862079475712','','','2012-12-06 22:20:23','2012-12-07 03:20:23','',0,'http://twitter-276888862079475712',0,'aktt_tweet','',0),(98,0,'2012-12-06 22:07:52','2012-12-07 03:07:52','@Druidry Hmm, I seem to have heard that before http://t.co/KiViKMVg !!','@Druidry Hmm, I seem to have heard that before htt...','','publish','open','open','','276885712446562304','','','2012-12-06 22:07:52','2012-12-07 03:07:52','',0,'http://twitter-276885712446562304',0,'aktt_tweet','',0),(99,0,'2012-12-19 19:15:03','2012-12-20 00:15:03','RT @druid_cat: The trip to America for Druid/book talks is actually moving forward a little! Looking at September/October... http://t.co ...','RT @druid_cat: The trip to America for Druid/book...','','publish','open','open','','281553264158330882','','','2012-12-19 19:15:03','2012-12-20 00:15:03','',0,'http://twitter-281553264158330882',0,'aktt_tweet','',0),(100,0,'2012-12-19 19:12:50','2012-12-20 00:12:50','@TeoBishop Good to have this conversation, though too bad it has to happen everywhere else buy on your site. Perhaps decentralized is good.','@TeoBishop Good to have this conversation, though...','','publish','open','open','','281552704298446848','','','2012-12-19 19:12:50','2012-12-20 00:12:50','',0,'http://twitter-281552704298446848',0,'aktt_tweet','',0),(101,0,'2012-12-19 19:11:03','2012-12-20 00:11:03','RT @TheDruidNetwork: How do modern day druids respond to the horrible shooting tragedy in the US last week? How do you make sense of it?','RT @TheDruidNetwork: How do modern day druids resp...','','publish','open','open','','281552254610325504','','','2012-12-19 19:11:03','2012-12-20 00:11:03','',0,'http://twitter-281552254610325504',0,'aktt_tweet','',0),(102,0,'2012-12-19 19:09:19','2012-12-20 00:09:19','@TeoBishop @SwampDruid How is a congregation different from community? #druidry #solitarydruid','@TeoBishop @SwampDruid How is a congregation diffe...','','publish','open','open','','281551818973126656','','','2012-12-19 19:09:19','2012-12-20 00:09:19','',0,'http://twitter-281551818973126656',0,'aktt_tweet','',0),(103,0,'2012-12-19 19:25:02','2012-12-20 00:25:02','@Druidry @SolitaryDruid @TheDruidNetwork Will merge them for a Yule celebration while overlooking Manhattan; nature in surprising places.','@Druidry @SolitaryDruid @TheDruidNetwork Will merg...','','publish','open','open','','281555774193418240','','','2012-12-19 19:25:02','2012-12-20 00:25:02','',0,'http://twitter-281555774193418240',0,'aktt_tweet','',0),(104,0,'2012-12-19 19:22:43','2012-12-20 00:22:43','@TheDruidNetwork I plan to use a combination of a Yule celebration from @SolitaryDruid and one from a #NYC #OBOD @Druidry','@TheDruidNetwork I plan to use a combination of a...','','publish','open','open','','281555192489603073','','','2012-12-19 19:22:43','2012-12-20 00:22:43','',0,'http://twitter-281555192489603073',0,'aktt_tweet','',0),(105,0,'2012-12-19 19:51:02','2012-12-20 00:51:02','@TeoBishop Whatever the case, I am sure I will tell you about it (whether on your site or not!!). ;-)','@TeoBishop Whatever the case, I am sure I will tel...','','publish','open','open','','281562320327553024','','','2012-12-19 19:51:02','2012-12-20 00:51:02','',0,'http://twitter-281562320327553024',0,'aktt_tweet','',0),(106,0,'2012-12-19 19:50:27','2012-12-20 00:50:27','@TeoBishop @Druidry Yes, and I will make it personal, something I focus upon based on the emphasis of @TheDruidNetwork around me.','@TeoBishop @Druidry Yes, and I will make it person...','','publish','open','open','','281562173229109248','','','2012-12-19 19:50:27','2012-12-20 00:50:27','',0,'http://twitter-281562173229109248',0,'aktt_tweet','',0),(107,0,'2012-12-19 19:48:00','2012-12-20 00:48:00','@TeoBishop I will be using it and an #OBOD one developed from a developing #NYC @Druidry group. Will be just me either way.','@TeoBishop I will be using it and an #OBOD one dev...','','publish','open','open','','281561553365524480','','','2012-12-19 19:48:00','2012-12-20 00:48:00','',0,'http://twitter-281561553365524480',0,'aktt_tweet','',0),(108,0,'2012-12-19 19:45:37','2012-12-20 00:45:37','@TeoBishop I am hoping to retreat to a roof garden where I can look more clearly at the sky as it looks down upon Manhattan and us below.','@TeoBishop I am hoping to retreat to a roof garden...','','publish','open','open','','281560956427988992','','','2012-12-19 19:45:37','2012-12-20 00:45:37','',0,'http://twitter-281560956427988992',0,'aktt_tweet','',0),(109,0,'2012-12-19 19:44:41','2012-12-20 00:44:41','@TeoBishop Where do you plan to do the @SolitaryDruid liturgy?','@TeoBishop Where do you plan to do the @SolitaryDr...','','publish','open','open','','281560721123328000','','','2012-12-19 19:44:41','2012-12-20 00:44:41','',0,'http://twitter-281560721123328000',0,'aktt_tweet','',0),(110,0,'2012-12-19 19:43:20','2012-12-20 00:43:20','@TeoBishop What are your plans for Yule? #druidry','@TeoBishop What are your plans for Yule? #druidry','','publish','open','open','','281560378763272192','','','2012-12-19 19:43:20','2012-12-20 00:43:20','',0,'http://twitter-281560378763272192',0,'aktt_tweet','',0),(111,0,'2012-12-19 19:42:58','2012-12-20 00:42:58','@TeoBishop Agreed, and the only way to see is to try. Kudos to that.','@TeoBishop Agreed, and the only way to see is to t...','','publish','open','open','','281560288753512449','','','2012-12-19 19:42:58','2012-12-20 00:42:58','',0,'http://twitter-281560288753512449',0,'aktt_tweet','',0),(112,0,'2012-12-19 19:35:35','2012-12-20 00:35:35','@TeoBishop For me, @SolitaryDruid is my first look (kicking and screaming) into anything #ADF #druidry','@TeoBishop For me, @SolitaryDruid is my first look...','','publish','open','open','','281558430521630720','','','2012-12-19 19:35:35','2012-12-20 00:35:35','',0,'http://twitter-281558430521630720',0,'aktt_tweet','',0),(113,0,'2012-12-19 19:34:57','2012-12-20 00:34:57','@TeoBishop Nicely stated. Will be interesting to see what comes of it.','@TeoBishop Nicely stated. Will be interesting to s...','','publish','open','open','','281558269686870016','','','2012-12-19 19:34:57','2012-12-20 00:34:57','',0,'http://twitter-281558269686870016',0,'aktt_tweet','',0),(114,0,'2012-12-19 19:33:21','2012-12-20 00:33:21','@TeoBishop Ahh, a crafty one! Will certainly help continue to make a name for yourself in the #druidry space by posing these questions.','@TeoBishop Ahh, a crafty one! Will certainly help...','','publish','open','open','','281557869718036480','','','2012-12-19 19:33:21','2012-12-20 00:33:21','',0,'http://twitter-281557869718036480',0,'aktt_tweet','',0),(115,0,'2012-12-19 19:32:02','2012-12-20 00:32:02','@TeoBishop or, perhaps have like it was planned, and then see what feedback everywhere else may be. That is probably what you have in mind?','@TeoBishop or, perhaps have like it was planned, a...','','publish','open','open','','281557535117430784','','','2012-12-19 19:32:02','2012-12-20 00:32:02','',0,'http://twitter-281557535117430784',0,'aktt_tweet','',0),(116,0,'2012-12-19 19:31:18','2012-12-20 00:31:18','@TeoBishop See what others think about the (brief?) post-Yule discussion, especially about the guidelines or timing you set?','@TeoBishop See what others think about the (brief?...','','publish','open','open','','281557353051086850','','','2012-12-19 19:31:18','2012-12-20 00:31:18','',0,'http://twitter-281557353051086850',0,'aktt_tweet','',0),(117,0,'2012-12-19 19:30:41','2012-12-20 00:30:41','@TeoBishop True. While it is your site, you are actively promoting its use by others. How about having it as a conversation thread?','@TeoBishop True. While it is your site, you are ac...','','publish','open','open','','281557198931390465','','','2012-12-19 19:30:41','2012-12-20 00:30:41','',0,'http://twitter-281557198931390465',0,'aktt_tweet','',0),(118,0,'2012-12-20 07:36:09','2012-12-20 12:36:09','RT @TheDruidsGrove: \"A man is what he thinks he is, what others think he is, and what he really is.\" #Barddas #Triad #Druidry #Quote','RT @TheDruidsGrove: \"A man is what he thinks he is...','','publish','open','open','','281739768038051840','','','2012-12-20 07:36:09','2012-12-20 12:36:09','',0,'http://twitter-281739768038051840',0,'aktt_tweet','',0),(119,0,'2012-12-20 07:35:54','2012-12-20 12:35:54','@TheSoundODrums Express shipping?!','@TheSoundODrums Express shipping?!','','publish','open','open','','281739705089921024','','','2012-12-20 07:35:54','2012-12-20 12:35:54','',0,'http://twitter-281739705089921024',0,'aktt_tweet','',0),(120,0,'2012-12-20 07:35:16','2012-12-20 12:35:16','RT @TheDruidNetwork: Celebrating Alban Arthan Winter Solstice Mother Night Midwinter Yule Christmas http://t.co/qA0LrMX0','RT @TheDruidNetwork: Celebrating Alban Arthan Wint...','','publish','open','open','','281739545593143296','','','2012-12-20 07:35:16','2012-12-20 12:35:16','',0,'http://twitter-281739545593143296',0,'aktt_tweet','',0),(121,0,'2012-12-23 07:06:09','2012-12-23 12:06:09','RT @ThornCoyle: .@neiltyson One definition of holy is worthy of veneration. My religion holds Nature as holy. Happy Solstice Eve.','RT @ThornCoyle: .@neiltyson One definition of holy...','','publish','open','open','','282819380151201793','','','2012-12-23 07:06:09','2012-12-23 12:06:09','',0,'http://twitter-282819380151201793',0,'aktt_tweet','',0),(122,0,'2012-12-23 07:02:37','2012-12-23 12:02:37','@druid_cat Hang in there, Cat. Hang in there.','@druid_cat Hang in there, Cat. Hang in there.','','publish','open','open','','282818490430267392','','','2012-12-23 07:02:37','2012-12-23 12:02:37','',0,'http://twitter-282818490430267392',0,'aktt_tweet','',0),(123,0,'2012-12-23 07:13:46','2012-12-23 12:13:46','\"My first reaction is that people like to communicate with each other, especially about…\"- Rob Henderson http://t.co/FvBFliG7 #solitarydruid','\"My first reaction is that people like to communic...','','publish','open','open','','282821297556320256','','','2012-12-23 07:13:46','2012-12-23 12:13:46','',0,'http://twitter-282821297556320256',0,'aktt_tweet','',0),(124,1,'2012-12-23 07:13:46','2012-12-23 12:13:46','\"My first reaction is that people like to communicate with each other, especially about…\"- Rob Henderson disq.us/8bzz1n #solitarydruid','\"My first reaction is that people like to communic...','','publish','open','open','','my-first-reaction-is-that-people-like-to-communic','','','2012-12-23 07:13:46','2012-12-23 12:13:46','',0,'http://twitter-282821297556320256-post',0,'post','',0),(125,0,'2012-12-23 07:36:32','2012-12-23 12:36:32','Central Park is powerful the evening of Yule #druidry. I participated in the @makemusicny #Pilgrimage performance http://t.co/Gv6MPf4w','Central Park is powerful the evening of Yule #drui...','','publish','open','open','','282827025952169986','','','2012-12-23 07:36:32','2012-12-23 12:36:32','',0,'http://twitter-282827025952169986',0,'aktt_tweet','',0),(126,1,'2012-12-23 07:36:32','2012-12-23 12:36:32','Central Park is powerful the evening of Yule #druidry. I participated in the @makemusicny #Pilgrimage performance bit.ly/ZnkMe8','Central Park is powerful the evening of Yule #drui...','','publish','open','open','','central-park-is-powerful-the-evening-of-yule-drui','','','2012-12-23 07:36:32','2012-12-23 12:36:32','',0,'http://twitter-282827025952169986-post',0,'post','',0),(127,0,'2012-12-23 07:32:34','2012-12-23 12:32:34','The morning of Yule, I celebrated using the liturgy from @SolitaryDruid and one written by the fledgling #nyc @Druidry community.','The morning of Yule, I celebrated using the liturg...','','publish','open','open','','282826029435875330','','','2012-12-23 07:32:34','2012-12-23 12:32:34','',0,'http://twitter-282826029435875330',0,'aktt_tweet','',0),(128,1,'2012-12-23 07:32:34','2012-12-23 12:32:34','The morning of Yule, I celebrated using the liturgy from @SolitaryDruid and one written by the fledgling #nyc @Druidry community.','The morning of Yule, I celebrated using the liturg...','','publish','open','open','','the-morning-of-yule-i-celebrated-using-the-liturg','','','2012-12-23 07:32:34','2012-12-23 12:32:34','',0,'http://twitter-282826029435875330-post',0,'post','',1),(129,0,'2012-12-23 07:30:34','2012-12-23 12:30:34','RT @greenman_paul: WINTER SOLSTICE MEDITATION 2012 http://t.co/c0eQo7mO','RT @greenman_paul: WINTER SOLSTICE MEDITATION 2012...','','publish','open','open','','282825526454923265','','','2012-12-23 07:30:34','2012-12-23 12:30:34','',0,'http://twitter-282825526454923265',0,'aktt_tweet','',0),(130,0,'2012-12-23 08:21:40','2012-12-23 13:21:40','Testing the new notification feature I am using between Twitter and my blog.','Testing the new notification feature I am using be...','','publish','open','open','','282838385729613824','','','2012-12-23 08:21:40','2012-12-23 13:21:40','',0,'http://twitter-282838385729613824',0,'aktt_tweet','',0),(131,1,'2012-12-23 08:21:40','2012-12-23 13:21:40','Testing the new notification feature I am using between Twitter and my blog.','Testing the new notification feature I am using be...','','publish','open','open','','testing-the-new-notification-feature-i-am-using-be','','','2012-12-23 08:21:40','2012-12-23 13:21:40','',0,'http://twitter-282838385729613824-post',0,'post','',1),(132,0,'2012-12-26 15:27:25','2012-12-26 20:27:25','@TeoBishop I did the ritual, though the parts about the Gatekeeper and the omen were so foreign. I read it all, though, as I tried it!','@TeoBishop I did the ritual, though the parts abou...','','publish','open','open','','284032693803577344','','','2012-12-26 15:27:25','2012-12-26 20:27:25','',0,'http://twitter-284032693803577344',0,'aktt_tweet','',0),(133,1,'2012-12-26 15:27:25','2012-12-26 20:27:25','@TeoBishop I did the ritual, though the parts about the Gatekeeper and the omen were so foreign. I read it all, though, as I tried it!','@TeoBishop I did the ritual, though the parts abou...','','publish','open','open','','teobishop-i-did-the-ritual-though-the-parts-abou','','','2012-12-26 15:27:25','2012-12-26 20:27:25','',0,'http://twitter-284032693803577344-post',0,'post','',1),(134,0,'2012-12-26 15:09:42','2012-12-26 20:09:42','@TeoBishop Perhaps that is something else about the ADF liturgy that doesn\'t quite work for me. Reminds me of my catholic background.','@TeoBishop Perhaps that is something else about th...','','publish','open','open','','284028235459723265','','','2012-12-26 15:09:42','2012-12-26 20:09:42','',0,'http://twitter-284028235459723265',0,'aktt_tweet','',0),(135,1,'2012-12-26 15:09:42','2012-12-26 20:09:42','@TeoBishop Perhaps that is something else about the ADF liturgy that doesn\'t quite work for me. Reminds me of my catholic background.','@TeoBishop Perhaps that is something else about th...','','publish','open','open','','teobishop-perhaps-that-is-something-else-about-th','','','2012-12-26 15:09:42','2012-12-26 20:09:42','',0,'http://twitter-284028235459723265-post',0,'post','',1),(136,0,'2012-12-26 15:07:39','2012-12-26 20:07:39','@TeoBishop No.','@TeoBishop No.','','publish','open','open','','284027719287721984','','','2012-12-26 15:07:39','2012-12-26 20:07:39','',0,'http://twitter-284027719287721984',0,'aktt_tweet','',0),(137,1,'2012-12-26 15:07:39','2012-12-26 20:07:39','@TeoBishop No.','@TeoBishop No.','','publish','open','open','','teobishop-no','','','2012-12-26 15:07:39','2012-12-26 20:07:39','',0,'http://twitter-284027719287721984-post',0,'post','',1),(138,0,'2012-12-26 15:04:20','2012-12-26 20:04:20','@TeoBishop This part of the ritual is so ADF-focused that it just does not fit my approach and is too foreign to me #SolitaryDruid','@TeoBishop This part of the ritual is so ADF-focus...','','publish','open','open','','284026880980557824','','','2012-12-26 15:04:20','2012-12-26 20:04:20','',0,'http://twitter-284026880980557824',0,'aktt_tweet','',0),(139,1,'2012-12-26 15:04:20','2012-12-26 20:04:20','@TeoBishop This part of the ritual is so ADF-focused that it just does not fit my approach and is too foreign to me #SolitaryDruid','@TeoBishop This part of the ritual is so ADF-focus...','','publish','open','open','','teobishop-this-part-of-the-ritual-is-so-adf-focus','','','2012-12-26 15:04:20','2012-12-26 20:04:20','',0,'http://twitter-284026880980557824-post',0,'post','',1),(140,0,'2012-12-26 16:19:39','2012-12-26 21:19:39','@TeoBishop Alas, Teo, everything there is so positive and otherwise . . . similar. I don\'t want to be a voice of dissent or contrast.','@TeoBishop Alas, Teo, everything there is so posit...','','publish','open','open','','284045835082276864','','','2012-12-26 16:19:39','2012-12-26 21:19:39','',0,'http://twitter-284045835082276864',0,'aktt_tweet','',0),(141,1,'2012-12-26 16:19:39','2012-12-26 21:19:39','@TeoBishop Alas, Teo, everything there is so positive and otherwise . . . similar. I don\'t want to be a voice of dissent or contrast.','@TeoBishop Alas, Teo, everything there is so posit...','','publish','open','open','','teobishop-alas-teo-everything-there-is-so-posit','','','2012-12-26 16:19:39','2012-12-26 21:19:39','',0,'http://twitter-284045835082276864-post',0,'post','',1),(142,0,'2012-12-26 22:10:25','2012-12-27 03:10:25','I am starting to learn more about the Black Mountain Druid Order http://t.co/yrxWFZmv. Has a very active FB discussion group #BMDO','I am starting to learn more about the Black Mounta...','','publish','open','open','','284134109591265280','','','2012-12-26 22:10:25','2012-12-27 03:10:25','',0,'http://twitter-284134109591265280',0,'aktt_tweet','',0),(143,1,'2012-12-26 22:10:25','2012-12-27 03:10:25','I am starting to learn more about the Black Mountain Druid Order bmdo.org. Has a very active FB discussion group #BMDO','I am starting to learn more about the Black Mounta...','','publish','open','open','','i-am-starting-to-learn-more-about-the-black-mounta','','','2012-12-26 22:10:25','2012-12-27 03:10:25','',0,'http://twitter-284134109591265280-post',0,'post','',0),(144,0,'2012-12-27 08:14:34','2012-12-27 13:14:34','RT @TheDruidNetwork: Is living the life of a solitary druid easier or more difficult than being a member of a grove? #SolitaryDruid #druidry','RT @TheDruidNetwork: Is living the life of a solit...','','publish','open','open','','284286149407686657','','','2012-12-27 08:14:34','2012-12-27 13:14:34','',0,'http://twitter-284286149407686657',0,'aktt_tweet','',0),(145,1,'2012-12-27 08:14:34','2012-12-27 13:14:34','RT @TheDruidNetwork: Is living the life of a solitary druid easier or more difficult than being a member of a grove? #SolitaryDruid #druidry','RT @TheDruidNetwork: Is living the life of a solit...','','publish','open','open','','rt-thedruidnetwork-is-living-the-life-of-a-solit','','','2012-12-27 08:14:34','2012-12-27 13:14:34','',0,'http://twitter-284286149407686657-post',0,'post','',0),(146,0,'2012-12-27 08:10:21','2012-12-27 13:10:21','@Sageling @TeoBishop I will process it on my own somewhat-neglected blog today, and then move some of it to the @SolitaryDruid page #druidry','@Sageling @TeoBishop I will process it on my own s...','','publish','open','open','','284285087942586368','','','2012-12-27 08:10:21','2012-12-27 13:10:21','',0,'http://twitter-284285087942586368',0,'aktt_tweet','',0),(147,1,'2012-12-27 08:10:21','2012-12-27 13:10:21','@Sageling @TeoBishop I will process it on my own somewhat-neglected blog today, and then move some of it to the @SolitaryDruid page #druidry','@Sageling @TeoBishop I will process it on my own s...','','publish','open','open','','sageling-teobishop-i-will-process-it-on-my-own-s','','','2012-12-27 08:10:21','2012-12-27 13:10:21','',0,'http://twitter-284285087942586368-post',0,'post','',0),(148,0,'2012-12-27 08:06:24','2012-12-27 13:06:24','I am hoping to finally have the time and wherewithal today to write about Yule -- both the rites and the evening walk in the park #druidry','I am hoping to finally have the time and wherewith...','','publish','open','open','','284284094530088961','','','2012-12-27 08:06:24','2012-12-27 13:06:24','',0,'http://twitter-284284094530088961',0,'aktt_tweet','',0),(149,1,'2012-12-27 08:06:24','2012-12-27 13:06:24','I am hoping to finally have the time and wherewithal today to write about Yule -- both the rites and the evening walk in the park #druidry','I am hoping to finally have the time and wherewith...','','publish','open','open','','i-am-hoping-to-finally-have-the-time-and-wherewith','','','2012-12-27 08:06:24','2012-12-27 13:06:24','',0,'http://twitter-284284094530088961-post',0,'post','',0),(150,0,'2012-12-27 12:54:55','2012-12-27 17:54:55','I just added a subscription link on my blog, and am now testing to see if my Tweets create a new blog post that in turn alerts me.','I just added a subscription link on my blog, and a...','','publish','open','open','','284356700981575681','','','2012-12-27 12:54:55','2012-12-27 17:54:55','',0,'http://twitter-284356700981575681',0,'aktt_tweet','',0),(151,1,'2012-12-27 12:54:55','2012-12-27 17:54:55','I just added a subscription link on my blog, and am now testing to see if my Tweets create a new blog post that in turn alerts me.','I just added a subscription link on my blog, and a...','','publish','open','open','','i-just-added-a-subscription-link-on-my-blog-and-a','','','2012-12-27 12:54:55','2012-12-27 17:54:55','',0,'http://twitter-284356700981575681-post',0,'post','',0),(152,1,'2012-12-27 13:26:42','2012-12-27 18:26:42','![\"A](\"http://fulbert-avebury.com/wp-content/uploads/2012/12/a-perennial-course-in-living-druidry.jpg\")
I have been following A Perennial Course in Living Druidry by Emma Restall Orr over the past year as a private devotional, and though I have been discussing it with others along the same path on The Druid Network\'s internal Online Social Community, I have been doing so in a rather private and personal way. As I have been using my Twitter account a little more in December, I decided I will start to share more of work here. As I have a much more prolific Twitter and social presence in my academic and professional accounts, this one has been a little neglected.\r\n\r\nNo better time than the present to begin to attend to other parts of my personality, ehh? What better time than the present?','The Druid Network: A Perennial Course in Living Druidry ','','publish','open','open','','the-druid-network-a-perennial-course-in-living-druidry','','','2012-12-27 13:26:42','2012-12-27 18:26:42','',0,'http://fulbert-avebury.com/?p=152',0,'post','',0),(154,1,'2012-12-27 13:18:06','2012-12-27 18:18:06','I have been following A Perennial Course in Living Druidry by Emma Restall Orr over the past year as a private devotional, and while I have been discussing it with others along the same path on The Druid Network\'s','The Druid Network: A Perennial Course in Living Druidry ','','inherit','open','open','','152-revision','','','2012-12-27 13:18:06','2012-12-27 18:18:06','',152,'http://fulbert-avebury.com/2012/12/27/152-revision/',0,'revision','',0),(420,0,'2013-01-03 19:52:24','2013-01-04 00:52:24','New Year\'s 2013 - musing on Owls and Guns http://t.co/nnMXaMOL #druidry','New Year\'s 2013 - musing on Owls and Guns http://t...','','publish','open','open','','286998481158164480','','','2013-01-03 19:52:24','2013-01-04 00:52:24','',0,'http://twitter-286998481158164480',0,'aktt_tweet','',0),(156,1,'2012-12-27 13:20:06','2012-12-27 18:20:06','I have been following A Perennial Course in Living Druidry by Emma Restall Orr over the past year as a private devotional, and while I have been discussing it with others along the same path on The Druid Network\'s','The Druid Network: A Perennial Course in Living Druidry ','','inherit','open','open','','152-revision-2','','','2012-12-27 13:20:06','2012-12-27 18:20:06','',152,'http://fulbert-avebury.com/2012/12/27/152-revision-2/',0,'revision','',0),(157,1,'2012-12-27 13:30:00','2012-12-27 18:30:00','The Druid Network: A Perennial Course in Living Druidry http://t.co/VmCwHt2q #druidry #solitarydruid #TDN','The Druid Network: A Perennial Course in Living Dr...','','publish','open','open','','284365531543384064','','','2012-12-27 13:30:00','2012-12-27 18:30:00','',0,'http://twitter-284365531543384064',0,'aktt_tweet','',0),(158,1,'2012-12-28 13:51:51','2012-12-28 18:51:51','![\"Pilgrimage\"](\"http://fulbert-avebury.com/wp-content/uploads/2012/12/pilgrimage.jpg\")
![\"BBtKI4BCMAAUL2Q\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/01/BBtKI4BCMAAUL2Q-300x300.jpg\")
','RT @SolitaryDruid: I am one and we are many. Fello...','','publish','open','open','','rt-solitarydruid-i-am-one-and-we-are-many-fello','','','2013-01-31 22:50:23','2013-02-01 03:50:23','',0,'http://twitter-297190129548800000-post',0,'post','',0),(206,1,'2012-12-28 16:44:05','2012-12-28 21:44:05','
![\"yulelog\"](\"http://fulbert-avebury.com/wp-content/uploads/2012/12/yulelog.jpg\")
While I talked about what I did the evening of Yule, I have not yet mentioned what I did specifically for Yule itself.\r\n\r\nAs it was a rainy and stormy morning, I could not go outside to commune with nature as I wanted lest I become too distracted with the weather, so instead I celebrated in my apartment, standing in front of an antique French wooden table with a 3-wicked candle burning on top of it. I was home alone and engaged in a combination of 2 rituals -- the first one arranged by Teo Bishop at the Solitary Druid Fellowship and the second one an internally created ritual shared among a small group of OBOD folk who are experimenting with creating a new grove in Manhattan. Doing more with druidry from a distance on discussion boards than in ritual, I decided to do them both.\r\n\r\nI will start with the OBOD one first, as I have had several years interaction with OBOD. While I never seem to be able to make it to the East Coast Gathering, I am familiar with OBOD rituals and sensibilities. I breathed deeply, saluted the four quarters, and with words of stag and hawk and fire and water, I performed the rather simple ritual, made even more that way as it was not initially intended for individual use, but with a small community. I did minor adaptations, and it still felt strangely familiar though I spoke all the parts. As I celebrate all of the druid festivals as a solitary druid, this is what I expected--do it as written insofar as it feels comfortable, and leave the rest. I like that sensibility. However, their rituals and such are rather flexible, so I adapted as I went along to feel comfortable with the words and focus on why I was saying them.\r\n\r\nI then performed the Solitary Druid Fellowship one, a newly written ritual written by Teo (who I fondly admire for his energy and intentions) with its stated purpose of using this individually, all while knowing others, elsewhere, are doing the same thing. As the website declares, The Solitary Druid Fellowship is an experiment in Pagan liturgy, and an exercise of congregation in solitude. The notion of a shared liturgy is developed a bit, though this is rather based on the Outline of Worship of ADF, Our Own Druidry. That was probably my biggest challenge, in that ADF is a druid group that has formalized rituals and beliefs, very much like a druid church, and while adaptation is encouraged a bit, it had a feeling of Catholic Druidry to me. While this is certainly related to my baggage with Catholicism, I found the stylized ritual similar enough to mass (which is mainly how I defined the term liturgy for many years) that by the time I got to the Opening the Gates and Seeking the Omen, it stopped feeling of peaceful ritual and started feeling of an odd assembly of . . . formalized oddness. Granted, this was probably due to my baggage coming up, but it had too much of a sense of calling a deity (choose whichever one you want) and then casting some divination to try to determine how the offering was received and what to do next. Again, with my personal baggage, this seemed the same as a Catholic mass, though with switching out the names of deities and bringing in some divination (again, not much different). While I read the ritual a few times before I did it, it still felt . . . odd to me. TO switch one god for several and then to do what in many ways was the same thing just did not feel well for me. Again, my baggage, but that is what I am trying to process by sharing it here.\r\n\r\nAs all of this was a bit much for a non-ADF member, I just felt . . . odd. It did not speak to me, and while I was fortunate that the end of the ritual happened at the time when I had to move on to leaving for the office, it left me a bit introspective as to what it all means for me and what I should do with it moving forward. I am eagerly reading what others thought about the Solitary Druid Yule Ritual, as when I am uncomfortable, sometimes that means there is the most room for growth.\r\n\r\nWhile I am not interested in joining or otherwise following ADF druidry, and after this reflection on it I may not be welcomed to engage in it anyway, it was a useful experience that, in the process of making me uncomfortable, demonstrates how much growth I need to let go of my baggage. The OBOD one felt a bit more like me, though again it was tailored for a group and I am an individual working alone, something that the Solitary Druid Fellowship focuses on exclusively.\r\n\r\nOn to Imbolc!','Reflecting on a Solitary Yule Ritual ','','publish','open','open','','reflecting-on-a-solitary-yule-ritual','','\nhttp://www.solitarydruid.org/what-we-are/','2012-12-29 18:21:37','2012-12-29 23:21:37','',0,'http://fulbert-avebury.com/?p=217',0,'post','',2),(218,0,'2012-12-28 20:00:08','2012-12-29 01:00:08','@TeoBishop I was linking to your page, and noticed that the link to your blog on http://t.co/Psl5WLCX points to the old Patheos site.','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284826101044371456','','','2012-12-28 20:00:08','2012-12-29 01:00:08','',0,'http://twitter-284826101044371456',0,'aktt_tweet','',0),(219,1,'2012-12-28 20:00:08','2012-12-29 01:00:08','@TeoBishop I was linking to your page, and noticed that the link to your blog on bit.ly/YVpwaR points to the old Patheos site.','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed','','','2012-12-28 20:00:08','2012-12-29 01:00:08','',0,'http://twitter-284826101044371456-post',0,'post','',1),(220,1,'2012-12-28 20:06:48','2012-12-29 01:06:48','','yulelog','','inherit','open','open','','yulelog','','','2012-12-28 20:06:48','2012-12-29 01:06:48','',217,'http://fulbert-avebury.com/wp-content/uploads/2012/12/yulelog.jpg',0,'attachment','image/jpeg',0),(221,0,'2012-12-28 20:04:11','2012-12-29 01:04:11','@TeoBishop I was linking to your page, and noticed... http://t.co/D8UXsuLq','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284827119173914624','','','2012-12-28 20:04:11','2012-12-29 01:04:11','',0,'http://twitter-284827119173914624',0,'aktt_tweet','',0),(222,1,'2012-12-28 20:04:11','2012-12-29 01:04:11','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3x','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-2','','','2012-12-28 20:04:11','2012-12-29 01:04:11','',0,'http://twitter-284827119173914624-post',0,'post','',0),(223,1,'2012-12-28 20:28:00','2012-12-29 01:28:00','While I talked about what I did the evening of Yule, I have not yet mentioned what I did specifically for Yule itself.\n\nAs it was a rainy and stormy morning, I could not go outside to commune with nature as I wanted, so instead I celebrated in my apartment, standing in front of an antique French wooden table with a 3-wicked candle. I was home alone and engaged in 2 rituals -- the first one arranged by Teo Bishop at the Solitary Druid Fellowship and the second one an internally created ritual shared among a small group of OBOD folk who are experimenting with creating a new grove in Manhattan. Doing more with druidry on discussion boards than in ritual, I decided to do them both.\n\nI will start with the OBOD one first, as I have had several years interaction with OBOD. While I never seem to be able to make it to the East Coast Gathering, I am familiar with OBOD rituals and sensibilities. I breathed deeply, saluted the four quarters, and with words of stag and hawk and fire and water, I performed the rather simple ritual, made even more that way as it was not initially intended for individual ritual.\n\nI then performed the Solitary Druid Fellowship one, a newly-written ritual written by Teo with its stated purpose of using this individually, all while knowing others, elsewhere, are doing the same thing. As the website declares, The Solitary Druid Fellowship is an experiment in Pagan liturgy, and an exercise of congregation in solitude. The notion of a shared liturgy is developed a bit, though this is rather based on the the Outline of Worship of ADF, Our Own Druidry. That was probably my biggest challenge, in that ADF is a druid group that has formalized rituals and beliefs, very much like a druid church, and while adaptation is encouraged a bit, it had a feeling of catholic druidry to me. While this is certainly related to my baggage with catholicism, I found the stylized ritual similar enough to mass that by the time I got to the Opening the Gates and Seeking the Omen, it stopped feeling of peaceful ritual and started feeling of an odd assembly of . . . formalized oddness. Granted, this was probably due to my baggage coming up, but it had too much of a sense of calling a deity (choose whichever one you want) and then casting some divination to try to determine how the offering was received and what to do next.\n\nAs all of this was a bit much for a non-ADF member, I just felt . . . odd. It did not speak to me, and while I was fortunate that the end of the ritual happened at the time when I had to move on to the office, it left me a bit introspective as to what it all means for me and what I should do with it moving forward. I am eagerly reading what others thought about the Solitary Druid Yule Ritual,','Yule Ritual ','','inherit','open','open','','217-revision','','','2012-12-28 20:28:00','2012-12-29 01:28:00','',217,'http://fulbert-avebury.com/2012/12/28/217-revision/',0,'revision','',0),(224,1,'2012-12-28 20:29:00','2012-12-29 01:29:00','While I talked about what I did the evening of Yule, I have not yet mentioned what I did specifically for Yule itself.\n\nAs it was a rainy and stormy morning, I could not go outside to commune with nature as I wanted, so instead I celebrated in my apartment, standing in front of an antique French wooden table with a 3-wicked candle. I was home alone and engaged in 2 rituals -- the first one arranged by Teo Bishop at the Solitary Druid Fellowship and the second one an internally created ritual shared among a small group of OBOD folk who are experimenting with creating a new grove in Manhattan. Doing more with druidry on discussion boards than in ritual, I decided to do them both.\n\nI will start with the OBOD one first, as I have had several years interaction with OBOD. While I never seem to be able to make it to the East Coast Gathering, I am familiar with OBOD rituals and sensibilities. I breathed deeply, saluted the four quarters, and with words of stag and hawk and fire and water, I performed the rather simple ritual, made even more that way as it was not initially intended for individual use, but with a small .\n\nI then performed the Solitary Druid Fellowship one, a newly-written ritual written by Teo with its stated purpose of using this individually, all while knowing others, elsewhere, are doing the same thing. As the website declares, The Solitary Druid Fellowship is an experiment in Pagan liturgy, and an exercise of congregation in solitude. The notion of a shared liturgy is developed a bit, though this is rather based on the the Outline of Worship of ADF, Our Own Druidry. That was probably my biggest challenge, in that ADF is a druid group that has formalized rituals and beliefs, very much like a druid church, and while adaptation is encouraged a bit, it had a feeling of catholic druidry to me. While this is certainly related to my baggage with catholicism, I found the stylized ritual similar enough to mass that by the time I got to the Opening the Gates and Seeking the Omen, it stopped feeling of peaceful ritual and started feeling of an odd assembly of . . . formalized oddness. Granted, this was probably due to my baggage coming up, but it had too much of a sense of calling a deity (choose whichever one you want) and then casting some divination to try to determine how the offering was received and what to do next.\n\nAs all of this was a bit much for a non-ADF member, I just felt . . . odd. It did not speak to me, and while I was fortunate that the end of the ritual happened at the time when I had to move on to the office, it left me a bit introspective as to what it all means for me and what I should do with it moving forward. I am eagerly reading what others thought about the Solitary Druid Yule Ritual, as when I am uncomfortable, sometimes that means there is the most room for growth.','Yule Ritual ','','inherit','open','open','','217-revision-2','','','2012-12-28 20:29:00','2012-12-29 01:29:00','',217,'http://fulbert-avebury.com/2012/12/28/217-revision-2/',0,'revision','',0),(225,0,'2012-12-28 20:19:11','2012-12-29 01:19:11','@TeoBishop I was linking to your page, and noticed... http://t.co/7U79NnH5','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284830893271576577','','','2012-12-28 20:19:11','2012-12-29 01:19:11','',0,'http://twitter-284830893271576577',0,'aktt_tweet','',0),(226,1,'2012-12-28 20:19:11','2012-12-29 01:19:11','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3A','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-3','','','2012-12-28 20:19:11','2012-12-29 01:19:11','',0,'http://twitter-284830893271576577-post',0,'post','',0),(227,0,'2012-12-28 20:33:55','2012-12-29 01:33:55','@TeoBishop I was linking to your page, and noticed... http://t.co/95mMAqo3','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284834601036312578','','','2012-12-28 20:33:55','2012-12-29 01:33:55','',0,'http://twitter-284834601036312578',0,'aktt_tweet','',0),(228,1,'2012-12-28 20:33:55','2012-12-29 01:33:55','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3E','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-4','','','2012-12-28 20:33:55','2012-12-29 01:33:55','',0,'http://twitter-284834601036312578-post',0,'post','',0),(229,0,'2012-12-28 20:51:49','2012-12-29 01:51:49','@TeoBishop I was linking to your page, and noticed... http://t.co/6IFdgHxY','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284839104909303809','','','2012-12-28 20:51:49','2012-12-29 01:51:49','',0,'http://twitter-284839104909303809',0,'aktt_tweet','',0),(230,1,'2012-12-28 20:51:49','2012-12-29 01:51:49','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3G','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-5','','','2012-12-28 20:51:49','2012-12-29 01:51:49','',0,'http://twitter-284839104909303809-post',0,'post','',0),(231,0,'2012-12-28 21:04:35','2012-12-29 02:04:35','@TeoBishop I was linking to your page, and noticed... http://t.co/zJOnVYvJ','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284842319054778368','','','2012-12-28 21:04:35','2012-12-29 02:04:35','',0,'http://twitter-284842319054778368',0,'aktt_tweet','',0),(232,1,'2012-12-28 21:04:35','2012-12-29 02:04:35','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3I','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-6','','','2012-12-28 21:04:35','2012-12-29 02:04:35','',0,'http://twitter-284842319054778368-post',0,'post','',0),(233,0,'2012-12-28 21:22:56','2012-12-29 02:22:56','@TeoBishop I was linking to your page, and noticed... http://t.co/EcNYyFrp','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284846938455678976','','','2012-12-28 21:22:56','2012-12-29 02:22:56','',0,'http://twitter-284846938455678976',0,'aktt_tweet','',0),(234,1,'2012-12-28 21:22:56','2012-12-29 02:22:56','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3K','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-7','','','2012-12-28 21:22:56','2012-12-29 02:22:56','',0,'http://twitter-284846938455678976-post',0,'post','',0),(235,0,'2012-12-28 21:39:03','2012-12-29 02:39:03','@TeoBishop I was linking to your page, and noticed... http://t.co/zFyQp2lY','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284850991298400256','','','2012-12-28 21:39:03','2012-12-29 02:39:03','',0,'http://twitter-284850991298400256',0,'aktt_tweet','',0),(236,1,'2012-12-28 21:39:03','2012-12-29 02:39:03','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3M','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-8','','','2012-12-28 21:39:03','2012-12-29 02:39:03','',0,'http://twitter-284850991298400256-post',0,'post','',0),(237,0,'2012-12-28 21:50:26','2012-12-29 02:50:26','@TeoBishop I was linking to your page, and noticed... http://t.co/pQTrpsQe','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284853856532320257','','','2012-12-28 21:50:26','2012-12-29 02:50:26','',0,'http://twitter-284853856532320257',0,'aktt_tweet','',0),(238,1,'2012-12-28 21:50:26','2012-12-29 02:50:26','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3O','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-9','','','2012-12-28 21:50:26','2012-12-29 02:50:26','',0,'http://twitter-284853856532320257-post',0,'post','',0),(239,0,'2012-12-28 22:12:02','2012-12-29 03:12:02','@TeoBishop I was linking to your page, and noticed... http://t.co/T3jfoyNO','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284859291414982657','','','2012-12-28 22:12:02','2012-12-29 03:12:02','',0,'http://twitter-284859291414982657',0,'aktt_tweet','',0),(240,1,'2012-12-28 22:12:02','2012-12-29 03:12:02','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3Q','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-10','','','2012-12-28 22:12:02','2012-12-29 03:12:02','',0,'http://twitter-284859291414982657-post',0,'post','',0),(241,0,'2012-12-28 22:19:59','2012-12-29 03:19:59','@TeoBishop I was linking to your page, and noticed... http://t.co/elS3Sel8','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284861293725356032','','','2012-12-28 22:19:59','2012-12-29 03:19:59','',0,'http://twitter-284861293725356032',0,'aktt_tweet','',0),(242,1,'2012-12-28 22:19:59','2012-12-29 03:19:59','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3S','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-11','','','2012-12-28 22:19:59','2012-12-29 03:19:59','',0,'http://twitter-284861293725356032-post',0,'post','',0),(243,0,'2012-12-28 22:33:55','2012-12-29 03:33:55','@TeoBishop I was linking to your page, and noticed... http://t.co/Jc64lAhw','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284864801878986754','','','2012-12-28 22:33:55','2012-12-29 03:33:55','',0,'http://twitter-284864801878986754',0,'aktt_tweet','',0),(244,1,'2012-12-28 22:33:55','2012-12-29 03:33:55','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3U','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-12','','','2012-12-28 22:33:55','2012-12-29 03:33:55','',0,'http://twitter-284864801878986754-post',0,'post','',0),(245,0,'2012-12-28 22:53:05','2012-12-29 03:53:05','@TeoBishop I was linking to your page, and noticed... http://t.co/eDN1zbeK','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284869623499853825','','','2012-12-28 22:53:05','2012-12-29 03:53:05','',0,'http://twitter-284869623499853825',0,'aktt_tweet','',0),(246,1,'2012-12-28 22:53:05','2012-12-29 03:53:05','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3W','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-13','','','2012-12-28 22:53:05','2012-12-29 03:53:05','',0,'http://twitter-284869623499853825-post',0,'post','',1),(247,0,'2012-12-28 23:06:22','2012-12-29 04:06:22','@TeoBishop I was linking to your page, and noticed... http://t.co/RUKfiFkB','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284872967312261120','','','2012-12-28 23:06:22','2012-12-29 04:06:22','',0,'http://twitter-284872967312261120',0,'aktt_tweet','',0),(248,1,'2012-12-28 23:06:22','2012-12-29 04:06:22','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-3Y','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-14','','','2012-12-28 23:06:22','2012-12-29 04:06:22','',0,'http://twitter-284872967312261120-post',0,'post','',0),(249,0,'2012-12-28 23:19:48','2012-12-29 04:19:48','@TeoBishop I was linking to your page, and noticed... http://t.co/9olQuczJ','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284876348063879168','','','2012-12-28 23:19:48','2012-12-29 04:19:48','',0,'http://twitter-284876348063879168',0,'aktt_tweet','',0),(250,1,'2012-12-28 23:19:48','2012-12-29 04:19:48','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-40','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-15','','','2012-12-28 23:19:48','2012-12-29 04:19:48','',0,'http://twitter-284876348063879168-post',0,'post','',0),(251,0,'2012-12-28 23:36:05','2012-12-29 04:36:05','@TeoBishop I was linking to your page, and noticed... http://t.co/DxEHjjRk','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284880446129582080','','','2012-12-28 23:36:05','2012-12-29 04:36:05','',0,'http://twitter-284880446129582080',0,'aktt_tweet','',0),(252,1,'2012-12-28 23:36:05','2012-12-29 04:36:05','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-42','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-16','','','2012-12-28 23:36:05','2012-12-29 04:36:05','',0,'http://twitter-284880446129582080-post',0,'post','',0),(253,0,'2012-12-28 23:51:27','2012-12-29 04:51:27','@TeoBishop I was linking to your page, and noticed... http://t.co/8F2qBgnC','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284884311897952257','','','2012-12-28 23:51:27','2012-12-29 04:51:27','',0,'http://twitter-284884311897952257',0,'aktt_tweet','',0),(254,1,'2012-12-28 23:51:27','2012-12-29 04:51:27','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-44','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-17','','','2012-12-28 23:51:27','2012-12-29 04:51:27','',0,'http://twitter-284884311897952257-post',0,'post','',0),(255,0,'2012-12-29 00:13:18','2012-12-29 05:13:18','@TeoBishop I was linking to your page, and noticed... http://t.co/dmAlpc31','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284889812404686848','','','2012-12-29 00:13:18','2012-12-29 05:13:18','',0,'http://twitter-284889812404686848',0,'aktt_tweet','',0),(256,1,'2012-12-29 00:13:18','2012-12-29 05:13:18','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-46','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-18','','','2012-12-29 00:13:18','2012-12-29 05:13:18','',0,'http://twitter-284889812404686848-post',0,'post','',0),(257,0,'2012-12-29 00:30:55','2012-12-29 05:30:55','@TeoBishop I was linking to your page, and noticed... http://t.co/NgswL4ws','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284894242315309056','','','2012-12-29 00:30:55','2012-12-29 05:30:55','',0,'http://twitter-284894242315309056',0,'aktt_tweet','',0),(258,1,'2012-12-29 00:30:55','2012-12-29 05:30:55','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-48','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-19','','','2012-12-29 00:30:55','2012-12-29 05:30:55','',0,'http://twitter-284894242315309056-post',0,'post','',0),(259,0,'2012-12-29 00:35:47','2012-12-29 05:35:47','@TeoBishop I was linking to your page, and noticed... http://t.co/C6YZp1NB','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284895467802869761','','','2012-12-29 00:35:47','2012-12-29 05:35:47','',0,'http://twitter-284895467802869761',0,'aktt_tweet','',0),(260,1,'2012-12-29 00:35:47','2012-12-29 05:35:47','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4a','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-20','','','2012-12-29 00:35:47','2012-12-29 05:35:47','',0,'http://twitter-284895467802869761-post',0,'post','',0),(261,0,'2012-12-29 00:51:42','2012-12-29 05:51:42','@TeoBishop I was linking to your page, and noticed... http://t.co/eMRKC9li','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284899475158351872','','','2012-12-29 00:51:42','2012-12-29 05:51:42','',0,'http://twitter-284899475158351872',0,'aktt_tweet','',0),(262,1,'2012-12-29 00:51:42','2012-12-29 05:51:42','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4c','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-21','','','2012-12-29 00:51:42','2012-12-29 05:51:42','',0,'http://twitter-284899475158351872-post',0,'post','',0),(263,0,'2012-12-29 01:04:05','2012-12-29 06:04:05','@TeoBishop I was linking to your page, and noticed... http://t.co/wcFw5fUJ','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284902590712512512','','','2012-12-29 01:04:05','2012-12-29 06:04:05','',0,'http://twitter-284902590712512512',0,'aktt_tweet','',0),(264,1,'2012-12-29 01:04:05','2012-12-29 06:04:05','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4e','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-22','','','2012-12-29 01:04:05','2012-12-29 06:04:05','',0,'http://twitter-284902590712512512-post',0,'post','',0),(265,0,'2012-12-29 01:22:22','2012-12-29 06:22:22','@TeoBishop I was linking to your page, and noticed... http://t.co/zPNBq45F','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284907193076170752','','','2012-12-29 01:22:22','2012-12-29 06:22:22','',0,'http://twitter-284907193076170752',0,'aktt_tweet','',0),(266,1,'2012-12-29 01:22:22','2012-12-29 06:22:22','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4g','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-23','','','2012-12-29 01:22:22','2012-12-29 06:22:22','',0,'http://twitter-284907193076170752-post',0,'post','',0),(267,0,'2012-12-29 01:40:32','2012-12-29 06:40:32','@TeoBishop I was linking to your page, and noticed... http://t.co/3WjiBEWf','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284911763827326977','','','2012-12-29 01:40:32','2012-12-29 06:40:32','',0,'http://twitter-284911763827326977',0,'aktt_tweet','',0),(268,1,'2012-12-29 01:40:32','2012-12-29 06:40:32','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4i','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-24','','','2012-12-29 01:40:32','2012-12-29 06:40:32','',0,'http://twitter-284911763827326977-post',0,'post','',0),(269,0,'2012-12-29 01:55:29','2012-12-29 06:55:29','@TeoBishop I was linking to your page, and noticed... http://t.co/nmHeXTkp','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284915527699267584','','','2012-12-29 01:55:29','2012-12-29 06:55:29','',0,'http://twitter-284915527699267584',0,'aktt_tweet','',0),(270,1,'2012-12-29 01:55:29','2012-12-29 06:55:29','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4k','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-25','','','2012-12-29 01:55:29','2012-12-29 06:55:29','',0,'http://twitter-284915527699267584-post',0,'post','',0),(271,0,'2012-12-29 02:11:36','2012-12-29 07:11:36','@TeoBishop I was linking to your page, and noticed... http://t.co/ee2i8lbB','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284919581997412354','','','2012-12-29 02:11:36','2012-12-29 07:11:36','',0,'http://twitter-284919581997412354',0,'aktt_tweet','',0),(272,1,'2012-12-29 02:11:36','2012-12-29 07:11:36','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4m','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-26','','','2012-12-29 02:11:36','2012-12-29 07:11:36','',0,'http://twitter-284919581997412354-post',0,'post','',0),(273,0,'2012-12-29 02:35:21','2012-12-29 07:35:21','@TeoBishop I was linking to your page, and noticed... http://t.co/wFGMQBhf','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284925558570229762','','','2012-12-29 02:35:21','2012-12-29 07:35:21','',0,'http://twitter-284925558570229762',0,'aktt_tweet','',0),(274,1,'2012-12-29 02:35:21','2012-12-29 07:35:21','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4o','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-27','','','2012-12-29 02:35:21','2012-12-29 07:35:21','',0,'http://twitter-284925558570229762-post',0,'post','',0),(275,0,'2012-12-29 02:50:24','2012-12-29 07:50:24','@TeoBishop I was linking to your page, and noticed... http://t.co/WA0BlMV4','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284929345208872960','','','2012-12-29 02:50:24','2012-12-29 07:50:24','',0,'http://twitter-284929345208872960',0,'aktt_tweet','',0),(276,1,'2012-12-29 02:50:24','2012-12-29 07:50:24','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4q','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-28','','','2012-12-29 02:50:24','2012-12-29 07:50:24','',0,'http://twitter-284929345208872960-post',0,'post','',0),(277,0,'2012-12-29 03:12:23','2012-12-29 08:12:23','@TeoBishop I was linking to your page, and noticed... http://t.co/6AWqy4vm','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284934880436027392','','','2012-12-29 03:12:23','2012-12-29 08:12:23','',0,'http://twitter-284934880436027392',0,'aktt_tweet','',0),(278,1,'2012-12-29 03:12:23','2012-12-29 08:12:23','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4s','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-29','','','2012-12-29 03:12:23','2012-12-29 08:12:23','',0,'http://twitter-284934880436027392-post',0,'post','',0),(279,0,'2012-12-29 03:24:53','2012-12-29 08:24:53','@TeoBishop I was linking to your page, and noticed... http://t.co/uWYSaZa8','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284938024066891776','','','2012-12-29 03:24:53','2012-12-29 08:24:53','',0,'http://twitter-284938024066891776',0,'aktt_tweet','',0),(280,1,'2012-12-29 03:24:53','2012-12-29 08:24:53','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4u','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-30','','','2012-12-29 03:24:53','2012-12-29 08:24:53','',0,'http://twitter-284938024066891776-post',0,'post','',0),(281,0,'2012-12-29 03:35:54','2012-12-29 08:35:54','@TeoBishop I was linking to your page, and noticed... http://t.co/VcyP1iM0','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284940798380888065','','','2012-12-29 03:35:54','2012-12-29 08:35:54','',0,'http://twitter-284940798380888065',0,'aktt_tweet','',0),(282,1,'2012-12-29 03:35:54','2012-12-29 08:35:54','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4w','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-31','','','2012-12-29 03:35:54','2012-12-29 08:35:54','',0,'http://twitter-284940798380888065-post',0,'post','',0),(283,0,'2012-12-29 03:49:37','2012-12-29 08:49:37','@TeoBishop I was linking to your page, and noticed... http://t.co/3CBseD0Y','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284944247742947328','','','2012-12-29 03:49:37','2012-12-29 08:49:37','',0,'http://twitter-284944247742947328',0,'aktt_tweet','',0),(284,1,'2012-12-29 03:49:37','2012-12-29 08:49:37','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4y','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-32','','','2012-12-29 03:49:37','2012-12-29 08:49:37','',0,'http://twitter-284944247742947328-post',0,'post','',0),(285,0,'2012-12-29 04:16:30','2012-12-29 09:16:30','@TeoBishop I was linking to your page, and noticed... http://t.co/ccTYIDGh','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284951012689715200','','','2012-12-29 04:16:30','2012-12-29 09:16:30','',0,'http://twitter-284951012689715200',0,'aktt_tweet','',0),(286,1,'2012-12-29 04:16:30','2012-12-29 09:16:30','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4A','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-33','','','2012-12-29 04:16:30','2012-12-29 09:16:30','',0,'http://twitter-284951012689715200-post',0,'post','',0),(287,0,'2012-12-29 04:19:11','2012-12-29 09:19:11','@TeoBishop I was linking to your page, and noticed... http://t.co/6aYkFEzR','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284951690208223232','','','2012-12-29 04:19:11','2012-12-29 09:19:11','',0,'http://twitter-284951690208223232',0,'aktt_tweet','',0),(288,1,'2012-12-29 04:19:11','2012-12-29 09:19:11','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4C','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-34','','','2012-12-29 04:19:11','2012-12-29 09:19:11','',0,'http://twitter-284951690208223232-post',0,'post','',0),(289,0,'2012-12-29 04:35:45','2012-12-29 09:35:45','@TeoBishop I was linking to your page, and noticed... http://t.co/yABUQNA8','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284955857815470080','','','2012-12-29 04:35:45','2012-12-29 09:35:45','',0,'http://twitter-284955857815470080',0,'aktt_tweet','',0),(290,1,'2012-12-29 04:35:45','2012-12-29 09:35:45','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4E','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-35','','','2012-12-29 04:35:45','2012-12-29 09:35:45','',0,'http://twitter-284955857815470080-post',0,'post','',0),(291,0,'2012-12-29 04:54:03','2012-12-29 09:54:03','@TeoBishop I was linking to your page, and noticed... http://t.co/1t9l0WK1','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284960465447170048','','','2012-12-29 04:54:03','2012-12-29 09:54:03','',0,'http://twitter-284960465447170048',0,'aktt_tweet','',0),(292,1,'2012-12-29 04:54:03','2012-12-29 09:54:03','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4G','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-36','','','2012-12-29 04:54:03','2012-12-29 09:54:03','',0,'http://twitter-284960465447170048-post',0,'post','',0),(293,0,'2012-12-29 05:04:34','2012-12-29 10:04:34','@TeoBishop I was linking to your page, and noticed... http://t.co/Yjk6XYk7','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284963111134433280','','','2012-12-29 05:04:34','2012-12-29 10:04:34','',0,'http://twitter-284963111134433280',0,'aktt_tweet','',0),(294,1,'2012-12-29 05:04:34','2012-12-29 10:04:34','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4I','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-37','','','2012-12-29 05:04:34','2012-12-29 10:04:34','',0,'http://twitter-284963111134433280-post',0,'post','',0),(295,0,'2012-12-29 05:42:44','2012-12-29 10:42:44','@TeoBishop I was linking to your page, and noticed... http://t.co/ZfkLkIGq','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284972715968962560','','','2012-12-29 05:42:44','2012-12-29 10:42:44','',0,'http://twitter-284972715968962560',0,'aktt_tweet','',0),(296,1,'2012-12-29 05:42:44','2012-12-29 10:42:44','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4K','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-38','','','2012-12-29 05:42:44','2012-12-29 10:42:44','',0,'http://twitter-284972715968962560-post',0,'post','',0),(297,0,'2012-12-29 05:49:25','2012-12-29 10:49:25','@TeoBishop I was linking to your page, and noticed... http://t.co/s3F8zdYi','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284974396211347457','','','2012-12-29 05:49:25','2012-12-29 10:49:25','',0,'http://twitter-284974396211347457',0,'aktt_tweet','',0),(298,1,'2012-12-29 05:49:25','2012-12-29 10:49:25','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4M','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-39','','','2012-12-29 05:49:25','2012-12-29 10:49:25','',0,'http://twitter-284974396211347457-post',0,'post','',0),(299,0,'2012-12-29 06:07:59','2012-12-29 11:07:59','@TeoBishop I was linking to your page, and noticed... http://t.co/EHdKOg2E','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284979070968688640','','','2012-12-29 06:07:59','2012-12-29 11:07:59','',0,'http://twitter-284979070968688640',0,'aktt_tweet','',0),(300,1,'2012-12-29 06:07:59','2012-12-29 11:07:59','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4O','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-40','','','2012-12-29 06:07:59','2012-12-29 11:07:59','',0,'http://twitter-284979070968688640-post',0,'post','',0),(301,0,'2012-12-29 06:21:00','2012-12-29 11:21:00','@TeoBishop I was linking to your page, and noticed... http://t.co/lq05rBpb','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284982347240206337','','','2012-12-29 06:21:00','2012-12-29 11:21:00','',0,'http://twitter-284982347240206337',0,'aktt_tweet','',0),(302,1,'2012-12-29 06:21:00','2012-12-29 11:21:00','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4Q','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-41','','','2012-12-29 06:21:00','2012-12-29 11:21:00','',0,'http://twitter-284982347240206337-post',0,'post','',0),(303,0,'2012-12-29 06:42:46','2012-12-29 11:42:46','@TeoBishop I was linking to your page, and noticed... http://t.co/mKHMfuZQ','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284987824502099968','','','2012-12-29 06:42:46','2012-12-29 11:42:46','',0,'http://twitter-284987824502099968',0,'aktt_tweet','',0),(304,1,'2012-12-29 06:42:46','2012-12-29 11:42:46','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4S','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-42','','','2012-12-29 06:42:46','2012-12-29 11:42:46','',0,'http://twitter-284987824502099968-post',0,'post','',0),(305,0,'2012-12-29 06:57:14','2012-12-29 11:57:14','@TeoBishop I was linking to your page, and noticed... http://t.co/y7CTNFep','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284991464008716288','','','2012-12-29 06:57:14','2012-12-29 11:57:14','',0,'http://twitter-284991464008716288',0,'aktt_tweet','',0),(306,1,'2012-12-29 06:57:14','2012-12-29 11:57:14','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4U','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-43','','','2012-12-29 06:57:14','2012-12-29 11:57:14','',0,'http://twitter-284991464008716288-post',0,'post','',0),(307,0,'2012-12-29 07:12:08','2012-12-29 12:12:08','@TeoBishop I was linking to your page, and noticed... http://t.co/t2mDYpSy','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','284995212068155392','','','2012-12-29 07:12:08','2012-12-29 12:12:08','',0,'http://twitter-284995212068155392',0,'aktt_tweet','',0),(308,1,'2012-12-29 07:12:08','2012-12-29 12:12:08','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4W','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-44','','','2012-12-29 07:12:08','2012-12-29 12:12:08','',0,'http://twitter-284995212068155392-post',0,'post','',0),(309,0,'2012-12-29 07:33:35','2012-12-29 12:33:35','@TeoBishop I was linking to your page, and noticed... http://t.co/qr3og3RL','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','285000610737180672','','','2012-12-29 07:33:35','2012-12-29 12:33:35','',0,'http://twitter-285000610737180672',0,'aktt_tweet','',0),(310,1,'2012-12-29 07:33:35','2012-12-29 12:33:35','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-4Y','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-45','','','2012-12-29 07:33:35','2012-12-29 12:33:35','',0,'http://twitter-285000610737180672-post',0,'post','',0),(311,0,'2012-12-29 07:33:50','2012-12-29 12:33:50','@TeoBishop I was linking to your page, and noticed... http://t.co/cewL6Jr4','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','285000673651724288','','','2012-12-29 07:33:50','2012-12-29 12:33:50','',0,'http://twitter-285000673651724288',0,'aktt_tweet','',0),(312,1,'2012-12-29 07:33:50','2012-12-29 12:33:50','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-50','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-46','','','2012-12-29 07:33:50','2012-12-29 12:33:50','',0,'http://twitter-285000673651724288-post',0,'post','',0),(313,0,'2012-12-29 08:00:04','2012-12-29 13:00:04','@TeoBishop Soooo sorry. Trying to find the problem.','@TeoBishop Soooo sorry. Trying to find the problem...','','publish','open','open','','285007276882944000','','','2012-12-29 08:00:04','2012-12-29 13:00:04','',0,'http://twitter-285007276882944000',0,'aktt_tweet','',0),(314,1,'2012-12-29 08:00:04','2012-12-29 13:00:04','@TeoBishop Soooo sorry. Trying to find the problem.','@TeoBishop Soooo sorry. Trying to find the problem...','','publish','open','open','','teobishop-soooo-sorry-trying-to-find-the-problem','','','2012-12-29 08:00:04','2012-12-29 13:00:04','',0,'http://twitter-285007276882944000-post',0,'post','',0),(315,0,'2012-12-29 07:59:35','2012-12-29 12:59:35','@TeoBishop EEckkkk! So sorry. I have been trying to get my new blog working a little more smoothly, though there seems to be a broken app.','@TeoBishop EEckkkk! So sorry. I have been trying t...','','publish','open','open','','285007153339703296','','','2012-12-29 07:59:35','2012-12-29 12:59:35','',0,'http://twitter-285007153339703296',0,'aktt_tweet','',0),(316,1,'2012-12-29 07:59:35','2012-12-29 12:59:35','@TeoBishop EEckkkk! So sorry. I have been trying to get my new blog working a little more smoothly, though there seems to be a broken app.','@TeoBishop EEckkkk! So sorry. I have been trying t...','','publish','open','open','','teobishop-eeckkkk-so-sorry-i-have-been-trying-t','','','2012-12-29 07:59:35','2012-12-29 12:59:35','',0,'http://twitter-285007153339703296-post',0,'post','',0),(317,0,'2012-12-29 07:50:08','2012-12-29 12:50:08','@TeoBishop I was linking to your page, and noticed... http://t.co/ASyZyaXi','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','285004777295863808','','','2012-12-29 07:50:08','2012-12-29 12:50:08','',0,'http://twitter-285004777295863808',0,'aktt_tweet','',0),(318,1,'2012-12-29 07:50:08','2012-12-29 12:50:08','@TeoBishop I was linking to your page, and noticed... wp.me/p30TIZ-52','@TeoBishop I was linking to your page, and noticed...','','publish','open','open','','teobishop-i-was-linking-to-your-page-and-noticed-47','','','2012-12-29 07:50:08','2012-12-29 12:50:08','',0,'http://twitter-285004777295863808-post',0,'post','',0),(319,0,'2012-12-29 08:11:13','2012-12-29 13:11:13','Strange issue with something on my blog causing numerous repeated Tweets. Sorry for any inconvenience, especially to @TeoBishop','Strange issue with something on my blog causing nu...','','publish','open','open','','285010080909373441','','','2012-12-29 08:11:13','2012-12-29 13:11:13','',0,'http://twitter-285010080909373441',0,'aktt_tweet','',0),(320,1,'2012-12-29 08:11:13','2012-12-29 13:11:13','Strange issue with something on my blog causing numerous repeated Tweets. Sorry for any inconvenience, especially to @TeoBishop','Strange issue with something on my blog causing nu...','','publish','open','open','','strange-issue-with-something-on-my-blog-causing-nu','','','2012-12-29 08:11:13','2012-12-29 13:11:13','',0,'http://twitter-285010080909373441-post',0,'post','',0),(321,0,'2012-12-29 08:29:26','2012-12-29 13:29:26','@FulbertAvebury Yes, another hesitant test now. Fingers crossed.','@FulbertAvebury Yes, another hesitant test now. Fi...','','publish','open','open','','285014665141035009','','','2012-12-29 08:29:26','2012-12-29 13:29:26','',0,'http://twitter-285014665141035009',0,'aktt_tweet','',0),(322,1,'2012-12-29 08:29:26','2012-12-29 13:29:26','@FulbertAvebury Yes, another hesitant test now. Fingers crossed.','@FulbertAvebury Yes, another hesitant test now. Fi...','','publish','open','open','','fulbertavebury-yes-another-hesitant-test-now-fi','','','2012-12-29 08:29:26','2012-12-29 13:29:26','',0,'http://twitter-285014665141035009-post',0,'post','',0),(323,0,'2012-12-29 08:28:27','2012-12-29 13:28:27','Goodness, with that blog-to-Twitter issue, I hope the few people I follow have not all blocked me!','Goodness, with that blog-to-Twitter issue, I hope...','','publish','open','open','','285014420218863616','','','2012-12-29 08:28:27','2012-12-29 13:28:27','',0,'http://twitter-285014420218863616',0,'aktt_tweet','',0),(324,1,'2012-12-29 08:28:27','2012-12-29 13:28:27','Goodness, with that blog-to-Twitter issue, I hope the few people I follow have not all blocked me!','Goodness, with that blog-to-Twitter issue, I hope...','','publish','open','open','','goodness-with-that-blog-to-twitter-issue-i-hope','','','2012-12-29 08:28:27','2012-12-29 13:28:27','',0,'http://twitter-285014420218863616-post',0,'post','',1),(325,0,'2012-12-29 08:46:06','2012-12-29 13:46:06','My hesitant testing is holding. Fingers still crossed.','My hesitant testing is holding. Fingers still cros...','','publish','open','open','','285018862188105728','','','2012-12-29 08:46:06','2012-12-29 13:46:06','',0,'http://twitter-285018862188105728',0,'aktt_tweet','',0),(326,1,'2012-12-29 08:46:06','2012-12-29 13:46:06','My hesitant testing is holding. Fingers still crossed.','My hesitant testing is holding. Fingers still cros...','','publish','open','open','','my-hesitant-testing-is-holding-fingers-still-cros','','','2012-12-29 08:46:06','2012-12-29 13:46:06','',0,'http://twitter-285018862188105728-post',0,'post','',0),(327,0,'2012-12-29 09:44:24','2012-12-29 14:44:24','Hmm, I am not getting any Tweets except my own. At least this computer issue has not left me suspended. Still no idea why the repeat Tweets.','Hmm, I am not getting any Tweets except my own. At...','','publish','open','open','','285033532399685632','','','2012-12-29 09:44:24','2012-12-29 14:44:24','',0,'http://twitter-285033532399685632',0,'aktt_tweet','',0),(328,1,'2012-12-29 09:44:24','2012-12-29 14:44:24','Hmm, I am not getting any Tweets except my own. At least this computer issue has not left me suspended. Still no idea why the repeat Tweets.','Hmm, I am not getting any Tweets except my own. At...','','publish','open','open','','hmm-i-am-not-getting-any-tweets-except-my-own-at','','','2012-12-29 09:44:24','2012-12-29 14:44:24','',0,'http://twitter-285033532399685632-post',0,'post','',0),(329,1,'2012-12-29 13:19:49','2012-12-29 18:19:49','While I talked about what I did the evening of Yule, I have not yet mentioned what I did specifically for Yule itself.\n\nAs it was a rainy and stormy morning, I could not go outside to commune with nature as I wanted lest I become too distracted with the weather, so instead I celebrated in my apartment, standing in front of an antique French wooden table with a 3-wicked candle burning on top of it. I was home alone and engaged in a combination of 2 rituals -- the first one arranged by Teo Bishop at the Solitary Druid Fellowship and the second one an internally created ritual shared among a small group of OBOD folk who are experimenting with creating a new grove in Manhattan. Doing more with druidry from a distance on discussion boards than in ritual, I decided to do them both.\n\nI will start with the OBOD one first, as I have had several years interaction with OBOD. While I never seem to be able to make it to the East Coast Gathering, I am familiar with OBOD rituals and sensibilities. I breathed deeply, saluted the four quarters, and with words of stag and hawk and fire and water, I performed the rather simple ritual, made even more that way as it was not initially intended for individual use, but with a small community. However, their rituals and such as rather flexible, so I adapted as I went along to feel comfortable with the words and focus on why I was saying them.\n\nI then performed the Solitary Druid Fellowship one, a newly-written ritual written by Teo (who I fondly admire for his energy and intentions) with its stated purpose of using this individually, all while knowing others, elsewhere, are doing the same thing. As the website declares, The Solitary Druid Fellowship is an experiment in Pagan liturgy, and an exercise of congregation in solitude. The notion of a shared liturgy is developed a bit, though this is rather based on the the Outline of Worship of ADF, Our Own Druidry. That was probably my biggest challenge, in that ADF is a druid group that has formalized rituals and beliefs, very much like a druid church, and while adaptation is encouraged a bit, it had a feeling of catholic druidry to me. While this is certainly related to my baggage with catholicism, I found the stylized ritual similar enough to mass that by the time I got to the Opening the Gates and Seeking the Omen, it stopped feeling of peaceful ritual and started feeling of an odd assembly of . . . formalized oddness. Granted, this was probably due to my baggage coming up, but it had too much of a sense of calling a deity (choose whichever one you want) and then casting some divination to try to determine how the offering was received and what to do next.\n\nAs all of this was a bit much for a non-ADF member, I just felt . . . odd. It did not speak to me, and while I was fortunate that the end of the ritual happened at the time when I had to move on to the office, it left me a bit introspective as to what it all means for me and what I should do with it moving forward. I am eagerly reading what others thought about the Solitary Druid Yule Ritual, as when I am uncomfortable, sometimes that means there is the most room for growth.','Reflecting on a Solitary Yule Ritual ','','inherit','open','open','','217-revision-3','','','2012-12-29 13:19:49','2012-12-29 18:19:49','',217,'http://fulbert-avebury.com/2012/12/29/217-revision-3/',0,'revision','',0),(330,1,'2012-12-29 14:20:49','2012-12-29 19:20:49','While I talked about what I did the evening of Yule, I have not yet mentioned what I did specifically for Yule itself.\n\nAs it was a rainy and stormy morning, I could not go outside to commune with nature as I wanted lest I become too distracted with the weather, so instead I celebrated in my apartment, standing in front of an antique French wooden table with a 3-wicked candle burning on top of it. I was home alone and engaged in a combination of 2 rituals -- the first one arranged by Teo Bishop at the Solitary Druid Fellowship and the second one an internally created ritual shared among a small group of OBOD folk who are experimenting with creating a new grove in Manhattan. Doing more with druidry from a distance on discussion boards than in ritual, I decided to do them both.\n\nI will start with the OBOD one first, as I have had several years interaction with OBOD. While I never seem to be able to make it to the East Coast Gathering, I am familiar with OBOD rituals and sensibilities. I breathed deeply, saluted the four quarters, and with words of stag and hawk and fire and water, I performed the rather simple ritual, made even more that way as it was not initially intended for individual use, but with a small community. I did minor adaptations, and it still felt strangely familiar. As I celebrate all of the druid festivals as a solitary druid, this However, their rituals and such as rather flexible, so I adapted as I went along to feel comfortable with the words and focus on why I was saying them.\n\nI then performed the Solitary Druid Fellowship one, a newly-written ritual written by Teo (who I fondly admire for his energy and intentions) with its stated purpose of using this individually, all while knowing others, elsewhere, are doing the same thing. As the website declares, The Solitary Druid Fellowship is an experiment in Pagan liturgy, and an exercise of congregation in solitude. The notion of a shared liturgy is developed a bit, though this is rather based on the the Outline of Worship of ADF, Our Own Druidry. That was probably my biggest challenge, in that ADF is a druid group that has formalized rituals and beliefs, very much like a druid church, and while adaptation is encouraged a bit, it had a feeling of catholic druidry to me. While this is certainly related to my baggage with catholicism, I found the stylized ritual similar enough to mass that by the time I got to the Opening the Gates and Seeking the Omen, it stopped feeling of peaceful ritual and started feeling of an odd assembly of . . . formalized oddness. Granted, this was probably due to my baggage coming up, but it had too much of a sense of calling a deity (choose whichever one you want) and then casting some divination to try to determine how the offering was received and what to do next.\n\nAs all of this was a bit much for a non-ADF member, I just felt . . . odd. It did not speak to me, and while I was fortunate that the end of the ritual happened at the time when I had to move on to the office, it left me a bit introspective as to what it all means for me and what I should do with it moving forward. I am eagerly reading what others thought about the Solitary Druid Yule Ritual, as when I am uncomfortable, sometimes that means there is the most room for growth.','Reflecting on a Solitary Yule Ritual ','','inherit','open','open','','217-revision-4','','','2012-12-29 14:20:49','2012-12-29 19:20:49','',217,'http://fulbert-avebury.com/2012/12/29/217-revision-4/',0,'revision','',0),(331,1,'2012-12-29 18:20:52','2012-12-29 23:20:52','While I talked about what I did the evening of Yule, I have not yet mentioned what I did specifically for Yule itself.\n\nAs it was a rainy and stormy morning, I could not go outside to commune with nature as I wanted lest I become too distracted with the weather, so instead I celebrated in my apartment, standing in front of an antique French wooden table with a 3-wicked candle burning on top of it. I was home alone and engaged in a combination of 2 rituals -- the first one arranged by Teo Bishop at the Solitary Druid Fellowship and the second one an internally created ritual shared among a small group of OBOD folk who are experimenting with creating a new grove in Manhattan. Doing more with druidry from a distance on discussion boards than in ritual, I decided to do them both.\n\nI will start with the OBOD one first, as I have had several years interaction with OBOD. While I never seem to be able to make it to the East Coast Gathering, I am familiar with OBOD rituals and sensibilities. I breathed deeply, saluted the four quarters, and with words of stag and hawk and fire and water, I performed the rather simple ritual, made even more that way as it was not initially intended for individual use, but with a small community. I did minor adaptations, and it still felt strangely familiar though I spoke all the parts. As I celebrate all of the druid festivals as a solitary druid, this is what I expected--do it as written insofar as it feels comfortable, and leave the rest. I like that sensibility. However, their rituals and such are rather flexible, so I adapted as I went along to feel comfortable with the words and focus on why I was saying them.\n\nI then performed the Solitary Druid Fellowship one, a newly-written ritual written by Teo (who I fondly admire for his energy and intentions) with its stated purpose of using this individually, all while knowing others, elsewhere, are doing the same thing. As the website declares, The Solitary Druid Fellowship is an experiment in Pagan liturgy, and an exercise of congregation in solitude. The notion of a shared liturgy is developed a bit, though this is rather based on the the Outline of Worship of ADF, Our Own Druidry. That was probably my biggest challenge, in that ADF is a druid group that has formalized rituals and beliefs, very much like a druid church, and while adaptation is encouraged a bit, it had a feeling of Catholic Druidry to me. While this is certainly related to my baggage with Catholicism, I found the stylized ritual similar enough to mass (which is mainly how I defined the term liturgy for many years) that by the time I got to the Opening the Gates and Seeking the Omen, it stopped feeling of peaceful ritual and started feeling of an odd assembly of . . . formalized oddness. Granted, this was probably due to my baggage coming up, but it had too much of a sense of calling a deity (choose whichever one you want) and then casting some divination to try to determine how the offering was received and what to do next. Again, with my personal baggage, this seemed the same as a Catholic mass, though with switching out the names of deities and bringing in some divination (again, not much different). While I read the ritual a few times before I did it, it still felt . . . odd to me. TO switch one god for several and then to do what in many ways was the same thing just did not feel well for me. Again, my baggage, but that is what I am trying to process by sharing it here.\n\nAs all of this was a bit much for a non-ADF member, I just felt . . . odd. It did not speak to me, and while I was fortunate that the end of the ritual happened at the time when I had to move on to leaving for the office, it left me a bit introspective as to what it all means for me and what I should do with it moving forward. I am eagerly reading what others thought about the Solitary Druid Yule Ritual, as when I am uncomfortable, sometimes that means there is the most room for growth.\n\nWhile I am not interested in joining or otherwise following ADF druidry, and after this reflection on it I may not be welcomed to engage in it anyway, it was a useful experience that, in the process of making me uncomfortable, demonstrates how much growth I need to let go of my baggage. The OBOD one felt a bit more like me, though again it was tailored for a group and I am an individual working alone, something that the Solitary Druid Fellowship focuses on exclusively.\n\nOn to Imbolc!','Reflecting on a Solitary Yule Ritual ','','inherit','open','open','','217-revision-5','','','2012-12-29 18:20:52','2012-12-29 23:20:52','',217,'http://fulbert-avebury.com/2012/12/29/217-revision-5/',0,'revision','',0),(332,1,'2012-12-29 18:22:23','2012-12-29 23:22:23','Reflecting on a Solitary Yule Ritual http://t.co/92qXC6OC #Yule #SolitaryDruid #druidry','Reflecting on a Solitary Yule Ritual http://t.co/9...','','publish','open','open','','285163889480589313','','','2012-12-29 18:22:23','2012-12-29 23:22:23','',0,'http://twitter-285163889480589313',0,'aktt_tweet','',0),(333,1,'2012-12-29 18:29:09','2012-12-29 23:29:09','','pine-cone','','inherit','open','open','','pine-cone','','','2012-12-29 18:29:09','2012-12-29 23:29:09','',0,'http://fulbert-avebury.com/wp-content/uploads/2012/12/pine-cone.jpg',0,'attachment','image/jpeg',0),(334,0,'2012-12-29 18:53:52','2012-12-29 23:53:52','RT @SolitaryDruid: The two open threads on @SolitaryDruid.org -- the High Day Dialogue and Crowdsourcing the Omen -- will close this eve ...','RT @SolitaryDruid: The two open threads on @Solita...','','publish','open','open','','285171811950395392','','','2012-12-29 18:53:52','2012-12-29 23:53:52','',0,'http://twitter-285171811950395392',0,'aktt_tweet','',0),(335,1,'2012-12-29 18:53:52','2012-12-29 23:53:52','RT @SolitaryDruid: The two open threads on @SolitaryDruid.org -- the High Day Dialogue and Crowdsourcing the Omen -- will close this eve ...','RT @SolitaryDruid: The two open threads on @Solita...','','publish','open','open','','rt-solitarydruid-the-two-open-threads-on-solita','','','2012-12-29 18:53:52','2012-12-29 23:53:52','',0,'http://twitter-285171811950395392-post',0,'post','',0),(336,0,'2012-12-29 19:47:36','2012-12-30 00:47:36','RT @rocket_tan: The more I learn about Druidry, the less I feel I know. #somuchtolearn','RT @rocket_tan: The more I learn about Druidry, th...','','publish','open','open','','285185333732208640','','','2012-12-29 19:47:36','2012-12-30 00:47:36','',0,'http://twitter-285185333732208640',0,'aktt_tweet','',0),(337,1,'2012-12-29 19:47:36','2012-12-30 00:47:36','RT @rocket_tan: The more I learn about Druidry, the less I feel I know. #somuchtolearn','RT @rocket_tan: The more I learn about Druidry, th...','','publish','open','open','','rt-rocket_tan-the-more-i-learn-about-druidry-th','','','2012-12-29 19:47:36','2012-12-30 00:47:36','',0,'http://twitter-285185333732208640-post',0,'post','',0),(338,0,'2012-12-29 19:47:16','2012-12-30 00:47:16','@Sageling @TeoBishop Yes, I am more than impressed. Perhaps he counts backward from 100 with some of them?!','@Sageling @TeoBishop Yes, I am more than impressed...','','publish','open','open','','285185248952717313','','','2012-12-29 19:47:16','2012-12-30 00:47:16','',0,'http://twitter-285185248952717313',0,'aktt_tweet','',0),(339,1,'2012-12-29 19:47:16','2012-12-30 00:47:16','@Sageling @TeoBishop Yes, I am more than impressed. Perhaps he counts backward from 100 with some of them?!','@Sageling @TeoBishop Yes, I am more than impressed...','','publish','open','open','','sageling-teobishop-yes-i-am-more-than-impressed','','','2012-12-29 19:47:16','2012-12-30 00:47:16','',0,'http://twitter-285185248952717313-post',0,'post','',0),(340,0,'2012-12-29 19:46:32','2012-12-30 00:46:32','@TheDruidNetwork I just blogged about how I celebrated Yule http://t.co/hf2XNoF8 #druidry','@TheDruidNetwork I just blogged about how I celebr...','','publish','open','open','','285185065334480896','','','2012-12-29 19:46:32','2012-12-30 00:46:32','',0,'http://twitter-285185065334480896',0,'aktt_tweet','',0),(341,1,'2012-12-29 19:46:32','2012-12-30 00:46:32','@TheDruidNetwork I just blogged about how I celebrated Yule bit.ly/VgNXdl #druidry','@TheDruidNetwork I just blogged about how I celebr...','','publish','open','open','','thedruidnetwork-i-just-blogged-about-how-i-celebr','','','2012-12-29 19:46:32','2012-12-30 00:46:32','',0,'http://twitter-285185065334480896-post',0,'post','',0),(342,0,'2012-12-29 19:44:20','2012-12-30 00:44:20','I just renamed my blog I am using for #druidry and changed the theme. It is new in time for the New Year! http://t.co/ELwFqwvG','I just renamed my blog I am using for #druidry and...','','publish','open','open','','285184511027855360','','','2012-12-29 19:44:20','2012-12-30 00:44:20','',0,'http://twitter-285184511027855360',0,'aktt_tweet','',0),(343,1,'2012-12-29 19:44:20','2012-12-30 00:44:20','I just renamed my blog I am using for #druidry and changed the theme. It is new in time for the New Year! bit.ly/VgNE2f','I just renamed my blog I am using for #druidry and...','','publish','open','open','','i-just-renamed-my-blog-i-am-using-for-druidry-and','','','2012-12-29 19:44:20','2012-12-30 00:44:20','',0,'http://twitter-285184511027855360-post',0,'post','',0),(344,0,'2012-12-29 22:28:41','2012-12-30 03:28:41','@rocket_tan Yours is certainly unique!','@rocket_tan Yours is certainly unique!','','publish','open','open','','285225872053641216','','','2012-12-29 22:28:41','2012-12-30 03:28:41','',0,'http://twitter-285225872053641216',0,'aktt_tweet','',0),(345,1,'2012-12-29 22:28:41','2012-12-30 03:28:41','@rocket_tan Yours is certainly unique!','@rocket_tan Yours is certainly unique!','','publish','open','open','','rocket_tan-yours-is-certainly-unique','','','2012-12-29 22:28:41','2012-12-30 03:28:41','',0,'http://twitter-285225872053641216-post',0,'post','',0),(346,0,'2012-12-29 22:27:07','2012-12-30 03:27:07','@Sageling Thanks for the comment. This was the first time I really spoke about these things so publicly, and was rather freeing.','@Sageling Thanks for the comment. This was the fir...','','publish','open','open','','285225475146653697','','','2012-12-29 22:27:07','2012-12-30 03:27:07','',0,'http://twitter-285225475146653697',0,'aktt_tweet','',0),(347,1,'2012-12-29 22:27:07','2012-12-30 03:27:07','@Sageling Thanks for the comment. This was the first time I really spoke about these things so publicly, and was rather freeing.','@Sageling Thanks for the comment. This was the fir...','','publish','open','open','','sageling-thanks-for-the-comment-this-was-the-fir','','','2012-12-29 22:27:07','2012-12-30 03:27:07','',0,'http://twitter-285225475146653697-post',0,'post','',1),(348,0,'2012-12-29 22:19:55','2012-12-30 03:19:55','@rocket_tan Indeed, small world! Nothing like consistency with avatars. Now if I can only be consistent in other ways, too! Nice to see you.','@rocket_tan Indeed, small world! Nothing like cons...','','publish','open','open','','285223662548824064','','','2012-12-29 22:19:55','2012-12-30 03:19:55','',0,'http://twitter-285223662548824064',0,'aktt_tweet','',0),(349,1,'2012-12-29 22:19:55','2012-12-30 03:19:55','@rocket_tan Indeed, small world! Nothing like consistency with avatars. Now if I can only be consistent in other ways, too! Nice to see you.','@rocket_tan Indeed, small world! Nothing like cons...','','publish','open','open','','rocket_tan-indeed-small-world-nothing-like-cons','','','2012-12-29 22:19:55','2012-12-30 03:19:55','',0,'http://twitter-285223662548824064-post',0,'post','',1),(350,0,'2012-12-29 22:42:46','2012-12-30 03:42:46','RT @Sageling: @FulbertAvebury Being able to say \"I don\'t mesh with this path, and here\'s why\" strengthens the dialogue as much as any ot ...','RT @Sageling: @FulbertAvebury Being able to say \"I...','','publish','open','open','','285229415800135680','','','2012-12-29 22:42:46','2012-12-30 03:42:46','',0,'http://twitter-285229415800135680',0,'aktt_tweet','',0),(351,1,'2012-12-29 22:42:46','2012-12-30 03:42:46','RT @Sageling: @FulbertAvebury Being able to say \"I don\'t mesh with this path, and here\'s why\" strengthens the dialogue as much as any ot ...','RT @Sageling: @FulbertAvebury Being able to say \"I...','','publish','open','open','','rt-sageling-fulbertavebury-being-able-to-say-i','','','2012-12-29 22:42:46','2012-12-30 03:42:46','',0,'http://twitter-285229415800135680-post',0,'post','',0),(352,0,'2012-12-30 08:01:22','2012-12-30 13:01:22','Unbelievable how cold it is out this morning. How can it still be lightly snowing?','Unbelievable how cold it is out this morning. How...','','publish','open','open','','285369990302027776','','','2012-12-30 08:01:22','2012-12-30 13:01:22','',0,'http://twitter-285369990302027776',0,'aktt_tweet','',0),(353,1,'2012-12-30 08:01:22','2012-12-30 13:01:22','Unbelievable how cold it is out this morning. How can it still be lightly snowing?','Unbelievable how cold it is out this morning. How...','','publish','open','open','','unbelievable-how-cold-it-is-out-this-morning-how','','','2012-12-30 08:01:22','2012-12-30 13:01:22','',0,'http://twitter-285369990302027776-post',0,'post','',0),(354,0,'2012-12-30 19:20:32','2012-12-31 00:20:32','@rocket_tan I tried to watch it, but too violent for me.','@rocket_tan I tried to watch it, but too violent f...','','publish','open','open','','285540907250507776','','','2012-12-30 19:20:32','2012-12-31 00:20:32','',0,'http://twitter-285540907250507776',0,'aktt_tweet','',0),(355,1,'2012-12-30 19:20:32','2012-12-31 00:20:32','@rocket_tan I tried to watch it, but too violent for me.','@rocket_tan I tried to watch it, but too violent f...','','publish','open','open','','rocket_tan-i-tried-to-watch-it-but-too-violent-f','','','2012-12-30 19:20:32','2012-12-31 00:20:32','',0,'http://twitter-285540907250507776-post',0,'post','',1),(356,0,'2012-12-30 19:16:32','2012-12-31 00:16:32','Beautiful sentiment of our lives intersecting with nature - Vladimir the Vulture http://t.co/kgaeapQA via @PhoenixGrove','Beautiful sentiment of our lives intersecting with...','','publish','open','open','','285539901779345410','','','2012-12-30 19:16:32','2012-12-31 00:16:32','',0,'http://twitter-285539901779345410',0,'aktt_tweet','',0),(357,1,'2012-12-30 19:16:32','2012-12-31 00:16:32','Beautiful sentiment of our lives intersecting with nature - Vladimir the Vulture wp.me/p2WSkq-2i via @PhoenixGrove','Beautiful sentiment of our lives intersecting with...','','publish','open','open','','beautiful-sentiment-of-our-lives-intersecting-with','','','2012-12-30 19:16:32','2012-12-31 00:16:32','',0,'http://twitter-285539901779345410-post',0,'post','',0),(358,0,'2012-12-30 19:14:48','2012-12-31 00:14:48','@Selena_Fox Beautiful image and sentiment. Thanks for sharing it.','@Selena_Fox Beautiful image and sentiment. Thanks...','','publish','open','open','','285539467140427776','','','2012-12-30 19:14:48','2012-12-31 00:14:48','',0,'http://twitter-285539467140427776',0,'aktt_tweet','',0),(359,1,'2012-12-30 19:14:48','2012-12-31 00:14:48','@Selena_Fox Beautiful image and sentiment. Thanks for sharing it.','@Selena_Fox Beautiful image and sentiment. Thanks...','','publish','open','open','','selena_fox-beautiful-image-and-sentiment-thanks','','','2012-12-30 19:14:48','2012-12-31 00:14:48','',0,'http://twitter-285539467140427776-post',0,'post','',0),(360,0,'2012-12-30 19:13:39','2012-12-31 00:13:39','An excellent overview - Becoming a druid http://t.co/zf6HLNrX via @Brynneth_Nimue #druidry','An excellent overview - Becoming a druid http://t....','','publish','open','open','','285539178337402880','','','2012-12-30 19:13:39','2012-12-31 00:13:39','',0,'http://twitter-285539178337402880',0,'aktt_tweet','',0),(361,1,'2012-12-30 19:13:39','2012-12-31 00:13:39','An excellent overview - Becoming a druid wp.me/p1qYSI-ko via @Brynneth_Nimue #druidry','An excellent overview - Becoming a druid http://t....','','publish','open','open','','an-excellent-overview-becoming-a-druid-httpt','','','2012-12-30 19:13:39','2012-12-31 00:13:39','',0,'http://twitter-285539178337402880-post',0,'post','',0),(362,0,'2012-12-30 19:53:49','2012-12-31 00:53:49','@rocket_tan I only saw a few minutes of Magic Mike; it was the scene where the police strippers violently beat up the girls’ boyfriends.','@rocket_tan I only saw a few minutes of Magic Mike...','','publish','open','open','','285549283309125632','','','2012-12-30 19:53:49','2012-12-31 00:53:49','',0,'http://twitter-285549283309125632',0,'aktt_tweet','',0),(363,1,'2012-12-30 19:53:49','2012-12-31 00:53:49','@rocket_tan I only saw a few minutes of Magic Mike; it was the scene where the police strippers violently beat up the girls’ boyfriends.','@rocket_tan I only saw a few minutes of Magic Mike...','','publish','open','open','','rocket_tan-i-only-saw-a-few-minutes-of-magic-mike','','','2012-12-30 19:53:49','2012-12-31 00:53:49','',0,'http://twitter-285549283309125632-post',0,'post','',1),(364,0,'2012-12-30 20:17:16','2012-12-31 01:17:16','@rocket_tan Leave it to me to miss eye candy and find gratuitous violence causing me to moan on societal ills. I over intellectualize a bit?','@rocket_tan Leave it to me to miss eye candy and f...','','publish','open','open','','285555184896188416','','','2012-12-30 20:17:16','2012-12-31 01:17:16','',0,'http://twitter-285555184896188416',0,'aktt_tweet','',0),(365,1,'2012-12-30 20:17:16','2012-12-31 01:17:16','@rocket_tan Leave it to me to miss eye candy and find gratuitous violence causing me to moan on societal ills. I over intellectualize a bit?','@rocket_tan Leave it to me to miss eye candy and f...','','publish','open','open','','rocket_tan-leave-it-to-me-to-miss-eye-candy-and-f','','','2012-12-30 20:17:16','2012-12-31 01:17:16','',0,'http://twitter-285555184896188416-post',0,'post','',1),(366,0,'2012-12-30 20:22:48','2012-12-31 01:22:48','@rocket_tan Yes, but there we all notice Anderson Cooper ;-)','@rocket_tan Yes, but there we all notice Anderson...','','publish','open','open','','285556579439349760','','','2012-12-30 20:22:48','2012-12-31 01:22:48','',0,'http://twitter-285556579439349760',0,'aktt_tweet','',0),(367,1,'2012-12-30 20:22:48','2012-12-31 01:22:48','@rocket_tan Yes, but there we all notice Anderson Cooper ;-)','@rocket_tan Yes, but there we all notice Anderson...','','publish','open','open','','rocket_tan-yes-but-there-we-all-notice-anderson','','','2012-12-30 20:22:48','2012-12-31 01:22:48','',0,'http://twitter-285556579439349760-post',0,'post','',1),(368,1,'2013-01-01 21:59:50','2013-01-02 02:59:50','![\"BMDO_Logo\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/01/BMDO_Logo.jpg\"){kind=logo}
As I want to focus a bit more on my druid studies than I did in 2012, I decided to join the Black Mountain Druid Order (BMDO). As an independent druid organization physically based in South Carolina, it has a vibrant and growing online community that has attracted me in its focus on discussion around druidry with a practical application to life. In my limited experience, it has a distinctly American air about it in that it focuses on druidry in life and environmental / social concerns without constant references to ancient Celtic reconstructionist stories. I like the Celts, but their lives and stories lost in myth do not exactly speak to my experiences living in New York City.\r\n\r\nWhile I am a solitary druid practitioner, I like ongoing, current, and frequent discussions about druidry. Much of this need is met from my involvement in The Druid Network, though I find an American perspective a nice balance to what I have been experiencing recently. To this point, BMDO is still relatively new for me, so I have decided to begin their Dedicant Path.\r\n\r\nI am starting these studies with The Meaning of Awen . . . .','Black Mountain Druid Order (BMDO) Dedicant Path','','publish','open','open','','black-mountain-druid-order-bmdo-dedicant-path','','\nhttp://fulbert-avebury.com/2012/12/29/reflecting-on-a-solitary-yule-ritual/','2013-01-01 22:38:49','2013-01-02 03:38:49','',0,'http://fulbert-avebury.com/?p=368',0,'post','',0),(369,1,'2013-01-01 21:48:31','2013-01-02 02:48:31','','BMDO_Logo','','inherit','open','open','','bmdo_logo','','','2013-01-01 21:48:31','2013-01-02 02:48:31','',368,'http://fulbert-avebury.com/wp-content/uploads/2013/01/BMDO_Logo.jpg',0,'attachment','image/jpeg',0),(370,1,'2013-01-01 21:59:31','2013-01-02 02:59:31','As I want to focus a bit more on my druid studies than I did in 2012, I decided to join the Black Mountain Druid Order (BMDO). As an independent druid organization physically based in South Carolina, it has a vibrant and growing online community that has attracted me in its focus on discussion around druidry with a practical application to life. In my limited experience, it has a distinctly American air about it in that it focuses on druidry in life and environmental / social concerns without constant references to ancient Celtic reconstructionist stories. I like the Celts, but their lives and stories lost in myth do not exactly speak to my experiences living in New York City.\n\nWhile I am a solitary druid practitioner, I like ongoing, current, and frequent discussions about druidry. Much of this need is met from my involvement in The Druid Network, though I find an American perspective a nice balance to what I have been experiencing recently. To this point, BMDO is still relatively new for me, so I have decided to begin their Dedicant Path.\n\nI have stated these studies with The Meaning of Awen . . . .','Black Mountain Druid Order (BMDO) Dedicant Path','','inherit','open','open','','368-revision','','','2013-01-01 21:59:31','2013-01-02 02:59:31','',368,'http://fulbert-avebury.com/2013/01/01/368-revision/',0,'revision','',0),(371,1,'2013-01-01 22:00:35','2013-01-02 03:00:35','Black Mountain Druid Order (BMDO) Dedicant Path http://t.co/aPruDWQA #BMDO #druidry #TDN','Black Mountain Druid Order (BMDO) Dedicant Path h...','','publish','open','open','','286305961457643523','','','2013-01-01 22:00:35','2013-01-02 03:00:35','',0,'http://twitter-286305961457643523',0,'aktt_tweet','',0),(372,1,'2013-01-02 18:39:27','2013-01-02 23:39:27','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\r\n\r\n![\"Awen\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/01/Awen.jpg\")
Awen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an Aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance, something not always common in my life, or a sense of harmony in life and in the natural world.\r\n\r\nConsidering the questions to ponder for this first week:\r\n\r\n1. What places in nature inspire you?\r\n2. Do you have a favorite outdoor place? Why?\r\n3. How does nature inspire you??\r\n\r\nThere are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by these early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the nature-oriented poetry of Walt Whitman, especially some of the lines in his Calamus poems where he vibrantly links humanity and nature into a seemless continuity. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them. This reminds me of a natural cloister walk, one that is living and breathing.\r\nHmm, come to think about it, both of these locations involve shelter or safety and trees. I never made that connection before . . . .
\r\nNature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done with or without human meddling in nature (while we are still very part of nature itself, something to never forget). Nature always finds a way to continue, and I am inspired, as with awen, by the complexities of nature and how it is so very beyond me.\r\nWhile seemingly beyond me, I am always linked with nature, never too far away . . . even when I am not paying attention to it.
\r\nThe BMDO is an interesting new path for me to follow, and while I will not make any assumptions or projections for where it will lead, journeys begin with but a single step.','The Meaning of Awen (BMDO DP M1W1) ','','publish','open','open','','bmdo-dp-week-1-meaning-of-awen','','','2013-01-13 22:18:53','2013-01-14 03:18:53','',0,'http://fulbert-avebury.com/?p=372',0,'post','',1),(373,1,'2013-01-01 22:32:32','2013-01-02 03:32:32','','Awen','','inherit','open','open','','awen-2','','','2013-01-01 22:32:32','2013-01-02 03:32:32','',372,'http://fulbert-avebury.com/wp-content/uploads/2013/01/Awen.jpg',0,'attachment','image/jpeg',0),(374,1,'2013-01-01 22:33:19','2013-01-02 03:33:19','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\n\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance in the sense of harmony in life and in the natural world.\n\nConsidering the questions to ponder for this first week:\n\n1 & 2 - There are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by this place early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the poetry of Walt Whitman, especially some of the lines in his Calamus poems that vibrantly link humanity with nature. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them; this reminds me of a natural cloister walk, one that is living and breathing.\n3. Nature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done even with or without human meddling in nature (while we are still very part of nature itself). I am inspired, as with awen, in the complexities of nature and how it is so very beyond me, while still linking me to it.','Awen - Week 1 Earth Path: Meaning of Awen','','inherit','open','open','','372-revision','','','2013-01-01 22:33:19','2013-01-02 03:33:19','',372,'http://fulbert-avebury.com/2013/01/01/372-revision/',0,'revision','',0),(375,1,'2013-01-01 22:34:30','2013-01-02 03:34:30','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\n\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance in the sense of harmony in life and in the natural world.\n\nConsidering the questions to ponder for this first week:\n\n1 & 2 - There are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by this place early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the poetry of Walt Whitman, especially some of the lines in his Calamus poems that vibrantly link humanity with nature. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them; this reminds me of a natural cloister walk, one that is living and breathing.\n3. Nature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done even with or without human meddling in nature (while we are still very part of nature itself). I am inspired, as with awen, in the complexities of nature and how it is so very beyond me, while still linking me to it.','Awen - Week 1 Earth Path: Meaning of Awen','','inherit','open','open','','372-revision-2','','','2013-01-01 22:34:30','2013-01-02 03:34:30','',372,'http://fulbert-avebury.com/2013/01/01/372-revision-2/',0,'revision','',0),(376,1,'2013-01-01 21:59:50','2013-01-02 02:59:50','As I want to focus a bit more on my druid studies than I did in 2012, I decided to join the Black Mountain Druid Order (BMDO). As an independent druid organization physically based in South Carolina, it has a vibrant and growing online community that has attracted me in its focus on discussion around druidry with a practical application to life. In my limited experience, it has a distinctly American air about it in that it focuses on druidry in life and environmental / social concerns without constant references to ancient Celtic reconstructionist stories. I like the Celts, but their lives and stories lost in myth do not exactly speak to my experiences living in New York City.\r\n\r\nWhile I am a solitary druid practitioner, I like ongoing, current, and frequent discussions about druidry. Much of this need is met from my involvement in The Druid Network, though I find an American perspective a nice balance to what I have been experiencing recently. To this point, BMDO is still relatively new for me, so I have decided to begin their Dedicant Path.\r\n\r\nI have stated these studies with The Meaning of Awen . . . .','Black Mountain Druid Order (BMDO) Dedicant Path','','inherit','open','open','','368-revision-2','','','2013-01-01 21:59:50','2013-01-02 02:59:50','',368,'http://fulbert-avebury.com/2013/01/01/368-revision-2/',0,'revision','',0),(377,1,'2013-01-02 18:29:53','2013-01-02 23:29:53','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\n\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an Aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance, something not always common in my life, or a sense of harmony in life and in the natural world.\n\nConsidering the questions to ponder for this first week:\n\n1. What places in nature inspire you?\n2. Do you have a favorite outdoor place? Why?\n3. How does nature inspire you??\n\nThere are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by these early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the nature-oriented poetry of Walt Whitman, especially some of the lines in his Calamus poems where he vibrantly links humanity and nature into a seemless continuity. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them. This reminds me of a natural cloister walk, one that is living and breathing.\n\nHmm, come to think about it, both of these locations involve shelter or safety and trees. I never made that connection before . . . .\n\n3. Nature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done even with or without human meddling in nature (while we are still very part of nature itself). I am inspired, as with awen, in the complexities of nature and how it is so very beyond me, while still linking me to it.','Awen - Week 1: Meaning of Awen','','inherit','open','open','','372-revision-3','','','2013-01-02 18:29:53','2013-01-02 23:29:53','',372,'http://fulbert-avebury.com/2013/01/02/372-revision-3/',0,'revision','',0),(378,1,'2013-01-02 18:30:52','2013-01-02 23:30:52','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\n\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an Aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance, something not always common in my life, or a sense of harmony in life and in the natural world.\n\nConsidering the questions to ponder for this first week:\n\n1. What places in nature inspire you?\n2. Do you have a favorite outdoor place? Why?\n3. How does nature inspire you??\n\nThere are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by these early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the nature-oriented poetry of Walt Whitman, especially some of the lines in his Calamus poems where he vibrantly links humanity and nature into a seemless continuity. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them. This reminds me of a natural cloister walk, one that is living and breathing.\nHmm, come to think about it, both of these locations involve shelter or safety and trees. I never made that connection before . . . .
\nNature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done with or without human meddling in nature (while we are still very part of nature itself). I am inspired, as with awen, in the complexities of nature and how it is so very beyond me, while still linking me to it.','Awen - Week 1: Meaning of Awen','','inherit','open','open','','372-revision-4','','','2013-01-02 18:30:52','2013-01-02 23:30:52','',372,'http://fulbert-avebury.com/2013/01/02/372-revision-4/',0,'revision','',0),(379,1,'2013-01-02 18:39:27','2013-01-02 23:39:27','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\r\n\r\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an Aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance, something not always common in my life, or a sense of harmony in life and in the natural world.\r\n\r\nConsidering the questions to ponder for this first week:\r\n\r\n1. What places in nature inspire you?\r\n2. Do you have a favorite outdoor place? Why?\r\n3. How does nature inspire you??\r\n\r\nThere are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by these early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the nature-oriented poetry of Walt Whitman, especially some of the lines in his Calamus poems where he vibrantly links humanity and nature into a seemless continuity. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them. This reminds me of a natural cloister walk, one that is living and breathing.\r\nHmm, come to think about it, both of these locations involve shelter or safety and trees. I never made that connection before . . . .
\r\nNature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done with or without human meddling in nature (while we are still very part of nature itself, something to never forget). Nature always finds a way to continue, and I am inspired, as with awen, by the complexities of nature and how it is so very beyond me.\r\nWhile seemingly beyond me, I am always linked with nature, never too far away . . . even when I am not paying attention to it.
\r\nThe BMDO is an interesting new path for me to follow, and while I will not make any assumptions or projections for where it will lead, journeys begin with but a single step.','BMDO DP - Week 1: Meaning of Awen','','inherit','open','open','','372-revision-5','','','2013-01-02 18:39:27','2013-01-02 23:39:27','',372,'http://fulbert-avebury.com/2013/01/02/372-revision-5/',0,'revision','',0),(380,1,'2013-01-02 18:40:16','2013-01-02 23:40:16','BMDO DP - Week 1: Meaning of Awen http://t.co/YXhCETfI #druidry','BMDO DP - Week 1: Meaning of Awen http://t.co/YXhC...','','publish','open','open','','286617940827193344','','','2013-01-02 18:40:16','2013-01-02 23:40:16','',0,'http://twitter-286617940827193344',0,'aktt_tweet','',0),(381,0,'2013-01-02 21:04:58','2013-01-03 02:04:58','@Sageling @rocket_tan I just started exploring the Black Mountain Druid Order (BMDO) http://t.co/mOQU1IaA that has a free Dedicant Path','@Sageling @rocket_tan I just started exploring the...','','publish','open','open','','286654354772090881','','','2013-01-02 21:04:58','2013-01-03 02:04:58','',0,'http://twitter-286654354772090881',0,'aktt_tweet','',0),(382,1,'2013-01-02 21:04:58','2013-01-03 02:04:58','@Sageling @rocket_tan I just started exploring the Black Mountain Druid Order (BMDO) bmdo.org that has a free Dedicant Path','@Sageling @rocket_tan I just started exploring the...','','publish','open','open','','sageling-rocket_tan-i-just-started-exploring-the','','','2013-01-02 21:04:58','2013-01-03 02:04:58','',0,'http://twitter-286654354772090881-post',0,'post','',0),(383,0,'2013-01-02 21:03:21','2013-01-03 02:03:21','RT @rocket_tan: Thought for 2013: can you replace even one product you use daily with a product that is animal cruelty free?','RT @rocket_tan: Thought for 2013: can you replace...','','publish','open','open','','286653946838261760','','','2013-01-02 21:03:21','2013-01-03 02:03:21','',0,'http://twitter-286653946838261760',0,'aktt_tweet','',0),(384,1,'2013-01-02 21:03:21','2013-01-03 02:03:21','RT @rocket_tan: Thought for 2013: can you replace even one product you use daily with a product that is animal cruelty free?','RT @rocket_tan: Thought for 2013: can you replace...','','publish','open','open','','rt-rocket_tan-thought-for-2013-can-you-replace','','','2013-01-02 21:03:21','2013-01-03 02:03:21','',0,'http://twitter-286653946838261760-post',0,'post','',0),(385,0,'2013-01-02 21:00:53','2013-01-03 02:00:53','@rocket_tan You too!','@rocket_tan You too!','','publish','open','open','','286653326043541504','','','2013-01-02 21:00:53','2013-01-03 02:00:53','',0,'http://twitter-286653326043541504',0,'aktt_tweet','',0),(386,1,'2013-01-02 21:00:53','2013-01-03 02:00:53','@rocket_tan You too!','@rocket_tan You too!','','publish','open','open','','rocket_tan-you-too','','','2013-01-02 21:00:53','2013-01-03 02:00:53','',0,'http://twitter-286653326043541504-post',0,'post','',0),(387,0,'2013-01-02 21:00:42','2013-01-03 02:00:42','RT @TheDruidNetwork: Any New Year\'s Resolutions planned? Perhaps something about sharing your beliefs more openly?','RT @TheDruidNetwork: Any New Year\'s Resolutions pl...','','publish','open','open','','286653278756958209','','','2013-01-02 21:00:42','2013-01-03 02:00:42','',0,'http://twitter-286653278756958209',0,'aktt_tweet','',0),(388,1,'2013-01-02 21:00:42','2013-01-03 02:00:42','RT @TheDruidNetwork: Any New Year\'s Resolutions planned? Perhaps something about sharing your beliefs more openly?','RT @TheDruidNetwork: Any New Year\'s Resolutions pl...','','publish','open','open','','rt-thedruidnetwork-any-new-years-resolutions-pl','','','2013-01-02 21:00:42','2013-01-03 02:00:42','',0,'http://twitter-286653278756958209-post',0,'post','',0),(389,0,'2013-01-02 20:59:50','2013-01-03 01:59:50','@Sageling Wonderful way to begin the new year!','@Sageling Wonderful way to begin the new year!','','publish','open','open','','286653063870160897','','','2013-01-02 20:59:50','2013-01-03 01:59:50','',0,'http://twitter-286653063870160897',0,'aktt_tweet','',0),(390,1,'2013-01-02 20:59:50','2013-01-03 01:59:50','@Sageling Wonderful way to begin the new year!','@Sageling Wonderful way to begin the new year!','','publish','open','open','','sageling-wonderful-way-to-begin-the-new-year','','','2013-01-02 20:59:50','2013-01-03 01:59:50','',0,'http://twitter-286653063870160897-post',0,'post','',0),(391,0,'2013-01-02 20:59:02','2013-01-03 01:59:02','@TeoBishop Same back to you!','@TeoBishop Same back to you!','','publish','open','open','','286652862661009410','','','2013-01-02 20:59:02','2013-01-03 01:59:02','',0,'http://twitter-286652862661009410',0,'aktt_tweet','',0),(392,1,'2013-01-02 20:59:02','2013-01-03 01:59:02','@TeoBishop Same back to you!','@TeoBishop Same back to you!','','publish','open','open','','teobishop-same-back-to-you','','','2013-01-02 20:59:02','2013-01-03 01:59:02','',0,'http://twitter-286652862661009410-post',0,'post','',0),(393,0,'2013-01-02 20:58:47','2013-01-03 01:58:47','@Druids_Calendar The link does not appear to be working . . .','@Druids_Calendar The link does not appear to be wo...','','publish','open','open','','286652798110683136','','','2013-01-02 20:58:47','2013-01-03 01:58:47','',0,'http://twitter-286652798110683136',0,'aktt_tweet','',0),(394,1,'2013-01-02 20:58:47','2013-01-03 01:58:47','@Druids_Calendar The link does not appear to be working . . .','@Druids_Calendar The link does not appear to be wo...','','publish','open','open','','druids_calendar-the-link-does-not-appear-to-be-wo','','','2013-01-02 20:58:47','2013-01-03 01:58:47','',0,'http://twitter-286652798110683136-post',0,'post','',0),(395,0,'2013-01-02 20:58:10','2013-01-03 01:58:10','@TheSoundODrums What happened?','@TheSoundODrums What happened?','','publish','open','open','','286652642065784832','','','2013-01-02 20:58:10','2013-01-03 01:58:10','',0,'http://twitter-286652642065784832',0,'aktt_tweet','',0),(396,1,'2013-01-02 20:58:10','2013-01-03 01:58:10','@TheSoundODrums What happened?','@TheSoundODrums What happened?','','publish','open','open','','thesoundodrums-what-happened','','','2013-01-02 20:58:10','2013-01-03 01:58:10','',0,'http://twitter-286652642065784832-post',0,'post','',0),(397,0,'2013-01-02 20:58:03','2013-01-03 01:58:03','@TheSoundODrums I thought it was visually stunning, and while I liked it, the first 30 minutes could have been cut without any loss.','@TheSoundODrums I thought it was visually stunning...','','publish','open','open','','286652613850697729','','','2013-01-02 20:58:03','2013-01-03 01:58:03','',0,'http://twitter-286652613850697729',0,'aktt_tweet','',0),(398,1,'2013-01-02 20:58:03','2013-01-03 01:58:03','@TheSoundODrums I thought it was visually stunning, and while I liked it, the first 30 minutes could have been cut without any loss.','@TheSoundODrums I thought it was visually stunning...','','publish','open','open','','thesoundodrums-i-thought-it-was-visually-stunning','','','2013-01-02 20:58:03','2013-01-03 01:58:03','',0,'http://twitter-286652613850697729-post',0,'post','',0),(399,0,'2013-01-02 20:57:32','2013-01-03 01:57:32','@TheSoundODrums @TheDruidNetwork Not unusual about Christmas and religious basis; odd effect of unbridled capitalism!','@TheSoundODrums @TheDruidNetwork Not unusual about...','','publish','open','open','','286652484791959553','','','2013-01-02 20:57:32','2013-01-03 01:57:32','',0,'http://twitter-286652484791959553',0,'aktt_tweet','',0),(400,1,'2013-01-02 20:57:32','2013-01-03 01:57:32','@TheSoundODrums @TheDruidNetwork Not unusual about Christmas and religious basis; odd effect of unbridled capitalism!','@TheSoundODrums @TheDruidNetwork Not unusual about...','','publish','open','open','','thesoundodrums-thedruidnetwork-not-unusual-about','','','2013-01-02 20:57:32','2013-01-03 01:57:32','',0,'http://twitter-286652484791959553-post',0,'post','',0),(401,0,'2013-01-02 20:54:24','2013-01-03 01:54:24','@rocket_tan Thanks! I have done some work to try to update my site, and am glad to finally be using it a bit for my #druidry path.','@rocket_tan Thanks! I have done some work to try t...','','publish','open','open','','286651697160396801','','','2013-01-02 20:54:24','2013-01-03 01:54:24','',0,'http://twitter-286651697160396801',0,'aktt_tweet','',0),(402,1,'2013-01-02 20:54:24','2013-01-03 01:54:24','@rocket_tan Thanks! I have done some work to try to update my site, and am glad to finally be using it a bit for my #druidry path.','@rocket_tan Thanks! I have done some work to try t...','','publish','open','open','','rocket_tan-thanks-i-have-done-some-work-to-try-t','','','2013-01-02 20:54:24','2013-01-03 01:54:24','',0,'http://twitter-286651697160396801-post',0,'post','',1),(403,0,'2013-01-02 21:09:28','2013-01-03 02:09:28','@rocket_tan Who knows, that may even inspire me on!!','@rocket_tan Who knows, that may even inspire me on...','','publish','open','open','','286655488333053952','','','2013-01-02 21:09:28','2013-01-03 02:09:28','',0,'http://twitter-286655488333053952',0,'aktt_tweet','',0),(404,1,'2013-01-02 21:09:28','2013-01-03 02:09:28','@rocket_tan Who knows, that may even inspire me on!!','@rocket_tan Who knows, that may even inspire me on...','','publish','open','open','','rocket_tan-who-knows-that-may-even-inspire-me-on','','','2013-01-02 21:09:28','2013-01-03 02:09:28','',0,'http://twitter-286655488333053952-post',0,'post','',0),(405,0,'2013-01-02 21:09:22','2013-01-03 02:09:22','@rocket_tan If you want, though I am not sure I have enough for anybody to really like! Thanks for looking!!','@rocket_tan If you want, though I am not sure I ha...','','publish','open','open','','286655460252213248','','','2013-01-02 21:09:22','2013-01-03 02:09:22','',0,'http://twitter-286655460252213248',0,'aktt_tweet','',0),(406,1,'2013-01-02 21:09:22','2013-01-03 02:09:22','@rocket_tan If you want, though I am not sure I have enough for anybody to really like! Thanks for looking!!','@rocket_tan If you want, though I am not sure I ha...','','publish','open','open','','rocket_tan-if-you-want-though-i-am-not-sure-i-ha','','','2013-01-02 21:09:22','2013-01-03 02:09:22','',0,'http://twitter-286655460252213248-post',0,'post','',1),(407,0,'2013-01-02 21:06:13','2013-01-03 02:06:13','@Sageling @rocket_tan I also just blogged about it as just began http://t.co/lknPlSCF #druidry','@Sageling @rocket_tan I also just blogged about it...','','publish','open','open','','286654669495869440','','','2013-01-02 21:06:13','2013-01-03 02:06:13','',0,'http://twitter-286654669495869440',0,'aktt_tweet','',0),(408,1,'2013-01-02 21:06:13','2013-01-03 02:06:13','@Sageling @rocket_tan I also just blogged about it as just began bit.ly/YUTIOL #druidry','@Sageling @rocket_tan I also just blogged about it...','','publish','open','open','','sageling-rocket_tan-i-also-just-blogged-about-it','','','2013-01-02 21:06:13','2013-01-03 02:06:13','',0,'http://twitter-286654669495869440-post',0,'post','',0),(409,0,'2013-01-02 21:26:36','2013-01-03 02:26:36','@rocket_tan Agree completely!! ;-)','@rocket_tan Agree completely!! ;-)','','publish','open','open','','286659797678452736','','','2013-01-02 21:26:36','2013-01-03 02:26:36','',0,'http://twitter-286659797678452736',0,'aktt_tweet','',0),(410,1,'2013-01-02 21:26:36','2013-01-03 02:26:36','@rocket_tan Agree completely!! ;-)','@rocket_tan Agree completely!! ;-)','','publish','open','open','','rocket_tan-agree-completely','','','2013-01-02 21:26:36','2013-01-03 02:26:36','',0,'http://twitter-286659797678452736-post',0,'post','',3),(411,1,'2013-01-02 21:33:57','2013-01-03 02:33:57','As I want to focus a bit more on my druid studies than I did in 2012, I decided to join the Black Mountain Druid Order (BMDO). As an independent druid organization physically based in South Carolina, it has a vibrant and growing online community that has attracted me in its focus on discussion around druidry with a practical application to life. In my limited experience, it has a distinctly American air about it in that it focuses on druidry in life and environmental / social concerns without constant references to ancient Celtic reconstructionist stories. I like the Celts, but their lives and stories lost in myth do not exactly speak to my experiences living in New York City.\n\nWhile I am a solitary druid practitioner, I like ongoing, current, and frequent discussions about druidry. Much of this need is met from my involvement in The Druid Network, though I find an American perspective a nice balance to what I have been experiencing recently. To this point, BMDO is still relatively new for me, so I have decided to begin their Dedicant Path.\n\nI am starting these studies with The Meaning of Awen . . . .','Black Mountain Druid Order (BMDO) Dedicant Path','','inherit','open','open','','368-autosave','','','2013-01-02 21:33:57','2013-01-03 02:33:57','',368,'http://fulbert-avebury.com/2013/01/02/368-autosave/',0,'revision','',0),(412,0,'2013-01-02 22:22:43','2013-01-03 03:22:43','@rocket_tan @ditzydruid Thanks for the recommendation!','@rocket_tan @ditzydruid Thanks for the recommendat...','','publish','open','open','','286673921447698433','','','2013-01-02 22:22:43','2013-01-03 03:22:43','',0,'http://twitter-286673921447698433',0,'aktt_tweet','',0),(413,1,'2013-01-02 22:22:43','2013-01-03 03:22:43','@rocket_tan @ditzydruid Thanks for the recommendation!','@rocket_tan @ditzydruid Thanks for the recommendat...','','publish','open','open','','rocket_tan-ditzydruid-thanks-for-the-recommendat','','','2013-01-02 22:22:43','2013-01-03 03:22:43','',0,'http://twitter-286673921447698433-post',0,'post','',0),(414,0,'2013-01-02 22:51:31','2013-01-03 03:51:31','@rocket_tan Do you have a way to sign up for email alerts about your own wonderful site?!?!','@rocket_tan Do you have a way to sign up for email...','','publish','open','open','','286681169360216065','','','2013-01-02 22:51:31','2013-01-03 03:51:31','',0,'http://twitter-286681169360216065',0,'aktt_tweet','',0),(415,1,'2013-01-02 22:51:31','2013-01-03 03:51:31','@rocket_tan Do you have a way to sign up for email alerts about your own wonderful site?!?!','@rocket_tan Do you have a way to sign up for email...','','publish','open','open','','rocket_tan-do-you-have-a-way-to-sign-up-for-email','','','2013-01-02 22:51:31','2013-01-03 03:51:31','',0,'http://twitter-286681169360216065-post',0,'post','',1),(416,0,'2013-01-02 22:50:07','2013-01-03 03:50:07','@rocket_tan Amazing levels of resources; makes me wonder what I do all day!','@rocket_tan Amazing levels of resources; makes me...','','publish','open','open','','286680814488530945','','','2013-01-02 22:50:07','2013-01-03 03:50:07','',0,'http://twitter-286680814488530945',0,'aktt_tweet','',0),(417,1,'2013-01-02 22:50:07','2013-01-03 03:50:07','@rocket_tan Amazing levels of resources; makes me wonder what I do all day!','@rocket_tan Amazing levels of resources; makes me...','','publish','open','open','','rocket_tan-amazing-levels-of-resources-makes-me','','','2013-01-02 22:50:07','2013-01-03 03:50:07','',0,'http://twitter-286680814488530945-post',0,'post','',1),(418,0,'2013-01-02 22:49:24','2013-01-03 03:49:24','@rocket_tan @ditzydruid Subscribed! What a rich resource. Thanks!','@rocket_tan @ditzydruid Subscribed! What a rich re...','','publish','open','open','','286680636633260032','','','2013-01-02 22:49:24','2013-01-03 03:49:24','',0,'http://twitter-286680636633260032',0,'aktt_tweet','',0),(419,1,'2013-01-02 22:49:24','2013-01-03 03:49:24','@rocket_tan @ditzydruid Subscribed! What a rich resource. Thanks!','@rocket_tan @ditzydruid Subscribed! What a rich re...','','publish','open','open','','rocket_tan-ditzydruid-subscribed-what-a-rich-re','','','2013-01-02 22:49:24','2013-01-03 03:49:24','',0,'http://twitter-286680636633260032-post',0,'post','',1),(421,1,'2013-01-03 19:52:24','2013-01-04 00:52:24','New Year\'s 2013 - musing on Owls and Guns elleneverthopman.com/new-years-2013… #druidry','New Year\'s 2013 - musing on Owls and Guns http://t...','','publish','open','open','','new-years-2013-musing-on-owls-and-guns-httpt','','','2013-01-03 19:52:24','2013-01-04 00:52:24','',0,'http://twitter-286998481158164480-post',0,'post','',0),(422,0,'2013-01-03 20:35:16','2013-01-04 01:35:16','Wonderful post - A Druid’s Indoor Altar / Shrine – Seasonal, Elemental, and Spirit http://t.co/Lh6dpsTj','Wonderful post - A Druid’s Indoor Altar / Shrine –...','','publish','open','open','','287009266836045825','','','2013-01-03 20:35:16','2013-01-04 01:35:16','',0,'http://twitter-287009266836045825',0,'aktt_tweet','',0),(423,1,'2013-01-03 20:35:16','2013-01-04 01:35:16','Wonderful post - A Druid’s Indoor Altar / Shrine – Seasonal, Elemental, and Spirit bit.ly/1374rcU','Wonderful post - A Druid’s Indoor Altar / Shrine –...','','publish','open','open','','wonderful-post-a-druids-indoor-altar-shrine','','','2013-01-03 20:35:16','2013-01-04 01:35:16','',0,'http://twitter-287009266836045825-post',0,'post','',0),(424,0,'2013-01-03 20:56:44','2013-01-04 01:56:44','@rocket_tan Great; would help with letting us know when something new is posted. I know that is what RSS is for, but email is still gold!','@rocket_tan Great; would help with letting us know...','','publish','open','open','','287014671041564673','','','2013-01-03 20:56:44','2013-01-04 01:56:44','',0,'http://twitter-287014671041564673',0,'aktt_tweet','',0),(425,1,'2013-01-03 20:56:44','2013-01-04 01:56:44','@rocket_tan Great; would help with letting us know when something new is posted. I know that is what RSS is for, but email is still gold!','@rocket_tan Great; would help with letting us know...','','publish','open','open','','rocket_tan-great-would-help-with-letting-us-know','','','2013-01-03 20:56:44','2013-01-04 01:56:44','',0,'http://twitter-287014671041564673-post',0,'post','',1),(426,0,'2013-01-03 20:56:15','2013-01-04 01:56:15','@ditzydruid :-)','@ditzydruid :-)','','publish','open','open','','287014550321106945','','','2013-01-03 20:56:15','2013-01-04 01:56:15','',0,'http://twitter-287014550321106945',0,'aktt_tweet','',0),(427,1,'2013-01-03 20:56:15','2013-01-04 01:56:15','@ditzydruid :-)','@ditzydruid :-)','','publish','open','open','','ditzydruid','','','2013-01-03 20:56:15','2013-01-04 01:56:15','',0,'http://twitter-287014550321106945-post',0,'post','',0),(428,0,'2013-01-03 22:07:08','2013-01-04 03:07:08','@rocket_tan Hurray, it works!','@rocket_tan Hurray, it works!','','publish','open','open','','287032388301774848','','','2013-01-03 22:07:08','2013-01-04 03:07:08','',0,'http://twitter-287032388301774848',0,'aktt_tweet','',0),(429,1,'2013-01-03 22:07:08','2013-01-04 03:07:08','@rocket_tan Hurray, it works!','@rocket_tan Hurray, it works!','','publish','open','open','','rocket_tan-hurray-it-works','','','2013-01-03 22:07:08','2013-01-04 03:07:08','',0,'http://twitter-287032388301774848-post',0,'post','',1),(430,0,'2013-01-03 22:03:44','2013-01-04 03:03:44','@druid_cat What do you have in mind with them?','@druid_cat What do you have in mind with them?','','publish','open','open','','287031530923122689','','','2013-01-03 22:03:44','2013-01-04 03:03:44','',0,'http://twitter-287031530923122689',0,'aktt_tweet','',0),(431,1,'2013-01-03 22:03:44','2013-01-04 03:03:44','@druid_cat What do you have in mind with them?','@druid_cat What do you have in mind with them?','','publish','open','open','','druid_cat-what-do-you-have-in-mind-with-them','','','2013-01-03 22:03:44','2013-01-04 03:03:44','',0,'http://twitter-287031530923122689-post',0,'post','',0),(432,0,'2013-01-03 21:59:42','2013-01-04 02:59:42','@ditzydruid What did you use to do that?','@ditzydruid What did you use to do that?','','publish','open','open','','287030516174184448','','','2013-01-03 21:59:42','2013-01-04 02:59:42','',0,'http://twitter-287030516174184448',0,'aktt_tweet','',0),(433,1,'2013-01-03 21:59:42','2013-01-04 02:59:42','@ditzydruid What did you use to do that?','@ditzydruid What did you use to do that?','','publish','open','open','','ditzydruid-what-did-you-use-to-do-that','','','2013-01-03 21:59:42','2013-01-04 02:59:42','',0,'http://twitter-287030516174184448-post',0,'post','',1),(435,1,'2013-01-07 07:37:58','2013-01-07 12:37:58','@Sageling @SolitaryDruid Perhaps even while you walk the dog? We are all part of nature, after all.','@Sageling @SolitaryDruid Perhaps even while you wa...','','publish','open','open','','sageling-solitarydruid-perhaps-even-while-you-wa','','','2013-01-07 07:37:58','2013-01-07 12:37:58','',0,'http://twitter-288263203585155072-post',0,'post','',0),(436,0,'2013-01-07 07:37:15','2013-01-07 12:37:15','@ditzydruid What do you like about that deck?','@ditzydruid What do you like about that deck?','','publish','open','open','','288263025499181057','','','2013-01-07 07:37:15','2013-01-07 12:37:15','',0,'http://twitter-288263025499181057',0,'aktt_tweet','',0),(437,1,'2013-01-07 07:37:15','2013-01-07 12:37:15','@ditzydruid What do you like about that deck?','@ditzydruid What do you like about that deck?','','publish','open','open','','ditzydruid-what-do-you-like-about-that-deck','','','2013-01-07 07:37:15','2013-01-07 12:37:15','',0,'http://twitter-288263025499181057-post',0,'post','',0),(438,0,'2013-01-07 07:37:04','2013-01-07 12:37:04','@rocket_tan Have been focused on my thesis all weekend, so a bit behind on Twitter. Hope you have been holding down the fort!','@rocket_tan Have been focused on my thesis all wee...','','publish','open','open','','288262979881930754','','','2013-01-07 07:37:04','2013-01-07 12:37:04','',0,'http://twitter-288262979881930754',0,'aktt_tweet','',0),(439,1,'2013-01-07 07:37:04','2013-01-07 12:37:04','@rocket_tan Have been focused on my thesis all weekend, so a bit behind on Twitter. Hope you have been holding down the fort!','@rocket_tan Have been focused on my thesis all wee...','','publish','open','open','','rocket_tan-have-been-focused-on-my-thesis-all-wee','','','2013-01-07 07:37:04','2013-01-07 12:37:04','',0,'http://twitter-288262979881930754-post',0,'post','',1),(440,0,'2013-01-07 07:36:36','2013-01-07 12:36:36','@rocket_tan @abbelupe @apocalypseher @ditzydruid @Mike_Marlin @salomey5 Most appreciated! :-)','@rocket_tan @abbelupe @apocalypseher @ditzydruid @...','','publish','open','open','','288262860080041985','','','2013-01-07 07:36:36','2013-01-07 12:36:36','',0,'http://twitter-288262860080041985',0,'aktt_tweet','',0),(441,1,'2013-01-07 07:36:36','2013-01-07 12:36:36','@rocket_tan @abbelupe @apocalypseher @ditzydruid @Mike_Marlin @salomey5 Most appreciated! :-)','@rocket_tan @abbelupe @apocalypseher @ditzydruid @...','','publish','open','open','','rocket_tan-abbelupe-apocalypseher-ditzydruid','','','2013-01-07 07:36:36','2013-01-07 12:36:36','',0,'http://twitter-288262860080041985-post',0,'post','',0),(442,0,'2013-01-09 00:52:28','2013-01-09 05:52:28','@rocket_tan I am studying troublesome periods during doctoral study. Somewhat self-referential, ehh?!','@rocket_tan I am studying troublesome periods duri...','','publish','open','open','','288885934613729280','','','2013-01-09 00:52:28','2013-01-09 05:52:28','',0,'http://twitter-288885934613729280',0,'aktt_tweet','',0),(443,1,'2013-01-09 00:52:28','2013-01-09 05:52:28','@rocket_tan I am studying troublesome periods during doctoral study. Somewhat self-referential, ehh?!','@rocket_tan I am studying troublesome periods duri...','','publish','open','open','','rocket_tan-i-am-studying-troublesome-periods-duri','','','2013-01-09 00:52:28','2013-01-09 05:52:28','',0,'http://twitter-288885934613729280-post',0,'post','',1),(444,0,'2013-01-11 22:01:08','2013-01-12 03:01:08','I have been a little away from Twitter this week, due in part to my doctoral thesis that was just submitted yesterday! Off to the examiners.','I have been a little away from Twitter this week,...','','publish','open','open','','289929977976209410','','','2013-01-11 22:01:08','2013-01-12 03:01:08','',0,'http://twitter-289929977976209410',0,'aktt_tweet','',0),(445,1,'2013-01-11 22:01:08','2013-01-12 03:01:08','I have been a little away from Twitter this week, due in part to my doctoral thesis that was just submitted yesterday! Off to the examiners.','I have been a little away from Twitter this week,...','','publish','open','open','','i-have-been-a-little-away-from-twitter-this-week','','','2013-01-11 22:01:08','2013-01-12 03:01:08','',0,'http://twitter-289929977976209410-post',0,'post','',1),(446,0,'2013-01-11 22:00:11','2013-01-12 03:00:11','@rocket_tan Well, something like that!!','@rocket_tan Well, something like that!!','','publish','open','open','','289929738888282112','','','2013-01-11 22:00:11','2013-01-12 03:00:11','',0,'http://twitter-289929738888282112',0,'aktt_tweet','',0),(447,1,'2013-01-11 22:00:11','2013-01-12 03:00:11','@rocket_tan Well, something like that!!','@rocket_tan Well, something like that!!','','publish','open','open','','rocket_tan-well-something-like-that','','','2013-01-11 22:00:11','2013-01-12 03:00:11','',0,'http://twitter-289929738888282112-post',0,'post','',0),(448,0,'2013-01-12 07:33:15','2013-01-12 12:33:15','@rocket_tan I will travel to the UK, where I study, to discuss it and <hopefully> they will agree it meets the requirements for the PhD.','@rocket_tan I will travel to the UK, where I study...','','publish','open','open','','290073956130639872','','','2013-01-12 07:33:15','2013-01-12 12:33:15','',0,'http://twitter-290073956130639872',0,'aktt_tweet','',0),(449,1,'2013-01-12 07:33:15','2013-01-12 12:33:15','@rocket_tan I will travel to the UK, where I study, to discuss it and <hopefully> they will agree it meets the requirements for the PhD.','@rocket_tan I will travel to the UK, where I study...','','publish','open','open','','rocket_tan-i-will-travel-to-the-uk-where-i-study','','','2013-01-12 07:33:15','2013-01-12 12:33:15','',0,'http://twitter-290073956130639872-post',0,'post','',1),(450,0,'2013-01-12 07:32:24','2013-01-12 12:32:24','@rocket_tan Thanks! What happens next is that it get sent to the examiners for review and we schedule a defense.','@rocket_tan Thanks! What happens next is that it g...','','publish','open','open','','290073744326656000','','','2013-01-12 07:32:24','2013-01-12 12:32:24','',0,'http://twitter-290073744326656000',0,'aktt_tweet','',0),(451,1,'2013-01-12 07:32:24','2013-01-12 12:32:24','@rocket_tan Thanks! What happens next is that it get sent to the examiners for review and we schedule a defense.','@rocket_tan Thanks! What happens next is that it g...','','publish','open','open','','rocket_tan-thanks-what-happens-next-is-that-it-g','','','2013-01-12 07:32:24','2013-01-12 12:32:24','',0,'http://twitter-290073744326656000-post',0,'post','',0),(452,0,'2013-01-13 16:09:45','2013-01-13 21:09:45','@rocket_tan Yes, I imagine you can keep that one!! Much more interested in the social sciences.','@rocket_tan Yes, I imagine you can keep that one!!...','','publish','open','open','','290566326970351616','','','2013-01-13 16:09:45','2013-01-13 21:09:45','',0,'http://twitter-290566326970351616',0,'aktt_tweet','',0),(453,1,'2013-01-13 16:09:45','2013-01-13 21:09:45','@rocket_tan Yes, I imagine you can keep that one!! Much more interested in the social sciences.','@rocket_tan Yes, I imagine you can keep that one!!...','','publish','open','open','','rocket_tan-yes-i-imagine-you-can-keep-that-one','','','2013-01-13 16:09:45','2013-01-13 21:09:45','',0,'http://twitter-290566326970351616-post',0,'post','',2),(454,0,'2013-01-13 16:09:19','2013-01-13 21:09:19','@TheDruidNetwork Nice to see how busy the #TDN Trustees are, and I really value being a member of a transparent druid community.','@TheDruidNetwork Nice to see how busy the #TDN Tru...','','publish','open','open','','290566216035221504','','','2013-01-13 16:09:19','2013-01-13 21:09:19','',0,'http://twitter-290566216035221504',0,'aktt_tweet','',0),(455,1,'2013-01-13 16:09:19','2013-01-13 21:09:19','@TheDruidNetwork Nice to see how busy the #TDN Trustees are, and I really value being a member of a transparent druid community.','@TheDruidNetwork Nice to see how busy the #TDN Tru...','','publish','open','open','','thedruidnetwork-nice-to-see-how-busy-the-tdn-tru','','','2013-01-13 16:09:19','2013-01-13 21:09:19','',0,'http://twitter-290566216035221504-post',0,'post','',0),(456,0,'2013-01-13 15:59:18','2013-01-13 20:59:18','@rocket_tan Who knows what you may find interesting to pursue!','@rocket_tan Who knows what you may find interestin...','','publish','open','open','','290563696466460672','','','2013-01-13 15:59:18','2013-01-13 20:59:18','',0,'http://twitter-290563696466460672',0,'aktt_tweet','',0),(457,1,'2013-01-13 15:59:18','2013-01-13 20:59:18','@rocket_tan Who knows what you may find interesting to pursue!','@rocket_tan Who knows what you may find interestin...','','publish','open','open','','rocket_tan-who-knows-what-you-may-find-interestin','','','2013-01-13 15:59:18','2013-01-13 20:59:18','',0,'http://twitter-290563696466460672-post',0,'post','',1),(458,0,'2013-01-13 15:55:41','2013-01-13 20:55:41','@rocket_tan Wow, quite different. Here in the US a psychologist is a bit more research than practice focused.','@rocket_tan Wow, quite different. Here in the US a...','','publish','open','open','','290562789137846272','','','2013-01-13 15:55:41','2013-01-13 20:55:41','',0,'http://twitter-290562789137846272',0,'aktt_tweet','',0),(459,1,'2013-01-13 15:55:41','2013-01-13 20:55:41','@rocket_tan Wow, quite different. Here in the US a psychologist is a bit more research than practice focused.','@rocket_tan Wow, quite different. Here in the US a...','','publish','open','open','','rocket_tan-wow-quite-different-here-in-the-us-a','','','2013-01-13 15:55:41','2013-01-13 20:55:41','',0,'http://twitter-290562789137846272-post',0,'post','',1),(460,0,'2013-01-13 15:55:08','2013-01-13 20:55:08','RT @TheDruidNetwork: Monthly Trustee Meeting Minutes for December 2012ce uploaded to the Members Area. http://t.co/R7dDnLW8','RT @TheDruidNetwork: Monthly Trustee Meeting Minut...','','publish','open','open','','290562646678331392','','','2013-01-13 15:55:08','2013-01-13 20:55:08','',0,'http://twitter-290562646678331392',0,'aktt_tweet','',0),(461,1,'2013-01-13 15:55:08','2013-01-13 20:55:08','RT @TheDruidNetwork: Monthly Trustee Meeting Minutes for December 2012ce uploaded to the Members Area. druidnetwork.org/en/members/tru…','RT @TheDruidNetwork: Monthly Trustee Meeting Minut...','','publish','open','open','','rt-thedruidnetwork-monthly-trustee-meeting-minut','','','2013-01-13 15:55:08','2013-01-13 20:55:08','',0,'http://twitter-290562646678331392-post',0,'post','',0),(462,0,'2013-01-13 15:52:45','2013-01-13 20:52:45','@rocket_tan Then follow your dreams!','@rocket_tan Then follow your dreams!','','publish','open','open','','290562049975664641','','','2013-01-13 15:52:45','2013-01-13 20:52:45','',0,'http://twitter-290562049975664641',0,'aktt_tweet','',0),(463,1,'2013-01-13 15:52:45','2013-01-13 20:52:45','@rocket_tan Then follow your dreams!','@rocket_tan Then follow your dreams!','','publish','open','open','','rocket_tan-then-follow-your-dreams','','','2013-01-13 15:52:45','2013-01-13 20:52:45','',0,'http://twitter-290562049975664641-post',0,'post','',0),(464,0,'2013-01-13 15:50:52','2013-01-13 20:50:52','@rocket_tan Also, I am not sure how many psychologists with PhDs do talk or one-on-one therapy vs. research or org work / management.','@rocket_tan Also, I am not sure how many psycholog...','','publish','open','open','','290561576388403201','','','2013-01-13 15:50:52','2013-01-13 20:50:52','',0,'http://twitter-290561576388403201',0,'aktt_tweet','',0),(465,1,'2013-01-13 15:50:52','2013-01-13 20:50:52','@rocket_tan Also, I am not sure how many psychologists with PhDs do talk or one-on-one therapy vs. research or org work / management.','@rocket_tan Also, I am not sure how many psycholog...','','publish','open','open','','rocket_tan-also-i-am-not-sure-how-many-psycholog','','','2013-01-13 15:50:52','2013-01-13 20:50:52','',0,'http://twitter-290561576388403201-post',0,'post','',1),(466,0,'2013-01-13 15:50:04','2013-01-13 20:50:04','@rocket_tan Not sure how it is in Canada, but in the US it is significantly more.','@rocket_tan Not sure how it is in Canada, but in t...','','publish','open','open','','290561372893351936','','','2013-01-13 15:50:04','2013-01-13 20:50:04','',0,'http://twitter-290561372893351936',0,'aktt_tweet','',0),(467,1,'2013-01-13 15:50:04','2013-01-13 20:50:04','@rocket_tan Not sure how it is in Canada, but in the US it is significantly more.','@rocket_tan Not sure how it is in Canada, but in t...','','publish','open','open','','rocket_tan-not-sure-how-it-is-in-canada-but-in-t','','','2013-01-13 15:50:04','2013-01-13 20:50:04','',0,'http://twitter-290561372893351936-post',0,'post','',0),(468,0,'2013-01-13 15:49:46','2013-01-13 20:49:46','@rocket_tan Yes, though it depends on the focus and such (not to mention the # of years of schooling).','@rocket_tan Yes, though it depends on the focus an...','','publish','open','open','','290561299887321088','','','2013-01-13 15:49:46','2013-01-13 20:49:46','',0,'http://twitter-290561299887321088',0,'aktt_tweet','',0),(469,1,'2013-01-13 15:49:46','2013-01-13 20:49:46','@rocket_tan Yes, though it depends on the focus and such (not to mention the # of years of schooling).','@rocket_tan Yes, though it depends on the focus an...','','publish','open','open','','rocket_tan-yes-though-it-depends-on-the-focus-an','','','2013-01-13 15:49:46','2013-01-13 20:49:46','',0,'http://twitter-290561299887321088-post',0,'post','',1),(470,0,'2013-01-13 15:46:14','2013-01-13 20:46:14','RT @TeoBishop: \"I DANCE LIKE AN EWOK\" @ Kaladi Brothers Coffee http://t.co/BVGA3TFE','RT @TeoBishop: \"I DANCE LIKE AN EWOK\" @ Kaladi Bro...','','publish','open','open','','290560408559955968','','','2013-01-13 15:46:14','2013-01-13 20:46:14','',0,'http://twitter-290560408559955968',0,'aktt_tweet','',0),(471,1,'2013-01-13 15:46:14','2013-01-13 20:46:14','RT @TeoBishop: \"I DANCE LIKE AN EWOK\" @ Kaladi Brothers Coffee instagr.am/p/UJoORsPYaG/','RT @TeoBishop: \"I DANCE LIKE AN EWOK\" @ Kaladi Bro...','','publish','open','open','','rt-teobishop-i-dance-like-an-ewok-kaladi-bro','','','2013-01-13 15:46:14','2013-01-13 20:46:14','',0,'http://twitter-290560408559955968-post',0,'post','',0),(472,0,'2013-01-13 15:46:01','2013-01-13 20:46:01','@ditzydruid ADF tradition?','@ditzydruid ADF tradition?','','publish','open','open','','290560352427573249','','','2013-01-13 15:46:01','2013-01-13 20:46:01','',0,'http://twitter-290560352427573249',0,'aktt_tweet','',0),(473,1,'2013-01-13 15:46:01','2013-01-13 20:46:01','@ditzydruid ADF tradition?','@ditzydruid ADF tradition?','','publish','open','open','','ditzydruid-adf-tradition','','','2013-01-13 15:46:01','2013-01-13 20:46:01','',0,'http://twitter-290560352427573249-post',0,'post','',1),(474,0,'2013-01-13 15:45:05','2013-01-13 20:45:05','@rocket_tan Got it. Why a psychologist vs. social worker MSW?','@rocket_tan Got it. Why a psychologist vs. social...','','publish','open','open','','290560119727611904','','','2013-01-13 15:45:05','2013-01-13 20:45:05','',0,'http://twitter-290560119727611904',0,'aktt_tweet','',0),(475,1,'2013-01-13 15:45:05','2013-01-13 20:45:05','@rocket_tan Got it. Why a psychologist vs. social worker MSW?','@rocket_tan Got it. Why a psychologist vs. social...','','publish','open','open','','rocket_tan-got-it-why-a-psychologist-vs-social','','','2013-01-13 15:45:05','2013-01-13 20:45:05','',0,'http://twitter-290560119727611904-post',0,'post','',1),(476,0,'2013-01-13 15:44:12','2013-01-13 20:44:12','@Fernwise Sorry for your loss.','@Fernwise Sorry for your loss.','','publish','open','open','','290559895160377344','','','2013-01-13 15:44:12','2013-01-13 20:44:12','',0,'http://twitter-290559895160377344',0,'aktt_tweet','',0),(477,1,'2013-01-13 15:44:12','2013-01-13 20:44:12','@Fernwise Sorry for your loss.','@Fernwise Sorry for your loss.','','publish','open','open','','fernwise-sorry-for-your-loss','','','2013-01-13 15:44:12','2013-01-13 20:44:12','',0,'http://twitter-290559895160377344-post',0,'post','',1),(478,0,'2013-01-13 15:42:13','2013-01-13 20:42:13','@rocket_tan What attracts you to that area?','@rocket_tan What attracts you to that area?','','publish','open','open','','290559399385251840','','','2013-01-13 15:42:13','2013-01-13 20:42:13','',0,'http://twitter-290559399385251840',0,'aktt_tweet','',0),(479,1,'2013-01-13 15:42:13','2013-01-13 20:42:13','@rocket_tan What attracts you to that area?','@rocket_tan What attracts you to that area?','','publish','open','open','','rocket_tan-what-attracts-you-to-that-area','','','2013-01-13 15:42:13','2013-01-13 20:42:13','',0,'http://twitter-290559399385251840-post',0,'post','',2),(480,0,'2013-01-13 15:42:05','2013-01-13 20:42:05','@rocket_tan Great. Thought about it myself for a bit though more in the form of Media Psychology.','@rocket_tan Great. Thought about it myself for a b...','','publish','open','open','','290559365252009984','','','2013-01-13 15:42:05','2013-01-13 20:42:05','',0,'http://twitter-290559365252009984',0,'aktt_tweet','',0),(481,1,'2013-01-13 15:42:05','2013-01-13 20:42:05','@rocket_tan Great. Thought about it myself for a bit though more in the form of Media Psychology.','@rocket_tan Great. Thought about it myself for a b...','','publish','open','open','','rocket_tan-great-thought-about-it-myself-for-a-b','','','2013-01-13 15:42:05','2013-01-13 20:42:05','',0,'http://twitter-290559365252009984-post',0,'post','',1),(482,0,'2013-01-13 15:41:18','2013-01-13 20:41:18','@BlazinBruce Yes, surprises are all around. Hope it worked out.','@BlazinBruce Yes, surprises are all around. Hope i...','','publish','open','open','','290559169403187200','','','2013-01-13 15:41:18','2013-01-13 20:41:18','',0,'http://twitter-290559169403187200',0,'aktt_tweet','',0),(483,1,'2013-01-13 15:41:18','2013-01-13 20:41:18','@BlazinBruce Yes, surprises are all around. Hope it worked out.','@BlazinBruce Yes, surprises are all around. Hope i...','','publish','open','open','','blazinbruce-yes-surprises-are-all-around-hope-i','','','2013-01-13 15:41:18','2013-01-13 20:41:18','',0,'http://twitter-290559169403187200-post',0,'post','',0),(484,0,'2013-01-13 15:40:40','2013-01-13 20:40:40','@rocket_tan Do you study now?','@rocket_tan Do you study now?','','publish','open','open','','290559007851155457','','','2013-01-13 15:40:40','2013-01-13 20:40:40','',0,'http://twitter-290559007851155457',0,'aktt_tweet','',0),(485,1,'2013-01-13 15:40:40','2013-01-13 20:40:40','@rocket_tan Do you study now?','@rocket_tan Do you study now?','','publish','open','open','','rocket_tan-do-you-study-now','','','2013-01-13 15:40:40','2013-01-13 20:40:40','',0,'http://twitter-290559007851155457-post',0,'post','',1),(486,0,'2013-01-13 15:40:33','2013-01-13 20:40:33','@rocket_tan Thanks!.','@rocket_tan Thanks!.','','publish','open','open','','290558979245998080','','','2013-01-13 15:40:33','2013-01-13 20:40:33','',0,'http://twitter-290558979245998080',0,'aktt_tweet','',0),(487,1,'2013-01-13 15:40:33','2013-01-13 20:40:33','@rocket_tan Thanks!.','@rocket_tan Thanks!.','','publish','open','open','','rocket_tan-thanks','','','2013-01-13 15:40:33','2013-01-13 20:40:33','',0,'http://twitter-290558979245998080-post',0,'post','',0),(488,1,'2013-01-15 00:44:21','2013-01-15 05:44:21','![\"wheeloftheyear\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/01/wheeloftheyear.jpg\")
Continuing my Black Mountain Druid Order (BMDO) Dedicant Path (DP), I am still looking at Awen, specifically the Celebration of Awen here in my second week.\r\n\r\nWhile I am not going to do an intense study of the Wheel of the Year right now, I have been thinking more about the change in seasons and how the circularity of it repeats each year while we in turn get older and benefit from more experiences. The regular 12-month calendar that we follow does not seem to account for the change in seasons and as such somehow separates us from our natural world. Those of us living in an urban environment are already somewhat distanced, so following the druid (pagan) wheel of the year provides an opportunity to be present to the changes that happen in the natural world, along with traditional human and agrarian activities that follow it.\r\n\r\nThe part of the year that most resonates with me is Yule, due in part no doubt to how much Christmas is hyped and celebrated in our culture. The light in the darkness and turning point in the seasonal weather follows a tradition familiar since child, and perhaps that is a useful way to adopt and adapt to what may appear new to many of us.\r\n\r\nThat the darkness is met with trees that are still green and fragrant, along with a fire that has a feel of safety and new life, makes the period of Yule even more significant. As I recounted how I celebrated Yule a few weeks ago, it is still alive within me, something that helps me to get through what otherwise could be a dark and difficult time of the year.','The Celebration of Awen (BMDO DP M1W2) ','','publish','open','open','','the-celebration-of-awen-bmdo-dp-m1w2','','\nhttp://fulbert-avebury.com/2012/12/28/make-music-new-york-pilgrimage/','2014-02-02 13:45:54','2014-02-02 18:45:54','',0,'http://fulbert-avebury.com/?p=488',0,'post','',4),(489,1,'2013-01-13 21:05:19','2013-01-14 02:05:19','','BMDO DP – Week 2: Celebration of Awen','','inherit','open','open','','488-revision-v1','','','2013-01-13 21:05:19','2013-01-14 02:05:19','',488,'http://fulbert-avebury.com/2013/01/13/488-revision/',0,'revision','',0),(490,1,'2013-01-13 22:20:04','2013-01-14 03:20:04','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\n\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an Aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance, something not always common in my life, or a sense of harmony in life and in the natural world.\n\nConsidering the questions to ponder for this first week:\n\n1. What places in nature inspire you?\n2. Do you have a favorite outdoor place? Why?\n3. How does nature inspire you??\n\nThere are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by these early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the nature-oriented poetry of Walt Whitman, especially some of the lines in his Calamus poems where he vibrantly links humanity and nature into a seemless continuity. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them. This reminds me of a natural cloister walk, one that is living and breathing.\nHmm, come to think about it, both of these locations involve shelter or safety and trees. I never made that connection before . . . .
\nNature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done with or without human meddling in nature (while we are still very part of nature itself, something to never forget). Nature always finds a way to continue, and I am inspired, as with awen, by the complexities of nature and how it is so very beyond me.\nWhile seemingly beyond me, I am always linked with nature, never too far away . . . even when I am not paying attention to it.
\nThe BMDO is an interesting new path for me to follow, and while I will not make any assumptions or projections for where it will lead, journeys begin with but a single step.','The Meaning of Awen (BMDO DP M1W1) ','','inherit','open','open','','372-autosave','','','2013-01-13 22:20:04','2013-01-14 03:20:04','',372,'http://fulbert-avebury.com/2013/01/13/372-autosave/',0,'revision','',0),(491,1,'2013-01-02 18:39:28','2013-01-02 23:39:28','As I am starting to consider Awen while pursuing the Black Mountain Druid Order (BMDO) Dedicant Path (DP), I have been considering the Meaning of Awen here in my first week.\r\n\r\nAwen is a concept often represented as /|\\ and loosely means divine inspiration or that which takes one’s breath away. I like to think about it as similar to The Force in Star Wars or Eywa in Avatar, something that is akin to inspiration or energy associated with an Aha! moment (cf. the resolution of a liminal period). Likewise, the life-force of awen can even be considered as a point of balance, something not always common in my life, or a sense of harmony in life and in the natural world.\r\n\r\nConsidering the questions to ponder for this first week:\r\n\r\n1. What places in nature inspire you?\r\n2. Do you have a favorite outdoor place? Why?\r\n3. How does nature inspire you??\r\n\r\nThere are two places in nature that particularly inspire me. The first is a certain area of vines / trees that I regularly pass here in Manhattan that shelter a group of small birds. Walking by these early in the morning or just before sunset in the evening, the birds chatter away, coexisting with us humans while living their lives singing for joy. It always reminds me of the nature-oriented poetry of Walt Whitman, especially some of the lines in his Calamus poems where he vibrantly links humanity and nature into a seemless continuity. The other location that inspires me is a lines of giant pine trees in an upstate community I often visit, and this pine row offers a shelter along one side where the branches are high enough that one can walk 100 feet or so under them. This reminds me of a natural cloister walk, one that is living and breathing.\r\nHmm, come to think about it, both of these locations involve shelter or safety and trees. I never made that connection before . . . .
\r\nNature inspires me with an energy; the birds that sing out and the trees that grow, all doing what they have always done with or without human meddling in nature (while we are still very part of nature itself, something to never forget). Nature always finds a way to continue, and I am inspired, as with awen, by the complexities of nature and how it is so very beyond me.\r\nWhile seemingly beyond me, I am always linked with nature, never too far away . . . even when I am not paying attention to it.
\r\nThe BMDO is an interesting new path for me to follow, and while I will not make any assumptions or projections for where it will lead, journeys begin with but a single step.','BMDO DP - Week 1: Meaning of Awen','','inherit','open','open','','372-revision-6','','','2013-01-02 18:39:28','2013-01-02 23:39:28','',372,'http://fulbert-avebury.com/2013/01/02/372-revision-6/',0,'revision','',0),(492,1,'2013-01-13 22:27:14','2013-01-14 03:27:14','','wheeloftheyear','','inherit','open','open','','wheeloftheyear','','','2013-01-13 22:27:14','2013-01-14 03:27:14','',488,'http://fulbert-avebury.com/wp-content/uploads/2013/01/wheeloftheyear.jpg',0,'attachment','image/jpeg',0),(493,1,'2013-01-13 23:39:23','2013-01-14 04:39:23','Continuing my Black Mountain Druid Order (BMDO) Dedicant Path (DP), I am still looking at Awen, specifically the Celebration of Awen, here in my second week.\n\nWhile I am not going to do an intense study of the Wheel of the Year right now, I have been thinking more about the change in seasons and how the circularity of it repeats each year while we in turn get older and benefit from more experiences. The 12-month calendar that we follow does not seem to account for the change in seasons and as such somehow separates us from our natural world. Those of us living in an urban environment are already somewhat distanced, so following the wheel of the year provides an opportunity to be present to the changes that happen in the natural world, along with traditional human and agrarian activities that follow it.\n\nThe part of the year that most resonates with me is Yule, due in part no doubt to how much Christmas is hyped and celebrated in our culture. The light in the darkness and turning point in the seasonal weather follows a tradition familiar since child, and perhaps that is a useful way to adopt and adapt to what may appear new to many of us.\n\nThat the darkness','The Celebration of Awen (BMDO DP M1W2) ','','inherit','open','open','','488-revision-v1','','','2013-01-13 23:39:23','2013-01-14 04:39:23','',488,'http://fulbert-avebury.com/2013/01/13/488-revision-2/',0,'revision','',0),(494,1,'2013-01-15 00:43:45','2013-01-15 05:43:45','Continuing my Black Mountain Druid Order (BMDO) Dedicant Path (DP), I am still looking at Awen, specifically the Celebration of Awen here in my second week.\n\nWhile I am not going to do an intense study of the Wheel of the Year right now, I have been thinking more about the change in seasons and how the circularity of it repeats each year while we in turn get older and benefit from more experiences. The regular 12-month calendar that we follow does not seem to account for the change in seasons and as such somehow separates us from our natural world. Those of us living in an urban environment are already somewhat distanced, so following the druid (pagan) wheel of the year provides an opportunity to be present to the changes that happen in the natural world, along with traditional human and agrarian activities that follow it.\n\nThe part of the year that most resonates with me is Yule, due in part no doubt to how much Christmas is hyped and celebrated in our culture. The light in the darkness and turning point in the seasonal weather follows a tradition familiar since child, and perhaps that is a useful way to adopt and adapt to what may appear new to many of us.\n\nThat the darkness is met with trees that are still green and fragrant, along with a fire that has a feel of safety and new life, makes the period of Yule even more significant. As I recounted how I celebrated Yule a few weeks ago, it is still alive within me, something that helps me to get through what otherwise could be a dark and difficult time of the year.','The Celebration of Awen (BMDO DP M1W2) ','','inherit','open','open','','488-revision-v1','','','2013-01-15 00:43:45','2013-01-15 05:43:45','',488,'http://fulbert-avebury.com/2013/01/15/488-revision-3/',0,'revision','',0),(495,1,'2013-01-15 00:44:21','2013-01-15 05:44:21','Continuing my Black Mountain Druid Order (BMDO) Dedicant Path (DP), I am still looking at Awen, specifically the Celebration of Awen here in my second week.\r\n\r\nWhile I am not going to do an intense study of the Wheel of the Year right now, I have been thinking more about the change in seasons and how the circularity of it repeats each year while we in turn get older and benefit from more experiences. The regular 12-month calendar that we follow does not seem to account for the change in seasons and as such somehow separates us from our natural world. Those of us living in an urban environment are already somewhat distanced, so following the druid (pagan) wheel of the year provides an opportunity to be present to the changes that happen in the natural world, along with traditional human and agrarian activities that follow it.\r\n\r\nThe part of the year that most resonates with me is Yule, due in part no doubt to how much Christmas is hyped and celebrated in our culture. The light in the darkness and turning point in the seasonal weather follows a tradition familiar since child, and perhaps that is a useful way to adopt and adapt to what may appear new to many of us.\r\n\r\nThat the darkness is met with trees that are still green and fragrant, along with a fire that has a feel of safety and new life, makes the period of Yule even more significant. As I recounted how I celebrated Yule a few weeks ago, it is still alive within me, something that helps me to get through what otherwise could be a dark and difficult time of the year.','The Celebration of Awen (BMDO DP M1W2) ','','inherit','open','open','','488-revision-v1','','','2013-01-15 00:44:21','2013-01-15 05:44:21','',488,'http://fulbert-avebury.com/2013/01/15/488-revision-4/',0,'revision','',0),(496,1,'2013-01-15 00:45:44','2013-01-15 05:45:44','The Celebration of Awen (BMDO DP M1W2): Continuing my Black Mountain Druid Order (BMDO) Dedicant Path http://t.co/3fZfQG1A #druidry #BMDO','The Celebration of Awen (BMDO DP M1W2): Continuing...','','publish','open','open','','291058567509852162','','','2013-01-15 00:45:44','2013-01-15 05:45:44','',0,'http://twitter-291058567509852162',0,'aktt_tweet','',0),(497,0,'2013-01-15 00:53:41','2013-01-15 05:53:41','@rocket_tan saints preserve us!!','@rocket_tan saints preserve us!!','','publish','open','open','','291060567857315840','','','2013-01-15 00:53:41','2013-01-15 05:53:41','',0,'http://twitter-291060567857315840',0,'aktt_tweet','',0),(498,1,'2013-01-15 00:53:41','2013-01-15 05:53:41','@rocket_tan saints preserve us!!','@rocket_tan saints preserve us!!','','publish','open','open','','rocket_tan-saints-preserve-us','','','2013-01-15 00:53:41','2013-01-15 05:53:41','',0,'http://twitter-291060567857315840-post',0,'post','',0),(499,0,'2013-01-15 00:53:28','2013-01-15 05:53:28','@ditzydruid Ahh, got it. I am rather a #solitarydruid though have a relationship with @TheDruidNetwork @Druidry and #BMDO.','@ditzydruid Ahh, got it. I am rather a #solitarydr...','','publish','open','open','','291060511724929024','','','2013-01-15 00:53:28','2013-01-15 05:53:28','',0,'http://twitter-291060511724929024',0,'aktt_tweet','',0),(500,1,'2013-01-15 00:53:28','2013-01-15 05:53:28','@ditzydruid Ahh, got it. I am rather a #solitarydruid though have a relationship with @TheDruidNetwork @Druidry and #BMDO.','@ditzydruid Ahh, got it. I am rather a #solitarydr...','','publish','open','open','','ditzydruid-ahh-got-it-i-am-rather-a-solitarydr','','','2013-01-15 00:53:28','2013-01-15 05:53:28','',0,'http://twitter-291060511724929024-post',0,'post','',1),(501,0,'2013-01-15 00:52:23','2013-01-15 05:52:23','@tumakhunter I got the DM but did NOT click it. The best with saving your account!!','@tumakhunter I got the DM but did NOT click it. Th...','','publish','open','open','','291060238591868928','','','2013-01-15 00:52:23','2013-01-15 05:52:23','',0,'http://twitter-291060238591868928',0,'aktt_tweet','',0),(502,1,'2013-01-15 00:52:23','2013-01-15 05:52:23','@tumakhunter I got the DM but did NOT click it. The best with saving your account!!','@tumakhunter I got the DM but did NOT click it. Th...','','publish','open','open','','tumakhunter-i-got-the-dm-but-did-not-click-it-th','','','2013-01-15 00:52:23','2013-01-15 05:52:23','',0,'http://twitter-291060238591868928-post',0,'post','',0),(503,0,'2013-01-15 08:11:24','2013-01-15 13:11:24','@ditzydruid So nicely stated; thanks! #druidry','@ditzydruid So nicely stated; thanks! #druidry','','publish','open','open','','291170723391754241','','','2013-01-15 08:11:24','2013-01-15 13:11:24','',0,'http://twitter-291170723391754241',0,'aktt_tweet','',0),(504,1,'2013-01-15 08:11:24','2013-01-15 13:11:24','@ditzydruid So nicely stated; thanks! #druidry','@ditzydruid So nicely stated; thanks! #druidry','','publish','open','open','','ditzydruid-so-nicely-stated-thanks-druidry','','','2013-01-15 08:11:24','2013-01-15 13:11:24','',0,'http://twitter-291170723391754241-post',0,'post','',0),(505,0,'2013-01-20 16:59:28','2013-01-20 21:59:28','@Sageling @SolitaryDruid Agreed; I have both of them so time to make them more than just shelf dressing #druidry','@Sageling @SolitaryDruid Agreed; I have both of th...','','publish','open','open','','293115553374167042','','','2013-01-20 16:59:28','2013-01-20 21:59:28','',0,'http://twitter-293115553374167042',0,'aktt_tweet','',0),(506,1,'2013-01-20 16:59:28','2013-01-20 21:59:28','@Sageling @SolitaryDruid Agreed; I have both of them so time to make them more than just shelf dressing #druidry','@Sageling @SolitaryDruid Agreed; I have both of th...','','publish','open','open','','sageling-solitarydruid-agreed-i-have-both-of-th','','','2013-01-20 16:59:28','2013-01-20 21:59:28','',0,'http://twitter-293115553374167042-post',0,'post','',0),(507,0,'2013-01-20 16:57:47','2013-01-20 21:57:47','@TheDruidNetwork I am a member of a couple druid groups, though have recently left one of them due to awkward leadership.','@TheDruidNetwork I am a member of a couple druid g...','','publish','open','open','','293115129124503552','','','2013-01-20 16:57:47','2013-01-20 21:57:47','',0,'http://twitter-293115129124503552',0,'aktt_tweet','',0),(508,1,'2013-01-20 16:57:47','2013-01-20 21:57:47','@TheDruidNetwork I am a member of a couple druid groups, though have recently left one of them due to awkward leadership.','@TheDruidNetwork I am a member of a couple druid g...','','publish','open','open','','thedruidnetwork-i-am-a-member-of-a-couple-druid-g','','','2013-01-20 16:57:47','2013-01-20 21:57:47','',0,'http://twitter-293115129124503552-post',0,'post','',0),(509,0,'2013-01-20 16:57:07','2013-01-20 21:57:07','RT @TheDruidNetwork: How many different druid groups are you a member of? Do you find they help meet your needs in different ways?','RT @TheDruidNetwork: How many different druid grou...','','publish','open','open','','293114962904231937','','','2013-01-20 16:57:07','2013-01-20 21:57:07','',0,'http://twitter-293114962904231937',0,'aktt_tweet','',0),(510,1,'2013-01-20 16:57:07','2013-01-20 21:57:07','RT @TheDruidNetwork: How many different druid groups are you a member of? Do you find they help meet your needs in different ways?','RT @TheDruidNetwork: How many different druid grou...','','publish','open','open','','rt-thedruidnetwork-how-many-different-druid-grou','','','2013-01-20 16:57:07','2013-01-20 21:57:07','',0,'http://twitter-293114962904231937-post',0,'post','',0),(511,0,'2013-01-20 16:56:49','2013-01-20 21:56:49','We have been having a problem with mice in the house. Ordinarily I am not interested in catching them, though I prefer them out of doors.','We have been having a problem with mice in the hou...','','publish','open','open','','293114887767486464','','','2013-01-20 16:56:49','2013-01-20 21:56:49','',0,'http://twitter-293114887767486464',0,'aktt_tweet','',0),(512,1,'2013-01-20 16:56:49','2013-01-20 21:56:49','We have been having a problem with mice in the house. Ordinarily I am not interested in catching them, though I prefer them out of doors.','We have been having a problem with mice in the hou...','','publish','open','open','','we-have-been-having-a-problem-with-mice-in-the-hou','','','2013-01-20 16:56:49','2013-01-20 21:56:49','',0,'http://twitter-293114887767486464-post',0,'post','',0),(513,0,'2013-01-21 07:35:35','2013-01-21 12:35:35','I just confirmed my viva voca / doctoral defense for March 25. Good opportunity to visit the UK again.','I just confirmed my viva voca / doctoral defense f...','','publish','open','open','','293336036505964544','','','2013-01-21 07:35:35','2013-01-21 12:35:35','',0,'http://twitter-293336036505964544',0,'aktt_tweet','',0),(514,1,'2013-01-21 07:35:35','2013-01-21 12:35:35','I just confirmed my viva voca / doctoral defense for March 25. Good opportunity to visit the UK again.','I just confirmed my viva voca / doctoral defense f...','','publish','open','open','','i-just-confirmed-my-viva-voca-doctoral-defense-f','','','2013-01-21 07:35:35','2013-01-21 12:35:35','',0,'http://twitter-293336036505964544-post',0,'post','',0),(515,0,'2013-01-22 23:06:23','2013-01-23 04:06:23','RT @TheDruidNetwork: The Druid Network will celebrate its 10th Anniversary next week on Imbolc. Time to look forward by looking back.','RT @TheDruidNetwork: The Druid Network will celebr...','','publish','open','open','','293932667542589440','','','2013-01-22 23:06:23','2013-01-23 04:06:23','',0,'http://twitter-293932667542589440',0,'aktt_tweet','',0),(516,1,'2013-01-22 23:06:23','2013-01-23 04:06:23','RT @TheDruidNetwork: The Druid Network will celebrate its 10th Anniversary next week on Imbolc. Time to look forward by looking back.','RT @TheDruidNetwork: The Druid Network will celebr...','','publish','open','open','','rt-thedruidnetwork-the-druid-network-will-celebr','','','2013-01-22 23:06:23','2013-01-23 04:06:23','',0,'http://twitter-293932667542589440-post',0,'post','',0),(517,0,'2013-01-23 20:55:20','2013-01-24 01:55:20','@TeoBishop I keep forgetting to register for it in advance!','@TeoBishop I keep forgetting to register for it in...','','publish','open','open','','294262074782134272','','','2013-01-23 20:55:20','2013-01-24 01:55:20','',0,'http://twitter-294262074782134272',0,'aktt_tweet','',0),(518,1,'2013-01-23 20:55:20','2013-01-24 01:55:20','@TeoBishop I keep forgetting to register for it in advance!','@TeoBishop I keep forgetting to register for it in...','','publish','open','open','','teobishop-i-keep-forgetting-to-register-for-it-in','','','2013-01-23 20:55:20','2013-01-24 01:55:20','',0,'http://twitter-294262074782134272-post',0,'post','',0),(519,0,'2013-01-23 20:53:03','2013-01-24 01:53:03','@ditzydruid Beyond good intentions alone?!','@ditzydruid Beyond good intentions alone?!','','publish','open','open','','294261501374631936','','','2013-01-23 20:53:03','2013-01-24 01:53:03','',0,'http://twitter-294261501374631936',0,'aktt_tweet','',0),(520,1,'2013-01-23 20:53:03','2013-01-24 01:53:03','@ditzydruid Beyond good intentions alone?!','@ditzydruid Beyond good intentions alone?!','','publish','open','open','','ditzydruid-beyond-good-intentions-alone','','','2013-01-23 20:53:03','2013-01-24 01:53:03','',0,'http://twitter-294261501374631936-post',0,'post','',0),(521,0,'2013-01-24 22:12:49','2013-01-25 03:12:49','@rocket_tan @ditzydruid I find that when I have passion, I want / expect / hope everyone shares it. Alas, often they don\'t.','@rocket_tan @ditzydruid I find that when I have pa...','','publish','open','open','','294643964059992064','','','2013-01-24 22:12:49','2013-01-25 03:12:49','',0,'http://twitter-294643964059992064',0,'aktt_tweet','',0),(522,1,'2013-01-24 22:12:49','2013-01-25 03:12:49','@rocket_tan @ditzydruid I find that when I have passion, I want / expect / hope everyone shares it. Alas, often they don\'t.','@rocket_tan @ditzydruid I find that when I have pa...','','publish','open','open','','rocket_tan-ditzydruid-i-find-that-when-i-have-pa','','','2013-01-24 22:12:49','2013-01-25 03:12:49','',0,'http://twitter-294643964059992064-post',0,'post','',1),(523,0,'2013-01-24 22:12:21','2013-01-25 03:12:21','@rocket_tan @ditzydruid Perhaps you are reading into it . . . or perhaps your own needs are not being realized?','@rocket_tan @ditzydruid Perhaps you are reading in...','','publish','open','open','','294643844778168320','','','2013-01-24 22:12:21','2013-01-25 03:12:21','',0,'http://twitter-294643844778168320',0,'aktt_tweet','',0),(524,1,'2013-01-24 22:12:21','2013-01-25 03:12:21','@rocket_tan @ditzydruid Perhaps you are reading into it . . . or perhaps your own needs are not being realized?','@rocket_tan @ditzydruid Perhaps you are reading in...','','publish','open','open','','rocket_tan-ditzydruid-perhaps-you-are-reading-in','','','2013-01-24 22:12:21','2013-01-25 03:12:21','',0,'http://twitter-294643844778168320-post',0,'post','',0),(525,0,'2013-01-24 22:11:52','2013-01-25 03:11:52','@ThornCoyle I do like the notion of being aware of our own story, as that often reinforces or defines our identity.','@ThornCoyle I do like the notion of being aware of...','','publish','open','open','','294643721574707200','','','2013-01-24 22:11:52','2013-01-25 03:11:52','',0,'http://twitter-294643721574707200',0,'aktt_tweet','',0),(526,1,'2013-01-24 22:11:52','2013-01-25 03:11:52','@ThornCoyle I do like the notion of being aware of our own story, as that often reinforces or defines our identity.','@ThornCoyle I do like the notion of being aware of...','','publish','open','open','','thorncoyle-i-do-like-the-notion-of-being-aware-of','','','2013-01-24 22:11:52','2013-01-25 03:11:52','',0,'http://twitter-294643721574707200-post',0,'post','',1),(527,0,'2013-01-24 22:11:10','2013-01-25 03:11:10','@ThornCoyle Perhaps for some, though awareness is not always enough.','@ThornCoyle Perhaps for some, though awareness is...','','publish','open','open','','294643547699826688','','','2013-01-24 22:11:10','2013-01-25 03:11:10','',0,'http://twitter-294643547699826688',0,'aktt_tweet','',0),(528,1,'2013-01-24 22:11:10','2013-01-25 03:11:10','@ThornCoyle Perhaps for some, though awareness is not always enough.','@ThornCoyle Perhaps for some, though awareness is...','','publish','open','open','','thorncoyle-perhaps-for-some-though-awareness-is','','','2013-01-24 22:11:10','2013-01-25 03:11:10','',0,'http://twitter-294643547699826688-post',0,'post','',1),(529,0,'2013-01-24 22:10:22','2013-01-25 03:10:22','@ditzydruid Perhaps he is not able to articulate it. Not everybody is ready for help when we offer it.','@ditzydruid Perhaps he is not able to articulate i...','','publish','open','open','','294643345882492929','','','2013-01-24 22:10:22','2013-01-25 03:10:22','',0,'http://twitter-294643345882492929',0,'aktt_tweet','',0),(530,1,'2013-01-24 22:10:22','2013-01-25 03:10:22','@ditzydruid Perhaps he is not able to articulate it. Not everybody is ready for help when we offer it.','@ditzydruid Perhaps he is not able to articulate i...','','publish','open','open','','ditzydruid-perhaps-he-is-not-able-to-articulate-i','','','2013-01-24 22:10:22','2013-01-25 03:10:22','',0,'http://twitter-294643345882492929-post',0,'post','',0),(531,0,'2013-01-24 22:04:19','2013-01-25 03:04:19','RT @TheHedgeDruid: @TheDruidNetwork - May your roots grow ever deeper and your branches reach for stars.','RT @TheHedgeDruid: @TheDruidNetwork - May your roo...','','publish','open','open','','294641824398712834','','','2013-01-24 22:04:19','2013-01-25 03:04:19','',0,'http://twitter-294641824398712834',0,'aktt_tweet','',0),(532,1,'2013-01-24 22:04:19','2013-01-25 03:04:19','RT @TheHedgeDruid: @TheDruidNetwork - May your roots grow ever deeper and your branches reach for stars.','RT @TheHedgeDruid: @TheDruidNetwork - May your roo...','','publish','open','open','','rt-thehedgedruid-thedruidnetwork-may-your-roo','','','2013-01-24 22:04:19','2013-01-25 03:04:19','',0,'http://twitter-294641824398712834-post',0,'post','',0),(533,0,'2013-01-24 22:03:51','2013-01-25 03:03:51','@rocket_tan Ouch.','@rocket_tan Ouch.','','publish','open','open','','294641704219320320','','','2013-01-24 22:03:51','2013-01-25 03:03:51','',0,'http://twitter-294641704219320320',0,'aktt_tweet','',0),(534,1,'2013-01-24 22:03:51','2013-01-25 03:03:51','@rocket_tan Ouch.','@rocket_tan Ouch.','','publish','open','open','','rocket_tan-ouch','','','2013-01-24 22:03:51','2013-01-25 03:03:51','',0,'http://twitter-294641704219320320-post',0,'post','',0),(535,0,'2013-01-24 22:03:02','2013-01-25 03:03:02','@rocket_tan Hang in there. It will all work out.','@rocket_tan Hang in there. It will all work out.','','publish','open','open','','294641500065771521','','','2013-01-24 22:03:02','2013-01-25 03:03:02','',0,'http://twitter-294641500065771521',0,'aktt_tweet','',0),(536,1,'2013-01-24 22:03:02','2013-01-25 03:03:02','@rocket_tan Hang in there. It will all work out.','@rocket_tan Hang in there. It will all work out.','','publish','open','open','','rocket_tan-hang-in-there-it-will-all-work-out','','','2013-01-24 22:03:02','2013-01-25 03:03:02','',0,'http://twitter-294641500065771521-post',0,'post','',0),(537,0,'2013-01-24 22:02:46','2013-01-25 03:02:46','@ditzydruid It takes some understanding to ask relevant questions.','@ditzydruid It takes some understanding to ask rel...','','publish','open','open','','294641434198421504','','','2013-01-24 22:02:46','2013-01-25 03:02:46','',0,'http://twitter-294641434198421504',0,'aktt_tweet','',0),(538,1,'2013-01-24 22:02:46','2013-01-25 03:02:46','@ditzydruid It takes some understanding to ask relevant questions.','@ditzydruid It takes some understanding to ask rel...','','publish','open','open','','ditzydruid-it-takes-some-understanding-to-ask-rel','','','2013-01-24 22:02:46','2013-01-25 03:02:46','',0,'http://twitter-294641434198421504-post',0,'post','',6),(539,0,'2013-01-24 22:02:02','2013-01-25 03:02:02','@ThornCoyle Better yet, what are some ways for changing that story?','@ThornCoyle Better yet, what are some ways for cha...','','publish','open','open','','294641247665135617','','','2013-01-24 22:02:02','2013-01-25 03:02:02','',0,'http://twitter-294641247665135617',0,'aktt_tweet','',0),(540,1,'2013-01-24 22:02:02','2013-01-25 03:02:02','@ThornCoyle Better yet, what are some ways for changing that story?','@ThornCoyle Better yet, what are some ways for cha...','','publish','open','open','','thorncoyle-better-yet-what-are-some-ways-for-cha','','','2013-01-24 22:02:02','2013-01-25 03:02:02','',0,'http://twitter-294641247665135617-post',0,'post','',1),(541,0,'2013-01-24 22:01:36','2013-01-25 03:01:36','RT @TeoBishop: \"MAY THE UNICORN BLESS AND KEEP YOU\" http://t.co/SqR1Waht','RT @TeoBishop: \"MAY THE UNICORN BLESS AND KEEP YOU...','','publish','open','open','','294641139661824001','','','2013-01-24 22:01:36','2013-01-25 03:01:36','',0,'http://twitter-294641139661824001',0,'aktt_tweet','',0),(542,1,'2013-01-24 22:01:36','2013-01-25 03:01:36','RT @TeoBishop: \"MAY THE UNICORN BLESS AND KEEP YOU\" instagr.am/p/U30nyQvYRS/','RT @TeoBishop: \"MAY THE UNICORN BLESS AND KEEP YOU...','','publish','open','open','','rt-teobishop-may-the-unicorn-bless-and-keep-you','','','2013-01-24 22:01:36','2013-01-25 03:01:36','',0,'http://twitter-294641139661824001-post',0,'post','',0),(543,0,'2013-01-24 22:00:40','2013-01-25 03:00:40','@ReformedDruid What do you intend to ask? #druidry','@ReformedDruid What do you intend to ask? #druidry','','publish','open','open','','294640906177495042','','','2013-01-24 22:00:40','2013-01-25 03:00:40','',0,'http://twitter-294640906177495042',0,'aktt_tweet','',0),(544,1,'2013-01-24 22:00:40','2013-01-25 03:00:40','@ReformedDruid What do you intend to ask? #druidry','@ReformedDruid What do you intend to ask? #druidry','','publish','open','open','','reformeddruid-what-do-you-intend-to-ask-druidry','','','2013-01-24 22:00:40','2013-01-25 03:00:40','',0,'http://twitter-294640906177495042-post',0,'post','',2),(545,0,'2013-01-24 22:28:12','2013-01-25 03:28:12','@rocket_tan Hang in there . . .','@rocket_tan Hang in there . . .','','publish','open','open','','294647833347371008','','','2013-01-24 22:28:12','2013-01-25 03:28:12','',0,'http://twitter-294647833347371008',0,'aktt_tweet','',0),(546,1,'2013-01-24 22:28:12','2013-01-25 03:28:12','@rocket_tan Hang in there . . .','@rocket_tan Hang in there . . .','','publish','open','open','','rocket_tan-hang-in-there','','','2013-01-24 22:28:12','2013-01-25 03:28:12','',0,'http://twitter-294647833347371008-post',0,'post','',2),(547,0,'2013-01-24 22:27:52','2013-01-25 03:27:52','@ThornCoyle Agree completely. In this sense, a nice way to end the day and prepare to tell my story anew tomorrow.','@ThornCoyle Agree completely. In this sense, a nic...','','publish','open','open','','294647748802785280','','','2013-01-24 22:27:52','2013-01-25 03:27:52','',0,'http://twitter-294647748802785280',0,'aktt_tweet','',0),(548,1,'2013-01-24 22:27:52','2013-01-25 03:27:52','@ThornCoyle Agree completely. In this sense, a nice way to end the day and prepare to tell my story anew tomorrow.','@ThornCoyle Agree completely. In this sense, a nic...','','publish','open','open','','thorncoyle-agree-completely-in-this-sense-a-nic','','','2013-01-24 22:27:52','2013-01-25 03:27:52','',0,'http://twitter-294647748802785280-post',0,'post','',0),(571,0,'2013-02-02 11:41:01','2013-02-02 16:41:01','Pagan, Druid and UU http://t.co/HiX7p3Ff via @sharethis','Pagan, Druid and UU http://t.co/HiX7p3Ff via @shar...','','publish','open','open','','297746456058658816','','','2013-02-02 11:41:01','2013-02-02 16:41:01','',0,'http://twitter-297746456058658816',0,'aktt_tweet','',0),(572,1,'2013-02-02 11:41:01','2013-02-02 16:41:01','Pagan, Druid and UU shar.es/CRyKh via @ShareThis','Pagan, Druid and UU http://t.co/HiX7p3Ff via @shar...','','publish','open','open','','pagan-druid-and-uu-httpt-cohix7p3ff-via-shar','','','2013-02-02 11:41:01','2013-02-02 16:41:01','',0,'http://twitter-297746456058658816-post',0,'post','',0),(573,0,'2013-02-02 15:40:31','2013-02-02 20:40:31','@OvateOfAvebury I just got accepted as a friend of the FB community, though am not sure I am able to see the events you mentioned. Help?','@OvateOfAvebury I just got accepted as a friend of...','','publish','open','open','','297806728152621056','','','2013-02-02 15:40:31','2013-02-02 20:40:31','',0,'http://twitter-297806728152621056',0,'aktt_tweet','',0),(574,1,'2013-02-02 15:40:31','2013-02-02 20:40:31','@OvateOfAvebury I just got accepted as a friend of the FB community, though am not sure I am able to see the events you mentioned. Help?','@OvateOfAvebury I just got accepted as a friend of...','','publish','open','open','','ovateofavebury-i-just-got-accepted-as-a-friend-of','','','2013-02-02 15:40:31','2013-02-02 20:40:31','',0,'http://twitter-297806728152621056-post',0,'post','',1),(575,0,'2013-02-03 08:00:21','2013-02-03 13:00:21','@OvateOfAvebury Thanks! I posted a response asking about what happens at this; thanks!!','@OvateOfAvebury Thanks! I posted a response asking...','','publish','open','open','','298053312362713088','','','2013-02-03 08:00:21','2013-02-03 13:00:21','',0,'http://twitter-298053312362713088',0,'aktt_tweet','',0),(576,1,'2013-02-03 08:00:21','2013-02-03 13:00:21','@OvateOfAvebury Thanks! I posted a response asking about what happens at this; thanks!!','@OvateOfAvebury Thanks! I posted a response asking...','','publish','open','open','','ovateofavebury-thanks-i-posted-a-response-asking','','','2013-02-03 08:00:21','2013-02-03 13:00:21','',0,'http://twitter-298053312362713088-post',0,'post','',0),(577,0,'2013-02-16 15:18:02','2013-02-16 20:18:02','Excellent post from on pagan leadership and service by @druid_cat - Leadership & Perception - paganSquare http://t.co/4pqH5K16 #druidry','Excellent post from on pagan leadership and servic...','','publish','open','open','','302874501413232641','','','2013-02-16 15:18:02','2013-02-16 20:18:02','',0,'http://twitter-302874501413232641',0,'aktt_tweet','',0),(578,1,'2013-02-16 15:18:02','2013-02-16 20:18:02','Excellent post from on pagan leadership and service by @druid_cat - Leadership & Perception - paganSquare bit.ly/Z5SFNx #druidry','Excellent post from on pagan leadership and servic...','','publish','open','open','','excellent-post-from-on-pagan-leadership-and-servic','','','2013-02-16 15:18:02','2013-02-16 20:18:02','',0,'http://twitter-302874501413232641-post',0,'post','',0),(579,0,'2013-02-17 07:48:07','2013-02-17 12:48:07','@rocket_tan I know what you mean; my hair is starting to naturally develop dreads.','@rocket_tan I know what you mean; my hair is start...','','publish','open','open','','303123664105250816','','','2013-02-17 07:48:07','2013-02-17 12:48:07','',0,'http://twitter-303123664105250816',0,'aktt_tweet','',0),(580,1,'2013-02-17 07:48:07','2013-02-17 12:48:07','@rocket_tan I know what you mean; my hair is starting to naturally develop dreads.','@rocket_tan I know what you mean; my hair is start...','','publish','open','open','','rocket_tan-i-know-what-you-mean-my-hair-is-start','','','2013-02-17 07:48:07','2013-02-17 12:48:07','',0,'http://twitter-303123664105250816-post',0,'post','',1),(581,0,'2013-02-17 07:47:40','2013-02-17 12:47:40','RT @PantheaCon: If you have a disability that is not immediately apparent, please let staff know so we can accommodate you. http://t.co/ ...','RT @PantheaCon: If you have a disability that is n...','','publish','open','open','','303123547428093952','','','2013-02-17 07:47:40','2013-02-17 12:47:40','',0,'http://twitter-303123547428093952',0,'aktt_tweet','',0),(582,1,'2013-02-17 07:47:40','2013-02-17 12:47:40','RT @PantheaCon: If you have a disability that is not immediately apparent, please let staff know so we can accommodate you. http://t.co/ ...','RT @PantheaCon: If you have a disability that is n...','','publish','open','open','','rt-pantheacon-if-you-have-a-disability-that-is-n','','','2013-02-17 07:47:40','2013-02-17 12:47:40','',0,'http://twitter-303123547428093952-post',0,'post','',0),(583,0,'2013-02-17 07:47:20','2013-02-17 12:47:20','@Paganmusic You are not alone in that hope; I want to make it to #PantheaCon one of these days, too!','@Paganmusic You are not alone in that hope; I want...','','publish','open','open','','303123465064570880','','','2013-02-17 07:47:20','2013-02-17 12:47:20','',0,'http://twitter-303123465064570880',0,'aktt_tweet','',0),(584,1,'2013-02-17 07:47:20','2013-02-17 12:47:20','@Paganmusic You are not alone in that hope; I want to make it to #PantheaCon one of these days, too!','@Paganmusic You are not alone in that hope; I want...','','publish','open','open','','paganmusic-you-are-not-alone-in-that-hope-i-want','','','2013-02-17 07:47:20','2013-02-17 12:47:20','',0,'http://twitter-303123465064570880-post',0,'post','',0),(585,0,'2013-02-18 15:18:43','2013-02-18 20:18:43','@TheDruidNetwork I primarily communicate with other #druids via social media. I feel so busy, that I can do this throughout the day.','@TheDruidNetwork I primarily communicate with othe...','','publish','open','open','','303599445709316096','','','2013-02-18 15:18:43','2013-02-18 20:18:43','',0,'http://twitter-303599445709316096',0,'aktt_tweet','',0),(586,1,'2013-02-18 15:18:43','2013-02-18 20:18:43','@TheDruidNetwork I primarily communicate with other #druids via social media. I feel so busy, that I can do this throughout the day.','@TheDruidNetwork I primarily communicate with othe...','','publish','open','open','','thedruidnetwork-i-primarily-communicate-with-othe','','','2013-02-18 15:18:43','2013-02-18 20:18:43','',0,'http://twitter-303599445709316096-post',0,'post','',0),(587,0,'2013-02-18 15:17:06','2013-02-18 20:17:06','@tbk1001 @TheDruidsGrove Check out all the free resources @TheDruidNetwork offers.','@tbk1001 @TheDruidsGrove Check out all the free re...','','publish','open','open','','303599039876829185','','','2013-02-18 15:17:06','2013-02-18 20:17:06','',0,'http://twitter-303599039876829185',0,'aktt_tweet','',0),(588,1,'2013-02-18 15:17:06','2013-02-18 20:17:06','@tbk1001 @TheDruidsGrove Check out all the free resources @TheDruidNetwork offers.','@tbk1001 @TheDruidsGrove Check out all the free re...','','publish','open','open','','tbk1001-thedruidsgrove-check-out-all-the-free-re','','','2013-02-18 15:17:06','2013-02-18 20:17:06','',0,'http://twitter-303599039876829185-post',0,'post','',1),(589,0,'2013-02-22 21:56:29','2013-02-23 02:56:29','I was hoping to go to Avebury again right after I get to the UK in late March, but will do it the following week. Looking forward.','I was hoping to go to Avebury again right after I...','','publish','open','open','','305149100909805568','','','2013-02-22 21:56:29','2013-02-23 02:56:29','',0,'http://twitter-305149100909805568',0,'aktt_tweet','',0),(590,1,'2013-02-22 21:56:29','2013-02-23 02:56:29','I was hoping to go to Avebury again right after I get to the UK in late March, but will do it the following week. Looking forward.','I was hoping to go to Avebury again right after I...','','publish','open','open','','i-was-hoping-to-go-to-avebury-again-right-after-i','','','2013-02-22 21:56:29','2013-02-23 02:56:29','',0,'http://twitter-305149100909805568-post',0,'post','',0),(591,0,'2013-02-22 21:58:31','2013-02-23 02:58:31','RT @greendragon9: Druid-Friendly Venues http://t.co/MoBtvRhG','RT @greendragon9: Druid-Friendly Venues http://t.c...','','publish','open','open','','305149612770074626','','','2013-02-22 21:58:31','2013-02-23 02:58:31','',0,'http://twitter-305149612770074626',0,'aktt_tweet','',0),(592,1,'2013-02-22 21:58:31','2013-02-23 02:58:31','RT @greendragon9: Druid-Friendly Venues fb.me/2wC2WjQsc','RT @greendragon9: Druid-Friendly Venues http://t.c...','','publish','open','open','','rt-greendragon9-druid-friendly-venues-httpt-c','','','2013-02-22 21:58:31','2013-02-23 02:58:31','',0,'http://twitter-305149612770074626-post',0,'post','',0),(593,0,'2013-02-22 21:58:24','2013-02-23 02:58:24','RT @Brynneth_Nimue: Druidry and magic http://t.co/AsjOerza','RT @Brynneth_Nimue: Druidry and magic http://t.co/...','','publish','open','open','','305149582717898753','','','2013-02-22 21:58:24','2013-02-23 02:58:24','',0,'http://twitter-305149582717898753',0,'aktt_tweet','',0),(594,1,'2013-02-22 21:58:24','2013-02-23 02:58:24','RT @Brynneth_Nimue: Druidry and magic wp.me/p1qYSI-mb','RT @Brynneth_Nimue: Druidry and magic http://t.co/...','','publish','open','open','','rt-brynneth_nimue-druidry-and-magic-httpt-co','','','2013-02-22 21:58:24','2013-02-23 02:58:24','',0,'http://twitter-305149582717898753-post',0,'post','',0),(595,0,'2013-02-24 22:28:23','2013-02-25 03:28:23','The Secret Order of Steampunk Druids http://t.co/OsWySIclmQ via @Brynneth_Nimue. Sounds interesting as steampunk folk dress so cool!','The Secret Order of Steampunk Druids http://t.co/O...','','publish','open','open','','305881905411284992','','','2013-02-24 22:28:23','2013-02-25 03:28:23','',0,'http://twitter-305881905411284992',0,'aktt_tweet','',0),(596,1,'2013-02-24 22:28:23','2013-02-25 03:28:23','The Secret Order of Steampunk Druids wp.me/P1qYSI-m4 via @Brynneth_Nimue. Sounds interesting as steampunk folk dress so cool!','The Secret Order of Steampunk Druids http://t.co/O...','','publish','open','open','','the-secret-order-of-steampunk-druids-httpt-coo','','','2013-02-24 22:28:23','2013-02-25 03:28:23','',0,'http://twitter-305881905411284992-post',0,'post','',0),(602,0,'2013-03-10 19:37:11','2013-03-11 00:37:11','It seems we had a squirrel in the house for some time. It was caught in a large trap I set, though alas it had a longer death than deserved.','It seems we had a squirrel in the house for some t...','','publish','open','open','','310912249940303872','','','2013-03-10 19:37:11','2013-03-11 00:37:11','',0,'http://twitter-310912249940303872',0,'aktt_tweet','',0),(598,0,'2013-03-06 07:40:48','2013-03-06 12:40:48','@TheDruidNetwork Does it have to be commercial videoconferencing, or would WebEx or Skype do?','@TheDruidNetwork Does it have to be commercial vid...','','publish','open','open','','309282413874393088','','','2013-03-06 07:40:48','2013-03-06 12:40:48','',0,'http://twitter-309282413874393088',0,'aktt_tweet','',0),(599,1,'2013-03-06 07:40:48','2013-03-06 12:40:48','@TheDruidNetwork Does it have to be commercial videoconferencing, or would WebEx or Skype do?','@TheDruidNetwork Does it have to be commercial vid...','','publish','open','open','','thedruidnetwork-does-it-have-to-be-commercial-vid','','','2013-03-06 07:40:48','2013-03-06 12:40:48','',0,'http://twitter-309282413874393088-post',0,'post','',1),(600,0,'2013-03-06 21:47:51','2013-03-07 02:47:51','@TheDruidNetwork Will volunteer to help in some way. Perhaps other online members may be interested as well?','@TheDruidNetwork Will volunteer to help in some wa...','','publish','open','open','','309495583578673152','','','2013-03-06 21:47:51','2013-03-07 02:47:51','',0,'http://twitter-309495583578673152',0,'aktt_tweet','',0),(601,1,'2013-03-06 21:47:51','2013-03-07 02:47:51','@TheDruidNetwork Will volunteer to help in some way. Perhaps other online members may be interested as well?','@TheDruidNetwork Will volunteer to help in some wa...','','publish','open','open','','thedruidnetwork-will-volunteer-to-help-in-some-wa','','','2013-03-06 21:47:51','2013-03-07 02:47:51','',0,'http://twitter-309495583578673152-post',0,'post','',0),(603,1,'2013-03-10 19:37:11','2013-03-11 00:37:11','It seems we had a squirrel in the house for some time. It was caught in a large trap I set, though alas it had a longer death than deserved.','It seems we had a squirrel in the house for some t...','','publish','open','open','','it-seems-we-had-a-squirrel-in-the-house-for-some-t','','','2013-03-10 19:37:11','2013-03-11 00:37:11','',0,'http://twitter-310912249940303872-post',0,'post','',0),(604,0,'2013-03-16 07:50:19','2013-03-16 12:50:19','I am wearing my The Druid Network t-shirt today as I cannot attend this weekend’s @TheDruidNetwork AGM','I am wearing my The Druid Network t-shirt today as...','','publish','open','open','','312908689298321409','','','2013-03-16 07:50:19','2013-03-16 12:50:19','',0,'http://twitter-312908689298321409',0,'aktt_tweet','',0),(605,1,'2013-03-16 07:50:19','2013-03-16 12:50:19','I am wearing my The Druid Network t-shirt today as I cannot attend this weekend’s @TheDruidNetwork AGM','I am wearing my The Druid Network t-shirt today as...','','publish','open','open','','i-am-wearing-my-the-druid-network-t-shirt-today-as','','','2013-03-16 07:50:19','2013-03-16 12:50:19','',0,'http://twitter-312908689298321409-post',0,'post','',0),(606,0,'2013-03-18 06:07:18','2013-03-18 11:07:18','Odd how beautiful this morning is with the mess of a storm that is on the way for this afternoon. Nature shares many forms #druidry','Odd how beautiful this morning is with the mess of...','','publish','open','open','','313607538526547968','','','2013-03-18 06:07:18','2013-03-18 11:07:18','',0,'http://twitter-313607538526547968',0,'aktt_tweet','',0),(607,1,'2013-03-18 06:07:18','2013-03-18 11:07:18','Odd how beautiful this morning is with the mess of a storm that is on the way for this afternoon. Nature shares many forms #druidry','Odd how beautiful this morning is with the mess of...','','publish','open','open','','odd-how-beautiful-this-morning-is-with-the-mess-of','','','2013-03-18 06:07:18','2013-03-18 11:07:18','',0,'http://twitter-313607538526547968-post',0,'post','',0),(608,0,'2013-03-18 06:06:14','2013-03-18 11:06:14','RT @TheDruidNetwork: Thanks to all those who helped shape the year ahed for The Druid Network, by attending the AGM and or inputting the ...','RT @TheDruidNetwork: Thanks to all those who helpe...','','publish','open','open','','313607270015569922','','','2013-03-18 06:06:14','2013-03-18 11:06:14','',0,'http://twitter-313607270015569922',0,'aktt_tweet','',0),(609,1,'2013-03-18 06:06:14','2013-03-18 11:06:14','RT @TheDruidNetwork: Thanks to all those who helped shape the year ahed for The Druid Network, by attending the AGM and or inputting the ...','RT @TheDruidNetwork: Thanks to all those who helpe...','','publish','open','open','','rt-thedruidnetwork-thanks-to-all-those-who-helpe','','','2013-03-18 06:06:14','2013-03-18 11:06:14','',0,'http://twitter-313607270015569922-post',0,'post','',0),(610,0,'2013-03-19 20:32:35','2013-03-20 01:32:35','Looking forward to visiting Avebury next week. It is a very special place to me.','Looking forward to visiting Avebury next week. It...','','publish','open','open','','314187682894979073','','','2013-03-19 20:32:35','2013-03-20 01:32:35','',0,'http://twitter-314187682894979073',0,'aktt_tweet','',0),(611,1,'2013-03-19 20:32:35','2013-03-20 01:32:35','Looking forward to visiting Avebury next week. It is a very special place to me.','Looking forward to visiting Avebury next week. It...','','publish','open','open','','looking-forward-to-visiting-avebury-next-week-it','','','2013-03-19 20:32:35','2013-03-20 01:32:35','',0,'http://twitter-314187682894979073-post',0,'post','',1),(612,0,'2013-03-19 20:32:02','2013-03-20 01:32:02','The day started off with rain and snow and ended with dry sidewalks and beautiful sunshine. It is a wonderful world.','The day started off with rain and snow and ended w...','','publish','open','open','','314187543111421953','','','2013-03-19 20:32:02','2013-03-20 01:32:02','',0,'http://twitter-314187543111421953',0,'aktt_tweet','',0),(613,1,'2013-03-19 20:32:02','2013-03-20 01:32:02','The day started off with rain and snow and ended with dry sidewalks and beautiful sunshine. It is a wonderful world.','The day started off with rain and snow and ended w...','','publish','open','open','','the-day-started-off-with-rain-and-snow-and-ended-w','','','2013-03-19 20:32:02','2013-03-20 01:32:02','',0,'http://twitter-314187543111421953-post',0,'post','',0),(614,0,'2013-03-25 01:38:46','2013-03-25 06:38:46','Today is the big day, so will hope for some positive energy for peace and focus as I approach my doctoral viva (dissertation defense).','Today is the big day, so will hope for some positi...','','publish','open','open','','316076674854825984','','','2013-03-25 01:38:46','2013-03-25 06:38:46','',0,'http://twitter-316076674854825984',0,'aktt_tweet','',0),(615,1,'2013-03-25 01:38:46','2013-03-25 06:38:46','Today is the big day, so will hope for some positive energy for peace and focus as I approach my doctoral viva (dissertation defense).','Today is the big day, so will hope for some positi...','','publish','open','open','','today-is-the-big-day-so-will-hope-for-some-positi','','','2013-03-25 01:38:46','2013-03-25 06:38:46','',0,'http://twitter-316076674854825984-post',0,'post','',2),(616,0,'2013-03-25 11:40:37','2013-03-25 16:40:37','@OmRaven Thanks, I passed!','@OmRaven Thanks, I passed!','','publish','open','open','','316228134292815873','','','2013-03-25 11:40:37','2013-03-25 16:40:37','',0,'http://twitter-316228134292815873',0,'aktt_tweet','',0),(617,1,'2013-03-25 11:40:37','2013-03-25 16:40:37','@OmRaven Thanks, I passed!','@OmRaven Thanks, I passed!','','publish','open','open','','omraven-thanks-i-passed','','','2013-03-25 11:40:37','2013-03-25 16:40:37','',0,'http://twitter-316228134292815873-post',0,'post','',1),(618,0,'2013-03-25 11:40:16','2013-03-25 16:40:16','@ditzydruid I am happy to share that I passed my viva (defense) forthwith, which means I passed without corrections and was awarded the PhD!','@ditzydruid I am happy to share that I passed my v...','','publish','open','open','','316228048804532226','','','2013-03-25 11:40:16','2013-03-25 16:40:16','',0,'http://twitter-316228048804532226',0,'aktt_tweet','',0),(619,1,'2013-03-25 11:40:16','2013-03-25 16:40:16','@ditzydruid I am happy to share that I passed my viva (defense) forthwith, which means I passed without corrections and was awarded the PhD!','@ditzydruid I am happy to share that I passed my v...','','publish','open','open','','ditzydruid-i-am-happy-to-share-that-i-passed-my-v','','','2013-03-25 11:40:16','2013-03-25 16:40:16','',0,'http://twitter-316228048804532226-post',0,'post','',2),(620,0,'2013-03-26 04:26:57','2013-03-26 09:26:57','@rocket_tan @OmRaven @ditzydruid Thank you! Now off to Avebury for an act of thanksgiving @TheDruidNetwork #druidry','@rocket_tan @OmRaven @ditzydruid Thank you! Now of...','','publish','open','open','','316481387123318784','','','2013-03-26 04:26:57','2013-03-26 09:26:57','',0,'http://twitter-316481387123318784',0,'aktt_tweet','',0),(621,1,'2013-03-26 04:26:57','2013-03-26 09:26:57','@rocket_tan @OmRaven @ditzydruid Thank you! Now off to Avebury for an act of thanksgiving @TheDruidNetwork #druidry','@rocket_tan @OmRaven @ditzydruid Thank you! Now of...','','publish','open','open','','rocket_tan-omraven-ditzydruid-thank-you-now-of','','','2013-03-26 04:26:57','2013-03-26 09:26:57','',0,'http://twitter-316481387123318784-post',0,'post','',1),(622,0,'2013-03-27 03:59:23','2013-03-27 08:59:23','I spent a lovely day in Avebury speaking with stone, tree, and field, and believe my act of thanksgiving for my PhD completion was fitting.','I spent a lovely day in Avebury speaking with ston...','','publish','open','open','','316836837664632832','','','2013-03-27 03:59:23','2013-03-27 08:59:23','',0,'http://twitter-316836837664632832',0,'aktt_tweet','',0),(623,1,'2013-03-27 03:59:23','2013-03-27 08:59:23','I spent a lovely day in Avebury speaking with stone, tree, and field, and believe my act of thanksgiving for my PhD completion was fitting.','I spent a lovely day in Avebury speaking with ston...','','publish','open','open','','i-spent-a-lovely-day-in-avebury-speaking-with-ston','','','2013-03-27 03:59:23','2013-03-27 08:59:23','',0,'http://twitter-316836837664632832-post',0,'post','',1),(624,0,'2013-03-30 17:15:38','2013-03-30 22:15:38','@rocket_tan Thank you!!','@rocket_tan Thank you!!','','publish','open','open','','318124382964809728','','','2013-03-30 17:15:38','2013-03-30 22:15:38','',0,'http://twitter-318124382964809728',0,'aktt_tweet','',0),(625,1,'2013-03-30 17:15:38','2013-03-30 22:15:38','@rocket_tan Thank you!!','@rocket_tan Thank you!!','','publish','open','open','','rocket_tan-thank-you','','','2013-03-30 17:15:38','2013-03-30 22:15:38','',0,'http://twitter-318124382964809728-post',0,'post','',0),(626,0,'2013-03-30 17:15:21','2013-03-30 22:15:21','@ditzydruid Thanks!!','@ditzydruid Thanks!!','','publish','open','open','','318124314115325953','','','2013-03-30 17:15:21','2013-03-30 22:15:21','',0,'http://twitter-318124314115325953',0,'aktt_tweet','',0),(627,1,'2013-03-30 17:15:21','2013-03-30 22:15:21','@ditzydruid Thanks!!','@ditzydruid Thanks!!','','publish','open','open','','ditzydruid-thanks','','','2013-03-30 17:15:21','2013-03-30 22:15:21','',0,'http://twitter-318124314115325953-post',0,'post','',0),(628,0,'2013-03-30 17:15:12','2013-03-30 22:15:12','@OmRaven My PhD was on doctoral liminality from a distance. What are you working on?','@OmRaven My PhD was on doctoral liminality from a...','','publish','open','open','','318124274357526528','','','2013-03-30 17:15:12','2013-03-30 22:15:12','',0,'http://twitter-318124274357526528',0,'aktt_tweet','',0),(629,1,'2013-03-30 17:15:12','2013-03-30 22:15:12','@OmRaven My PhD was on doctoral liminality from a distance. What are you working on?','@OmRaven My PhD was on doctoral liminality from a...','','publish','open','open','','omraven-my-phd-was-on-doctoral-liminality-from-a','','','2013-03-30 17:15:12','2013-03-30 22:15:12','',0,'http://twitter-318124274357526528-post',0,'post','',1),(630,0,'2013-03-30 17:14:41','2013-03-30 22:14:41','@OmRaven @ditzydruid @rocket_tan @TheDruidNetwork Thanks for the congrats!','@OmRaven @ditzydruid @rocket_tan @TheDruidNetwork...','','publish','open','open','','318124146611593216','','','2013-03-30 17:14:41','2013-03-30 22:14:41','',0,'http://twitter-318124146611593216',0,'aktt_tweet','',0),(631,1,'2013-03-30 17:14:41','2013-03-30 22:14:41','@OmRaven @ditzydruid @rocket_tan @TheDruidNetwork Thanks for the congrats!','@OmRaven @ditzydruid @rocket_tan @TheDruidNetwork...','','publish','open','open','','omraven-ditzydruid-rocket_tan-thedruidnetwork','','','2013-03-30 17:14:41','2013-03-30 22:14:41','',0,'http://twitter-318124146611593216-post',0,'post','',0),(632,0,'2013-03-30 17:14:08','2013-03-30 22:14:08','Here is one final image of the stones at the Avebury Henge http://t.co/PRmfTlbS2Q','Here is one final image of the stones at the Avebu...','','publish','open','open','','318124005502640129','','','2013-03-30 17:14:08','2013-03-30 22:14:08','',0,'http://twitter-318124005502640129',0,'aktt_tweet','',0),(633,1,'2013-03-30 17:14:08','2013-03-30 22:14:08','Here is one final image of the stones at the Avebury Henge twitpic.com/cfpstr','Here is one final image of the stones at the Avebu...','','publish','open','open','','here-is-one-final-image-of-the-stones-at-the-avebu','','','2013-03-30 17:14:08','2013-03-30 22:14:08','',0,'http://twitter-318124005502640129-post',0,'post','',0),(634,0,'2013-03-30 17:12:20','2013-03-30 22:12:20','Here is another photo of a group of stones in one of the fields at Avebury http://t.co/TlDWX8g5Cw','Here is another photo of a group of stones in one...','','publish','open','open','','318123555252490241','','','2013-03-30 17:12:20','2013-03-30 22:12:20','',0,'http://twitter-318123555252490241',0,'aktt_tweet','',0),(635,1,'2013-03-30 17:12:20','2013-03-30 22:12:20','Here is another photo of a group of stones in one of the fields at Avebury twitpic.com/cfpshd','Here is another photo of a group of stones in one...','','publish','open','open','','here-is-another-photo-of-a-group-of-stones-in-one','','','2013-03-30 17:12:20','2013-03-30 22:12:20','',0,'http://twitter-318123555252490241-post',0,'post','',0),(636,0,'2013-03-30 17:11:15','2013-03-30 22:11:15','This is one of the photos I took of the standing stones in Avebury http://t.co/TAQWUUZFV4','This is one of the photos I took of the standing s...','','publish','open','open','','318123280433311745','','','2013-03-30 17:11:15','2013-03-30 22:11:15','',0,'http://twitter-318123280433311745',0,'aktt_tweet','',0),(637,1,'2013-03-30 17:11:15','2013-03-30 22:11:15','This is one of the photos I took of the standing stones in Avebury twitpic.com/cfpsb6','This is one of the photos I took of the standing s...','','publish','open','open','','this-is-one-of-the-photos-i-took-of-the-standing-s','','','2013-03-30 17:11:15','2013-03-30 22:11:15','',0,'http://twitter-318123280433311745-post',0,'post','',1),(638,0,'2013-04-07 11:32:40','2013-04-07 16:32:40','@woodardjba Indeed, it is too bad that everything just stopped and closed up. Seems a little insensitive in fact.','@woodardjba Indeed, it is too bad that everything...','','publish','open','open','','320937176374325249','','','2013-04-07 11:32:40','2013-04-07 16:32:40','',0,'http://twitter-320937176374325249',0,'aktt_tweet','',0),(639,1,'2013-04-07 11:32:40','2013-04-07 16:32:40','@woodardjba Indeed, it is too bad that everything just stopped and closed up. Seems a little insensitive in fact.','@woodardjba Indeed, it is too bad that everything...','','publish','open','open','','woodardjba-indeed-it-is-too-bad-that-everything','','','2013-04-07 11:32:40','2013-04-07 16:32:40','',0,'http://twitter-320937176374325249-post',0,'post','',0),(640,0,'2013-04-07 11:36:25','2013-04-07 16:36:25','@druid_cat May you have energy and peace, and know those who care about you are near and far.','@druid_cat May you have energy and peace, and know...','','publish','open','open','','320938119186751488','','','2013-04-07 11:36:25','2013-04-07 16:36:25','',0,'http://twitter-320938119186751488',0,'aktt_tweet','',0),(641,1,'2013-04-07 11:36:25','2013-04-07 16:36:25','@druid_cat May you have energy and peace, and know those who care about you are near and far.','@druid_cat May you have energy and peace, and know...','','publish','open','open','','druid_cat-may-you-have-energy-and-peace-and-know','','','2013-04-07 11:36:25','2013-04-07 16:36:25','',0,'http://twitter-320938119186751488-post',0,'post','',0),(642,0,'2013-04-07 11:35:22','2013-04-07 16:35:22','@ditzydruid I am sorry for your loss. Though a year away, it is not always easy to remember without emotion.','@ditzydruid I am sorry for your loss. Though a yea...','','publish','open','open','','320937858116505601','','','2013-04-07 11:35:22','2013-04-07 16:35:22','',0,'http://twitter-320937858116505601',0,'aktt_tweet','',0),(643,1,'2013-04-07 11:35:22','2013-04-07 16:35:22','@ditzydruid I am sorry for your loss. Though a year away, it is not always easy to remember without emotion.','@ditzydruid I am sorry for your loss. Though a yea...','','publish','open','open','','ditzydruid-i-am-sorry-for-your-loss-though-a-yea','','','2013-04-07 11:35:22','2013-04-07 16:35:22','',0,'http://twitter-320937858116505601-post',0,'post','',1),(644,0,'2013-04-07 11:34:34','2013-04-07 16:34:34','RT @revjudegeiger: My #sermon on our #Culture of #Shame http://t.co/rcubLZ2LyP #uu #steubenville http://t.co/oSIslyGLu7','RT @revjudegeiger: My #sermon on our #Culture of #...','','publish','open','open','','320937655707762688','','','2013-04-07 11:34:34','2013-04-07 16:34:34','',0,'http://twitter-320937655707762688',0,'aktt_tweet','',0),(645,1,'2013-04-07 11:34:34','2013-04-07 16:34:34','RT @revjudegeiger: My #sermon on our #Culture of #Shame bit.ly/14Pi6sn #uu #steubenville fb.me/Qegs1H9u','RT @revjudegeiger: My #sermon on our #Culture of #...','','publish','open','open','','rt-revjudegeiger-my-sermon-on-our-culture-of','','','2013-04-07 11:34:34','2013-04-07 16:34:34','',0,'http://twitter-320937655707762688-post',0,'post','',0),(646,0,'2013-04-09 05:48:15','2013-04-09 10:48:15','Convinced those pictures of the sword and the line of sheets does not help. Free to do, but not particularly helpful. Alas.','Convinced those pictures of the sword and the line...','','publish','open','open','','321575279103455232','','','2013-04-09 05:48:15','2013-04-09 10:48:15','',0,'http://twitter-321575279103455232',0,'aktt_tweet','',0),(647,1,'2013-04-09 05:48:15','2013-04-09 10:48:15','Convinced those pictures of the sword and the line of sheets does not help. Free to do, but not particularly helpful. Alas.','Convinced those pictures of the sword and the line...','','publish','open','open','','convinced-those-pictures-of-the-sword-and-the-line','','','2013-04-09 05:48:15','2013-04-09 10:48:15','',0,'http://twitter-321575279103455232-post',0,'post','',0),(648,0,'2013-04-09 05:48:08','2013-04-09 10:48:08','Reading those news articles about a druid in the police http://t.co/8m8IAS7yB3','Reading those news articles about a druid in the p...','','publish','open','open','','321575249864957952','','','2013-04-09 05:48:08','2013-04-09 10:48:08','',0,'http://twitter-321575249864957952',0,'aktt_tweet','',0),(649,1,'2013-04-09 05:48:08','2013-04-09 10:48:08','Reading those news articles about a druid in the police dailymail.co.uk/news/article-2…','Reading those news articles about a druid in the p...','','publish','open','open','','reading-those-news-articles-about-a-druid-in-the-p','','','2013-04-09 05:48:08','2013-04-09 10:48:08','',0,'http://twitter-321575249864957952-post',0,'post','',0),(650,0,'2013-04-11 05:18:55','2013-04-11 10:18:55','@woodardjba I thought that email was a bit odd; somehow did not seem into the spirit of collaborating and walking a shared path.','@woodardjba I thought that email was a bit odd; so...','','publish','open','open','','322292669944573955','','','2013-04-11 05:18:55','2013-04-11 10:18:55','',0,'http://twitter-322292669944573955',0,'aktt_tweet','',0),(651,1,'2013-04-11 05:18:55','2013-04-11 10:18:55','@woodardjba I thought that email was a bit odd; somehow did not seem into the spirit of collaborating and walking a shared path.','@woodardjba I thought that email was a bit odd; so...','','publish','open','open','','woodardjba-i-thought-that-email-was-a-bit-odd-so','','','2013-04-11 05:18:55','2013-04-11 10:18:55','',0,'http://twitter-322292669944573955-post',0,'post','',0),(652,0,'2013-04-11 05:23:35','2013-04-11 10:23:35','I am looking forward to studying #druidry with @druid_cat','I am looking forward to studying #druidry with @dr...','','publish','open','open','','322293847243763712','','','2013-04-11 05:23:35','2013-04-11 10:23:35','',0,'http://twitter-322293847243763712',0,'aktt_tweet','',0),(653,1,'2013-04-11 05:23:35','2013-04-11 10:23:35','I am looking forward to studying #druidry with @druid_cat','I am looking forward to studying #druidry with @dr...','','publish','open','open','','i-am-looking-forward-to-studying-druidry-with-dr','','','2013-04-11 05:23:35','2013-04-11 10:23:35','',0,'http://twitter-322293847243763712-post',0,'post','',0),(654,0,'2013-04-11 08:23:19','2013-04-11 13:23:19','RT @ditzydruid: @FulbertAvebury Thank you, and you are so right. I\'ve always felt that pets are more like furry children.','RT @ditzydruid: @FulbertAvebury Thank you, and you...','','publish','open','open','','322339078387425280','','','2013-04-11 08:23:19','2013-04-11 13:23:19','',0,'http://twitter-322339078387425280',0,'aktt_tweet','',0),(655,1,'2013-04-11 08:23:19','2013-04-11 13:23:19','RT @ditzydruid: @FulbertAvebury Thank you, and you are so right. I\'ve always felt that pets are more like furry children.','RT @ditzydruid: @FulbertAvebury Thank you, and you...','','publish','open','open','','rt-ditzydruid-fulbertavebury-thank-you-and-you','','','2013-04-11 08:23:19','2013-04-11 13:23:19','',0,'http://twitter-322339078387425280-post',0,'post','',0),(656,0,'2013-04-30 19:22:12','2013-05-01 00:22:12','I am celebrating #Beltane by sketching out my the permanent #labyrinth I plan to finally build this year #druidry','I am celebrating #Beltane by sketching out my the...','','publish','open','open','','329390258531729408','','','2013-04-30 19:22:12','2013-05-01 00:22:12','',0,'http://twitter-329390258531729408',0,'aktt_tweet','',0),(657,1,'2013-04-30 19:22:12','2013-05-01 00:22:12','I am celebrating #Beltane by sketching out my the permanent #labyrinth I plan to finally build this year #druidry','I am celebrating #Beltane by sketching out my the...','','publish','open','open','','i-am-celebrating-beltane-by-sketching-out-my-the','','','2013-04-30 19:22:12','2013-05-01 00:22:12','',0,'http://twitter-329390258531729408-post',0,'post','',1),(658,0,'2013-04-30 22:18:15','2013-05-01 03:18:15','@ditzydruid Thanks! Will hope for picture then. Just noticed my sketch already needs update. Perhaps it grows like nature itself?!','@ditzydruid Thanks! Will hope for picture then. Ju...','','publish','open','open','','329434562797117440','','','2013-04-30 22:18:15','2013-05-01 03:18:15','',0,'http://twitter-329434562797117440',0,'aktt_tweet','',0),(659,1,'2013-04-30 22:18:15','2013-05-01 03:18:15','@ditzydruid Thanks! Will hope for picture then. Just noticed my sketch already needs update. Perhaps it grows like nature itself?!','@ditzydruid Thanks! Will hope for picture then. Ju...','','publish','open','open','','ditzydruid-thanks-will-hope-for-picture-then-ju','','','2013-04-30 22:18:15','2013-05-01 03:18:15','',0,'http://twitter-329434562797117440-post',0,'post','',0),(660,0,'2013-05-01 16:39:09','2013-05-01 21:39:09','RT @TheDruidNetwork: We are celebrating #Beltane 2013ce with the relaunch of our website http://t.co/PZCKzS73W3 All are welcome on the path…','RT @TheDruidNetwork: We are celebrating #Beltane 2...','','publish','open','open','','329711614368555008','','','2013-05-01 16:39:09','2013-05-01 21:39:09','',0,'http://twitter-329711614368555008',0,'aktt_tweet','',0),(661,1,'2013-05-01 16:39:09','2013-05-01 21:39:09','RT @TheDruidNetwork: We are celebrating #Beltane 2013ce with the relaunch of our website druidnetwork.org All are welcome on the path…','RT @TheDruidNetwork: We are celebrating #Beltane 2...','','publish','open','open','','rt-thedruidnetwork-we-are-celebrating-beltane-2','','','2013-05-01 16:39:09','2013-05-01 21:39:09','',0,'http://twitter-329711614368555008-post',0,'post','',0),(662,0,'2013-05-08 16:06:08','2013-05-08 21:06:08','Buying flour to lay out an outline of another #labyrinth before the final design gets selected for my yard.','Buying flour to lay out an outline of another #lab...','','publish','open','open','','332240022348652544','','','2013-05-08 16:06:08','2013-05-08 21:06:08','',0,'http://twitter-332240022348652544',0,'aktt_tweet','',0),(663,1,'2013-05-08 16:06:08','2013-05-08 21:06:08','Buying flour to lay out an outline of another #labyrinth before the final design gets selected for my yard.','Buying flour to lay out an outline of another #lab...','','publish','open','open','','buying-flour-to-lay-out-an-outline-of-another-lab','','','2013-05-08 16:06:08','2013-05-08 21:06:08','',0,'http://twitter-332240022348652544-post',0,'post','',0),(664,0,'2013-05-22 07:06:36','2013-05-22 12:06:36','I just saw the air filled with pollen coming off a row of large pine trees in a little breeze. Amazing site.','I just saw the air filled with pollen coming off a...','','publish','open','open','','337177674277601280','','','2013-05-22 07:06:36','2013-05-22 12:06:36','',0,'http://twitter-337177674277601280',0,'aktt_tweet','',0),(665,1,'2013-05-22 07:06:36','2013-05-22 12:06:36','I just saw the air filled with pollen coming off a row of large pine trees in a little breeze. Amazing site.','I just saw the air filled with pollen coming off a...','','publish','open','open','','i-just-saw-the-air-filled-with-pollen-coming-off-a','','','2013-05-22 07:06:36','2013-05-22 12:06:36','',0,'http://twitter-337177674277601280-post',0,'post','',0),(666,0,'2013-06-03 16:41:43','2013-06-03 21:41:43','… with a fast moving worm appearing and crawling over my first grass cut, and a large toad hopped next to me while later gardening.','… with a fast moving worm appearing and crawling o...','','publish','open','open','','341671062351785984','','','2013-06-03 16:41:43','2013-06-03 21:41:43','',0,'http://twitter-341671062351785984',0,'aktt_tweet','',0),(667,1,'2013-06-03 16:41:43','2013-06-03 21:41:43','… with a fast moving worm appearing and crawling over my first grass cut, and a large toad hopped next to me while later gardening.','… with a fast moving worm appearing and crawling o...','','publish','open','open','','with-a-fast-moving-worm-appearing-and-crawling-o','','','2013-06-03 16:41:43','2013-06-03 21:41:43','',0,'http://twitter-341671062351785984-post',0,'post','',0),(668,0,'2013-06-03 16:41:17','2013-06-03 21:41:17','Auspicious signs. I saw a baby wild turkey near the site…','Auspicious signs. I saw a baby wild turkey near th...','','publish','open','open','','341670953102761984','','','2013-06-03 16:41:17','2013-06-03 21:41:17','',0,'http://twitter-341670953102761984',0,'aktt_tweet','',0),(669,1,'2013-06-03 16:41:17','2013-06-03 21:41:17','Auspicious signs. I saw a baby wild turkey near the site…','Auspicious signs. I saw a baby wild turkey near th...','','publish','open','open','','auspicious-signs-i-saw-a-baby-wild-turkey-near-th','','','2013-06-03 16:41:17','2013-06-03 21:41:17','',0,'http://twitter-341670953102761984-post',0,'post','',0),(670,0,'2013-06-03 16:39:04','2013-06-03 21:39:04','I started laying out the center for my labyrinth I will build on the yard thus summer.','I started laying out the center for my labyrinth I...','','publish','open','open','','341670394325000192','','','2013-06-03 16:39:04','2013-06-03 21:39:04','',0,'http://twitter-341670394325000192',0,'aktt_tweet','',0),(671,1,'2013-06-03 16:39:04','2013-06-03 21:39:04','I started laying out the center for my labyrinth I will build on the yard thus summer.','I started laying out the center for my labyrinth I...','','publish','open','open','','i-started-laying-out-the-center-for-my-labyrinth-i','','','2013-06-03 16:39:04','2013-06-03 21:39:04','',0,'http://twitter-341670394325000192-post',0,'post','',1),(672,0,'2013-06-11 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I love #druidry.','We put a new bird feeder in the ground, and when I...','','publish','open','open','','345866074958491648','','','2013-06-15 06:31:12','2013-06-15 11:31:12','',0,'http://twitter-345866074958491648',0,'aktt_tweet','',0),(805,1,'2013-06-15 06:31:12','2013-06-15 11:31:12','We put a new bird feeder in the ground, and when I called a chickadee to try to show it, it came immediately when called. I love #druidry.','We put a new bird feeder in the ground, and when I...','','publish','open','open','','we-put-a-new-bird-feeder-in-the-ground-and-when-i','','','2013-06-15 06:31:12','2013-06-15 11:31:12','',0,'http://twitter-345866074958491648-post',0,'post','',0),(806,0,'2013-06-15 12:52:55','2013-06-15 17:52:55','@TheDruidNetwork After finishing the lawn and chores, I am now going to continue constructing my personal labyrinth.','@TheDruidNetwork After finishing the lawn and chor...','','publish','open','open','','345962135727259650','','','2013-06-15 12:52:55','2013-06-15 17:52:55','',0,'http://twitter-345962135727259650',0,'aktt_tweet','',0),(807,1,'2013-06-15 12:52:55','2013-06-15 17:52:55','@TheDruidNetwork After finishing the lawn and chores, I am now going to continue constructing my personal labyrinth.','@TheDruidNetwork After finishing the lawn and chor...','','publish','open','open','','thedruidnetwork-after-finishing-the-lawn-and-chor','','','2013-06-15 12:52:55','2013-06-15 17:52:55','',0,'http://twitter-345962135727259650-post',0,'post','',0),(849,0,'2013-07-26 18:53:18','2013-07-26 23:53:18','The rescue of the orphaned elephant Garzi https://t.co/JZLPfOPpVx has really moved me this evening @dswt','The rescue of the orphaned elephant Garzi https://...','','publish','open','open','','360910733019586564','','','2013-07-26 18:53:18','2013-07-26 23:53:18','',0,'http://twitter-360910733019586564',0,'aktt_tweet','',0),(810,0,'2013-06-21 05:44:12','2013-06-21 10:44:12','Spectacular sunrise over the #nyc rooftops here on the Summer Solstice.','Spectacular sunrise over the #nyc rooftops here on...','','publish','open','open','','348028574625828864','','','2013-06-21 05:44:12','2013-06-21 10:44:12','',0,'http://twitter-348028574625828864',0,'aktt_tweet','',0),(811,1,'2013-06-21 05:44:12','2013-06-21 10:44:12','Spectacular sunrise over the #nyc rooftops here on the Summer Solstice.','Spectacular sunrise over the #nyc rooftops here on...','','publish','open','open','','spectacular-sunrise-over-the-nyc-rooftops-here-on','','','2013-06-21 05:44:12','2013-06-21 10:44:12','',0,'http://twitter-348028574625828864-post',0,'post','',0),(812,0,'2013-06-21 20:02:21','2013-06-22 01:02:21','I now end the day as I began it, watching the sun set and wishing it peace and thanksgiving. Blessings to you and yours on this Solstice.','I now end the day as I began it, watching the sun...','','publish','open','open','','348244534225928194','','','2013-06-21 20:02:21','2013-06-22 01:02:21','',0,'http://twitter-348244534225928194',0,'aktt_tweet','',0),(813,1,'2013-06-21 20:02:21','2013-06-22 01:02:21','I now end the day as I began it, watching the sun set and wishing it peace and thanksgiving. Blessings to you and yours on this Solstice.','I now end the day as I began it, watching the sun...','','publish','open','open','','i-now-end-the-day-as-i-began-it-watching-the-sun','','','2013-06-21 20:02:21','2013-06-22 01:02:21','',0,'http://twitter-348244534225928194-post',0,'post','',0),(814,0,'2013-06-22 07:53:36','2013-06-22 12:53:36','This ride today, my first in 2 years, bodes well here on the day of the Super Moon tonight.','This ride today, my first in 2 years, bodes well h...','','publish','open','open','','348423526874742784','','','2013-06-22 07:53:36','2013-06-22 12:53:36','',0,'http://twitter-348423526874742784',0,'aktt_tweet','',0),(815,1,'2013-06-22 07:53:36','2013-06-22 12:53:36','This ride today, my first in 2 years, bodes well here on the day of the Super Moon tonight.','This ride today, my first in 2 years, bodes well h...','','publish','open','open','','this-ride-today-my-first-in-2-years-bodes-well-h','','','2013-06-22 07:53:36','2013-06-22 12:53:36','',0,'http://twitter-348423526874742784-post',0,'post','',0),(816,0,'2013-06-22 07:51:54','2013-06-22 12:51:54','How great to ride with fresh air, birds chirping, waterfalls, the smells of flowers and fresh cut grass, all with other people around #nyc','How great to ride with fresh air, birds chirping,...','','publish','open','open','','348423097533214720','','','2013-06-22 07:51:54','2013-06-22 12:51:54','',0,'http://twitter-348423097533214720',0,'aktt_tweet','',0),(817,1,'2013-06-22 07:51:54','2013-06-22 12:51:54','How great to ride with fresh air, birds chirping, waterfalls, the smells of flowers and fresh cut grass, all with other people around #nyc','How great to ride with fresh air, birds chirping,...','','publish','open','open','','how-great-to-ride-with-fresh-air-birds-chirping','','','2013-06-22 07:51:54','2013-06-22 12:51:54','',0,'http://twitter-348423097533214720-post',0,'post','',0),(818,0,'2013-06-22 07:50:33','2013-06-22 12:50:33','I just biked around Central Park in #nyc. Nothing like the living, breathing energy found thought this amazing urban oasis.','I just biked around Central Park in #nyc. Nothing...','','publish','open','open','','348422758994153472','','','2013-06-22 07:50:33','2013-06-22 12:50:33','',0,'http://twitter-348422758994153472',0,'aktt_tweet','',0),(819,1,'2013-06-22 07:50:33','2013-06-22 12:50:33','I just biked around Central Park in #nyc. Nothing like the living, breathing energy found thought this amazing urban oasis.','I just biked around Central Park in #nyc. Nothing...','','publish','open','open','','i-just-biked-around-central-park-in-nyc-nothing','','','2013-06-22 07:50:33','2013-06-22 12:50:33','',0,'http://twitter-348422758994153472-post',0,'post','',0),(820,0,'2013-06-22 07:49:38','2013-06-22 12:49:38','@ditzydruid How was your Solstice?','@ditzydruid How was your Solstice?','','publish','open','open','','348422526768119808','','','2013-06-22 07:49:38','2013-06-22 12:49:38','',0,'http://twitter-348422526768119808',0,'aktt_tweet','',0),(821,1,'2013-06-22 07:49:38','2013-06-22 12:49:38','@ditzydruid How was your Solstice?','@ditzydruid How was your Solstice?','','publish','open','open','','ditzydruid-how-was-your-solstice','','','2013-06-22 07:49:38','2013-06-22 12:49:38','',0,'http://twitter-348422526768119808-post',0,'post','',0),(822,0,'2013-06-30 06:58:57','2013-06-30 11:58:57','The groundhog is a beautiful animal who seems to be missing a little fur in a spot on his back.','The groundhog is a beautiful animal who seems to b...','','publish','open','open','','351308873661022208','','','2013-06-30 06:58:57','2013-06-30 11:58:57','',0,'http://twitter-351308873661022208',0,'aktt_tweet','',0),(823,1,'2013-06-30 06:58:57','2013-06-30 11:58:57','The groundhog is a beautiful animal who seems to be missing a little fur in a spot on his back.','The groundhog is a beautiful animal who seems to b...','','publish','open','open','','the-groundhog-is-a-beautiful-animal-who-seems-to-b','','','2013-06-30 06:58:57','2013-06-30 11:58:57','',0,'http://twitter-351308873661022208-post',0,'post','',0),(824,0,'2013-06-30 06:58:44','2013-06-30 11:58:44','I finally just saw the groundhog that is living under the back porch.','I finally just saw the groundhog that is living un...','','publish','open','open','','351308818602401793','','','2013-06-30 06:58:44','2013-06-30 11:58:44','',0,'http://twitter-351308818602401793',0,'aktt_tweet','',0),(825,1,'2013-06-30 06:58:44','2013-06-30 11:58:44','I finally just saw the groundhog that is living under the back porch.','I finally just saw the groundhog that is living un...','','publish','open','open','','i-finally-just-saw-the-groundhog-that-is-living-un','','','2013-06-30 06:58:44','2013-06-30 11:58:44','',0,'http://twitter-351308818602401793-post',0,'post','',0),(827,1,'2013-07-04 15:29:33','2013-07-04 20:29:33','![\"onward-upward\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/07/onward-upward.jpg\")
Ever have a hurdle in your spiritual progress and need to take some time off from it to regroup and make some sense of it? That is what I have been doing since a challenging experience with some druidic study. Two groups I have studied with have led to more challenges (and thankfully, some personal growth), so I am now onto a third, more personal course of study about druidry.\r\n\r\nThere is not a single approach to spirituality or practice, so learn what we can and move on if faced with something that does not fit. We do not need to justify it to anybody else but ourselves, though we have to do what feels right to us. Otherwise, we are wasting out time and potentially setting ourselves back.\r\n\r\nWith this said, Onward and Upward! More about my study with my new teacher and facilitator, Cat Treadwell, in my next post. Who better with to study than one who serves with and support The Druid Network!','Onward and Upward in Druidic Study','','publish','open','open','','onward-and-upward-in-druidic-study','','','2013-07-04 15:29:33','2013-07-04 20:29:33','',0,'http://fulbert-avebury.com/?p=827',0,'post','',0),(828,1,'2013-07-04 15:24:09','2013-07-04 20:24:09','','onward-upward','','inherit','open','open','','onward-upward','','','2013-07-04 15:24:09','2013-07-04 20:24:09','',827,'http://fulbert-avebury.com/wp-content/uploads/2013/07/onward-upward.jpg',0,'attachment','image/jpeg',0),(829,1,'2013-07-04 15:29:14','2013-07-04 20:29:14','Ever have a hurdle in your spiritual progress and need to take some time off from it to regroup and make some sense of it? That is what I have been doing since a challenging experience with some druidic study. Two groups I have studied with have led to more challenges (and thankfully, some personal growth), so I am now onto a third, more personal course of study about druidry.\n\nThere is not a single approach to spirituality or practice, so learn what we can and move on if faced with something that does not fit. We do not need to justify it to anybody else but ourselves, though we have to do what feels right to us. Otherwise, we are wasting out time and potentially setting ourselves back.\n\nWith this said, Onward and Upward! More about my study with my new teacher and facilitator, Cat Treadwell, in my next post. Who better with to study than one who serves with and support The Druid Network!','Onward and Upward in Druidry','','inherit','open','open','','827-revision','','','2013-07-04 15:29:14','2013-07-04 20:29:14','',827,'http://fulbert-avebury.com/2013/07/04/827-revision/',0,'revision','',0),(830,1,'2013-07-04 15:29:57','2013-07-04 20:29:57','Onward and Upward in Druidic Study: Ever have a hurdle in your spiritual progress and need to take some time off ... http://t.co/LAszNUmO3S','Onward and Upward in Druidic Study: Ever have a hu...','','publish','open','open','','352887024002400258','','','2013-07-04 15:29:57','2013-07-04 20:29:57','',0,'http://twitter-352887024002400258',0,'aktt_tweet','',0),(841,0,'2013-07-12 14:35:08','2013-07-12 19:35:08','Hope to work on my #labyrinth this weekend, though the forecast for rain may preclude that notion.','Hope to work on my #labyrinth this weekend, though...','','publish','open','open','','355772332687622145','','','2013-07-12 14:35:08','2013-07-12 19:35:08','',0,'http://twitter-355772332687622145',0,'aktt_tweet','',0),(832,1,'2013-07-05 22:35:30','2013-07-06 03:35:30','I read the lesson right when I received it, part in interest to what you (Cat) had in mind, partly to see what I got myself into (!), partly because I really value a teaching / learning interaction, partly because I have read your writings and they resonate with me, partly because of your work with The Druid Network that I really respect and value, and partly because the previous two attempts I had where I studies druidry did not work out as well as I initially hoped. What this means is that I have some challenges to overcome and having a month to think about these issues has helped me to begin to work through them. Not to mention that I just learned about the Facebook group, something that allows for some (or none or a lot) of interaction, as I need and want, with others traveling along this similar path.\r\n\r\nI created this blog some time ago, and have not really used it recently as my workload has become more demanding and there is only so much time. Very glad to have been thinking about the lesson over the month, as I really did carry it with me almost all the time to help me process it!\r\n\r\nI did the initial exercise you asked of us -- stop what you are doing and listen -- and was surprised what I experienced. It happened in Manhattan and I heard several sorts of birds and a breeze through the trees and vehicles. Interestingly, I did not hear any people per se, though I know they were there.\r\n\r\nI have read the tale of Cerridwen and Taliesin a number of times, though the story has never really resonated with me. It does not have the feel of legend or myth, but rather a story that is told for some metaphorical reason or another. Perhaps this is something I should post to the FB group, as any insights into its value or meaning may be useful.\r\n\r\nThe awen symbol seems simple and nice, though again it does not readily relate to me. Its notion, however, of an aha! moment does resonate with me, especially in my doctoral work around liminal experiences, threshold concepts, and transformative learning, all of which do make a lot of sense. I tend to think of this in more a theoretical way rather than in an aspect of practice. I wonder how I can process this more in our course? Perhaps the aha! affect in the awen is what I experienced when I realized I can build a labyrinth in my yard, rather than only hope I could?\r\n\r\nI really like the notion of the Wheel of the Year. I like how the year is quartered and then re-quartered, with celebrations in ways the mark the passing of time and the change in the seasons. Alas, global warming may make some of it a bit challenging at times, though I find the notions contained in each step helpful in considering my spiritual interaction with the wider world. I have not been able to readily reconcile this with the phases of the moon, however. I would appreciate some insights into this one, Cat. I did make a point of seeing the recent Super Moon, and while it was spectacular to behold, more than that I was not sure how to do anything ovate-related with it.\r\n\r\nI DID witness the sun rise and sun set on the Summer Solstice. I uploaded some of those photos to the TDN site. Very glad I was able to enjoy seeing them from the general quiet of my building\'s roof. This ceremonial needing to be there at a precise moment helped me to make it personally relevant experience, more so than many of the other days when I do not have the same encouragement or expectation. Perhaps I should consider it for other days on the Wheel as well?\r\n\r\nI did not do very well with the meditations. I tend to fall asleep, and such fear as I have of this prevented me from doing it effectively. I did listen to your wonderful meditation (please, more of them!!), and I also bought 2 meditation apps that have times with gongs to help as timers (and waker-uppers). Any suggestions for getting started with this?\r\n\r\nI look forward to your feedback, Cat, as I think that will help me structure the next round of reporting back to you. .\r\n\r\n ','June Homework','','publish','open','open','Druidry','june-homework','','','2013-07-05 22:35:30','2013-07-06 03:35:30','',0,'http://fulbert-avebury.com/?p=832',0,'post','',2),(833,1,'2013-07-05 06:49:09','2013-07-05 11:49:09','I read the lesson right when I received it, part in interest to what you (Cat) had in mind, partly to see what I got myself into (!), partly because I really value a teaching / learning interaction, partly because I have read your writings and they resonate with me, partly because of your work with The Druid Network that I really respect and value, and partly because the previous two attempts I had where I studies druidry did not work out as well as I initially hoped. What this means is that I have some challenges to overcome and having a month to think about these issues has helped me to begin to work through them. Not to mention that I just learned about the Facebook group, something that allows for some (or none or a lot) of interaction, as I need and want, with others traveling along this similar path.\n\nI created this blog some time ago, and have not really used it recently as my workload has become more demanding and there is only so much time. Very glad to have been thinking about the lesson over the month, as I really did carry it with me almost all the time to help me process it!\n\n ','June Homework','','inherit','open','open','','832-revision','','','2013-07-05 06:49:09','2013-07-05 11:49:09','',832,'http://fulbert-avebury.com/2013/07/05/832-revision/',0,'revision','',0),(834,1,'2013-07-05 06:52:54','2013-07-05 11:52:54','I read the lesson right when I received it, part in interest to what you (Cat) had in mind, partly to see what I got myself into (!), partly because I really value a teaching / learning interaction, partly because I have read your writings and they resonate with me, partly because of your work with The Druid Network that I really respect and value, and partly because the previous two attempts I had where I studies druidry did not work out as well as I initially hoped. What this means is that I have some challenges to overcome and having a month to think about these issues has helped me to begin to work through them. Not to mention that I just learned about the Facebook group, something that allows for some (or none or a lot) of interaction, as I need and want, with others traveling along this similar path.\n\nI created this blog some time ago, and have not really used it recently as my workload has become more demanding and there is only so much time. Very glad to have been thinking about the lesson over the month, as I really did carry it with me almost all the time to help me process it!\n\nI did the initial exercise you asked of us -- stop what you are doing and listen -- and was surprised what I experienced.','June Homework','','inherit','open','open','','832-revision-2','','','2013-07-05 06:52:54','2013-07-05 11:52:54','',832,'http://fulbert-avebury.com/2013/07/05/832-revision-2/',0,'revision','',0),(835,1,'2013-07-05 06:54:51','2013-07-05 11:54:51','I read the lesson right when I received it, part in interest to what you (Cat) had in mind, partly to see what I got myself into (!), partly because I really value a teaching / learning interaction, partly because I have read your writings and they resonate with me, partly because of your work with The Druid Network that I really respect and value, and partly because the previous two attempts I had where I studies druidry did not work out as well as I initially hoped. What this means is that I have some challenges to overcome and having a month to think about these issues has helped me to begin to work through them. Not to mention that I just learned about the Facebook group, something that allows for some (or none or a lot) of interaction, as I need and want, with others traveling along this similar path.\n\nI created this blog some time ago, and have not really used it recently as my workload has become more demanding and there is only so much time. Very glad to have been thinking about the lesson over the month, as I really did carry it with me almost all the time to help me process it!\n\nI did the initial exercise you asked of us -- stop what you are doing and listen -- and was surprised what I experienced.','June Homework','','inherit','open','open','','832-revision-3','','','2013-07-05 06:54:51','2013-07-05 11:54:51','',832,'http://fulbert-avebury.com/2013/07/05/832-revision-3/',0,'revision','',0),(836,1,'2013-07-05 22:07:09','2013-07-06 03:07:09','I read the lesson right when I received it, part in interest to what you (Cat) had in mind, partly to see what I got myself into (!), partly because I really value a teaching / learning interaction, partly because I have read your writings and they resonate with me, partly because of your work with The Druid Network that I really respect and value, and partly because the previous two attempts I had where I studies druidry did not work out as well as I initially hoped. What this means is that I have some challenges to overcome and having a month to think about these issues has helped me to begin to work through them. Not to mention that I just learned about the Facebook group, something that allows for some (or none or a lot) of interaction, as I need and want, with others traveling along this similar path.\n\nI created this blog some time ago, and have not really used it recently as my workload has become more demanding and there is only so much time. Very glad to have been thinking about the lesson over the month, as I really did carry it with me almost all the time to help me process it!\n\nI did the initial exercise you asked of us -- stop what you are doing and listen -- and was surprised what I experienced. It happened in Manhattan and I heard several sorts of birds and a breeze through the trees and vehicles. Interestingly, I did not hear any people per se, though I know they were there.\n\nI have read the tale of Cerridwen and Taliesin a number of times, though the story has never really resonated with me. It does not have the feel of legend or myth, but rather a story that is told for some metaphorical reason or another. Perhaps this is something I should post to the FB group, as any insights into its value or meaning may be useful.\n\nThe awen symbol seems simple and nice, though again it does not readily relate to me. Its notion, however, of an aha! moment does resonate with me, especially in my doctoral work around liminal experiences, threshold concepts, and transformative learning, all of which do make a lot of sense. I tend to think of this in more a theoretical way rather than in an aspect of practice. I wonder how I can process this more in our course? Perhaps the aha! affect','June Homework','','inherit','open','open','','832-revision-4','','','2013-07-05 22:07:09','2013-07-06 03:07:09','',832,'http://fulbert-avebury.com/2013/07/05/832-revision-4/',0,'revision','',0),(837,1,'2013-07-05 22:34:54','2013-07-06 03:34:54','I read the lesson right when I received it, part in interest to what you (Cat) had in mind, partly to see what I got myself into (!), partly because I really value a teaching / learning interaction, partly because I have read your writings and they resonate with me, partly because of your work with The Druid Network that I really respect and value, and partly because the previous two attempts I had where I studies druidry did not work out as well as I initially hoped. What this means is that I have some challenges to overcome and having a month to think about these issues has helped me to begin to work through them. Not to mention that I just learned about the Facebook group, something that allows for some (or none or a lot) of interaction, as I need and want, with others traveling along this similar path.\n\nI created this blog some time ago, and have not really used it recently as my workload has become more demanding and there is only so much time. Very glad to have been thinking about the lesson over the month, as I really did carry it with me almost all the time to help me process it!\n\nI did the initial exercise you asked of us -- stop what you are doing and listen -- and was surprised what I experienced. It happened in Manhattan and I heard several sorts of birds and a breeze through the trees and vehicles. Interestingly, I did not hear any people per se, though I know they were there.\n\nI have read the tale of Cerridwen and Taliesin a number of times, though the story has never really resonated with me. It does not have the feel of legend or myth, but rather a story that is told for some metaphorical reason or another. Perhaps this is something I should post to the FB group, as any insights into its value or meaning may be useful.\n\nThe awen symbol seems simple and nice, though again it does not readily relate to me. Its notion, however, of an aha! moment does resonate with me, especially in my doctoral work around liminal experiences, threshold concepts, and transformative learning, all of which do make a lot of sense. I tend to think of this in more a theoretical way rather than in an aspect of practice. I wonder how I can process this more in our course? Perhaps the aha! affect in the awen is what I experienced when I realized I can build a labyrinth in my yard, rather than only hope I could?\n\nI really like the notion of the Wheel of the Year. I like how the year is quartered and then re-quartered, with celebrations in ways the mark the passing of time and the change in the seasons. Alas, global warming may make some of it a bit challenging at times, though I find the notions contained in each step helpful in considering my spiritual interaction with the wider world. I have not been able to readily reconcile this with the phases of the moon, however. I would appreciate some insights into this one, Cat. I did make a point of seeing the recent Super Moon, and while it was spectacular to behold, more than that I was not sure how to do anything ovate-related with it.\n\nI DID witness the sun rise and sun set on the Summer Solstice. I uploaded some of those photos to the TDN site. Very glad I was able to enjoy seeing them from the general quiet of my building\'s roof. This ceremonial needing to be there at a precise moment helped me to make it personally relevant experience, more so than many of the other days when I do not have the same encouragement or expectation. Perhaps I should consider it for other days on the Wheel as well?\n\nI did not do very well with the meditations. I tend to fall asleep, and such fear as I have of this prevented me from doing it effectively. I did listen to your wonderful meditation (please, more of them!!), and I also bought 2 meditation apps that have times with gongs to help as timers (and waker-uppes). Any suggestions for getting started with this?\n\nI look forward to your feedback, Cat, as I think that will help me structure this first.\n\n ','June Homework','','inherit','open','open','','832-revision-5','','','2013-07-05 22:34:54','2013-07-06 03:34:54','',832,'http://fulbert-avebury.com/2013/07/05/832-revision-5/',0,'revision','',0),(838,0,'2013-07-06 07:25:55','2013-07-06 12:25:55','I worked a bit more on the labyrinth yesterday, and hope for another circuit on it tomorrow. I just may need to get more bricks.','I worked a bit more on the labyrinth yesterday, an...','','publish','open','open','','353489988433883137','','','2013-07-06 07:25:55','2013-07-06 12:25:55','',0,'http://twitter-353489988433883137',0,'aktt_tweet','',0),(839,1,'2013-07-06 07:25:55','2013-07-06 12:25:55','I worked a bit more on the labyrinth yesterday, and hope for another circuit on it tomorrow. I just may need to get more bricks.','I worked a bit more on the labyrinth yesterday, an...','','publish','open','open','','i-worked-a-bit-more-on-the-labyrinth-yesterday-an','','','2013-07-06 07:25:55','2013-07-06 12:25:55','',0,'http://twitter-353489988433883137-post',0,'post','',0),(903,0,'2013-08-15 18:55:56','2013-08-15 23:55:56','@DruidOfOz How is the holiday finding you?','@DruidOfOz How is the holiday finding you?','','publish','open','open','','368159151966650368','','','2013-08-15 18:55:56','2013-08-15 23:55:56','',0,'http://twitter-368159151966650368',0,'aktt_tweet','',0),(842,1,'2013-07-12 14:35:08','2013-07-12 19:35:08','Hope to work on my #labyrinth this weekend, though the forecast for rain may preclude that notion.','Hope to work on my #labyrinth this weekend, though...','','publish','open','open','','hope-to-work-on-my-labyrinth-this-weekend-though','','','2013-07-12 14:35:08','2013-07-12 19:35:08','',0,'http://twitter-355772332687622145-post',0,'post','',0),(843,0,'2013-07-16 18:01:42','2013-07-16 23:01:42','The heat in #nyc this week is unbelievable. Hard to stay focused on things.','The heat in #nyc this week is unbelievable. Hard t...','','publish','open','open','','357273865715593217','','','2013-07-16 18:01:42','2013-07-16 23:01:42','',0,'http://twitter-357273865715593217',0,'aktt_tweet','',0),(844,1,'2013-07-16 18:01:42','2013-07-16 23:01:42','The heat in #nyc this week is unbelievable. Hard to stay focused on things.','The heat in #nyc this week is unbelievable. Hard t...','','publish','open','open','','the-heat-in-nyc-this-week-is-unbelievable-hard-t','','','2013-07-16 18:01:42','2013-07-16 23:01:42','',0,'http://twitter-357273865715593217-post',0,'post','',1),(845,0,'2013-07-17 05:50:36','2013-07-17 10:50:36','@welshquilter We tend to have air conditioning everywhere, though NYC is a walking city so odd contrasts.','@welshquilter We tend to have air conditioning eve...','','publish','open','open','','357452266481000450','','','2013-07-17 05:50:36','2013-07-17 10:50:36','',0,'http://twitter-357452266481000450',0,'aktt_tweet','',0),(846,1,'2013-07-17 05:50:36','2013-07-17 10:50:36','@welshquilter We tend to have air conditioning everywhere, though NYC is a walking city so odd contrasts.','@welshquilter We tend to have air conditioning eve...','','publish','open','open','','welshquilter-we-tend-to-have-air-conditioning-eve','','','2013-07-17 05:50:36','2013-07-17 10:50:36','',0,'http://twitter-357452266481000450-post',0,'post','',0),(847,0,'2013-07-20 07:30:22','2013-07-20 12:30:22','Going to work on the labyrinth again today. It is finally shaping up.','Going to work on the labyrinth again today. It is...','','publish','open','open','','358564539492601857','','','2013-07-20 07:30:22','2013-07-20 12:30:22','',0,'http://twitter-358564539492601857',0,'aktt_tweet','',0),(848,1,'2013-07-20 07:30:22','2013-07-20 12:30:22','Going to work on the labyrinth again today. It is finally shaping up.','Going to work on the labyrinth again today. It is...','','publish','open','open','','going-to-work-on-the-labyrinth-again-today-it-is','','','2013-07-20 07:30:22','2013-07-20 12:30:22','',0,'http://twitter-358564539492601857-post',0,'post','',0),(850,1,'2013-07-26 18:53:18','2013-07-26 23:53:18','The rescue of the orphaned elephant Garzi sheldrickwildlifetrust.org/asp/orphan_pro… has really moved me this evening @DSWT','The rescue of the orphaned elephant Garzi https://...','','publish','open','open','','the-rescue-of-the-orphaned-elephant-garzi-https','','','2013-07-26 18:53:18','2013-07-26 23:53:18','',0,'http://twitter-360910733019586564-post',0,'post','',0),(851,0,'2013-07-26 20:08:25','2013-07-27 01:08:25','Did a meditation per @druid_cat\'s suggestion. In a roof garden overlooking a skyscraper forest #druidry https://t.co/NswXEoybfP','Did a meditation per @druid_cat\'s suggestion. In...','','publish','open','open','','360929633497137153','','','2013-07-26 20:08:25','2013-07-27 01:08:25','',0,'http://twitter-360929633497137153',0,'aktt_tweet','',0),(852,1,'2013-07-26 20:08:25','2013-07-27 01:08:25','Did a meditation per @druid_cat\'s suggestion. In a roof garden overlooking a skyscraper forest #druidry itunes.apple.com/us/app/meditat…','Did a meditation per @druid_cat\'s suggestion. In...','','publish','open','open','','did-a-meditation-per-druid_cats-suggestion-in','','','2013-07-26 20:08:25','2013-07-27 01:08:25','',0,'http://twitter-360929633497137153-post',0,'post','',1),(853,0,'2013-07-27 12:14:38','2013-07-27 17:14:38','I bought flowers for a friend who just moved. I chose a bunch that had a bee moving about them that I took as an auspicious sign of health.','I bought flowers for a friend who just moved. I ch...','','publish','open','open','','361172792399503362','','','2013-07-27 12:14:38','2013-07-27 17:14:38','',0,'http://twitter-361172792399503362',0,'aktt_tweet','',0),(854,1,'2013-07-27 12:14:38','2013-07-27 17:14:38','I bought flowers for a friend who just moved. I chose a bunch that had a bee moving about them that I took as an auspicious sign of health.','I bought flowers for a friend who just moved. I ch...','','publish','open','open','','i-bought-flowers-for-a-friend-who-just-moved-i-ch','','','2013-07-27 12:14:38','2013-07-27 17:14:38','',0,'http://twitter-361172792399503362-post',0,'post','',0),(855,0,'2013-07-30 08:16:41','2013-07-30 13:16:41','@DruidOfOz Alas, I do not even know any #nyc ones!','@DruidOfOz Alas, I do not even know any #nyc ones!','','publish','open','open','','362200073884536832','','','2013-07-30 08:16:41','2013-07-30 13:16:41','',0,'http://twitter-362200073884536832',0,'aktt_tweet','',0),(856,1,'2013-07-30 08:16:41','2013-07-30 13:16:41','@DruidOfOz Alas, I do not even know any #nyc ones!','@DruidOfOz Alas, I do not even know any #nyc ones!','','publish','open','open','','druidofoz-alas-i-do-not-even-know-any-nyc-ones','','','2013-07-30 08:16:41','2013-07-30 13:16:41','',0,'http://twitter-362200073884536832-post',0,'post','',1),(858,1,'2013-08-04 05:45:21','2013-08-04 10:45:21','![\"stone_circle_ritual\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/08/stone_circle_ritual.jpg\")
One of the assignments we were given for our Ovate work here in July 2013 was to craft a ritual. How pesky, as that is something I have wondered about and struggled with for some time now, and here we are asked to do it.\r\n\r\nIndividually, I have to create a druidic ritual. A ritual for me. One that does not need anybody\'s permission for, approval of, or even knowledge of.\r\n\r\nRrrrrr, couldn\'t I just go and find another one and use that as my own? Alas, if it were that easy then that one would be my ritual that I use, rather than my usual struggle to see what others do and then follow it (after all, what do I know about any of this?!).\r\n\r\nIronic, as I am the first to agree that druidry is an essentially private tradition, one that does not have the formalized rituals or established traditions of other faiths (such as the endlessly formal catholic culture that I have done my best over the past 10 years to leave). This is my struggle, as it is one thing to create a ritual, but another thing to use it and find spiritual value in it. I wonder if this is what Cat has in mind for us to do? Perhaps in asking us to do this we are given permission in the very process?\r\n\r\nThus, here is my first-ever ritual that I have written down. I am sure it will be adapted and develop differently as my understanding of druidry grows, though I am happy for this first start. I am really interested in some feedback on this, as so often I work solitary.\r\n![\"labyrinth1_July2013\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/08/labyrinth1_July2013.jpg\")
Give my awen a voice, I was told. Quite an interesting assignment, one that I struggled with on various levels.\r\n\r\nI do not ordinarily think of myself as being very creative, and while I like knitting and crochet I really struggle with them (and finishing them). I have also tried drawing, painting, and other crafts, all to little avail. This has led me to look at what I am already doing and see if there is a creative element there. Voila! I found it!\r\n\r\nI made a labyrinth.\r\n\r\nI have been wanting to build one for walking meditation for a couple of years, and decided this would be the year when I finally make it. This happened partly as a result of my rebuilding the walkway in the front of my house (I made it with Belgian block cobblestones), necessitating the removing of the bricks I put there about 10 years ago for that purpose. With 500 or so bricks at my disposal, I finally had the raw materials for this labyrinth (I ultimately needed to buy 200 more of them 2 weeks ago, as I ran out!).\r\n\r\nI first became aware of the notion of a labyrinth when I visited Chartres Cathedral in France, where there is an ancient one built into the floor. I was captivated with that notion of walking meditation, and would walk one whenever I has the opportunity. When my partner suggested last year I build one in the lawn, I spent some time tracing a pattern on the lawn with flour, and after considering 5 different locations on our tiny piece of property, I finally decided to put it on the edge of the lawn, some place where it is somewhat private (especially once the 6 trees we planted near it start to grow!). I did all the measuring and plotting of the pattern, the digging in the ground (the bricks are sunk in so the mowers can drive right over them), moving of the dug-up soil and grass, and the moving and insertion of the bricks. It is now complete, at a little over 29 feet in diameter.\r\n\r\nAll while this took place, I burned incense for the spirits of the place, imploring them to accept this offering and see fit to impart blessed energies on it. This is an example of making something that then calls forth a sense of spiritual power, as this part of our yard has always been a bit neglected (it was mowed, though we never did anything there or spent time there).\r\n\r\nI am hoping that this labyrinth I created will help to bring me more of a sense of peace than I have now, as the walking meditation and spending time outdoors will bring me into a closer relationship with nature and the spirits that dwell here. I know that the couple of times I walked this has left me with a sense of peace and wonder, all while considering aspects of my life that I would not have had the opportunity to do otherwise. To claim that walking a labyrinth is a metaphoric, meditative journey over the life span is an understatement, as it seems to be much more.\r\n\r\nWhat can be more creative than making something in the outdoors and then being able to use it to express my druid spirituality?','Labyrinth (Bardic Thoughts, July 2013)','','publish','open','open','Druidry','labyrinth-bardic-thoughts-july-2013','','','2013-08-04 05:21:16','2013-08-04 10:21:16','',0,'http://fulbert-avebury.com/?p=890',0,'post','',0),(891,1,'2013-08-01 23:39:45','2013-08-02 04:39:45','','labyrinth2_July2013','','inherit','open','open','','labyrinth2_july2013','','','2013-08-01 23:39:45','2013-08-02 04:39:45','',890,'http://fulbert-avebury.com/wp-content/uploads/2013/08/labyrinth2_July2013.jpg',0,'attachment','image/jpeg',0),(892,1,'2013-08-01 23:39:51','2013-08-02 04:39:51','','labyrinth1_July2013','','inherit','open','open','','labyrinth1_july2013','','','2013-08-01 23:39:51','2013-08-02 04:39:51','',890,'http://fulbert-avebury.com/wp-content/uploads/2013/08/labyrinth1_July2013.jpg',0,'attachment','image/jpeg',0),(893,1,'2013-08-01 23:39:04','2013-08-02 04:39:04','','Labyrinth (Druid)','','inherit','open','open','','890-revision','','','2013-08-01 23:39:04','2013-08-02 04:39:04','',890,'http://fulbert-avebury.com/2013/08/01/890-revision/',0,'revision','',0),(894,1,'2013-08-03 16:18:20','2013-08-03 21:18:20','Give my awen a voice, I was told. Quite an interesting assignment, one that I struggled with on various levels.\n\nI do not ordinarily think of myself as being very creative, and while I like knitting and crochet I really struggle with them (and finishing them). I have also tried drawing, painting, and other crafts, all to little avail. This has led me to look at what I am already doing and see if there is a creative element there. Voila! I found it!\n\nI made a labyrinth.\n\nI have been wanting to build one for walking meditation for a couple of years, and decided this would be the year when I finally make it. This happened partly as a result of my rebuilding the walkway in the front of my house (I made it with Belgian block cobblestones), necessitating the removing of the bricks I put there about 10 years ago for that purpose. With 500 or so bricks at my disposal, I finally had the raw materials for this labyrinth (I ultimately needed to buy 200 more of them 2 weeks ago, as I ran out!).\n\nI first became aware of the notion of a labyrinth when I visited Chartres Cathedral in France, where there is an ancient one built into the floor. I was captivated with that notion of walking meditation, and would walk one whenever I has the opportunity. When my partner suggested last year I build one in the lawn, I spent some time tracing a pattern on the lawn with flour, and after considering 5 different location on our tiny piece of property, I finally decided to put it on the edge of the lawn, some place where it is somewhat private (especially once the 6 trees we planted near it start to grow!). I did all the digging in the ground (the bricks are sunk in so the mowers can drive right over them), moving of the dug-up soil and grass, and the moving and insertion of the bricks.\n\nAll while this took place, I burned incense for the spirits of the place, imploring them to accept this offering and see fit to impart blessed energies on it. This is an example of making something that then calls forth a sense of spiritual power, as this part of our yard has always been a bit neglected (it was mowed, though we never did anything there or spent time there).\n\nI am hoping that this labyrinth I created will help to bring me more of a sense of peace than I have now, as the walking meditation and spending time outdoors will bring me into a closer relationship with nature and the spirits that live here.','Labyrinth (Bardic Thoughts, July 2013)','','inherit','open','open','','890-revision-2','','','2013-08-03 16:18:20','2013-08-03 21:18:20','',890,'http://fulbert-avebury.com/2013/08/03/890-revision-2/',0,'revision','',0),(895,1,'2013-08-04 05:22:27','2013-08-04 10:22:27','Give my awen a voice, I was told. Quite an interesting assignment, one that I struggled with on various levels.\n\nI do not ordinarily think of myself as being very creative, and while I like knitting and crochet I really struggle with them (and finishing them). I have also tried drawing, painting, and other crafts, all to little avail. This has led me to look at what I am already doing and see if there is a creative element there. Voila! I found it!\n\nI made a labyrinth.\n\nI have been wanting to build one for walking meditation for a couple of years, and decided this would be the year when I finally make it. This happened partly as a result of my rebuilding the walkway in the front of my house (I made it with Belgian block cobblestones), necessitating the removing of the bricks I put there about 10 years ago for that purpose. With 500 or so bricks at my disposal, I finally had the raw materials for this labyrinth (I ultimately needed to buy 200 more of them 2 weeks ago, as I ran out!).\n\nI first became aware of the notion of a labyrinth when I visited Chartres Cathedral in France, where there is an ancient one built into the floor. I was captivated with that notion of walking meditation, and would walk one whenever I has the opportunity. When my partner suggested last year I build one in the lawn, I spent some time tracing a pattern on the lawn with flour, and after considering 5 different locations on our tiny piece of property, I finally decided to put it on the edge of the lawn, some place where it is somewhat private (especially once the 6 trees we planted near it start to grow!). I did all the measuring and plotting of the pattern, the digging in the ground (the bricks are sunk in so the mowers can drive right over them), moving of the dug-up soil and grass, and the moving and insertion of the bricks. It is now complete, at a little over 29 feet in diameter.\n\nAll while this took place, I burned incense for the spirits of the place, imploring them to accept this offering and see fit to impart blessed energies on it. This is an example of making something that then calls forth a sense of spiritual power, as this part of our yard has always been a bit neglected (it was mowed, though we never did anything there or spent time there).\n\nI am hoping that this labyrinth I created will help to bring me more of a sense of peace than I have now, as the walking meditation and spending time outdoors will bring me into a closer relationship with nature and the spirits that dwell here. I know that the couple of times I walked this has left me with a sense of peace and wonder, all while considering aspects of my life that I would not have had the opportunity to do otherwise. To claim that walking a labyrinth is a metaphoric, meditative journey over the life span is an understatement, as it seems to be much more.\n\nWhat can be more creative than making something in the outdoors and then being able to use it to express my druid spirituality?','Labyrinth (Bardic Thoughts, July 2013)','','inherit','open','open','','890-autosave','','','2013-08-04 05:22:27','2013-08-04 10:22:27','',890,'http://fulbert-avebury.com/2013/08/03/890-autosave/',0,'revision','',0),(896,1,'2013-08-03 16:19:03','2013-08-03 21:19:03','Give my awen a voice, I was told. Quite an interesting assignment, one that I struggled with on various levels.\r\n\r\nI do not ordinarily think of myself as being very creative, and while I like knitting and crochet I really struggle with them (and finishing them). I have also tried drawing, painting, and other crafts, all to little avail. This has led me to look at what I am already doing and see if there is a creative element there. Voila! I found it!\r\n\r\nI made a labyrinth.\r\n\r\nI have been wanting to build one for walking meditation for a couple of years, and decided this would be the year when I finally make it. This happened partly as a result of my rebuilding the walkway in the front of my house (I made it with Belgian block cobblestones), necessitating the removing of the bricks I put there about 10 years ago for that purpose. With 500 or so bricks at my disposal, I finally had the raw materials for this labyrinth (I ultimately needed to buy 200 more of them 2 weeks ago, as I ran out!).\r\n\r\nI first became aware of the notion of a labyrinth when I visited Chartres Cathedral in France, where there is an ancient one built into the floor. I was captivated with that notion of walking meditation, and would walk one whenever I has the opportunity. When my partner suggested last year I build one in the lawn, I spent some time tracing a pattern on the lawn with flour, and after considering 5 different location on our tiny piece of property, I finally decided to put it on the edge of the lawn, some place where it is somewhat private (especially once the 6 trees we planted near it start to grow!). I did all the digging in the ground (the bricks are sunk in so the mowers can drive right over them), moving of the dug-up soil and grass, and the moving and insertion of the bricks.\r\n\r\nAll while this took place, I burned incense for the spirits of the place, imploring them to accept this offering and see fit to impart blessed energies on it. This is an example of making something that then calls forth a sense of spiritual power, as this part of our yard has always been a bit neglected (it was mowed, though we never did anything there or spent time there).\r\n\r\nI am hoping that this labyrinth I created will help to bring me more of a sense of peace than I have now, as the walking meditation and spending time outdoors will bring me into a closer relationship with nature and the spirits that live here.','Labyrinth (Bardic Thoughts, July 2013)','','inherit','open','open','','890-revision-3','','','2013-08-03 16:19:03','2013-08-03 21:19:03','',890,'http://fulbert-avebury.com/2013/08/03/890-revision-3/',0,'revision','',0),(897,1,'2013-08-03 16:43:02','2013-08-03 21:43:02','One of the assignments we were given for our Ovate work here in July 2013 was to craft a ritual. How pesky, as that is something I have wondered about and struggled with for some time now, and here we are asked to do it.\n\nIndividually, I have to create a druidic ritual. A ritual for me. One that does not need anybody\'s permission for, approval of, or even knowledge of.\n\nRrrrrr, couldn\'t I just go and find another one and use that as my own? Alas, if it were that easy then that one would be my ritual that I use, rather than my usual struggle to see what others do and then follow it (after all, what do I know about any of this?!).\n\nIronic, as I am the first to agree that druidry is an essentially private tradition, one that does not have the formalized rituals or established traditions of other faiths (such as the endlessly formal catholic culture that I have done my best over the past 10 years to leave). This is my struggle, as it is one thing to create a ritual, but another thing to use it and find spiritual value in it. I wonder if this is what Cat has in mind for us to do? Perhaps in asking us to do this we are given permission in the very process?','Writing a Druid Ritual (Ovate Thoughts, July 2013)','','inherit','open','open','','858-revision-2','','','2013-08-03 16:43:02','2013-08-03 21:43:02','',858,'http://fulbert-avebury.com/2013/08/03/858-revision-2/',0,'revision','',0),(898,1,'2013-08-03 16:44:40','2013-08-03 21:44:40','One of the assignments we were given for our Ovate work here in July 2013 was to craft a ritual. How pesky, as that is something I have wondered about and struggled with for some time now, and here we are asked to do it.\n\nIndividually, I have to create a druidic ritual. A ritual for me. One that does not need anybody\'s permission for, approval of, or even knowledge of.\n\nRrrrrr, couldn\'t I just go and find another one and use that as my own? Alas, if it were that easy then that one would be my ritual that I use, rather than my usual struggle to see what others do and then follow it (after all, what do I know about any of this?!).\n\nIronic, as I am the first to agree that druidry is an essentially private tradition, one that does not have the formalized rituals or established traditions of other faiths (such as the endlessly formal catholic culture that I have done my best over the past 10 years to leave). This is my struggle, as it is one thing to create a ritual, but another thing to use it and find spiritual value in it. I wonder if this is what Cat has in mind for us to do? Perhaps in asking us to do this we are given permission in the very process?','Writing a Druid Ritual (Ovate Thoughts, July 2013)','','inherit','open','open','','858-revision-3','','','2013-08-03 16:44:40','2013-08-03 21:44:40','',858,'http://fulbert-avebury.com/2013/08/03/858-revision-3/',0,'revision','',0),(899,1,'2013-08-03 16:24:29','2013-08-03 21:24:29','Give my awen a voice, I was told. Quite an interesting assignment, one that I struggled with on various levels.\r\n\r\nI do not ordinarily think of myself as being very creative, and while I like knitting and crochet I really struggle with them (and finishing them). I have also tried drawing, painting, and other crafts, all to little avail. This has led me to look at what I am already doing and see if there is a creative element there. Voila! I found it!\r\n\r\nI made a labyrinth.\r\n\r\nI have been wanting to build one for walking meditation for a couple of years, and decided this would be the year when I finally make it. This happened partly as a result of my rebuilding the walkway in the front of my house (I made it with Belgian block cobblestones), necessitating the removing of the bricks I put there about 10 years ago for that purpose. With 500 or so bricks at my disposal, I finally had the raw materials for this labyrinth (I ultimately needed to buy 200 more of them 2 weeks ago, as I ran out!).\r\n\r\nI first became aware of the notion of a labyrinth when I visited Chartres Cathedral in France, where there is an ancient one built into the floor. I was captivated with that notion of walking meditation, and would walk one whenever I has the opportunity. When my partner suggested last year I build one in the lawn, I spent some time tracing a pattern on the lawn with flour, and after considering 5 different locations on our tiny piece of property, I finally decided to put it on the edge of the lawn, some place where it is somewhat private (especially once the 6 trees we planted near it start to grow!). I did all the measuring and plotting of the pattern, the digging in the ground (the bricks are sunk in so the mowers can drive right over them), moving of the dug-up soil and grass, and the moving and insertion of the bricks. It is now complete, at a little over 29 feet in diameter.\r\n\r\nAll while this took place, I burned incense for the spirits of the place, imploring them to accept this offering and see fit to impart blessed energies on it. This is an example of making something that then calls forth a sense of spiritual power, as this part of our yard has always been a bit neglected (it was mowed, though we never did anything there or spent time there).\r\n\r\nI am hoping that this labyrinth I created will help to bring me more of a sense of peace than I have now, as the walking meditation and spending time outdoors will bring me into a closer relationship with nature and the spirits that live here. I know that the couple of times I walked this has left me with a sense of peace and wonder, all while considering aspects of my life that I would not have had the opportunity to do otherwise.\r\n\r\nWhat can be more creative than making something in the outdoors and then being able to use it to express my druid spirituality?','Labyrinth (Bardic Thoughts, July 2013)','','inherit','open','open','','890-revision-4','','','2013-08-03 16:24:29','2013-08-03 21:24:29','',890,'http://fulbert-avebury.com/2013/08/03/890-revision-4/',0,'revision','',0),(900,1,'2013-08-04 05:34:20','2013-08-04 10:34:20','','stone_circle_ritual','','inherit','open','open','','stone_circle_ritual','','','2013-08-04 05:34:20','2013-08-04 10:34:20','',858,'http://fulbert-avebury.com/wp-content/uploads/2013/08/stone_circle_ritual.jpg',0,'attachment','image/jpeg',0),(901,1,'2013-08-04 05:44:57','2013-08-04 10:44:57','One of the assignments we were given for our Ovate work here in July 2013 was to craft a ritual. How pesky, as that is something I have wondered about and struggled with for some time now, and here we are asked to do it.\n\nIndividually, I have to create a druidic ritual. A ritual for me. One that does not need anybody\'s permission for, approval of, or even knowledge of.\n\nRrrrrr, couldn\'t I just go and find another one and use that as my own? Alas, if it were that easy then that one would be my ritual that I use, rather than my usual struggle to see what others do and then follow it (after all, what do I know about any of this?!).\n\nIronic, as I am the first to agree that druidry is an essentially private tradition, one that does not have the formalized rituals or established traditions of other faiths (such as the endlessly formal catholic culture that I have done my best over the past 10 years to leave). This is my struggle, as it is one thing to create a ritual, but another thing to use it and find spiritual value in it. I wonder if this is what Cat has in mind for us to do? Perhaps in asking us to do this we are given permission in the very process?\n\nThus, here is my first-ever ritual that I have written down. I am sure it will be adapted and develop differently as my understanding of druidry grows, though I am happy for this first start. I am really interested in some feedback on this, as so often I work solitary.\nOne of the assignments we were given for our Ovate work here in July 2013 was to craft a ritual. How pesky, as that is something I have wondered about and struggled with for some time now, and here we are asked to do it.\n\nIndividually, I have to create a druidic ritual. A ritual for me. One that does not need anybody\'s permission for, approval of, or even knowledge of.\n\nRrrrrr, couldn\'t I just go and find another one and use that as my own? Alas, if it were that easy then that one would be my ritual that I use, rather than my usual struggle to see what others do and then follow it (after all, what do I know about any of this?!).\n\nIronic, as I am the first to agree that druidry is an essentially private tradition, one that does not have the formalized rituals or established traditions of other faiths (such as the endlessly formal catholic culture that I have done my best over the past 10 years to leave). This is my struggle, as it is one thing to create a ritual, but another thing to use it and find spiritual value in it. I wonder if this is what Cat has in mind for us to do? Perhaps in asking us to do this we are given permission in the very process?\n\nThus, here is my first-ever ritual that I have written down. I am sure it will be adapted and develop differently as my understanding of druidry grows, though I am happy for this first start. I am really interested in some feedback on this, as so often I work solitary.\n![\"karma\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/10/karma.jpg\")
Better late than never, I suppose. I have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck.\r\n\r\nI like the notion of the hero\'s journey, and I think an epic quest is indeed a recurring theme in literature. However, I find I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. This is probably not what is meant in this model, and while I like the heroic notion, some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references or otherwise seem to glorify what I read to be the notion of a family relationship that does not speak to my experience, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\r\n\r\nThe notion of the goddess and the atonement with the father both seem foreign to me, and my first inclination is to dismiss the story since 2 of the 17 stages are no-starters for me, though I think that may also throw out some of the sentiments that do resonate with me, such as the Belly of the Whale or the Apostasis, both of which reinforce and help make sense of my own experiences and research. In this context, I really like the centrality of the circle, be it the seasons or fluctuations in habit or processes (like a pendulum), all of which seem to come and go like karma. Indeed, what comes around, goes around--there are few concepts like that one that is present in my daily thinking. Indeed, this circularity becomes almost foundational in ethics for me, not so much prescribed \"Do unto others...\" but more likely as the \"What comes around, goes around.\" I am not so sure this is the same as the heroic concept, though it does seem to blur together to me.\r\n\r\nFor the questions regarding the circle, I do like the first one about the linearity or the circularity of life. I find it is common to keep repeating patterns of behavior or beliefs, though I do find that transformative or aha! experiences mean we never know in what direction experiences and meaning-making will take us. We can plan and hope, but ultimately we do not know how we will react ongoing to external influences and our internal meaning-making. Being always open to this makes life interesting and exciting, as we never know what may be ahead of us as life twists and turns (I like the labyrinth metaphor even more), which can be somewhat less circular than that found in the hero\'s journey.\r\n\r\nCome to think of it, in this manner I am not sure how circular life is, at least in the broad sense. Perhaps we like the circularity in a good heroic tale, though my life does not otherwise resemble anything akin to a hero. This may be why I always enjoyed reading fantasy and science fiction, as I liked visiting the world of heroes, so unlike my life they were. To this point, I really do not relate to the final considerations in this section, namely about similarities with heroes in the great stories. Alas, my life does not seem to be like them much at all . . .\r\n\r\nTo this point, while we never live our lives isolated or immune from the networked influences of one another, we do make our own decisions and move ourselves forward. Nobody can fully define that for us unless we give them that power.','September Bardic Musing: Circle and the Hero','','publish','open','open','Druidry','september-bardic-musing-circle-and-the-hero','','','2013-10-22 21:53:58','2013-10-23 02:53:58','',0,'http://fulbert-avebury.com/?p=915',0,'post','',0),(916,1,'2013-10-20 22:37:39','2013-10-21 03:37:39','Better late than never, I suppose.\r\n\r\nI have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck. I like the notion of the hero\'s journey, though find that I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. I like the heroic notion, though find that some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\r\n\r\nThe notion of the goddess and the atonement with the father both seem foreign to me, and','September Bardic Musing: Circle and the Hero','','inherit','open','open','','915-revision-v1','','','2013-10-20 22:37:39','2013-10-21 03:37:39','',915,'http://fulbert-avebury.com/2013/10/20/915-revision-v1/',0,'revision','',0),(917,1,'2013-10-21 17:32:41','2013-10-21 22:32:41','Better late than never, I suppose. I have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck.\r\n\r\nI like the notion of the hero\'s journey, and I think an epic quest is indeed a recurring theme in literature. However, I find I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. This is probably not what is meant in this model, and while I like the heroic notion, some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references or otherwise seem to glorify what I read to be the notion of a family relationship that does not speak to my experience, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\r\n\r\nThe notion of the goddess and the atonement with the father both seem foreign to me, and my first inclination is to dismiss the story since 2 of the 17 stages are no-starters for me, though I think that may also throw out some of the notions that do resonate with me, such as the Belly of the Whale or the Apostasis, both of which resonate with my own experiences and research. In this context, I really like the notion of the circle, be it the seasons or fluctuations in habit or processes (like a pendulum), all of which seem to come and go like karma.\r\n\r\nFor the questions regarding the circle, I do like the first one about the linearity or the circularity of life. I find it is common to keep repeating patterns of behavior or beliefs, though I do find that transformative or aha! experiences mean we never know in what direction experiences and meaning-making will take us. Being always open to this makes life interesting and exciting, as we never know what may be ahead of us.\r\n\r\nCome to think of it, in this manner I am not sure how circular life is, at least in the broad sense.','September Bardic Musing: Circle and the Hero','','inherit','open','open','','915-revision-v1','','','2013-10-21 17:32:41','2013-10-21 22:32:41','',915,'http://fulbert-avebury.com/2013/10/21/915-revision-v1/',0,'revision','',0),(918,0,'2013-10-22 08:11:23','2013-10-22 13:11:23','I still see the moon in the sky this late on the morning. What an unexpected treat.','I still see the moon in the sky this late on the m...','','publish','open','open','','392639318420119552','','','2013-10-22 08:11:23','2013-10-22 13:11:23','',0,'http://twitter-392639318420119552',0,'aktt_tweet','',0),(919,1,'2013-10-22 08:11:23','2013-10-22 13:11:23','I still see the moon in the sky this late on the morning. What an unexpected treat.','I still see the moon in the sky this late on the m...','','publish','open','open','','i-still-see-the-moon-in-the-sky-this-late-on-the-m','','','2013-10-22 08:11:23','2013-10-22 13:11:23','',0,'http://twitter-392639318420119552-post',0,'post','',0),(920,1,'2013-10-22 08:38:44','2013-10-22 13:38:44','Better late than never, I suppose. I have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck.\n\nI like the notion of the hero\'s journey, and I think an epic quest is indeed a recurring theme in literature. However, I find I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. This is probably not what is meant in this model, and while I like the heroic notion, some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references or otherwise seem to glorify what I read to be the notion of a family relationship that does not speak to my experience, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\n\nThe notion of the goddess and the atonement with the father both seem foreign to me, and my first inclination is to dismiss the story since 2 of the 17 stages are no-starters for me, though I think that may also throw out some of the notions that do resonate with me, such as the Belly of the Whale or the Apostasis, both of which resonate with my own experiences and research. In this context, I really like the notion of the circle, be it the seasons or fluctuations in habit or processes (like a pendulum), all of which seem to come and go like karma.\n\nFor the questions regarding the circle, I do like the first one about the linearity or the circularity of life. I find it is common to keep repeating patterns of behavior or beliefs, though I do find that transformative or aha! experiences mean we never know in what direction experiences and meaning-making will take us. Being always open to this makes life interesting and exciting, as we never know what may be ahead of us.\n\nCome to think of it, in this manner I am not sure how circular life is, at least in the broad sense.','September Bardic Musing: Circle and the Hero','','inherit','open','open','','915-revision-v1','','','2013-10-22 08:38:44','2013-10-22 13:38:44','',915,'http://fulbert-avebury.com/2013/10/22/915-revision-v1/',0,'revision','',0),(921,1,'2013-10-22 08:39:11','2013-10-22 13:39:11','Better late than never, I suppose. I have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck.\n\nI like the notion of the hero\'s journey, and I think an epic quest is indeed a recurring theme in literature. However, I find I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. This is probably not what is meant in this model, and while I like the heroic notion, some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references or otherwise seem to glorify what I read to be the notion of a family relationship that does not speak to my experience, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\n\nThe notion of the goddess and the atonement with the father both seem foreign to me, and my first inclination is to dismiss the story since 2 of the 17 stages are no-starters for me, though I think that may also throw out some of the notions that do resonate with me, such as the Belly of the Whale or the Apostasis, both of which resonate with my own experiences and research. In this context, I really like the notion of the circle, be it the seasons or fluctuations in habit or processes (like a pendulum), all of which seem to come and go like karma.\n\nFor the questions regarding the circle, I do like the first one about the linearity or the circularity of life. I find it is common to keep repeating patterns of behavior or beliefs, though I do find that transformative or aha! experiences mean we never know in what direction experiences and meaning-making will take us. Being always open to this makes life interesting and exciting, as we never know what may be ahead of us.\n\nCome to think of it, in this manner I am not sure how circular life is, at least in the broad sense.','September Bardic Musing: Circle and the Hero','','inherit','open','open','','915-revision-v1','','','2013-10-22 08:39:11','2013-10-22 13:39:11','',915,'http://fulbert-avebury.com/2013/10/22/915-revision-v1/',0,'revision','',0),(922,0,'2013-10-22 19:10:48','2013-10-23 00:10:48','I finally got around to changing my avatar; perhaps a symbol of the next steps in my thinking?','I finally got around to changing my avatar; perhap...','','publish','open','open','','392805268842885120','','','2013-10-22 19:10:48','2013-10-23 00:10:48','',0,'http://twitter-392805268842885120',0,'aktt_tweet','',0),(923,1,'2013-10-22 19:10:48','2013-10-23 00:10:48','I finally got around to changing my avatar; perhaps a symbol of the next steps in my thinking?','I finally got around to changing my avatar; perhap...','','publish','open','open','','i-finally-got-around-to-changing-my-avatar-perhap','','','2013-10-22 19:10:48','2013-10-23 00:10:48','',0,'http://twitter-392805268842885120-post',0,'post','',0),(924,0,'2013-10-22 19:36:37','2013-10-23 00:36:37','@DruidOfOz How is the trip progressing?!','@DruidOfOz How is the trip progressing?!','','publish','open','open','','392811766092427264','','','2013-10-22 19:36:37','2013-10-23 00:36:37','',0,'http://twitter-392811766092427264',0,'aktt_tweet','',0),(925,1,'2013-10-22 19:36:37','2013-10-23 00:36:37','@DruidOfOz How is the trip progressing?!','@DruidOfOz How is the trip progressing?!','','publish','open','open','','druidofoz-how-is-the-trip-progressing','','','2013-10-22 19:36:37','2013-10-23 00:36:37','',0,'http://twitter-392811766092427264-post',0,'post','',1),(926,1,'2013-10-22 19:56:34','2013-10-23 00:56:34','Better late than never, I suppose. I have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck.\r\n\r\nI like the notion of the hero\'s journey, and I think an epic quest is indeed a recurring theme in literature. However, I find I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. This is probably not what is meant in this model, and while I like the heroic notion, some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references or otherwise seem to glorify what I read to be the notion of a family relationship that does not speak to my experience, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\r\n\r\nThe notion of the goddess and the atonement with the father both seem foreign to me, and my first inclination is to dismiss the story since 2 of the 17 stages are no-starters for me, though I think that may also throw out some of the sentiments that do resonate with me, such as the Belly of the Whale or the Apostasis, both of which reinforce and help make sense of my own experiences and research. In this context, I really like the centrality of the circle, be it the seasons or fluctuations in habit or processes (like a pendulum), all of which seem to come and go like karma. Indeed, what comes around, goes around--there are few concepts like that one that is present in my daily thinking. Indeed, this circularity becomes almost foundational in ethics for me, not so much prescribed \"Do unto others...\" but more likely as the \"What comes around, goes around.\" I am not so sure this is the same as the heroic concept, though it does seem to blur together to me.\r\n\r\nFor the questions regarding the circle, I do like the first one about the linearity or the circularity of life. I find it is common to keep repeating patterns of behavior or beliefs, though I do find that transformative or aha! experiences mean we never know in what direction experiences and meaning-making will take us. Being always open to this makes life interesting and exciting, as we never know what may be ahead of us as life twists and turns (I like the labyrinth metaphor even more), which can be somewhat less circular than that found in the hero\'s journey.\r\n\r\nCome to think of it, in this manner I am not sure how circular life is, at least in the broad sense. Perhaps we like the circularity in a good heroic tale, though my life does not otherwise resemble anything akin to a hero. This may be why I always enjoyed reading fantasy and science fiction, as I liked visiting the world of heroes, so unlike my life they were. To this point, I really do not relate to the final considerations in this section, namely about similarities with heroes in the great stories. Alas, my life does not seem to be like them much at all . . .\r\n\r\nTo this point, while we never live our lives isolated from the networked influences of one another, but ultimately','September Bardic Musing: Circle and the Hero','','inherit','open','open','','915-revision-v1','','','2013-10-22 19:56:34','2013-10-23 00:56:34','',915,'http://fulbert-avebury.com/2013/10/22/915-revision-v1/',0,'revision','',0),(930,1,'2013-10-22 20:09:51','2013-10-23 01:09:51','','karma','','inherit','open','open','','karma-2','','','2013-10-22 20:09:51','2013-10-23 01:09:51','',915,'http://fulbert-avebury.com/wp-content/uploads/2013/10/karma.jpg',0,'attachment','image/jpeg',0),(931,1,'2013-10-22 20:13:27','2013-10-23 01:13:27','Better late than never, I suppose. I have been thinking about the notion of the hero since I first read this module, and have paused writing about it as I have been somewhat stuck.\r\n\r\nI like the notion of the hero\'s journey, and I think an epic quest is indeed a recurring theme in literature. However, I find I also recognize that common stories that seem to resonate across some human traditions have a tendency to become absolutes at times, making a metaphoric tale become an unbending tradition. This is probably not what is meant in this model, and while I like the heroic notion, some of the aspects of the story, such as those that relate with the mother or father are very foreign to me. I do not get along with either of my parents, and as a result when I encounter stories or traditions that make these sorts of references or otherwise seem to glorify what I read to be the notion of a family relationship that does not speak to my experience, my eyes tend to gloss over and I start thinking of other things as I cannot relate to them otherwise.\r\n\r\nThe notion of the goddess and the atonement with the father both seem foreign to me, and my first inclination is to dismiss the story since 2 of the 17 stages are no-starters for me, though I think that may also throw out some of the sentiments that do resonate with me, such as the Belly of the Whale or the Apostasis, both of which reinforce and help make sense of my own experiences and research. In this context, I really like the centrality of the circle, be it the seasons or fluctuations in habit or processes (like a pendulum), all of which seem to come and go like karma. Indeed, what comes around, goes around--there are few concepts like that one that is present in my daily thinking. Indeed, this circularity becomes almost foundational in ethics for me, not so much prescribed \"Do unto others...\" but more likely as the \"What comes around, goes around.\" I am not so sure this is the same as the heroic concept, though it does seem to blur together to me.\r\n\r\nFor the questions regarding the circle, I do like the first one about the linearity or the circularity of life. I find it is common to keep repeating patterns of behavior or beliefs, though I do find that transformative or aha! experiences mean we never know in what direction experiences and meaning-making will take us. We can plan and hope, but ultimately we do not know how we will react ongoing to external influences and our internal meaning-making. Being always open to this makes life interesting and exciting, as we never know what may be ahead of us as life twists and turns (I like the labyrinth metaphor even more), which can be somewhat less circular than that found in the hero\'s journey.\r\n\r\nCome to think of it, in this manner I am not sure how circular life is, at least in the broad sense. Perhaps we like the circularity in a good heroic tale, though my life does not otherwise resemble anything akin to a hero. This may be why I always enjoyed reading fantasy and science fiction, as I liked visiting the world of heroes, so unlike my life they were. To this point, I really do not relate to the final considerations in this section, namely about similarities with heroes in the great stories. Alas, my life does not seem to be like them much at all . . .\r\n\r\nTo this point, while we never live our lives isolated or immune from the networked influences of one another, we do make our own decisions and move ourselves forward. Nobody can fully define that for us unless we give them that power.','September Bardic Musing: Circle and the Hero','','inherit','open','open','','915-revision-v1','','','2013-10-22 20:13:27','2013-10-23 01:13:27','',915,'http://fulbert-avebury.com/2013/10/22/915-revision-v1/',0,'revision','',0),(942,0,'2013-12-21 07:52:43','2013-12-21 12:52:43','RT @TheDruidNetwork: Enjoy the darkness, welcome the light, celebrate life. Blessings at Yule. /|\\ http://t.co/e50NykcNs8','RT @TheDruidNetwork: Enjoy the darkness, welcome t...','','publish','open','open','','414377894207848448','','','2013-12-21 07:52:43','2013-12-21 12:52:43','',0,'http://twitter-414377894207848448',0,'aktt_tweet','',0),(933,1,'2013-10-21 13:00:51','2013-10-21 18:00:51','![\"Saint-ReÌmy-de-Provence\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/10/Saint-ReÌmy-de-Provence.jpg\")
The Ovate aspects of the lesson did not really resonate with me, partly because here in a large city we don\'t really have much native food, but also because I have again become vegetarian after a lifetime of unhealthy relations with food. Even tonight, I cooked pasta for dinner, and with a different pasta earlier last week, I hardly cook at all. Somehow I do not starve, though I find cooking something that does not readily fit into my life.\r\n\r\nOn to some druid thoughts for the month. This one is actually timely, as a friend of ours recently passed away, Jean. She was a lovely lady who appears to have died in her sleep. Her niece invited us to a very small gathering on a boat in the Hudson River just off of Manhattan to scatter her ashes. We thought that she would love that, as that means she would never really leave the city she called home for many decades.\r\n\r\nOn the train ride up to the small gathering last week before boarding the boat, I wrote some words to say at the time we spread the ashes, and read them when we all said a few words. I do not write many prayers, and while I used some to start with, I thought it should come from me and not be just out of a book. I know it is a bit rough, though it was the best I could do at the time.\r\nGo easy to the land of our ancestors. Let the waters carry you across to the Blessed Isles where your friends and family and guides and spirits await to welcome you. May the spirits of air, sea, and land; woods, flowers, and field, accompany you to a happy and peaceful rest. Watch over us, Jean, and send us your blessings and energy from afar.
\r\nI think Jean would have liked it, and while I teared up in the final line, I was glad I shared it. The image of the roadway above is from an area near Saint-Rémy-de-Provence, and while I visited there several years back, I always associated Jean with France from the many stories she shared of her trips there in years past. The metaphor of journey and path are strong in my thinking, and Jean went ahead of us along this path.','September Druid Musing after an Ovate Nod: Create a Rite','','publish','open','open','Druidry','september-druid-musing-after-an-ovate-nod-create-a-rite','','','2013-10-22 21:53:18','2013-10-23 02:53:18','',0,'http://fulbert-avebury.com/?p=933',0,'post','',0),(934,1,'2013-10-22 21:03:51','2013-10-23 02:03:51','The Ovate aspects of the lesson did not really resonate with me, partly because here in a large city we don\'t really have much native food, but also because I have again become vegetarian after a lifetime of unhealthy relations with food. Even tonight, I cooked pasta for dinner, and with a different pasta earlier last week, I hardly cook at all. Somehow I do not starve, though I find cooking something that does not readily fit into my life.\r\n\r\nOn to some druid thoughts for the month. This one is actually timely, as a friend of ours recently passed away, Jean. She was a lovely lady who appears to have died in her sleep. Her niece invited us to a very small gathering on a boat in the Hudson River just off of Manhattan to scatter her ashes. We thought that she would love that, as that means she would never really leave the city she called home for many decades.\r\n\r\nOn the train ride up to the small gathering last week before boarding the boat, I wrote some words to say at the time we spread the ashes, and read them when we all said a few words. I do not write many prayers, and while I used some to start with, I thought it should come from me and not be just out of a book. I know it is a bit rough, though it was the best I could do at the time.\r\nGo easy to the land of our ancestors.\r\n\r\nLet the waters carry you across to the Blessed Isles where your friends and family and guides and spirits await to welcome you.\r\n\r\nMay the spirits of air, sea, and land; woods, flowers, and field, accompany you to a happy and peaceful rest.\r\n\r\nWatch over us, Jean, and send us your blessings and energy from afar.
\r\nI think Jean would have liked it, and while I teared up in the final line, I was glad I shared it.','September Druid Musing after an Ovate Nod: Create a Rite','','inherit','open','open','','933-revision-v1','','','2013-10-22 21:03:51','2013-10-23 02:03:51','',933,'http://fulbert-avebury.com/2013/10/22/933-revision-v1/',0,'revision','',0),(938,1,'2013-10-22 21:45:08','2013-10-23 02:45:08','The Ovate aspects of the lesson did not really resonate with me, partly because here in a large city we don\'t really have much native food, but also because I have again become vegetarian after a lifetime of unhealthy relations with food. Even tonight, I cooked pasta for dinner, and with a different pasta earlier last week, I hardly cook at all. Somehow I do not starve, though I find cooking something that does not readily fit into my life.\n\nOn to some druid thoughts for the month. This one is actually timely, as a friend of ours recently passed away, Jean. She was a lovely lady who appears to have died in her sleep. Her niece invited us to a very small gathering on a boat in the Hudson River just off of Manhattan to scatter her ashes. We thought that she would love that, as that means she would never really leave the city she called home for many decades.\n\nOn the train ride up to the small gathering last week before boarding the boat, I wrote some words to say at the time we spread the ashes, and read them when we all said a few words. I do not write many prayers, and while I used some to start with, I thought it should come from me and not be just out of a book. I know it is a bit rough, though it was the best I could do at the time.\nGo easy to the land of our ancestors. Let the waters carry you across to the Blessed Isles where your friends and family and guides and spirits await to welcome you. May the spirits of air, sea, and land; woods, flowers, and field, accompany you to a happy and peaceful rest. Watch over us, Jean, and send us your blessings and energy from afar.
\nI think Jean would have liked it, and while I teared up in the final line, I was glad I shared it. The image of the roadway above is from an area near Saint-Rémy-de-Provence, and while I visited there several years back, I always associated Jean with France from the many stories she shared of her trips there in years past. The metaphor of journey and path are strong in my thinking, and Jean went ahead of us along thi','September Druid Musing after an Ovate Nod: Create a Rite','','inherit','open','open','','933-autosave-v1','','','2013-10-22 21:45:08','2013-10-23 02:45:08','',933,'http://fulbert-avebury.com/2013/10/22/933-autosave-v1/',0,'revision','',0),(937,1,'2013-10-22 21:42:13','2013-10-23 02:42:13','','Saint-ReÌmy-de-Provence','','inherit','open','open','','saint-remy-de-provence','','','2013-10-22 21:42:13','2013-10-23 02:42:13','',933,'http://fulbert-avebury.com/wp-content/uploads/2013/10/Saint-ReÌmy-de-Provence.jpg',0,'attachment','image/jpeg',0),(939,1,'2013-10-22 21:45:21','2013-10-23 02:45:21','The Ovate aspects of the lesson did not really resonate with me, partly because here in a large city we don\'t really have much native food, but also because I have again become vegetarian after a lifetime of unhealthy relations with food. Even tonight, I cooked pasta for dinner, and with a different pasta earlier last week, I hardly cook at all. Somehow I do not starve, though I find cooking something that does not readily fit into my life.\r\n\r\nOn to some druid thoughts for the month. This one is actually timely, as a friend of ours recently passed away, Jean. She was a lovely lady who appears to have died in her sleep. Her niece invited us to a very small gathering on a boat in the Hudson River just off of Manhattan to scatter her ashes. We thought that she would love that, as that means she would never really leave the city she called home for many decades.\r\n\r\nOn the train ride up to the small gathering last week before boarding the boat, I wrote some words to say at the time we spread the ashes, and read them when we all said a few words. I do not write many prayers, and while I used some to start with, I thought it should come from me and not be just out of a book. I know it is a bit rough, though it was the best I could do at the time.\r\nGo easy to the land of our ancestors. Let the waters carry you across to the Blessed Isles where your friends and family and guides and spirits await to welcome you. May the spirits of air, sea, and land; woods, flowers, and field, accompany you to a happy and peaceful rest. Watch over us, Jean, and send us your blessings and energy from afar.
\r\nI think Jean would have liked it, and while I teared up in the final line, I was glad I shared it. The image of the roadway above is from an area near Saint-Rémy-de-Provence, and while I visited there several years back, I always associated Jean with France from the many stories she shared of her trips there in years past. The metaphor of journey and path are strong in my thinking, and Jean went ahead of us along this path.','September Druid Musing after an Ovate Nod: Create a Rite','','inherit','open','open','','933-revision-v1','','','2013-10-22 21:45:21','2013-10-23 02:45:21','',933,'http://fulbert-avebury.com/2013/10/22/933-revision-v1/',0,'revision','',0),(943,0,'2013-12-21 08:05:53','2013-12-21 13:05:53','','BcAQxcaCQAA2Y6M','','inherit','open','open','','bcaqxcacqaa2y6m','','','2013-12-21 08:05:53','2013-12-21 13:05:53','',942,'http://fulbert-avebury.com/wp-content/uploads/2013/12/BcAQxcaCQAA2Y6M.jpg',0,'attachment','image/jpeg',0),(944,1,'2013-12-21 07:52:43','2013-12-21 12:52:43','RT @TheDruidNetwork: Enjoy the darkness, welcome the light, celebrate life. Blessings at Yule. /| http://t.co/e50NykcNs8\n\n![\"BcAQxcaCQAA2Y6M\"](\"http://fulbert-avebury.com/wp-content/uploads/2013/12/BcAQxcaCQAA2Y6M-199x300.jpg\")
','RT @TheDruidNetwork: Enjoy the darkness, welcome t...','','publish','open','open','','rt-thedruidnetwork-enjoy-the-darkness-welcome-t','','','2013-12-21 07:52:43','2013-12-21 12:52:43','',0,'http://twitter-414377894207848448-post',0,'post','',0),(995,0,'2014-03-02 22:14:14','2014-03-03 03:14:14','','','','publish','open','open','','995','','','2014-03-02 22:14:14','2014-03-03 03:14:14','',0,'http://fulbert-avebury.com/tweets/995/',0,'aktt_tweet','',0),(961,1,'2014-02-02 13:31:43','2014-02-02 18:31:43','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring and all that it promises for our year to come with the turning of the wheel. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really started to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise or the time of Candlemas, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the health and hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc. I found a space outside where the snow has finally melted and I can celebrate this. While the location is not one that will allow me to have open fire, I will use my little video above to stand in its place. As so much of my own life is booked solid with work and teaching and research consulting and such, I am focusing on a more meditative ritual with internal poetry more fitting for the energy of the season.\r\n\r\nTo live as a Druid in New York City!\r\n![\"Awen\"](\"http://fulbert-avebury.com/wp-content/uploads/2014/02/awen.gif\")
This ritual is for the celebration of Imbolc.
\r\nLight candles and incense\r\nWe shall use the image of the fireplace above due to limitations of space for this ritual today.
\r\n\r\nThe purpose of this ritual is to be inspired by the coming warmth of the spring and feel its energy, health, and hope.
\r\n\r\nThis space is sacred. All space where good energy flows and where we engage in ritual is sacred space. It was sacred before we came and will remain that way once we leave. This is the belief of druids.
\r\nThis may include walking the labyrinth\r\nAs I am not present to my labyrinth, and will be high in the air, I will look into the distance in the four directions for glimpses of spring and the energy that comes with it, knowing that with the snow predicted for tomorrow, this view will be one for today\'s memory alone.
\r\n\r\nI will offer my druid studies to the shared network of those whose energy seeks to make our world a better place.
\r\nOffer it\r\nI seek to give of myself to those who are in need, starting first with those in nature who struggle to live lives of peace and harmony.
\r\n\r\nMay awen strengthen and work through me. May it guide my intentions and directions. May its flow cleanse me and allow me to share its energy with others. May it continue to work through the naturally world that surrounds me.
\r\nTake some with me as I leave <peacefully>\r\nSo endeth the Ritual. Awen.
\r\n\r\nI always celebrated Christmas at this time of the year, though the more I moved away from Christianity over the past ten years or so, the more I experienced an unexpected void. Here in New York, and to a sense elsewhere in the Western world, Christmas is more a month-long celebration of food, family, time off, consumerism, lights, colors, and at its core, religion. While on the surface, many people celebrate Christmas quite well without the religious aspect of it (let\'s face it, my recent trip to Germany found me drinking Glühwein every day while buying pretzels in the Christkindlmarkt, without much outward sign of religion at all), though until I started thinking more seriously about the notion of Yule from a druidic perspective.\r\n\r\nI am still not sure how to celebrate Yule, or any of the 8 celebrations across the wheel of the year, though somehow the mark of time and the turning that happens calls out to me. As we are at the turn of the calendar year, I am considering the wording I want to express one of my goals for 2014 that will have a druidic / seasonal celebration at its center. I hope to have this settled by the end of the week.\r\n\r\nAlas, I am somewhat process oriented, and as such struggle even now how to celebrate Yule. So I do not continue to experience this, I will focus more intently on developing my own celebration for these 8 festivals. I started something similar in the past, though without listing it as a personal goal it is easy to let it slip. With this point, I tend to do a lot more thinking about all this and less hands-on action. This is something I need to consider more deeply in the coming year, and to that point I am glad I am finally writing and submitting something as a concrete step here on my druidic journey. I am thinking that a goal related to this will be to write my own 8 rituals for the year. I wonder if anybody else would be interested in this?\r\n\r\nHow far have I come in the past 6 months? I believe it is primarily in the way I identify myself as a druid. I am content with that notion, and as I would like to be more closely associated with a specific path or tradition or grove, this is something that is just not possible for me at this time. With that said, I may want to try to become more active in some of our online communities a bit more as I believe the shared interaction and journey will help me further make sense of and process this all.\r\n\r\nAs a child, I found this time of the year magical, though with a religion that always looks for sin and blame and guilt, even that is linked to the season still now. I no longer remain in contact with anybody in my family, though have settled into nice holiday traditions of food and sharing and time together with my partner here at this time of the year.\r\n\r\nI would like to have more formed druid traditions that I can practice here at Yuletide, though think ultimately that will be up to me to create and develop for myself. It is much easier to let others do it for me, as somebody always knows more or speaks better or can practice in a more interesting or engaging way, but after all this is my spirituality and will have to do this for myself.\r\n\r\nI hope that in or remaining time in our year-long course, we can do some focused work on developing our own practices for the 8 festivals, as some guidance will be even more appreciated given where I am now.','December Bardic Musings','','publish','open','open','Druidry','december-bardic-musings','','','2014-01-01 22:19:23','2014-01-02 03:19:23','',0,'http://fulbert-avebury.com/?p=949',0,'post','',0),(950,1,'2014-01-01 12:50:38','2014-01-01 17:50:38','I always celebrated Christmas at this time of the year, though the more I moved away from Christianity over the past ten years or so, the more I experienced an unexpected void. Here in New York, and to a sense elsewhere in the Western world, Christmas is more a month-long celebration of food, family, time off, consumerism, lights, colors, and at its core, religion. While on the surface, many people celebrate Christmas quite well without the religious aspect of it (let\'s face it, my recent trip to Germany found me drinking Gluhwein','December Bardic Musings','','inherit','open','open','','949-revision-v1','','','2014-01-01 12:50:38','2014-01-01 17:50:38','',949,'http://fulbert-avebury.com/2014/01/01/949-revision-v1/',0,'revision','',0),(951,1,'2014-01-01 22:04:02','2014-01-02 03:04:02','I always celebrated Christmas at this time of the year, though the more I moved away from Christianity over the past ten years or so, the more I experienced an unexpected void. Here in New York, and to a sense elsewhere in the Western world, Christmas is more a month-long celebration of food, family, time off, consumerism, lights, colors, and at its core, religion. While on the surface, many people celebrate Christmas quite well without the religious aspect of it (let\'s face it, my recent trip to Germany found me drinking Glühwein every day while buying pretzels in the Christkindlmarkt, without much outward sign of religion at all), though until I started thinking more seriously about the notion of Yule from a druidic perspective.\r\n\r\nI am still not sure how to celebrate Yule, or any of the 8 celebrations across the wheel of the year, though somehow the mark of time and the turning that happens calls out to me. As we are at the turn of the calendar year, I am considering the wording I want to express one of my goals for 2014 that will have a druidic / seasonal celebration at its center.\r\n\r\nAlas, I am somewhat process oriented, and as such struggled even now how to celebrate Yule. So I do not continue to experience this, I will focus more intently on developing my own celbaration for these 8 festivals. I started somehting similar in the past, though without listing it as a personal goal it is easy to let it slip.\r\n\r\n \r\nI always celebrated Christmas at this time of the year, though the more I moved away from Christianity over the past ten years or so, the more I experienced an unexpected void. Here in New York, and to a sense elsewhere in the Western world, Christmas is more a month-long celebration of food, family, time off, consumerism, lights, colors, and at its core, religion. While on the surface, many people celebrate Christmas quite well without the religious aspect of it (let\'s face it, my recent trip to Germany found me drinking Glühwein every day while buying pretzels in the Christkindlmarkt, without much outward sign of religion at all), though until I started thinking more seriously about the notion of Yule from a druidic perspective.\r\n\r\nI am still not sure how to celebrate Yule, or any of the 8 celebrations across the wheel of the year, though somehow the mark of time and the turning that happens calls out to me. As we are at the turn of the calendar year, I am considering the wording I want to express one of my goals for 2014 that will have a druidic / seasonal celebration at its center. I hope to have this settled by the end of the week.\r\n\r\nAlas, I am somewhat process oriented, and as such struggle even now how to celebrate Yule. So I do not continue to experience this, I will focus more intently on developing my own celebration for these 8 festivals. I started something similar in the past, though without listing it as a personal goal it is easy to let it slip. With this point, I tend to do a lot more thinking about all this and less hands-on action. This is something I need to consider more deeply in the coming year, and to that point I am glad I am finally writing and submitting something as a concrete step here on my druidic journey. I am thinking that a goal related to this will be to write my own 8 rituals for the year. I wonder if anybody else would be interested in this?\r\n\r\nHow far have I come in the past 6 months? I believe it is primarily in the way I identify myself as a druid. I am content with that notion, and as I would like to be more closely associated with a specific path or tradition or grove, this is something that is just not possible for me at this time. With that said, I may want to try to become more active in some of our online communities a bit more as I believe the shared interaction and journey will help me further make sense of and process this all.\r\n\r\nAs a child, I found this time of the year magical, though with a religion that always looks for sin and blame and guilt, even that is linked to the season still now. I no longer remain in contact with anybody in my family, though have settled into nice holiday traditions of food and sharing and time together with my partner here at this time of the year.\r\n\r\nI would like to have more formed druid traditions that I can practice here at Yuletide, though think ultimately that will be up to me to create and develop for myself. It is much easier to let others do it for me, as somebody always knows more or speaks better or can practice in a more interesting or engaging way, but after all this is my spirituality and will have to do this for myself.\r\n\r\nI hope that in or remaining time in our year-long course, we can do some focused work on developing our own practices for the 8 festivals, as some guidance will be even more appreciated given where I am now.','December Bardic Musings','','inherit','open','open','','949-revision-v1','','','2014-01-01 22:19:23','2014-01-02 03:19:23','',949,'http://fulbert-avebury.com/2014/01/01/949-revision-v1/',0,'revision','',0),(954,1,'2014-01-02 23:51:56','2014-01-03 04:51:56','![\"island_reflection\"](\"http://fulbert-avebury.com/wp-content/uploads/2014/01/island_reflection.jpg\")
So , what am I doing and how does it fit?\r\n\r\nWhen reading this aspect of our lesson this month I continually thought how I am unhappy with my full-time work. In many ways I am overqualified for my role and really want some new challenges and levels of professional satisfaction. The problem, as I see it, is that I am not clear in what direction to go for this. I have a lot of interests and experiences and qualifications, so in many ways I find it a challenge to define myself in a clear enough way to fit easily into a clearly delimited position.\r\n\r\nI like my work and colleagues and the fact that I work in a non-profit, though think I do not feel appreciated for my work or as if I am still growing toward something. I really struggle without having some sort of reachable goal, regardless of how far in the distance it is.\r\n\r\nNo wonder I am a druid; that also defies clear and clean and easy definitions!\r\n\r\nI really struggle with just being, the intentionality in the every-day or rather the active presence I know is possible. Multi-tasking and over-committing and a constantly-on mind makes sitting still nearly impossible. I am able to do this for brief periods, though not for sustained times.\r\n\r\nPerhaps this is what you mean by making the every day into personal rituals?\r\n\r\nI tried this successfully twice this month, both times involving food at Christmas. On Christmas Eve and again on Christmas Day I went out to a quiet meal with my partner. I made a point of not using technology or otherwise focusing on anything beyond the food and drink and conversation before me. What a relaxing and energizing meal it was, satisfying on many levels.\r\n\r\nI wonder how I can try to bring those principles into other aspects of my life?','December Ovate Musings','','publish','open','open','Druidry','december-ovate-musings','','','2014-01-02 23:55:33','2014-01-03 04:55:33','',0,'http://fulbert-avebury.com/?p=954',0,'post','',0),(955,1,'2014-01-02 23:25:07','2014-01-03 04:25:07','So , what am I doing and how does it fit?\r\n\r\nWhen reading this aspect of our lesson this month I continually thought how I am unhappy with my full-time work. In many ways I am overqualified for my role and really want some new challenges and levels of professional satisfaction. The problem, as I see it, is that I am not clear in what direction to go for this. I have a lot of interests and experiences and qualifications, so in many ways I find it a challenge to define myself in a clear enough way to fit easily into a clearly delimited position.\r\n\r\nI like my work and colleagues and the fact that I work in a non-profit, though think I do not feel appreciated for my work or as if I am still growing toward something.\r\n\r\nNo wonder I am a druid; that also defies clear and clean and easy definitions!\r\n\r\nI really struggle with just being, the intentionality in the every-day or rather the active presence I know is possible. Multi-tasking and over-committing and a constantly-on mind makes sitting still nearly impossible. I am able to do this for brief periods, though not for sustained times.\r\n\r\nPerhaps this is what you mean by making the every day into personal rituals.\r\n\r\nI tried this sucessfully twice this month','December Ovate Musings','','inherit','open','open','','954-revision-v1','','','2014-01-02 23:25:07','2014-01-03 04:25:07','',954,'http://fulbert-avebury.com/2014/01/02/954-revision-v1/',0,'revision','',0),(956,1,'2014-01-02 23:45:24','2014-01-03 04:45:24','','island_reflection','','inherit','open','open','','island_reflection','','','2014-01-02 23:45:24','2014-01-03 04:45:24','',954,'http://fulbert-avebury.com/wp-content/uploads/2014/01/island_reflection.jpg',0,'attachment','image/jpeg',0),(957,1,'2014-01-02 23:51:56','2014-01-03 04:51:56','So , what am I doing and how does it fit?\r\n\r\nWhen reading this aspect of our lesson this month I continually thought how I am unhappy with my full-time work. In many ways I am overqualified for my role and really want some new challenges and levels of professional satisfaction. The problem, as I see it, is that I am not clear in what direction to go for this. I have a lot of interests and experiences and qualifications, so in many ways I find it a challenge to define myself in a clear enough way to fit easily into a clearly delimited position.\r\n\r\nI like my work and colleagues and the fact that I work in a non-profit, though think I do not feel appreciated for my work or as if I am still growing toward something. I really struggle without having some sort of reachable goal, regardless of how far in the distance it is.\r\n\r\nNo wonder I am a druid; that also defies clear and clean and easy definitions!\r\n\r\nI really struggle with just being, the intentionality in the every-day or rather the active presence I know is possible. Multi-tasking and over-committing and a constantly-on mind makes sitting still nearly impossible. I am able to do this for brief periods, though not for sustained times.\r\n\r\nPerhaps this is what you mean by making the every day into personal rituals?\r\n\r\nI tried this successfully twice this month, both times involving food at Christmas. On Christmas Eve and again on Christmas Day I went out to a quiet meal with my partner. I made a point of not using technology or otherwise focusing on anything beyond the food and drink and conversation before me. What a relaxing and energizing meal it was, satisfying on many levels.\r\n\r\nI wonder how I can try to bring those principles into other aspects of my life?','December Ovate Musings','','inherit','open','open','','954-revision-v1','','','2014-01-02 23:51:56','2014-01-03 04:51:56','',954,'http://fulbert-avebury.com/2014/01/02/954-revision-v1/',0,'revision','',0),(958,1,'2014-01-02 23:54:45','2014-01-03 04:54:45','So , what am I doing and how does it fit?\n\nWhen reading this aspect of our lesson this month I continually thought how I am unhappy with my full-time work. In many ways I am overqualified for my role and really want some new challenges and levels of professional satisfaction. The problem, as I see it, is that I am not clear in what direction to go for this. I have a lot of interests and experiences and qualifications, so in many ways I find it a challenge to define myself in a clear enough way to fit easily into a clearly delimited position.\n\nI like my work and colleagues and the fact that I work in a non-profit, though think I do not feel appreciated for my work or as if I am still growing toward something. I really struggle without having some sort of reachable goal, regardless of how far in the distance it is.\n\nNo wonder I am a druid; that also defies clear and clean and easy definitions!\n\nI really struggle with just being, the intentionality in the every-day or rather the active presence I know is possible. Multi-tasking and over-committing and a constantly-on mind makes sitting still nearly impossible. I am able to do this for brief periods, though not for sustained times.\n\nPerhaps this is what you mean by making the every day into personal rituals?\n\nI tried this successfully twice this month, both times involving food at Christmas. On Christmas Eve and again on Christmas Day I went out to a quiet meal with my partner. I made a point of not using technology or otherwise focusing on anything beyond the food and drink and conversation before me. What a relaxing and energizing meal it was, satisfying on many levels.\n\nI wonder how I can try to bring those principles into other aspects of my life?','December Ovate Musings','','inherit','open','open','','954-autosave-v1','','','2014-01-02 23:54:45','2014-01-03 04:54:45','',954,'http://fulbert-avebury.com/2014/01/02/954-autosave-v1/',0,'revision','',0),(959,1,'2014-01-02 23:55:33','2014-01-03 04:55:33','So , what am I doing and how does it fit?\r\n\r\nWhen reading this aspect of our lesson this month I continually thought how I am unhappy with my full-time work. In many ways I am overqualified for my role and really want some new challenges and levels of professional satisfaction. The problem, as I see it, is that I am not clear in what direction to go for this. I have a lot of interests and experiences and qualifications, so in many ways I find it a challenge to define myself in a clear enough way to fit easily into a clearly delimited position.\r\n\r\nI like my work and colleagues and the fact that I work in a non-profit, though think I do not feel appreciated for my work or as if I am still growing toward something. I really struggle without having some sort of reachable goal, regardless of how far in the distance it is.\r\n\r\nNo wonder I am a druid; that also defies clear and clean and easy definitions!\r\n\r\nI really struggle with just being, the intentionality in the every-day or rather the active presence I know is possible. Multi-tasking and over-committing and a constantly-on mind makes sitting still nearly impossible. I am able to do this for brief periods, though not for sustained times.\r\n\r\nPerhaps this is what you mean by making the every day into personal rituals?\r\n\r\nI tried this successfully twice this month, both times involving food at Christmas. On Christmas Eve and again on Christmas Day I went out to a quiet meal with my partner. I made a point of not using technology or otherwise focusing on anything beyond the food and drink and conversation before me. What a relaxing and energizing meal it was, satisfying on many levels.\r\n\r\nI wonder how I can try to bring those principles into other aspects of my life?','December Ovate Musings','','inherit','open','open','','954-revision-v1','','','2014-01-02 23:55:33','2014-01-03 04:55:33','',954,'http://fulbert-avebury.com/2014/01/02/954-revision-v1/',0,'revision','',0),(967,1,'2014-02-02 13:29:48','2014-02-02 18:29:48','','Awen','','inherit','open','open','','awen-3','','','2014-02-02 13:29:48','2014-02-02 18:29:48','',961,'http://fulbert-avebury.com/wp-content/uploads/2014/02/awen.gif',0,'attachment','image/gif',0),(968,1,'2014-02-02 13:30:06','2014-02-02 18:30:06','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring and all that it promises for our year to come with the turning of the wheel. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really started to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise or the time of Candlemas, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the health and hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc. I found a space outside where the snow has finally melted and I can celebrate this. While the location is not one that will allow me to have open fire, I will use my little video above to stand in its place. As so much of my own life is booked solid with work and teaching and research consulting and such, I am focusing on a more meditative ritual with internal poetry more fitting for the energy of the season.\r\n\r\nTo live as a Druid in New York City!\r\nAn Imbolc Ritual (for a Solitary Druid)This ritual is for the celebration of Imbolc.
\r\nLight candles and incense\r\nWe shall use the image of the fireplace above due to limitations of space for this ritual today.
\r\n\r\nThe purpose of this ritual is to be inspired by the coming warmth of the spring and feel its energy, health, and hope.
\r\n\r\nThis space is sacred. All space where good energy flows and where we engage in ritual is sacred space. It was sacred before we came and will remain that way once we leave. This is the belief of druids.
\r\nThis may include walking the labyrinth\r\nAs I am not present to my labyrinth, and will be high in the air, I will look into the distance in the four directions for glimpses of spring and the energy that comes with it, knowing that with the snow predicted for tomorrow, this view will be one for today\'s memory alone.
\r\n\r\nI will offer my druid studies to the shared network of those whose energy seeks to make our world a better place.
\r\nOffer it\r\nI seek to give of myself to those who are in need, starting first with those in nature who struggle to live lives of peace and harmony.
\r\n\r\nMay awen strengthen and work through me. May it guide my intentions and directions. May its flow cleanse me and allow me to share its energy with others. May it continue to work through the naturally world that surrounds me.
\r\nTake some with me as I leave <peacefully>\r\nSo endeth the Ritual. Awen.
','An Imbolc Ritual (for a Solitary Druid)','','inherit','open','open','','961-revision-v1','','','2014-02-02 13:30:06','2014-02-02 18:30:06','',961,'http://fulbert-avebury.com/2014/02/02/961-revision-v1/',0,'revision','',0),(962,1,'2014-02-02 12:38:23','2014-02-02 17:38:23','','Fireplace at Imbolc','','inherit','open','open','','fireplace-at-imbolc','','','2014-02-02 12:38:23','2014-02-02 17:38:23','',961,'http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v',0,'attachment','video/mp4',0),(964,1,'2014-02-02 12:40:45','2014-02-02 17:40:45','','Fireplace at Imbolc','','inherit','open','open','','fireplace-at-imbolc-2','','','2014-02-02 12:40:45','2014-02-02 17:40:45','',961,'http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.mov',0,'attachment','video/quicktime',0),(963,1,'2014-02-02 12:38:37','2014-02-02 17:38:37','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really starting to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc.\r\n\r\n \r\n\r\nenergies will be necessary to bring your new ideas and thoughts to fruition. What needs to be purified within you in order to make your plans happen? Just as a farmer must clear the ground before the new planting can begin, so must your old unproductive ways of thinking and doing things be cleared in order to give birth to new ones.\r\nSymbols of ImbolcBesoms are a traditional symbol of Imbolc. A besom is a special type of broom, consisting of a bundle of sticks tied to a handle. This broom is used in ritual purification; so many people construct it out of trees with purifying properties. White flowers of any variety are also symbols of Imbolc. The white again represents purity. Wheels made of candles, especially white candles, are symbolic of the returning Sun, and are therefore sacred to this time of year. Many Groves meet in circles with lit candles in hand. Brighid\'s Crosses are typical decorations for this holiday. These crosses, made of reeds or straw, represent the wheel of the Sun. Gods and Goddesses of ImbolcImbolc is sacred to the Goddess Brighid (also spelled Brigit, Brigid, and Bride). She is a triple Goddess of poetry, healing, and blacksmithing. She is also considered to be the Matron Goddess of the Druids. Her festival day is February 1. The God associated with this holiday is Aengus. He is the Irish God of love. Imbolc celebrates the reunion of the God and the Goddess. It is also a time for the celebration of fertility, and of getting rid of old habits and ways and purifying and cleansing in order to make way for the new. Brighid and Aengus embody all these ideals. Colors of ImbolcWhite represents purity at Imbolc. Pink represents romantic love, and red represents passion. Yellow at Imbolc symbolizes the return of the Sun. Green reminds us that spring is coming, with the promise of new life. Traditions of Imbolc\r\n\r\nPumpkin seeds and sunflower seeds adorn many altars at Imbolc. It is a time to bake cakes, muffins, scones, and breads. The leaven in bread represents the ‘quickening’ aspect of Imbolc. Celebration of Imbolc includes rituals of purification and early \'spring cleaning.\' Since Brighid is a Goddess of Light, many Imbolc rituals involve lighting candles. When Imbolc was absorbed into Christianity, it became known as \'Candlemas.\' Brighid is also a Goddess of the East, and this direction has special symbolism in Imbolc celebrations. Many people celebrate this holiday by beginning with a purifying bath. Draw a bath scented with purifying herbs (hyssop is a favorite) and place lighted candles around the tub. Many also cleanse their homes of negative energy by sweeping them with branches of birch or hawthorn. Since Brighid is a Goddess of poetry, music and chanting are a large part of any Imbolc ritual. Healing rituals are also performed on this day, and it is a good day for blessing newborn infants or for blessing babies still in their mother\'s womb.\r\n\r\n\r\n\r\n\r\nImbolc – Approx. February 2nd\r\nThe third of our “dark half of the year†celebrations, Imbolc was traditionally a Celtic festival that celebrated the first sign of spring—and for most families, this was the lactating of the ewes, showing that they were going to give birth to lambs. Although it seems still very much winter in South East Michigan during this holiday, we recognize the importance of the turning of the wheel and the brightening of days. In our grove, we do healing of ourselves and our lands and recognize this holiday as one of reflection and rejuvenation.  We usually also focus on the element of water during this holiday.\r\nHere is a quote from our Imbolc ritual (adapted from OBOD): “Imbolc is a time when we begin to see the first stirrings of spring in the world. Although the world is still plunged in darkness, we are moving towards the light half of the year; the snow is melting into water to nourish the land. Imbolc is a time of renewal and rebirth, a time of purification and starting anew, a time of quiet anticipation and reflection. This is a time that we seek healing for ourselves and for this land.â€\r\n\r\n\r\n\r\n\r\nThe next Festival occurs on February 2nd, or the eve of February 1st. It is called Imbolc in the Druid tradition, or sometimes Oimelc. Although we would think of Imbolc as being in the midst of Winter, it represents in fact the first of a trio of Spring celebrations, since it is the time of the first appearance of the snowdrop, and of the melting of the snows and the clearing of the debris of Winter. It is a time when we sense the first glimmer of Spring, and when the lambs are born. In the Druid tradition it is a gentle, beautiful festival in which the Mother Goddess is honoured with eight candles rising out of the water at the centre of the ceremonial circle.\r\nThe Goddess that ruled Samhuinn was the Cailleach, the Grey Hag, the Mountain Mother, the Dark Woman of Knowledge. But by Imbolc the Goddess has become Brighid, the Goddess of poets, healers and midwives.\r\nAnd so we often use Imbolc as a time for an Eisteddfod dedicated to poetry and song praising the Goddess in her many forms. The Christian development of this festival is Candlemas - the time of the Presentation of Christ in the Temple. For years successive Popes had tried to stop parades of lit candles in the streets of Rome at this time, until seeing that it was impossible to put a stop to this pagan custom, they suggested that everyone enter the churches so that the priests could bless the candles.\r\n\r\n\r\n\r\n\r\n\r\n\r\nImbolc, or Oimelc, Disfest, Candlemas 1st/2nd February\r\nAssociated with the coming again of light and life, Imbolc (pronounced ‘im’olk’) was important to the Celts. For them the success of the new farming season was of great importance. As winter stores of food were getting low Imbolc rituals were performed to harness divine energy that would ensure a steady supply of food until the harvest six months later.\r\nLike many Celtic festivals, the Imbolc celebrations centred around the lighting of fires to celebrate the increasing power of the Sun over the coming months. Originally, the fires were then used to burn the Yule decorations and other discarded items (from this we get our tradition of spring cleaning). We now remove our Christmas decorations after twelve days but in earlier times, celebrations lasted from Yule until Candlemas. Torches and candles were lit from the Yule Log and carried in procession around the community. It was also the holy day of Brigid (also known as Brigit, Bride, Brid), the Goddess of fire, healing and fertility. Christianity changed this to St Bridget’s Day, and Candlemas became the Purification of the Virgin Mary, when worshippers offer lighted candles in her honour, blessed and sprinkled with holy water and carried in procession.\r\nImbolc is still a special time for Pagans. As people who are deeply aware of what is going on in the natural world they recognise that there is strength in cold as well as heat, death as well as life. Many feel that human actions are best when they reflect the actions of nature, so as the world slowly springs back into action it is time to carry out the small tasks that are neglected through the busy times of the year. Rituals and activities might include the making of candles, planting spring flowers, reading poetry and telling stories.\r\n\r\n\r\n\r\n\r\n\r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\nInitiation / Opening\r\nVoice intention of the ritual\r\nLight candles and incense\r\nRite of Purpose\r\nInvoke the Spirits of the Place (those ahead, above, and below)\r\nInvoke the spirits of the Air (east), South (fire), West (water), and North (earth)\r\nBreathe deeply\r\nVoice the purpose for this ritual\r\nPrayer and Centering\r\nBecome one with the purpose and place\r\nThis may include walking the labyrinth\r\nOffering\r\nConsider what I offer\r\nOffer it\r\nBlessing and Sending of Awen\r\nSend the energy of awen into the world\r\nTake some with me as I leave','An Imbolc Ritual','','inherit','open','open','','961-revision-v1','','','2014-02-02 12:38:37','2014-02-02 17:38:37','',961,'http://fulbert-avebury.com/2014/02/02/961-revision-v1/',0,'revision','',0),(966,1,'2014-02-02 13:19:30','2014-02-02 18:19:30','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring and all that it promises for our year to come with the turning of the wheel. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really started to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise or the time of Candlemas, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the health and hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc. I found a space outside where the snow has finally melted and I can celebrate this. While the location is not one that will allow me to have open fire, I will use my little video above to stand in its place. As so much of my own life is booked solid with work and teaching and research consulting and such, I am focusing on a more meditative ritual with internal poetry more fitting for the energy of the season.\r\n\r\nTo live as a Druid in New York City!\r\nAn Imbolc Ritual (for a Solitary Druid)This ritual is for the celebration of Imbolc.
\r\nLight candles and incense\r\nWe shall use the image of the fireplace above due to limitations of space for this ritual today.
\r\n\r\nThe purpose of this ritual is to be inspired by the coming warmth of the spring and feel its energy, health, and hope.
\r\n\r\nThis space is sacred. All space where good energy flows and where we engage in ritual is sacred space. It was sacred before we came and will remain that way once we leave. This is the belief of druids.
\r\nThis may include walking the labyrinth\r\nAs I am not present to my labyrinth, and will be high in the air, I will look into the distance in the four directions for glimpses of spring and the energy that comes with it, knowing that with the snow predicted for tomorrow, this view will be one for today\'s memory alone.
\r\n\r\nI will offer my druid studies to the shared network of those whose energy seeks to make our world a better place.
\r\nOffer it\r\nI seek to give of myself to those who are in need, starting first with those in nature who struggle to live lives of peace and harmony.
\r\n\r\nMay awen strengthen and work through me. May it guide my intentions and directions. May its flow cleanse me and allow me to share its energy with others. May it continue to work through the naturally world that surrounds me.
\r\nTake some with me as I leave <peacefully>\r\nSo endeth the Ritual. Awen.
','An Imbolc Ritual (for a Solitary Druid)','','inherit','open','open','','961-revision-v1','','','2014-02-02 13:19:30','2014-02-02 18:19:30','',961,'http://fulbert-avebury.com/2014/02/02/961-revision-v1/',0,'revision','',0),(965,1,'2014-02-02 12:40:53','2014-02-02 17:40:53','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nFireplace at Imbolc\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really starting to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc.\r\n\r\n \r\n\r\nenergies will be necessary to bring your new ideas and thoughts to fruition. What needs to be purified within you in order to make your plans happen? Just as a farmer must clear the ground before the new planting can begin, so must your old unproductive ways of thinking and doing things be cleared in order to give birth to new ones.\r\nSymbols of ImbolcBesoms are a traditional symbol of Imbolc. A besom is a special type of broom, consisting of a bundle of sticks tied to a handle. This broom is used in ritual purification; so many people construct it out of trees with purifying properties. White flowers of any variety are also symbols of Imbolc. The white again represents purity. Wheels made of candles, especially white candles, are symbolic of the returning Sun, and are therefore sacred to this time of year. Many Groves meet in circles with lit candles in hand. Brighid\'s Crosses are typical decorations for this holiday. These crosses, made of reeds or straw, represent the wheel of the Sun. Gods and Goddesses of ImbolcImbolc is sacred to the Goddess Brighid (also spelled Brigit, Brigid, and Bride). She is a triple Goddess of poetry, healing, and blacksmithing. She is also considered to be the Matron Goddess of the Druids. Her festival day is February 1. The God associated with this holiday is Aengus. He is the Irish God of love. Imbolc celebrates the reunion of the God and the Goddess. It is also a time for the celebration of fertility, and of getting rid of old habits and ways and purifying and cleansing in order to make way for the new. Brighid and Aengus embody all these ideals. Colors of ImbolcWhite represents purity at Imbolc. Pink represents romantic love, and red represents passion. Yellow at Imbolc symbolizes the return of the Sun. Green reminds us that spring is coming, with the promise of new life. Traditions of Imbolc\r\n\r\nPumpkin seeds and sunflower seeds adorn many altars at Imbolc. It is a time to bake cakes, muffins, scones, and breads. The leaven in bread represents the ‘quickening’ aspect of Imbolc. Celebration of Imbolc includes rituals of purification and early \'spring cleaning.\' Since Brighid is a Goddess of Light, many Imbolc rituals involve lighting candles. When Imbolc was absorbed into Christianity, it became known as \'Candlemas.\' Brighid is also a Goddess of the East, and this direction has special symbolism in Imbolc celebrations. Many people celebrate this holiday by beginning with a purifying bath. Draw a bath scented with purifying herbs (hyssop is a favorite) and place lighted candles around the tub. Many also cleanse their homes of negative energy by sweeping them with branches of birch or hawthorn. Since Brighid is a Goddess of poetry, music and chanting are a large part of any Imbolc ritual. Healing rituals are also performed on this day, and it is a good day for blessing newborn infants or for blessing babies still in their mother\'s womb.\r\n\r\n\r\n\r\n\r\nImbolc – Approx. February 2nd\r\nThe third of our “dark half of the year†celebrations, Imbolc was traditionally a Celtic festival that celebrated the first sign of spring—and for most families, this was the lactating of the ewes, showing that they were going to give birth to lambs. Although it seems still very much winter in South East Michigan during this holiday, we recognize the importance of the turning of the wheel and the brightening of days. In our grove, we do healing of ourselves and our lands and recognize this holiday as one of reflection and rejuvenation.  We usually also focus on the element of water during this holiday.\r\nHere is a quote from our Imbolc ritual (adapted from OBOD): “Imbolc is a time when we begin to see the first stirrings of spring in the world. Although the world is still plunged in darkness, we are moving towards the light half of the year; the snow is melting into water to nourish the land. Imbolc is a time of renewal and rebirth, a time of purification and starting anew, a time of quiet anticipation and reflection. This is a time that we seek healing for ourselves and for this land.â€\r\n\r\n\r\n\r\n\r\nThe next Festival occurs on February 2nd, or the eve of February 1st. It is called Imbolc in the Druid tradition, or sometimes Oimelc. Although we would think of Imbolc as being in the midst of Winter, it represents in fact the first of a trio of Spring celebrations, since it is the time of the first appearance of the snowdrop, and of the melting of the snows and the clearing of the debris of Winter. It is a time when we sense the first glimmer of Spring, and when the lambs are born. In the Druid tradition it is a gentle, beautiful festival in which the Mother Goddess is honoured with eight candles rising out of the water at the centre of the ceremonial circle.\r\nThe Goddess that ruled Samhuinn was the Cailleach, the Grey Hag, the Mountain Mother, the Dark Woman of Knowledge. But by Imbolc the Goddess has become Brighid, the Goddess of poets, healers and midwives.\r\nAnd so we often use Imbolc as a time for an Eisteddfod dedicated to poetry and song praising the Goddess in her many forms. The Christian development of this festival is Candlemas - the time of the Presentation of Christ in the Temple. For years successive Popes had tried to stop parades of lit candles in the streets of Rome at this time, until seeing that it was impossible to put a stop to this pagan custom, they suggested that everyone enter the churches so that the priests could bless the candles.\r\n\r\n\r\n\r\n\r\n\r\n\r\nImbolc, or Oimelc, Disfest, Candlemas 1st/2nd February\r\nAssociated with the coming again of light and life, Imbolc (pronounced ‘im’olk’) was important to the Celts. For them the success of the new farming season was of great importance. As winter stores of food were getting low Imbolc rituals were performed to harness divine energy that would ensure a steady supply of food until the harvest six months later.\r\nLike many Celtic festivals, the Imbolc celebrations centred around the lighting of fires to celebrate the increasing power of the Sun over the coming months. Originally, the fires were then used to burn the Yule decorations and other discarded items (from this we get our tradition of spring cleaning). We now remove our Christmas decorations after twelve days but in earlier times, celebrations lasted from Yule until Candlemas. Torches and candles were lit from the Yule Log and carried in procession around the community. It was also the holy day of Brigid (also known as Brigit, Bride, Brid), the Goddess of fire, healing and fertility. Christianity changed this to St Bridget’s Day, and Candlemas became the Purification of the Virgin Mary, when worshippers offer lighted candles in her honour, blessed and sprinkled with holy water and carried in procession.\r\nImbolc is still a special time for Pagans. As people who are deeply aware of what is going on in the natural world they recognise that there is strength in cold as well as heat, death as well as life. Many feel that human actions are best when they reflect the actions of nature, so as the world slowly springs back into action it is time to carry out the small tasks that are neglected through the busy times of the year. Rituals and activities might include the making of candles, planting spring flowers, reading poetry and telling stories.\r\n\r\n\r\n\r\n\r\n\r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\nInitiation / Opening\r\nVoice intention of the ritual\r\nLight candles and incense\r\nRite of Purpose\r\nInvoke the Spirits of the Place (those ahead, above, and below)\r\nInvoke the spirits of the Air (east), South (fire), West (water), and North (earth)\r\nBreathe deeply\r\nVoice the purpose for this ritual\r\nPrayer and Centering\r\nBecome one with the purpose and place\r\nThis may include walking the labyrinth\r\nOffering\r\nConsider what I offer\r\nOffer it\r\nBlessing and Sending of Awen\r\nSend the energy of awen into the world\r\nTake some with me as I leave','An Imbolc Ritual','','inherit','open','open','','961-revision-v1','','','2014-02-02 12:40:53','2014-02-02 17:40:53','',961,'http://fulbert-avebury.com/2014/02/02/961-revision-v1/',0,'revision','',0),(969,1,'2014-02-02 13:30:38','2014-02-02 18:30:38','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring and all that it promises for our year to come with the turning of the wheel. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really started to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise or the time of Candlemas, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the health and hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc. I found a space outside where the snow has finally melted and I can celebrate this. While the location is not one that will allow me to have open fire, I will use my little video above to stand in its place. As so much of my own life is booked solid with work and teaching and research consulting and such, I am focusing on a more meditative ritual with internal poetry more fitting for the energy of the season.\r\n\r\nTo live as a Druid in New York City!\r\nAn Imbolc Ritual (for a Solitary Druid)This ritual is for the celebration of Imbolc.
\r\nLight candles and incense\r\nWe shall use the image of the fireplace above due to limitations of space for this ritual today.
\r\n\r\nThe purpose of this ritual is to be inspired by the coming warmth of the spring and feel its energy, health, and hope.
\r\n\r\nThis space is sacred. All space where good energy flows and where we engage in ritual is sacred space. It was sacred before we came and will remain that way once we leave. This is the belief of druids.
\r\nThis may include walking the labyrinth\r\nAs I am not present to my labyrinth, and will be high in the air, I will look into the distance in the four directions for glimpses of spring and the energy that comes with it, knowing that with the snow predicted for tomorrow, this view will be one for today\'s memory alone.
\r\n\r\nI will offer my druid studies to the shared network of those whose energy seeks to make our world a better place.
\r\nOffer it\r\nI seek to give of myself to those who are in need, starting first with those in nature who struggle to live lives of peace and harmony.
\r\n\r\nMay awen strengthen and work through me. May it guide my intentions and directions. May its flow cleanse me and allow me to share its energy with others. May it continue to work through the naturally world that surrounds me.
\r\nTake some with me as I leave <peacefully>\r\nSo endeth the Ritual. Awen.
','An Imbolc Ritual (for a Solitary Druid)','','inherit','open','open','','961-revision-v1','','','2014-02-02 13:30:38','2014-02-02 18:30:38','',961,'http://fulbert-avebury.com/2014/02/02/961-revision-v1/',0,'revision','',0),(970,1,'2014-02-02 13:31:43','2014-02-02 18:31:43','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring and all that it promises for our year to come with the turning of the wheel. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really started to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise or the time of Candlemas, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the health and hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc. I found a space outside where the snow has finally melted and I can celebrate this. While the location is not one that will allow me to have open fire, I will use my little video above to stand in its place. As so much of my own life is booked solid with work and teaching and research consulting and such, I am focusing on a more meditative ritual with internal poetry more fitting for the energy of the season.\r\n\r\nTo live as a Druid in New York City!\r\nThis ritual is for the celebration of Imbolc.
\r\nLight candles and incense\r\nWe shall use the image of the fireplace above due to limitations of space for this ritual today.
\r\n\r\nThe purpose of this ritual is to be inspired by the coming warmth of the spring and feel its energy, health, and hope.
\r\n\r\nThis space is sacred. All space where good energy flows and where we engage in ritual is sacred space. It was sacred before we came and will remain that way once we leave. This is the belief of druids.
\r\nThis may include walking the labyrinth\r\nAs I am not present to my labyrinth, and will be high in the air, I will look into the distance in the four directions for glimpses of spring and the energy that comes with it, knowing that with the snow predicted for tomorrow, this view will be one for today\'s memory alone.
\r\n\r\nI will offer my druid studies to the shared network of those whose energy seeks to make our world a better place.
\r\nOffer it\r\nI seek to give of myself to those who are in need, starting first with those in nature who struggle to live lives of peace and harmony.
\r\n\r\nMay awen strengthen and work through me. May it guide my intentions and directions. May its flow cleanse me and allow me to share its energy with others. May it continue to work through the naturally world that surrounds me.
\r\nTake some with me as I leave <peacefully>\r\nSo endeth the Ritual. Awen.
','An Imbolc Ritual (for a Solitary Druid)','','inherit','open','open','','961-revision-v1','','','2014-02-02 13:31:43','2014-02-02 18:31:43','',961,'http://fulbert-avebury.com/2014/02/02/961-revision-v1/',0,'revision','',0),(971,1,'2014-02-02 13:33:41','2014-02-02 18:33:41','[video width=\"568\" height=\"320\" m4v=\"http://fulbert-avebury.com/wp-content/uploads/2014/02/Fireplace-at-Imbolc.m4v\"][/video]\r\n\r\nImbolc is a festival to mark the ends of the harsh winter, marking the first glimpse of the warmth of the spring and all that it promises for our year to come with the turning of the wheel. I am trying to capture this in my brief video here of my fireplace; may its heat and warmth share that with anybody who reads this.\r\n\r\nI recall visiting the UK near the time of Imbolc, and really started to understand what lambing season means. We don\'t have many lambs (or even sheep) where I live, so it was a treat to see the hillsides populated with sheep and lambs. While associated with Brigid or Groundhog Day and even with the blessing of the throats on the Feast of St. Blaise or the time of Candlemas, I really like the notion that it shows the turn in the season, from the harshness and darkness of the winter to the health and hopes for spring.\r\n\r\nWith the energy that comes at this time, I am doing two things. The first is to share this video of my fireplace and the second is to share my personal , solitary ritual I am using today as I celebrate Imbolc. I found a space outside where the snow has finally melted and I can celebrate this. While the location is not one that will allow me to have open fire, I will use my little video above to stand in its place. As so much of my own life is booked solid with work and teaching and research consulting and such, I am focusing on a more meditative ritual with internal poetry more fitting for the energy of the season.\r\n\r\nTo live as a Druid in New York City!\r\nThis ritual is for the celebration of Imbolc.
\r\nLight candles and incense\r\nWe shall use the image of the fireplace above due to limitations of space for this ritual today.
\r\n\r\nThe purpose of this ritual is to be inspired by the coming warmth of the spring and feel its energy, health, and hope.
\r\n\r\nThis space is sacred. All space where good energy flows and where we engage in ritual is sacred space. It was sacred before we came and will remain that way once we leave. This is the belief of druids.
\r\nThis may include walking the labyrinth\r\nAs I am not present to my labyrinth, and will be high in the air, I will look into the distance in the four directions for glimpses of spring and the energy that comes with it, knowing that with the snow predicted for tomorrow, this view will be one for today\'s memory alone.
\r\n\r\nI will offer my druid studies to the shared network of those whose energy seeks to make our world a better place.
\r\nOffer it\r\nI seek to give of myself to those who are in need, starting first with those in nature who struggle to live lives of peace and harmony.
\r\n\r\nMay awen strengthen and work through me. May it guide my intentions and directions. May its flow cleanse me and allow me to share its energy with others. May it continue to work through the naturally world that surrounds me.
\r\nTake some with me as I leave <peacefully>\r\nSo endeth the Ritual. Awen.
\r\n\r\nContinuing my Black Mountain Druid Order (BMDO) Dedicant Path (DP), I am still looking at Awen, specifically the Celebration of Awen here in my second week.\r\n\r\nWhile I am not going to do an intense study of the Wheel of the Year right now, I have been thinking more about the change in seasons and how the circularity of it repeats each year while we in turn get older and benefit from more experiences. The regular 12-month calendar that we follow does not seem to account for the change in seasons and as such somehow separates us from our natural world. Those of us living in an urban environment are already somewhat distanced, so following the druid (pagan) wheel of the year provides an opportunity to be present to the changes that happen in the natural world, along with traditional human and agrarian activities that follow it.\r\n\r\nThe part of the year that most resonates with me is Yule, due in part no doubt to how much Christmas is hyped and celebrated in our culture. The light in the darkness and turning point in the seasonal weather follows a tradition familiar since child, and perhaps that is a useful way to adopt and adapt to what may appear new to many of us.\r\n\r\nThat the darkness is met with trees that are still green and fragrant, along with a fire that has a feel of safety and new life, makes the period of Yule even more significant. As I recounted how I celebrated Yule a few weeks ago, it is still alive within me, something that helps me to get through what otherwise could be a dark and difficult time of the year.','The Celebration of Awen (BMDO DP M1W2) ','','inherit','open','open','','488-revision-v1','','','2014-02-02 13:45:54','2014-02-02 18:45:54','',488,'http://fulbert-avebury.com/2014/02/02/488-revision-v1/',0,'revision','',0),(975,1,'2013-01-15 00:44:24','2013-01-15 05:44:24','Continuing my Black Mountain Druid Order (BMDO) Dedicant Path (DP), I am still looking at Awen, specifically the Celebration of Awen here in my second week.\r\n\r\nWhile I am not going to do an intense study of the Wheel of the Year right now, I have been thinking more about the change in seasons and how the circularity of it repeats each year while we in turn get older and benefit from more experiences. The regular 12-month calendar that we follow does not seem to account for the change in seasons and as such somehow separates us from our natural world. Those of us living in an urban environment are already somewhat distanced, so following the druid (pagan) wheel of the year provides an opportunity to be present to the changes that happen in the natural world, along with traditional human and agrarian activities that follow it.\r\n\r\nThe part of the year that most resonates with me is Yule, due in part no doubt to how much Christmas is hyped and celebrated in our culture. The light in the darkness and turning point in the seasonal weather follows a tradition familiar since child, and perhaps that is a useful way to adopt and adapt to what may appear new to many of us.\r\n\r\nThat the darkness is met with trees that are still green and fragrant, along with a fire that has a feel of safety and new life, makes the period of Yule even more significant. As I recounted how I celebrated Yule a few weeks ago, it is still alive within me, something that helps me to get through what otherwise could be a dark and difficult time of the year.','The Celebration of Awen (BMDO DP M1W2) ','','inherit','open','open','','488-revision-v1','','','2013-01-15 00:44:24','2013-01-15 05:44:24','',488,'http://fulbert-avebury.com/2013/01/15/488-revision-v1/',0,'revision','',0),(977,0,'2014-02-02 13:33:45','2014-02-02 18:33:45','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/CpFdNk4oU9','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430046395123662848','','','2014-02-02 13:33:45','2014-02-02 18:33:45','',0,'http://twitter-430046395123662848',0,'aktt_tweet','',0),(978,1,'2014-02-02 13:33:45','2014-02-02 18:33:45','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fH','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-2','','','2014-02-02 13:33:45','2014-02-02 18:33:45','',0,'http://twitter-430046395123662848-post',0,'post','',1),(979,0,'2014-02-02 13:52:51','2014-02-02 18:52:51','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/1SMnIyuZAz','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430051203800924160','','','2014-02-02 13:52:51','2014-02-02 18:52:51','',0,'http://twitter-430051203800924160',0,'aktt_tweet','',0),(980,1,'2014-02-02 13:52:51','2014-02-02 18:52:51','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fM','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-3','','','2014-02-02 13:52:51','2014-02-02 18:52:51','',0,'http://twitter-430051203800924160-post',0,'post','',1),(981,0,'2014-02-02 14:11:45','2014-02-02 19:11:45','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/0AHbDDe25v','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430055957893111808','','','2014-02-02 14:11:45','2014-02-02 19:11:45','',0,'http://twitter-430055957893111808',0,'aktt_tweet','',0),(982,1,'2014-02-02 14:11:45','2014-02-02 19:11:45','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fO','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-4','','','2014-02-02 14:11:45','2014-02-02 19:11:45','',0,'http://twitter-430055957893111808-post',0,'post','',3),(983,0,'2014-02-02 14:19:09','2014-02-02 19:19:09','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/78e3YPDeSg','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430057821074231296','','','2014-02-02 14:19:09','2014-02-02 19:19:09','',0,'http://twitter-430057821074231296',0,'aktt_tweet','',0),(984,1,'2014-02-02 14:19:09','2014-02-02 19:19:09','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fQ','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-5','','','2014-02-02 14:19:09','2014-02-02 19:19:09','',0,'http://twitter-430057821074231296-post',0,'post','',1),(985,0,'2014-02-02 14:42:03','2014-02-02 19:42:03','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/dtZdsLVheN','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430063582881918976','','','2014-02-02 14:42:03','2014-02-02 19:42:03','',0,'http://twitter-430063582881918976',0,'aktt_tweet','',0),(986,1,'2014-02-02 14:42:03','2014-02-02 19:42:03','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fS','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-6','','','2014-02-02 14:42:03','2014-02-02 19:42:03','',0,'http://twitter-430063582881918976-post',0,'post','',1),(987,0,'2014-02-02 14:49:40','2014-02-02 19:49:40','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/iyqdMTR9Tm','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430065503663423488','','','2014-02-02 14:49:40','2014-02-02 19:49:40','',0,'http://twitter-430065503663423488',0,'aktt_tweet','',0),(988,1,'2014-02-02 14:49:40','2014-02-02 19:49:40','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fU','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-7','','','2014-02-02 14:49:40','2014-02-02 19:49:40','',0,'http://twitter-430065503663423488-post',0,'post','',1),(989,0,'2014-02-02 15:18:50','2014-02-02 20:18:50','Here it is, the first thing I posted in some time, and I had a setting wrong that kept resending it. Yikes!','Here it is, the first thing I posted in some time,...','','publish','open','open','','430072842881740800','','','2014-02-02 15:18:50','2014-02-02 20:18:50','',0,'http://twitter-430072842881740800',0,'aktt_tweet','',0),(990,1,'2014-02-02 15:18:50','2014-02-02 20:18:50','Here it is, the first thing I posted in some time, and I had a setting wrong that kept resending it. Yikes!','Here it is, the first thing I posted in some time,...','','publish','open','open','','here-it-is-the-first-thing-i-posted-in-some-time','','','2014-02-02 15:18:50','2014-02-02 20:18:50','',0,'http://twitter-430072842881740800-post',0,'post','',0),(991,0,'2014-02-02 15:08:10','2014-02-02 20:08:10','An Imbolc Ritual (for a Solitary Druid) http://t.c... http://t.co/8uAs995RAK','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','430070156698460160','','','2014-02-02 15:08:10','2014-02-02 20:08:10','',0,'http://twitter-430070156698460160',0,'aktt_tweet','',0),(992,1,'2014-02-02 15:08:10','2014-02-02 20:08:10','An Imbolc Ritual (for a Solitary Druid) http://t.c... wp.me/p30TIZ-fW','An Imbolc Ritual (for a Solitary Druid) http://t.c...','','publish','open','open','','an-imbolc-ritual-for-a-solitary-druid-httpt-c-8','','','2014-02-02 15:08:10','2014-02-02 20:08:10','',0,'http://twitter-430070156698460160-post',0,'post','',0),(993,0,'2014-02-02 23:13:16','2014-02-03 04:13:16','RT @TheDruidNetwork: Imbolc blessings to all people of good will this weekend, and a spring dose of awen to those who are not.','RT @TheDruidNetwork: Imbolc blessings to all peopl...','','publish','open','open','','430192236869849089','','','2014-02-02 23:13:16','2014-02-03 04:13:16','',0,'http://twitter-430192236869849089',0,'aktt_tweet','',0),(994,1,'2014-02-02 23:13:16','2014-02-03 04:13:16','RT @TheDruidNetwork: Imbolc blessings to all people of good will this weekend, and a spring dose of awen to those who are not.','RT @TheDruidNetwork: Imbolc blessings to all peopl...','','publish','open','open','','rt-thedruidnetwork-imbolc-blessings-to-all-peopl','','','2014-02-02 23:13:16','2014-02-03 04:13:16','',0,'http://twitter-430192236869849089-post',0,'post','',0),(996,0,'2014-03-11 13:15:13','2014-03-11 18:15:13','','','','publish','open','open','','996','','','2014-03-11 13:15:13','2014-03-11 18:15:13','',0,'http://fulbert-avebury.com/tweets/996/',0,'aktt_tweet','',0),(997,0,'2014-03-12 20:34:58','2014-03-13 01:34:58','Excellent page update, and yes, I am a member! - Why Join The Druid Network? http://t.co/5ALFDy32sm #druidry @TheDruidNetwork','Excellent page update, and yes, I am a member! - W...','','publish','open','open','','443923137625743360','','','2014-03-12 20:34:58','2014-03-13 01:34:58','',0,'http://twitter-443923137625743360',0,'aktt_tweet','',0),(998,1,'2014-03-12 20:34:58','2014-03-13 01:34:58','Excellent page update, and yes, I am a member! - Why Join The Druid Network? druidnetwork.org/about-the-drui… #druidry @TheDruidNetwork','Excellent page update, and yes, I am a member! - W...','','publish','open','open','','excellent-page-update-and-yes-i-am-a-member-w','','','2014-03-12 20:34:58','2014-03-13 01:34:58','',0,'http://twitter-443923137625743360-post',0,'post','',0),(1006,1,'2016-11-08 06:50:00','2016-11-08 11:50:00','I am shaking off the electronic dust here and think I may share a bit more recent news. First off, nice and simple, is that I am taking two courses at Cherry Hill Seminary: Paganism and the Body as well as Living Systems. Both much more challenging than I envisioned and more fulfilling than I hoped. More about them soon.
\r\nSecondly, I am finding great satisfaction in being one of the Moderators of the new (AODA (Ancient Order of Druids in America) Forums, the internal member discussion space. This has proved more vibrant and engaging than any of us thought, and as such is becoming a rich learning opportunity.
\r\nMore later, but for now, go vote!
\r\n','Cherry Hill Seminary and AODA','','inherit','closed','closed','','1005-revision-v1','','','2016-11-08 06:50:00','2016-11-08 11:50:00','',1005,'http://fulbert-avebury.com/2016/11/08/1005-revision-v1/',0,'revision','',0),(1004,0,'2016-11-08 06:32:54','2016-11-08 11:32:54','','Comment Manager','','publish','closed','closed','','comment-manager','','','2016-11-08 06:32:54','2016-11-08 11:32:54','',0,'http://fulbert-avebury.com/2016/11/08/comment-manager/',0,'stc','',0),(1005,1,'2016-11-08 06:50:00','2016-11-08 11:50:00','I am shaking off the electronic dust here and think I may share a bit more recent news. First off, nice and simple, is that I am taking two courses at Cherry Hill Seminary: Paganism and the Body as well as Living Systems. Both much more challenging than I envisioned and more fulfilling than I hoped. More about them soon.
\r\nSecondly, I am finding great satisfaction in being one of the Moderators of the new (AODA (Ancient Order of Druids in America) Forums, the internal member discussion space. This has proved more vibrant and engaging than any of us thought, and as such is becoming a rich learning opportunity.
\r\nMore later, but for now, go vote!
\r\n','Cherry Hill Seminary and AODA','','publish','open','open','','cherry-hill-seminary-and-aoda','','','2016-11-08 06:50:00','2016-11-08 11:50:00','',0,'http://fulbert-avebury.com/?p=1005',0,'post','',0),(1007,1,'2016-11-08 06:50:19','2016-11-08 11:50:19','Cherry Hill Seminary and AODA: I am shaking off the electronic dust here and think I may share a bit ... https://t.co/bl5cmOzHOk','Cherry Hill Seminary and AODA: I am shaking off th...','','publish','closed','closed','','795956612871507968','','','2016-11-08 06:50:19','2016-11-08 11:50:19','',0,'http://twitter-795956612871507968',0,'aktt_tweet','',0),(1008,1,'2016-11-09 10:38:26','2016-11-09 15:38:26','![\"lapis\"](\"http://fulbert-avebury.com/wp-content/uploads/2016/11/lapis.jpg\")
Just when I thought we were going to come to some resolution, at least on some levels, I feel more disoriented than ever.\r\n\r\nI try not to get too involved in the political process, though must confess I am shaking my head at the election results. Short of being thankful at least that our new President Trump is not an Evangelical Republican, though overall I am just disoriented having a president who was elected through a constant pounding on those who were somehow different (gender, belief, race, class, ethnicity) without giving much of an indication of what he stood for. Without knowing what he believes or likes, I really cannot have any sense at all in what direction we are going to go.\r\n\r\nThen again, is this really different than other areas of our lives, such as with the stock market, employer decisions, and general health and well-being? Nothing is guaranteed, and perhaps it is the permanence in nature (stones with their strength and weight and age resonate with me) that we need to rely on when little else makes sense. Change happens, and we can only manage our own reactions to it.\r\n\r\n ','Disorientation','','publish','open','open','','disorientation','','','2016-11-09 10:38:33','2016-11-09 15:38:33','',0,'http://fulbert-avebury.com/?p=1008',0,'post','',1),(1010,1,'2016-11-09 10:31:08','2016-11-09 15:31:08','','lapis','','inherit','open','closed','','lapis','','','2016-11-09 10:31:08','2016-11-09 15:31:08','',1008,'http://fulbert-avebury.com/wp-content/uploads/2016/11/lapis.jpg',0,'attachment','image/jpeg',0),(1011,1,'2016-11-09 10:38:26','2016-11-09 15:38:26','Just when I thought we were going to come to some resolution, at least on some levels, I feel more disoriented than ever.\r\n\r\nI try not to get too involved in the political process, though must confess I am shaking my head at the election results. Short of being thankful at least that our new President Trump is not an Evangelical Republican, though overall I am just disoriented having a president who was elected through a constant pounding on those who were somehow different (gender, belief, race, class, ethnicity) without giving much of an indication of what he stood for. Without knowing what he believes or likes, I really cannot have any sense at all in what direction we are going to go.\r\n\r\nThen again, is this really different than other areas of our lives, such as with the stock market, employer decisions, and general health and well-being? Nothing is guaranteed, and perhaps it is the permanence in nature (stones with their strength and weight and age resonate with me) that we need to rely on when little else makes sense. Change happens, and we can only manage our own reactions to it.\r\n\r\n ','Disorientation','','inherit','closed','closed','','1008-revision-v1','','','2016-11-09 10:38:26','2016-11-09 15:38:26','',1008,'http://fulbert-avebury.com/2016/11/09/1008-revision-v1/',0,'revision','',0),(1012,1,'2016-11-09 10:38:33','2016-11-09 15:38:33','Just when I thought we were going to come to some resolution, at least on some levels, I feel more disoriented than ever.\r\n\r\nI try not to get too involved in the political process, though must confess I am shaking my head at the election results. Short of being thankful at least that our new President Trump is not an Evangelical Republican, though overall I am just disoriented having a president who was elected through a constant pounding on those who were somehow different (gender, belief, race, class, ethnicity) without giving much of an indication of what he stood for. Without knowing what he believes or likes, I really cannot have any sense at all in what direction we are going to go.\r\n\r\nThen again, is this really different than other areas of our lives, such as with the stock market, employer decisions, and general health and well-being? Nothing is guaranteed, and perhaps it is the permanence in nature (stones with their strength and weight and age resonate with me) that we need to rely on when little else makes sense. Change happens, and we can only manage our own reactions to it.\r\n\r\n ','Disorientation','','inherit','closed','closed','','1008-revision-v1','','','2016-11-09 10:38:33','2016-11-09 15:38:33','',1008,'http://fulbert-avebury.com/2016/11/09/1008-revision-v1/',0,'revision','',0),(1013,1,'2016-11-09 10:38:52','2016-11-09 15:38:52','Through the Distant Woods: Disorientation https://t.co/dfI1J4d36Q','Through the Distant Woods: Disorientation https://...','','publish','closed','closed','','796376517806698498','','','2016-11-09 10:38:52','2016-11-09 15:38:52','',0,'http://twitter-796376517806698498',0,'aktt_tweet','',0),(1014,0,'2016-11-08 10:49:42','2016-11-08 15:49:42','@thewildhunt All emailed!','@thewildhunt All emailed!','','publish','closed','closed','','796016856469479424','','','2016-11-08 10:49:42','2016-11-08 15:49:42','',0,'http://twitter-796016856469479424',0,'aktt_tweet','',0),(1015,1,'2016-11-08 10:49:42','2016-11-08 15:49:42','@thewildhunt All emailed!','@thewildhunt All emailed!','','publish','open','open','','thewildhunt-all-emailed','','','2016-11-08 10:49:42','2016-11-08 15:49:42','',0,'http://twitter-796016856469479424-post',0,'post','',1),(1016,0,'2016-11-06 20:40:35','2016-11-07 01:40:35','@thewildhunt Sorry i missed your fundraiser; somehow I thought it ended today. Wanted to sponsor with one of your offers!','@thewildhunt Sorry i missed your fundraiser; someh...','','publish','closed','closed','','795440782329212928','','','2016-11-06 20:40:35','2016-11-07 01:40:35','',0,'http://twitter-795440782329212928',0,'aktt_tweet','',0),(1017,1,'2016-11-06 20:40:35','2016-11-07 01:40:35','@thewildhunt Sorry i missed your fundraiser; somehow I thought it ended today. Wanted to sponsor with one of your offers!','@thewildhunt Sorry i missed your fundraiser; someh...','','publish','open','open','','thewildhunt-sorry-i-missed-your-fundraiser-someh','','','2016-11-06 20:40:35','2016-11-07 01:40:35','',0,'http://twitter-795440782329212928-post',0,'post','',1),(1018,0,'2016-10-23 07:25:00','2016-10-23 12:25:00','Guest Column: Paganism and the Free Range Kid https://t.co/5UKnsQVE9H #pagan #parenting https://t.co/BsGTBPxYkJ','RT @thewildhunt: Guest Column: Paganism and the Fr...','','publish','closed','closed','','790167136492593152','','','2016-10-23 07:25:00','2016-10-23 12:25:00','',0,'http://twitter-790167136492593152',0,'aktt_tweet','',0),(1019,0,'2016-11-09 10:52:57','2016-11-09 15:52:57','','CvZPfDsUkAAeSjm','','inherit','open','closed','','cvzpfdsukaaesjm','','','2016-11-09 10:52:57','2016-11-09 15:52:57','',1018,'http://fulbert-avebury.com/wp-content/uploads/2016/10/CvZPfDsUkAAeSjm.jpg',0,'attachment','image/jpeg',0),(1020,1,'2016-10-23 07:25:00','2016-10-23 12:25:00','RT @thewildhunt: Guest Column: Paganism and the Free Range Kid goo.gl/LUXhVX #pagan #parenting https://t.co/BsGTBPxYkJ\n\n![\"CvZPfDsUkAAeSjm\"](\"http://fulbert-avebury.com/wp-content/uploads/2016/10/CvZPfDsUkAAeSjm-300x196.jpg\")
','RT @thewildhunt: Guest Column: Paganism and the Fr...','','publish','open','open','','rt-thewildhunt-guest-column-paganism-and-the-fr','','','2016-10-23 07:25:00','2016-10-23 12:25:00','',0,'http://twitter-790167136492593152-post',0,'post','',0),(1021,0,'2016-10-23 07:24:11','2016-10-23 12:24:11','Today\'s Wild Hunt article features Christine Kraemer discussing the benefits of how unsupervised outdoor play... https://t.co/7bVmbNTjpH','RT @CUUPS_Media: Today\'s Wild Hunt article feature...','','publish','closed','closed','','790166932074790912','','','2016-10-23 07:24:11','2016-10-23 12:24:11','',0,'http://twitter-790166932074790912',0,'aktt_tweet','',0),(1022,1,'2016-10-23 07:24:11','2016-10-23 12:24:11','RT @CUUPS_Media: Today\'s Wild Hunt article features Christine Kraemer discussing the benefits of how unsupervised outdoor play... fb.me/zR9mucAt','RT @CUUPS_Media: Today\'s Wild Hunt article feature...','','publish','open','open','','rt-cuups_media-todays-wild-hunt-article-feature','','','2016-10-23 07:24:11','2016-10-23 12:24:11','',0,'http://twitter-790166932074790912-post',0,'post','',0),(1023,0,'2016-09-28 09:25:43','2016-09-28 14:25:43','Wonderful opportunities! https://t.co/EOWdPQac1B','Wonderful opportunities! https://t.co/EOWdPQac1B','','publish','closed','closed','','781137818194104320','','','2016-09-28 09:25:43','2016-09-28 14:25:43','',0,'http://twitter-781137818194104320',0,'aktt_tweet','',0),(1024,1,'2016-09-28 09:25:43','2016-09-28 14:25:43','Wonderful opportunities! twitter.com/CHSeminary/sta…','Wonderful opportunities! https://t.co/EOWdPQac1B','','publish','open','open','','wonderful-opportunities-httpst-coeowdpqac1b','','','2016-09-28 09:25:43','2016-09-28 14:25:43','',0,'http://twitter-781137818194104320-post',0,'post','',0),(1025,0,'2016-09-12 05:50:52','2016-09-12 10:50:52','Classes start today at @CHSeminary, are you ready for pagan studies online? All are welcome! https://t.co/RLzTWElQzO #pagan #druid','Classes start today at @CHSeminary, are you ready...','','publish','closed','closed','','775285543185752065','','','2016-09-12 05:50:52','2016-09-12 10:50:52','',0,'http://twitter-775285543185752065',0,'aktt_tweet','',0),(1026,1,'2016-09-12 05:50:52','2016-09-12 10:50:52','Classes start today at @CHSeminary, are you ready for pagan studies online? All are welcome! cherryhillseminary.org #pagan #druid','Classes start today at @CHSeminary, are you ready...','','publish','open','open','','classes-start-today-at-chseminary-are-you-ready','','','2016-09-12 05:50:52','2016-09-12 10:50:52','',0,'http://twitter-775285543185752065-post',0,'post','',0),(1027,0,'2016-09-08 14:54:40','2016-09-08 19:54:40','After thinking about continuing my studies, I am expanding my horizons with 2 classes from @CHSeminary https://t.co/FI6IkwnsCD #druidry','After thinking about continuing my studies, I am e...','','publish','closed','closed','','773972844896096260','','','2016-09-08 14:54:40','2016-09-08 19:54:40','',0,'http://twitter-773972844896096260',0,'aktt_tweet','',0),(1028,1,'2016-09-08 14:54:40','2016-09-08 19:54:40','After thinking about continuing my studies, I am expanding my horizons with 2 classes from @CHSeminary cherryhillseminary.org/students/fall-… #druidry','After thinking about continuing my studies, I am e...','','publish','open','open','','after-thinking-about-continuing-my-studies-i-am-e','','','2016-09-08 14:54:40','2016-09-08 19:54:40','',0,'http://twitter-773972844896096260-post',0,'post','',0),(1029,0,'2016-06-14 05:41:53','2016-06-14 10:41:53','@BluesmartHelp Will do. Thank you.','@BluesmartHelp Will do. Thank you.','','publish','closed','closed','','742668375222943744','','','2016-06-14 05:41:53','2016-06-14 10:41:53','',0,'http://twitter-742668375222943744',0,'aktt_tweet','',0),(1030,1,'2016-06-14 05:41:53','2016-06-14 10:41:53','@BluesmartHelp Will do. Thank you.','@BluesmartHelp Will do. Thank you.','','publish','open','open','','bluesmarthelp-will-do-thank-you','','','2016-06-14 05:41:53','2016-06-14 10:41:53','',0,'http://twitter-742668375222943744-post',0,'post','',0),(1031,0,'2016-06-09 16:05:25','2016-06-09 21:05:25','@BluesmartHelp As your new Black one seems stronger, is it more scratch and dent resistant than your new smart luggage competitors?','@BluesmartHelp As your new Black one seems stronge...','','publish','closed','closed','','741013353288470528','','','2016-06-09 16:05:25','2016-06-09 21:05:25','',0,'http://twitter-741013353288470528',0,'aktt_tweet','',0),(1032,1,'2016-06-09 16:05:25','2016-06-09 21:05:25','@BluesmartHelp As your new Black one seems stronger, is it more scratch and dent resistant than your new smart luggage competitors?','@BluesmartHelp As your new Black one seems stronge...','','publish','open','open','','bluesmarthelp-as-your-new-black-one-seems-stronge','','','2016-06-09 16:05:25','2016-06-09 21:05:25','',0,'http://twitter-741013353288470528-post',0,'post','',0),(1033,0,'2016-06-09 16:03:47','2016-06-09 21:03:47','@BluesmartHelp Two follow-up questions; this review of your older bag is concerning https://t.co/bFyJvyMYyA how is the new one wired?','@BluesmartHelp Two follow-up questions; this revie...','','publish','closed','closed','','741012941160337408','','','2016-06-09 16:03:47','2016-06-09 21:03:47','',0,'http://twitter-741012941160337408',0,'aktt_tweet','',0),(1034,1,'2016-06-09 16:03:47','2016-06-09 21:03:47','@BluesmartHelp Two follow-up questions; this review of your older bag is concerning thenextweb.com/gadgets/2016/0… how is the new one wired?','@BluesmartHelp Two follow-up questions; this revie...','','publish','open','open','','bluesmarthelp-two-follow-up-questions-this-revie','','','2016-06-09 16:03:47','2016-06-09 21:03:47','',0,'http://twitter-741012941160337408-post',0,'post','',1),(1035,0,'2016-06-08 10:43:44','2016-06-08 15:43:44','@dsaezgil Thank you!','@dsaezgil Thank you!','','publish','closed','closed','','740570012029587457','','','2016-06-08 10:43:44','2016-06-08 15:43:44','',0,'http://twitter-740570012029587457',0,'aktt_tweet','',0),(1036,1,'2016-06-08 10:43:44','2016-06-08 15:43:44','@dsaezgil Thank you!','@dsaezgil Thank you!','','publish','open','open','','dsaezgil-thank-you','','','2016-06-08 10:43:44','2016-06-08 15:43:44','',0,'http://twitter-740570012029587457-post',0,'post','',0),(1037,0,'2016-06-08 10:36:00','2016-06-08 15:36:00','@dsaezgil So, gate checking is allowed?','@dsaezgil So, gate checking is allowed?','','publish','closed','closed','','740568065805520896','','','2016-06-08 10:36:00','2016-06-08 15:36:00','',0,'http://twitter-740568065805520896',0,'aktt_tweet','',0),(1038,1,'2016-06-08 10:36:00','2016-06-08 15:36:00','@dsaezgil So, gate checking is allowed?','@dsaezgil So, gate checking is allowed?','','publish','open','open','','dsaezgil-so-gate-checking-is-allowed','','','2016-06-08 10:36:00','2016-06-08 15:36:00','',0,'http://twitter-740568065805520896-post',0,'post','',1),(1039,0,'2016-06-08 09:28:10','2016-06-08 14:28:10','Can the battery on @bluesmart Black be easily removed if a small plane forces it to be gate-checked?','Can the battery on @bluesmart Black be easily remo...','','publish','closed','closed','','740550992857423873','','','2016-06-08 09:28:10','2016-06-08 14:28:10','',0,'http://twitter-740550992857423873',0,'aktt_tweet','',0),(1040,1,'2016-06-08 09:28:10','2016-06-08 14:28:10','Can the battery on @bluesmart Black be easily removed if a small plane forces it to be gate-checked?','Can the battery on @bluesmart Black be easily remo...','','publish','open','open','','can-the-battery-on-bluesmart-black-be-easily-remo','','','2016-06-08 09:28:10','2016-06-08 14:28:10','',0,'http://twitter-740550992857423873-post',0,'post','',2),(1041,0,'2016-02-28 12:46:30','2016-02-28 17:46:30','I just joined AODA, the Ancient Order of Druids in America. Next step in my ongoing practice.','I just joined AODA, the Ancient Order of Druids in...','','publish','closed','closed','','703999730720747521','','','2016-02-28 12:46:30','2016-02-28 17:46:30','',0,'http://twitter-703999730720747521',0,'aktt_tweet','',0),(1042,1,'2016-02-28 12:46:30','2016-02-28 17:46:30','I just joined AODA, the Ancient Order of Druids in America. Next step in my ongoing practice.','I just joined AODA, the Ancient Order of Druids in...','','publish','open','open','','i-just-joined-aoda-the-ancient-order-of-druids-in','','','2016-02-28 12:46:30','2016-02-28 17:46:30','',0,'http://twitter-703999730720747521-post',0,'post','',0),(1043,0,'2016-01-25 07:44:42','2016-01-25 12:44:42','I see some little birds flying here in Terminal 8 at #JFK. I wonder if they are happy or would prefer to be outside?','I see some little birds flying here in Terminal 8...','','publish','closed','closed','','691602593320013824','','','2016-01-25 07:44:42','2016-01-25 12:44:42','',0,'http://twitter-691602593320013824',0,'aktt_tweet','',0),(1044,1,'2016-01-25 07:44:42','2016-01-25 12:44:42','I see some little birds flying here in Terminal 8 at #JFK. I wonder if they are happy or would prefer to be outside?','I see some little birds flying here in Terminal 8...','','publish','open','open','','i-see-some-little-birds-flying-here-in-terminal-8','','','2016-01-25 07:44:42','2016-01-25 12:44:42','',0,'http://twitter-691602593320013824-post',0,'post','',0),(1045,0,'2015-12-24 23:20:51','2015-12-25 04:20:51','Excellent article on paganism near Christmas: 7 Reasons Why Christmas is Part of My Pagan Wheel of the Year https://t.co/QkhD8lHinz','Excellent article on paganism near Christmas: 7 Re...','','publish','closed','closed','','680241773210292225','','','2015-12-24 23:20:51','2015-12-25 04:20:51','',0,'http://twitter-680241773210292225',0,'aktt_tweet','',0),(1046,1,'2015-12-24 23:20:51','2015-12-25 04:20:51','Excellent article on paganism near Christmas: 7 Reasons Why Christmas is Part of My Pagan Wheel of the Year shar.es/1GD6CW','Excellent article on paganism near Christmas: 7 Re...','','publish','open','open','','excellent-article-on-paganism-near-christmas-7-re','','','2015-12-24 23:20:51','2015-12-25 04:20:51','',0,'http://twitter-680241773210292225-post',0,'post','',0),(1047,0,'2015-11-29 20:59:24','2015-11-30 01:59:24','Very disturbing story of intolerance: How Pagan Spaces Become Toxic to Non-Theistic Pagans (Part 2) https://t.co/IEpMpapO54','Very disturbing story of intolerance: How Pagan Sp...','','publish','closed','closed','','671146477817737216','','','2015-11-29 20:59:24','2015-11-30 01:59:24','',0,'http://twitter-671146477817737216',0,'aktt_tweet','',0),(1048,1,'2015-11-29 20:59:24','2015-11-30 01:59:24','Very disturbing story of intolerance: How Pagan Spaces Become Toxic to Non-Theistic Pagans (Part 2) shar.es/1clJYD','Very disturbing story of intolerance: How Pagan Sp...','','publish','open','open','','very-disturbing-story-of-intolerance-how-pagan-sp','','','2015-11-29 20:59:24','2015-11-30 01:59:24','',0,'http://twitter-671146477817737216-post',0,'post','',0),(1049,0,'2015-11-18 13:30:42','2015-11-18 18:30:42','@utaoDruid John, I just sent you a message on Facebook, though am not sure you would see it without my mentioning it. Can you please check?','@utaoDruid John, I just sent you a message on Face...','','publish','closed','closed','','667047291711266816','','','2015-11-18 13:30:42','2015-11-18 18:30:42','',0,'http://twitter-667047291711266816',0,'aktt_tweet','',0),(1050,1,'2015-11-18 13:30:42','2015-11-18 18:30:42','@utaoDruid John, I just sent you a message on Facebook, though am not sure you would see it without my mentioning it. Can you please check?','@utaoDruid John, I just sent you a message on Face...','','publish','open','open','','utaodruid-john-i-just-sent-you-a-message-on-face','','','2015-11-18 13:30:42','2015-11-18 18:30:42','',0,'http://twitter-667047291711266816-post',0,'post','',0),(1061,1,'2017-01-12 22:11:57','2017-01-13 03:11:57','![](\"http://fulbert-avebury.com/wp-content/uploads/2017/01/pantheacon.jpeg\")
I took the plunge and bought my flights for PantheaCon 2017 next month. Will be my first time at this gathering (or any large, formal, pagan gathering), so expect to have more to share about it. Not sure where to begin, between fears and hesitations and uncertainties, but that is what being a Druid is all about -- listen to and embrace the energies in nature to help us face the simpler human issues that we (far too often) create for ourselves.\r\n\r\nOnward to PantheaCon!\r\n\r\n ','Plans for PantheaCon 2017','','publish','open','open','','plans-for-pantheacon-2017','','','2017-01-12 22:11:57','2017-01-13 03:11:57','',0,'http://fulbert-avebury.com/?p=1061',0,'post','',0),(1054,1,'2016-12-10 10:19:04','2016-12-10 15:19:04','','a-future-without-nature-120816v6','','inherit','open','closed','','a-future-without-nature-120816v6','','','2016-12-10 10:19:04','2016-12-10 15:19:04','',0,'http://fulbert-avebury.com/wp-content/uploads/2016/12/A-Future-Without-Nature-120816v6.pptx',0,'attachment','application/vnd.openxmlformats-officedocument.presentationml.presentation',0),(1056,1,'2017-01-01 18:40:02','2017-01-01 23:40:02','![](\"http://fulbert-avebury.com/wp-content/uploads/2017/01/CherryHill-224x300.jpeg\")
I took the plunge in 2016 and took two courses at Cherry Hill Seminary -- Paganism and the Body (taught by Christine Hoff Kraemer) and Living Systems (taught by Wendy Griffin).\r\n\r\nLoved them!\r\n\r\nThe courses just ended so I am still processing the experiences, but I am thankful for the article in The Wild Hunt that alerted me to some of the challenges Cherry Hill was facing and, more importantly, that they offered such rich, diverse, intensively academic, and solid courses at all. I had not really thought about studying for another master\'s degree, but I had such fun taking these two courses and, even though they were both much more work than I expected, found them so rewarding, that this just may be a 2017 goal of mine.\r\n\r\nHmm, what to take in the spring . . .','Cherry Hill Seminary Courses (Fall, 2016)','','publish','open','open','','cherry-hill-seminary-courses-fall-2016','','\nhttp://wildhunt.org/2016/08/cherry-hill-seminary-at-crossroads.html','2017-01-01 18:40:56','2017-01-01 23:40:56','',0,'http://fulbert-avebury.com/?p=1056',0,'post','',0),(1057,1,'2017-01-01 18:33:23','2017-01-01 23:33:23','','chstree','','inherit','open','closed','','chstree','','','2017-01-01 18:33:23','2017-01-01 23:33:23','',1056,'http://fulbert-avebury.com/wp-content/uploads/2017/01/CherryHill.jpeg',0,'attachment','image/jpeg',0),(1058,1,'2017-01-01 18:40:02','2017-01-01 23:40:02','I took the plunge in 2016 and took two courses at Cherry Hill Seminary -- Paganism and the Body (taught by Christine Hoff Kraemer) and Living Systems (taught by Wendy Griffin).\r\n\r\nLoved them!\r\n\r\nThe courses just ended so I am still processing the experiences, but I am thankful for the article in The Wild Hunt that alerted me to some of the challenges Cherry Hill was facing and, more importantly, that they offered such rich, diverse, intensively academic, and solid courses at all. I had not really thought about studying for another master\'s degree, but I had such fun taking these two courses and, even though they were both much more work than I expected, found them so rewarding, that this just may be a 2017 goal of mine.\r\n\r\nHmm, what to take in the spring . . .','Cherry Hill Seminary Courses (Fall, 2016)','','inherit','closed','closed','','1056-revision-v1','','','2017-01-01 18:40:02','2017-01-01 23:40:02','',1056,'http://fulbert-avebury.com/2017/01/01/1056-revision-v1/',0,'revision','',0),(1062,1,'2017-01-12 22:10:33','2017-01-13 03:10:33','','pantheacon','','inherit','open','closed','','pantheacon','','','2017-01-12 22:10:33','2017-01-13 03:10:33','',1061,'http://fulbert-avebury.com/wp-content/uploads/2017/01/pantheacon.jpeg',0,'attachment','image/jpeg',0),(1063,1,'2017-01-12 22:11:10','2017-01-13 03:11:10','I took the plunge and bought my flights for PantheaCon 2017 next month. Will be my first time at this gathering (or any large, formal, pagan gathering), so expect to have more to share about it. Not sure where to begin, between fears and hesitations and uncertainties, but that is what being a Druid is all about -- listen to and embrace the energies in nature to help us face the simpler human issues that we (far too often) create for ourselves.\r\n\r\nOnward to PantheaCon!\r\n\r\n ','Plans for PantheaCon 2017','','inherit','closed','closed','','1061-revision-v1','','','2017-01-12 22:11:10','2017-01-13 03:11:10','',1061,'http://fulbert-avebury.com/2017/01/12/1061-revision-v1/',0,'revision','',0),(1084,1,'2017-01-31 16:31:23','2017-01-31 21:31:23','![](\"http://fulbert-avebury.com/wp-content/uploads/2017/01/conference-2017-flyer-1024x791.jpg\")
I had the opportunity to attend and present at the 13th Annual Conference on Current Pagan Studies this past weekend at Claremont Graduate University. Not only gaining valuable insights into questions related to my research in process, but I also had the pleasure of meeting some people whose work I have read, known, and discussed outside the conference but never met in person. Likewise, I believe I now have a new group of colleagues, without whose support and engagement I would not be able to sustain the academic work I have started doing in the area of Pagan Studies.\r\n\r\nI wanted to share a couple themes','','','inherit','closed','closed','','1082-revision-v1','','','2017-01-31 16:31:23','2017-01-31 21:31:23','',1082,'http://fulbert-avebury.com/2017/01/31/1082-revision-v1/',0,'revision','',0),(1065,1,'2017-01-17 21:38:43','2017-01-18 02:38:43','http://fulbert-avebury.com/wp-content/uploads/2013/08/cropped-stone_circle_ritual.jpg','cropped-stone_circle_ritual.jpg','','inherit','open','closed','','cropped-stone_circle_ritual-jpg','','','2017-01-17 21:38:43','2017-01-18 02:38:43','',0,'http://fulbert-avebury.com/wp-content/uploads/2013/08/cropped-stone_circle_ritual.jpg',0,'attachment','image/jpeg',0),(1067,1,'2017-01-17 21:47:37','2017-01-18 02:47:37','','blue_wood_planks','','inherit','open','closed','','blue_wood_planks','','','2017-01-17 21:47:37','2017-01-18 02:47:37','',0,'http://fulbert-avebury.com/wp-content/uploads/2017/01/blue_wood_planks.jpeg',0,'attachment','image/jpeg',0),(1070,1,'2017-01-17 21:48:43','2017-01-18 02:48:43','http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-blue_wood_planks.jpeg','cropped-blue_wood_planks.jpeg','','inherit','open','closed','','cropped-blue_wood_planks-jpeg','','','2017-01-17 21:48:43','2017-01-18 02:48:43','',0,'http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-blue_wood_planks.jpeg',0,'attachment','image/jpeg',0),(1072,1,'2017-01-17 21:50:34','2017-01-18 02:50:34','','cropped-blue_wood_planks-1.jpeg','','inherit','open','closed','','cropped-blue_wood_planks-1-jpeg','','','2017-01-17 21:50:34','2017-01-18 02:50:34','',0,'http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-blue_wood_planks-1.jpeg',0,'attachment','image/jpeg',0),(1094,1,'2017-02-25 23:08:55','2017-02-26 04:08:55','','PantheaCon2017Badge','','inherit','open','closed','','pantheacon2017badge','','','2017-02-25 23:08:55','2017-02-26 04:08:55','',1093,'http://fulbert-avebury.com/wp-content/uploads/2017/02/PantheaCon2017Badge.jpeg',0,'attachment','image/jpeg',0),(1095,1,'2017-02-25 23:11:25','2017-02-26 04:11:25','![](\"http://fulbert-avebury.com/wp-content/uploads/2017/02/PantheaCon2017Badge-768x1024.jpeg\")
I had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest, indoor Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, and creeds.\r\n\r\nYes, and practices, belief systems, and religious plurality.\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California,','PantheaCon 2017 Reflection','','inherit','closed','closed','','1093-revision-v1','','','2017-02-25 23:11:25','2017-02-26 04:11:25','',1093,'http://fulbert-avebury.com/2017/02/25/1093-revision-v1/',0,'revision','',0),(1082,1,'2017-01-31 16:59:39','2017-01-31 21:59:39','I had the opportunity to attend and present at the 13th Annual Conference on Current Pagan Studies this past weekend at Claremont Graduate University, and it exceeded all my expectations!\r\n\r\nNot only gaining valuable insights into questions related to my research in process, but I also had the pleasure of meeting some people whose work I have read, known, and discussed outside the conference but never met in person. Likewise, I believe I now have a new group of colleagues, without whose support and engagement I would not be able to sustain the academic work I have started doing in the area of Pagan Studies.\r\n\r\nI wanted to share a couple themes that I found throughout the conference, in part as my own meaning-making process. While this list may not be exhaustive and may not be the same take-aways as others, I do offer it in part as I needed to process them for my own meaning-making:\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/01/AwenSymbol-File-for-VA-2.jpg\")
As a seemingly inclusive nod toward the practice of religious and spiritual practices, the Awen symbol that often depicts Druidry, is now an approved image for Government-furnished headstones or markers per the Veteran\'s Administration (VA). First reported via Circle Sanctuary\'s Lady Liberty League, this information is now on the official U.S. Department of Veteran\'s Affairs website.\r\n\r\nWhile this is now #65 of the symbols that have been approved, it is even more than that -- it is an official United States acknowledgement that Druidry is a real practice. While those of us who are members of The Druid Network or the Ancient Order of Druids in America (AODA) or even the Reformed Druids of North America (RDNA) may not be surprised given how our members seemingly increase as the threats to the stability of the environment are pushed to the breaking point, it is satisfying to be in a country where religious expression is free and protected and even officially approved for public cemeteries.\r\n\r\nI wonder how many Druids who are not associated with the military will use this action as an encouragement to do the same when our time comes?','The Awen Symbol is now VA Approved','','publish','open','open','','the-awen-symbol-is-now-va-approved','','','2017-01-19 09:46:04','2017-01-19 14:46:04','',0,'http://fulbert-avebury.com/?p=1076',0,'post','',0),(1077,1,'2017-01-19 09:28:04','2017-01-19 14:28:04','','AwenSymbol-File-for-VA-2','','inherit','open','closed','','awensymbol-file-for-va-2','','','2017-01-19 09:28:04','2017-01-19 14:28:04','',1076,'http://fulbert-avebury.com/wp-content/uploads/2017/01/AwenSymbol-File-for-VA-2.jpg',0,'attachment','image/jpeg',0),(1078,1,'2017-01-19 09:46:03','2017-01-19 14:46:03','As a seemingly inclusive nod toward the practice of religious and spiritual practices, the Awen symbol that often depicts Druidry, is now an approved image for Government-furnished headstones or markers per the Veteran\'s Administration (VA). First reported via Circle Sanctuary\'s Lady Liberty League, this information is now on the official U.S. Department of Veteran\'s Affairs website.\r\n\r\nWhile this is now #65 of the symbols that have been approved, it is even more than that -- it is an official United States acknowledgement that Druidry is a real practice. While those of us who are members of The Druid Network or the Ancient Order of Druids in America (AODA) or even the Reformed Druids of North America (RDNA) may not be surprised given how our members seemingly increase as the threats to the stability of the environment are pushed to the breaking point, it is satisfying to be in a country where religious expression is free and protected and even officially approved for public cemeteries.\r\n\r\nI wonder how many Druids who are not associated with the military will use this action as an encouragement to do the same when our time comes?','The Awen Symbol is now VA Approved','','inherit','closed','closed','','1076-revision-v1','','','2017-01-19 09:46:03','2017-01-19 14:46:03','',1076,'http://fulbert-avebury.com/2017/01/19/1076-revision-v1/',0,'revision','',0),(1079,1,'2017-01-19 09:46:04','2017-01-19 14:46:04','As a seemingly inclusive nod toward the practice of religious and spiritual practices, the Awen symbol that often depicts Druidry, is now an approved image for Government-furnished headstones or markers per the Veteran\'s Administration (VA). First reported via Circle Sanctuary\'s Lady Liberty League, this information is now on the official U.S. Department of Veteran\'s Affairs website.\r\n\r\nWhile this is now #65 of the symbols that have been approved, it is even more than that -- it is an official United States acknowledgement that Druidry is a real practice. While those of us who are members of The Druid Network or the Ancient Order of Druids in America (AODA) or even the Reformed Druids of North America (RDNA) may not be surprised given how our members seemingly increase as the threats to the stability of the environment are pushed to the breaking point, it is satisfying to be in a country where religious expression is free and protected and even officially approved for public cemeteries.\r\n\r\nI wonder how many Druids who are not associated with the military will use this action as an encouragement to do the same when our time comes?','The Awen Symbol is now VA Approved','','inherit','closed','closed','','1076-revision-v1','','','2017-01-19 09:46:04','2017-01-19 14:46:04','',1076,'http://fulbert-avebury.com/2017/01/19/1076-revision-v1/',0,'revision','',0),(1093,1,'2017-02-27 09:36:51','2017-02-27 14:36:51','This was my first PantheaCon, and I have never met a warmer, welcoming, and spirited group seeking to share and learn / experience together the richness of what it means to be Pagan.\r\n\r\nI had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities. Children and dogs were present and welcome, too!\r\n\r\nYes, there was a diversity of practices, belief systems, and religious plurality as well!\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday morning and then back home after the sun went down for the red eye on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels. In this manner, it was a success.\r\n\r\nThere were several people, sessions, rituals, and experiences that really made the time memorable for me. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening (and not necessarily in order of importance or impact).\r\n\r\nI will not make any claim that one was better than the other, but my PantheaCon experience would have been lessened had any of these not been present.\r\nI had the opportunity to attend and present at the 13th Annual Conference on Current Pagan Studies this past weekend at Claremont Graduate University, and it exceeded all my expectations!\r\n\r\nNot only gaining valuable insights into questions related to my research in process, but I also had the pleasure of meeting some people whose work I have read, known, and discussed outside the conference but never met in person. Likewise, I believe I now have a new group of colleagues, without whose support and engagement I would not be able to sustain the academic work I have started doing in the area of Pagan Studies.\r\n\r\nI wanted to share a couple themes that I found throughout the conference, in part as my own meaning-making process. While this list may not be exhaustive and may not be the same take-aways as others, I do offer it in part','','','inherit','closed','closed','','1082-revision-v1','','','2017-01-31 16:46:45','2017-01-31 21:46:45','',1082,'http://fulbert-avebury.com/2017/01/31/1082-revision-v1/',0,'revision','',0),(1090,1,'2017-01-31 16:59:39','2017-01-31 21:59:39','I had the opportunity to attend and present at the 13th Annual Conference on Current Pagan Studies this past weekend at Claremont Graduate University, and it exceeded all my expectations!\r\n\r\nNot only gaining valuable insights into questions related to my research in process, but I also had the pleasure of meeting some people whose work I have read, known, and discussed outside the conference but never met in person. Likewise, I believe I now have a new group of colleagues, without whose support and engagement I would not be able to sustain the academic work I have started doing in the area of Pagan Studies.\r\n\r\nI wanted to share a couple themes that I found throughout the conference, in part as my own meaning-making process. While this list may not be exhaustive and may not be the same take-aways as others, I do offer it in part as I needed to process them for my own meaning-making:\r\nI had the opportunity to attend and present at the 13th Annual Conference on Current Pagan Studies this past weekend at Claremont Graduate University, and it exceeded all my expectations!\r\n\r\nNot only gaining valuable insights into questions related to my research in process, but I also had the pleasure of meeting some people whose work I have read, known, and discussed outside the conference but never met in person. Likewise, I believe I now have a new group of colleagues, without whose support and engagement I would not be able to sustain the academic work I have started doing in the area of Pagan Studies.\r\n\r\nI wanted to share a couple themes that I found throughout the conference, in part as my own meaning-making process. While this list may not be exhaustive and may not be the same take-aways as others, I do offer it in part as I needed to process them for my own meaning-making:\r\nYes, and practices, belief systems, and religious plurality.\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California,','PantheaCon 2017 Reflection','','inherit','closed','closed','','1093-revision-v1','','','2017-02-25 23:12:03','2017-02-26 04:12:03','',1093,'http://fulbert-avebury.com/2017/02/25/1093-revision-v1/',0,'revision','',0),(1097,1,'2017-02-25 23:53:57','2017-02-26 04:53:57','I had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest, (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities.\r\n\r\nYes, and practices, belief systems, and religious plurality.\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday and then after the sun went down on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels.\r\n\r\nGiven this, there were several people, sessions, rituals, and experiences I had that really made the time memorable. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening. I will not make any clax\r\n\r\n ','PantheaCon 2017 Reflection','','inherit','closed','closed','','1093-revision-v1','','','2017-02-25 23:53:57','2017-02-26 04:53:57','',1093,'http://fulbert-avebury.com/2017/02/25/1093-revision-v1/',0,'revision','',0),(1099,1,'2017-02-26 16:13:10','2017-02-26 21:13:10','I had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities. This included many children and dogs, too!\r\n\r\nNot to mention with a diversity of practices, belief systems, and religious plurality as well.\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday and then after the sun went down on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels.\r\n\r\nGiven this, there were several people, sessions, rituals, and experiences I had that really made the time memorable. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening. I will not make any clax\r\n\r\nThis was my first PantheaCon, and I have never met a more warm, welcoming, and spirited group seeking to share and learn / experience together the richness of what it means to be Pagan.\r\n\r\nPantheaCon - Kris ritual and Kris presentation, drunken divination, drum training and buying drum, meeting with AODA, session with Tempest on Sunday morning, meeting with Chandra, Laura\r\n\r\n ','PantheaCon 2017 Reflection','','inherit','closed','closed','','1093-revision-v1','','','2017-02-26 16:13:10','2017-02-26 21:13:10','',1093,'http://fulbert-avebury.com/2017/02/26/1093-revision-v1/',0,'revision','',0),(1100,1,'2017-02-26 22:00:09','2017-02-27 03:00:09','','cropped-tree-1.jpg','','inherit','open','closed','','cropped-tree-1-jpg','','','2017-02-26 22:00:09','2017-02-27 03:00:09','',0,'http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-tree-1.jpg',0,'attachment','image/jpeg',0),(1103,1,'2017-02-26 22:40:50','2017-02-27 03:40:50','This was my first PantheaCon, and I have never met a more warm, welcoming, and spirited group seeking to share and learn / experience together the richness of what it means to be Pagan.\r\n\r\nI had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities. This included many children and dogs, too!\r\n\r\nNot to mention with a diversity of practices, belief systems, and religious plurality as well.\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday and then back home after the sun went down on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels.\r\n\r\nThere were several people, sessions, rituals, and experiences I had that really made the time memorable. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening (and not necessarily in order of importance or impact).\r\n\r\nI will not make any claim that one was better than the other, but my PantheaCon experience would have been lessened had any of these not been present.\r\nThis was my first PantheaCon, and I have never met a warmer, welcoming, and spirited group seeking to share and learn / experience together the richness of what it means to be Pagan.\r\n\r\nI had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities. Children and dogs were present and welcome, too!\r\n\r\nYes, there was a diversity of practices, belief systems, and religious plurality as well!\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday morning and then back home after the sun went down for the red eye on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels. In this manner, it was a success.\r\n\r\nThere were several people, sessions, rituals, and experiences I had that really made the time memorable. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening (and not necessarily in order of importance or impact).\r\n\r\nI will not make any claim that one was better than the other, but my PantheaCon experience would have been lessened had any of these not been present.\r\nThis was my first PantheaCon, and I have never met a warmer, welcoming, and spirited group seeking to share and learn / experience together the richness of what it means to be Pagan.\r\n\r\nI had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities. Children and dogs were present and welcome, too!\r\n\r\nYes, there was a diversity of practices, belief systems, and religious plurality as well!\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday morning and then back home after the sun went down for the red eye on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels. In this manner, it was a success.\r\n\r\nThere were several people, sessions, rituals, and experiences that really made the time memorable for me. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening (and not necessarily in order of importance or impact).\r\n\r\nI will not make any claim that one was better than the other, but my PantheaCon experience would have been lessened had any of these not been present.\r\nThis was my first PantheaCon, and I have never met a warmer, welcoming, and spirited group seeking to share and learn / experience together the richness of what it means to be Pagan.\r\n\r\nI had the opportunity to attend PantheaCon 2017 last weekend, and have been thinking about it and processing the experience all week. For anybody who is not familiar with it, this is the largest (indoor) Pagan conference in the country, and with over 2,000 attendees, it may also be the most inclusive. There were young people and older people, those with various (dis)abilities, shapes, sizes, colors, cultures, creeds, and levels of understanding and intensities. Children and dogs were present and welcome, too!\r\n\r\nYes, there was a diversity of practices, belief systems, and religious plurality as well!\r\n\r\nGiven this festive event over President\'s Weekend in San Jose, California, and given I took a flight before the sun came up on Friday morning and then back home after the sun went down for the red eye on Sunday evening, I felt I was intentional in my actions enough to embrace all the experiences I was able, while also not doing it to an extent that I did not take care of my own needs and comfort levels. In this manner, it was a success.\r\n\r\nThere were several people, sessions, rituals, and experiences that really made the time memorable for me. Moreover, many of these continue to have an effect on me, and before we get too far from PantheaCon, I want to share my top 8 memories from the event. Like the Wheel of the Year that helps us orient time in quarters and cross-quarters, I will do similarly, also in some loosely related order of their happening (and not necessarily in order of importance or impact).\r\n\r\nI will not make any claim that one was better than the other, but my PantheaCon experience would have been lessened had any of these not been present.\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg\"){kind=logo}
This posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Aging and Changing','','inherit','closed','closed','','1137-revision-v1','','','2017-06-14 11:06:03','2017-06-14 16:06:03','',1137,'http://fulbert-avebury.com/2017/06/14/1137-revision-v1/',0,'revision','',0),(1138,1,'2017-06-13 05:18:00','2017-06-13 10:18:00','\"Until I was about fifty, I thought of myself as a teenager\" p 61\r\n\r\n\"Much of the suffering of aging comes from holding onto those memories of who we used to be\" 62\r\n\r\nor wanted or hoped we would be\r\n\r\nno clear rite of passsage beyond Medicare\r\n\r\nWestern youth-biased model\r\n\r\n40-60 study philosophy , make pilgrimages, and do spiritual practice\r\n\r\nCycles in nature - natural\r\n\r\nthe nature of aging = change\r\n\r\nold age is disconcerting\r\n\r\n \r\n\r\n\"conscious aging hasd to do with letting go, which allows youto come into the present moment -- into spirit. \" \"Hold on tightly, let go lightly\" p 72\r\n\r\nPolishing the Mirror Ram Dass','Aging and Changing','','inherit','closed','closed','','1137-revision-v1','','','2017-06-13 05:18:00','2017-06-13 10:18:00','',1137,'http://fulbert-avebury.com/2017/06/13/1137-revision-v1/',0,'revision','',0),(1118,1,'2017-05-29 15:12:20','2017-05-29 20:12:20','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/05/Spiritual-Activism.jpg\")
As I shared in my last posting, I am starting to wake my blog up from a deep sleep and wanted to share a few initial thoughts related to the first 3 chapters from Alastair McIntosh and Matt Carmichael\'s Spiritual Activism: Leadership as Service.\r\n\r\nTo be fair, I have only read the first 3 chapters, and am NOT planning to write this as a book review . . . far from it. I am using this space to maintain a running notebook of thoughts and ideas related to the readings for a course I am taking.\r\n\r\nThe first three chapters involve the notion of activism as related to community, spirituality, and transcendent or mystical states of consciousness. There are many personal examples and, woven throughout, are some references to support the authors\' conjectures. However, I am a bit at a loss to appreciate their flow. In our class this past week when we started to talk about our perspectives of the readings, IÂ characterized the book as one that needs a good editor, as I have trouble seeing how the paragraphs and sections connect to tell a coherent and clear story. In this way, I am not entirely sure if the text is a general musing on spirituality, an attempt to convince or persuade the reader to do or believe something, or something else entirely.\r\n\r\nRemember learning about the different types of writing styles--Expository, Persuasive, Descriptive, or Narrative--some time way back in school? While I have not thought of this classification in some time as I never really had the need to, this book makes me wonder about it. The authors give various arguments for or against things they are seeking to demonstrate (such as should we consider mystical states as authentic aspects of human experiences or intellectual assaults on spirituality and how there may be logical reasons why this may not be defensible), yet they do not provide enough evidence to support their claims, many of which people have argued about for centuries without effectively being able to convince or persuade others. If anything, in raising the issues and not providing sufficient exploration into them, they appear a bit unsophisticated and unaware of who their audience may be or what it may know.\r\n\r\nI will continue reading the text as it is a course requirement, and hope that my initial thoughts on it are incomplete and missing something. This has happened before, and I hope it may happen again.\r\n\r\nSave\r\n\r\nSave','Musings on Spiritual Activism (Chap 1-3 by McIntosh and Carmichael)','','publish','open','open','','musings-on-spiritual-activism-chap-1-3-by-mcintosh-and-carmichael','','http://fulbert-avebury.com/2017/05/25/formations-for-modern-pagan-ministry/\nhttp://amzn.to/2qvh0Aq\nhttp://fulbert-avebury.com/wp-content/uploads/2017/05/Spiritual-Activism.jpg\nhttp://amzn.to/2s7ia65\nhttps://en.wikipedia.org/wiki/Rhetorical_modes','2017-06-28 13:22:18','2017-06-28 18:22:18','',0,'http://fulbert-avebury.com/?p=1118',0,'post','',0),(1119,1,'2017-05-29 14:47:07','2017-05-29 19:47:07','','Spiritual Activism','','inherit','open','closed','','spiritual-activism','','','2017-05-29 14:47:07','2017-05-29 19:47:07','',1118,'http://fulbert-avebury.com/wp-content/uploads/2017/05/Spiritual-Activism.jpg',0,'attachment','image/jpeg',0),(1120,1,'2017-05-29 15:12:20','2017-05-29 20:12:20','As I shared in my last posting, I am starting to wake my blog up from a deep sleep and wanted to share a few initial thoughts related to the first 3 chapters from Alastair McIntosh and Matt Carmichael\'s Spiritual Activism: Leadership as Service.\r\n\r\nTo be fair, I have only read the first 3 chapters, and am NOT planning to write this as a book review . . . far from it. I am using this space to maintain a running notebook of thoughts and ideas related to the readings for a course I am taking.\r\n\r\nThe first three chapters involve the notion of activism as related to community, spirituality, and transcendent or mystical states of consciousness. There are many personal examples and, woven throughout, are some references to support the authors\' conjectures. However, I am a bit at a loss to appreciate their flow. In our class this past week when we started to talk about our perspectives of the readings, IÂ characterized the book as one that needs a good editor, as I have trouble seeing how the paragraphs and sections connect to tell a coherent and clear story. In this way, I am not entirely sure if the text is a general musing on spirituality, an attempt to convince or persuade the reader to do or believe something, or something else entirely.\r\n\r\nRemember learning about the different types of writing styles--Expository, Persuasive, Descriptive, or Narrative--some time way back in school? While I have not thought of this classification in some time as I never really had the need to, this book makes me wonder about it. The authors give various arguments for or against things they are seeking to demonstrate (such as should we consider mystical states as authentic aspects of human experiences or intellectual assaults on spirituality and how there may be logical reasons why this may not be defensible), yet they do not provide enough evidence to support their claims, many of which people have argued about for centuries without effectively being able to convince or persuade others. If anything, in raising the issues and not providing sufficient exploration into them, they appear a bit unsophisticated and unaware of who their audience may be or what it may know.\r\n\r\nI will continue reading the text as it is a course requirement, and hope that my initial thoughts on it are incomplete and missing something. This has happened before, and I hope it may happen again.','Musings on Spiritual Activism (Chap 1-3 by McIntosh and Carmichael)','','inherit','closed','closed','','1118-revision-v1','','','2017-05-29 15:12:20','2017-05-29 20:12:20','',1118,'http://fulbert-avebury.com/2017/05/29/1118-revision-v1/',0,'revision','',0),(1139,1,'2017-06-13 06:28:07','0000-00-00 00:00:00','Spiritual ACtivism mcIntosh\r\n\r\n ','The Structure of the Psyche','','draft','open','open','','','','','2017-06-13 06:28:07','2017-06-13 11:28:07','',0,'http://fulbert-avebury.com/?p=1139',0,'post','',0),(1140,1,'2017-06-13 05:19:58','2017-06-13 10:19:58','Spiritual ACtivism mcIntosh\r\n\r\n ','The Structure of the Psyche','','inherit','closed','closed','','1139-revision-v1','','','2017-06-13 05:19:58','2017-06-13 10:19:58','',1139,'http://fulbert-avebury.com/2017/06/13/1139-revision-v1/',0,'revision','',0),(1182,1,'2017-07-10 09:36:12','2017-07-10 14:36:12','','P1040123','','inherit','open','closed','','p1040123','','','2017-07-10 09:36:12','2017-07-10 14:36:12','',1181,'http://fulbert-avebury.com/wp-content/uploads/2017/07/P1040123.jpg',0,'attachment','image/jpeg',0),(1124,1,'2017-05-31 06:51:07','2017-05-31 11:51:07','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/05/Polishing-the-Mirror.jpeg\")
Next on my reading list for Formations for Modern Pagan Ministry is Ram Dass\' Polishing the Mirror. I have heard a lot about Ram Dass over the years, though never got around to reading him. Probably for the best, as I would not have really appreciated his work or approach before.\r\n\r\nWhile 2 chapters into it, he has packed a lot into his book while simultaneously keeping it very simple. To this point, there are two things that have thus far stood out to me that I want to mention as I continue to process it.\r\n\r\nFirstly, I thought his comment, \" And at that moment, I realized that people arrive at spiritual understanding through a much wider spectrum of experience than I ever anticipated\" (p. 5). No surprise there, but it was in the context of somebody listening to one of his speeches who did not seem to fit in, yet who still profoundly got his message. I can relate to the not seeming to fit in, while still having much more occurring internally that may be externally present.\r\n\r\nSecondly, when Dass was speaking about his experience swimming with a dolphin, he held onto one, Rosie, and had a profound experience. He commented, \"The wild creature model of who I had thought she was had stopped working\" (p. 20). Rosie became a combination of a teacher and a guru at that moment, helping him to experience a higher level of consciousness in a way he did not expect. It is through this image of learning and experiencing in more profound ways than we expect that I really started to appreciate the author, and in that way his message.\r\n\r\nLots more to still process in this text, though it is off to a good start.\r\n\r\nSave','Polishing the Mirror (Chap 1-2) via Ram Dass','','publish','open','open','','polishing-the-mirror-chap-1-2-via-ram-dass','','\nhttp://amzn.to/2rnx7mI\nhttp://fulbert-avebury.com/wp-content/uploads/2017/05/Polishing-the-Mirror.jpeg\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/','2017-06-28 13:21:49','2017-06-28 18:21:49','',0,'http://fulbert-avebury.com/?p=1124',0,'post','',0),(1125,1,'2017-05-31 06:40:37','2017-05-31 11:40:37','','Polishing the Mirror','','inherit','open','closed','','polishing-the-mirror','','','2017-05-31 06:40:37','2017-05-31 11:40:37','',1124,'http://fulbert-avebury.com/wp-content/uploads/2017/05/Polishing-the-Mirror.jpeg',0,'attachment','image/jpeg',0),(1126,1,'2017-05-31 06:51:07','2017-05-31 11:51:07','Next on my reading list for Formations for Modern Pagan Ministry is Ram Dass\' Polishing the Mirror. I have heard a lot about Ram Dass over the years, though never got around to reading him. Probably for the best, as I would not have really appreciated his work or approach before.\r\n\r\nWhile 2 chapters into it, he has packed a lot into his book while simultaneously keeping it very simple. To this point, there are two things that have thus far stood out to me that I want to mention as I continue to process it.\r\n\r\nFirstly, I thought his comment, \" And at that moment, I realized that people arrive at spiritual understanding through a much wider spectrum of experience than I ever anticipated\" (p. 5). No surprise there, but it was in the context of somebody listening to one of his speeches who did not seem to fit in, yet who still profoundly got his message. I can relate to the not seeming to fit in, while still having much more occurring internally that may be externally present.\r\n\r\nSecondly, when Dass was speaking about his experience swimming with a dolphin, he held onto one, Rosie, and had a profound experience. He commented, \"The wild creature model of who I had thought she was had stopped working\" (p. 20). Rosie became a combination of a teacher and a guru at that moment, helping him to experience a higher level of consciousness in a way he did not expect. It is through this image of learning and experiencing in more profound ways than we expect that I really started to appreciate the author, and in that way his message.\r\n\r\nLots more to still process in this text, though it is off to a good start.','Polishing the Mirror (Chap 1-2) via Ram Dass','','inherit','closed','closed','','1124-revision-v1','','','2017-05-31 06:51:07','2017-05-31 11:51:07','',1124,'http://fulbert-avebury.com/2017/05/31/1124-revision-v1/',0,'revision','',0),(1128,1,'2017-06-03 14:16:00','2017-06-03 19:16:00','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/The-Five-Rings.jpeg\")
I am starting another book for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary, this one entitled The Five Rings by Shanddaramon.\r\n\r\nThis text addresses some of the issues I have been wondering about, namely what is Pagan ministry and to what extent does it meet some of the needs of my former notions of ministry in the Catholic tradition, of which I am more familiar.\r\n\r\nThe author first defines Paganism, and like many scholars in Pagan Studies, seeks to keep the definition open-ended and simple, though most people involved in Modern Paganism know few things about it are really simple. He then gets to the heart of the book, by addressing his conception of a Pagan Minister (p. 15):\r\nA Pagan Minister, then, works to help fellow Pagans and others who are in need of spiritual, physical, mental, or emotional assistance in their lives. There are many specific ways in which a minister can provide this kind of help. He or she can be a counselor, a listener, an advisor, a spiritual guide, a leader of specialized rituals such as funerals and Handfastings. The Pagan Minister offers blessings and consolations; is a teacher, a mentor, a retreat leader, or a role model. Specifically, a Pagan minister seeks to aid people using an earth-centered theology.\r\nIt appears he will develop the five elements of Pagan Ministry--Caring, Sharing, Declaring, Preparing, and Repairing--through the remainder of the text. While the requirements of being a minister involve a calling, personal strength, training, and ordination (all of which are addressed in many ways at Cherry Hill Seminary), it is the notion of calling I find most intriguing.\r\n\r\nAs a former Catholic, the notion of calling always meant a felt sense of an external deity inviting or nudging one to serve in a ministry (or priesthood, something which is somewhat different from how it can be understood in ministering to others, that and being limited to men, too!!). Pagans and their relations to nature and the sacred and any gods or goddesses are so different from one another, though this is not an issue in Shanddaramon\'s perspective, as he means \"an inner calling--a deep yearning of the soul that asks you to do more with your life than focus on your own needs\" (p. 19), especially in the service of others and community. I like this notion, as it allows for a certain individuality which embraces the experiences of the individual in relation to the wider world.\r\n\r\nI think I like the simplicity of this text already, and while I wish it had more references to other sources for some of these ideas (the academic in me), I do find it useful in how it has been articulating its approach.','Starting to Read: The Five Rings','','publish','open','open','','starting-to-read-the-five-rings','','\nhttp://amzn.to/2qJnafA\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/The-Five-Rings.jpeg\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/\nhttps://en.wikipedia.org/wiki/Pagan_studies\nhttps://en.wikipedia.org/wiki/Modern_Paganism\nhttp://cherryhillseminary.org/','2017-06-03 14:16:00','2017-06-03 19:16:00','',0,'http://fulbert-avebury.com/?p=1128',0,'post','',8),(1129,1,'2017-06-01 07:02:43','2017-06-01 12:02:43','','The Five Rings','','inherit','open','closed','','the-five-rings','','','2017-06-01 07:02:43','2017-06-01 12:02:43','',1128,'http://fulbert-avebury.com/wp-content/uploads/2017/06/The-Five-Rings.jpeg',0,'attachment','image/jpeg',0),(1130,1,'2017-06-01 07:03:42','2017-06-01 12:03:42','
I am starting another book for my course at Cherry Hill Seminary, this one entitled The Five Rings by Shanddaramon.\r\n\r\nTo be fair, this text addresses','Starting to Read: The Five Rings','','inherit','closed','closed','','1128-revision-v1','','','2017-06-01 07:03:42','2017-06-01 12:03:42','',1128,'http://fulbert-avebury.com/2017/06/01/1128-revision-v1/',0,'revision','',0),(1137,1,'2017-06-14 19:04:23','2017-06-15 00:04:23','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/stairs_old-1024x768.jpg\")
Chapter 4 of Ram Dass\'s Polishing the Mirror was about aging, and while this is a topic that has always seemed so far away -- so old -- that it was a distant and potentially distinct future. Often for someone else. While we all get older every day, something that is readily forgotten as lost in our daily routines, this is not quite what Dass is talking about. No, not at all.\r\n\r\nIndeed, when he said, \"Until I was about fifty, I thought of myself as a teenager\" (p 61) I stopped cold. You see, I am nearing that threshold and have always thought that about myself. The teenager, that is, the one with nearly unlimited potential and future and energy.\r\n\r\nWhat do I want to do next?\r\nI can do that! Who needs sleep, anyway?
\r\nSure, let\'s go. We can fit it in!
\r\nWhy take a cab, let\'s carry the bags of groceries and walk!
\r\nAlas, my first tip-off was that my coveted pattern of traveling with a maximum legal size carry-on backpack for any trip of any duration was increasingly a challenge. While I still travel with one bag and a small personal backpack, I just cannot do it on my back any longer.\r\n\r\nTo be fair, I can still lift it and carry it all, but it is no longer a comfortable way to travel. I love the freedom of a one-bag backpack, but the downside is not really worth the benefits. Since I do travel for work from time to time, my physical needs are now altering how I travel, and this is related to . . . aging.\r\n\r\n\"Much of the suffering of aging comes from holding onto those memories of who we used to be\" (p. 62). We hold onto a past that no longer exists, right? Comfortable. Familiar. Youthful. Energetic. Or perhaps the glossy-eyed past really did not exist as neatly as we may recall it, and in so thinking about it, I think we have selective memories of the good ol\'days. Alas, I know I do, though Dass has a manner of waking us from a reality that exists only within our own eyes, and in many ways invites us to see what some of those implications mean.\r\n\r\nWith the only real rite of passage (aging) being Medicare (still a while away, but still...), I am thinking about how the Indian traditions that guided much of his life has those of us in the 40-60 age range as time or inclination to study philosophy or engage in spiritual practices, it is no wonder why I, at my age and with already a couple of university degrees under my belt, has chosen to expand this via my studies at Cherry Hill Seminary. Where else would I have had this provocation to read Dass and consider how aging is like the natural cycles in nature, similar to the Wheel of the Year, where we are the wheel?\r\n\r\nYes, aging may be somewhat disorienting or disconcerting, and I choose to see it as an opportunity rather than a challenge. I prefer to reframe things in positive ways rather than dwelling on the negatives or lack of future orientation. To this point, \"conscious aging has to do with letting go, which allows you to come into the present moment -- into spirit\" (p. 72). Perhaps, though the present moment can be grokked by anybody, yet doing it in a way that recognizes limitations and through them opportunities may be a step toward wisdom.\r\n\r\nThe trick just may be on how to consider my own personal aging while also consider its implications for ministry and spiritual support of others....\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Aging and Changing','','publish','open','open','','aging-and-changing','','\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/stairs_old-1024x768.jpg\nhttp://amzn.to/2stREay\nhttp://cherryhillseminary.org/\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/','2017-06-14 19:04:23','2017-06-15 00:04:23','',0,'http://fulbert-avebury.com/?p=1137',0,'post','',2),(1132,1,'2017-06-03 12:49:50','0000-00-00 00:00:00','','Initial','','draft','open','open','','','','','2017-06-03 12:49:50','2017-06-03 17:49:50','',0,'http://fulbert-avebury.com/?p=1132',0,'post','',0),(1133,1,'2017-06-03 13:05:31','2017-06-03 18:05:31','I am starting another book for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary, this one entitled The Five Rings by Shanddaramon.\r\n\r\nThis text addresses some of the issues I have been wondering about, namely what is Pagan ministry and to what extent does it meet some of the needs of my former notions of ministry in the Catholic tradition, of which I am more familiar.\r\n\r\nThe author first defines Paganism, and like many scholars in Pagan Studies, seeks to keep the definition open-ended and simple, though most people involved in Modern Paganism know few things about it are really simple. He then gets to the heart of the book, by addressing his conception of a Pagan Minister (p. 15):\r\nA Pagan Minister, then, works to help fellow Pagans and others who are in need of spiritual, physical, mental, or emotional assistance in their lives. There are many specific ways in which a minister can provide this kind of help. He or she can be a counselor, a listener, an advisor, a spiritual guide, a leader of specialized rituals such as funerals and Handfastings. The Pagan Minister offers blessings and consolations; is a teacher, a mentor, a retreat leader, or a role model. Specifically, a Pagan minister seeks to aid people using an earth-centered theology.\r\n ','Starting to Read: The Five Rings','','inherit','closed','closed','','1128-revision-v1','','','2017-06-03 13:05:31','2017-06-03 18:05:31','',1128,'http://fulbert-avebury.com/2017/06/03/1128-revision-v1/',0,'revision','',0),(1134,1,'2017-06-03 13:17:13','2017-06-03 18:17:13','
I am starting another book for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary, this one entitled The Five Rings by Shanddaramon.\r\n\r\nThis text addresses some of the issues I have been wondering about, namely what is Pagan ministry and to what extent does it meet some of the needs of my former notions of ministry in the Catholic tradition, of which I am more familiar.\r\n\r\nThe author first defines Paganism, and like many scholars in Pagan Studies, seeks to keep the definition open-ended and simple, though most people involved in Modern Paganism know few things about it are really simple. He then gets to the heart of the book, by addressing his conception of a Pagan Minister (p. 15):\r\nA Pagan Minister, then, works to help fellow Pagans and others who are in need of spiritual, physical, mental, or emotional assistance in their lives. There are many specific ways in which a minister can provide this kind of help. He or she can be a counselor, a listener, an advisor, a spiritual guide, a leader of specialized rituals such as funerals and Handfastings. The Pagan Minister offers blessings and consolations; is a teacher, a mentor, a retreat leader, or a role model. Specifically, a Pagan minister seeks to aid people using an earth-centered theology.\r\nIt appears he will develop the five elements of Pagan Ministry--Caring, Sharing, Declaring, Preparing, and Repairing--through the remainder of the text. While the requirements of being a minister involve a calling, personal strength, training, and ordination (all of which are addressed in many ways at Cherry Hill Seminary), it is the notion of calling I find most intriguing.\r\n\r\nAs a former Catholic, the notion of calling always meant a felt sense of an external deity inviting or nudging one to serve in a ministry (or priesthood, something which is somewhat different from how it can be understood in ministering to others, that and being limited to men, too!!). Pagans and their relations to nature and the sacred and any gods or goddesses are so different from one another, though this is not an issue in Shanddaramon\'s perspective, as he means \"an inner calling--a deep yearning of the soul that asks you to do more with your life than focus on your own needs\" (p. 19), especially in the service of others and community. I like this notion, as it allows for a certain individuality which embraces the experiences of the individual in relation to the wider world.\r\n\r\nI think I like the simplicity of this text already, and while I wish it had more references to other sources for some of these ideas (the academic in me), I do find it useful in how it has been articulating its approach.','Starting to Read: The Five Rings','','inherit','closed','closed','','1128-revision-v1','','','2017-06-03 13:17:13','2017-06-03 18:17:13','',1128,'http://fulbert-avebury.com/2017/06/03/1128-revision-v1/',0,'revision','',0),(1158,1,'2017-06-21 16:10:01','2017-06-21 21:10:01','
![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/memento_mori-1024x710.jpg\")
I have been reading about conscious living and conscious dying in Ram Dass\'s Polishing the Mirror, and found a combination of profound insights and disturbing thoughts about how to manage the dying of those around us.\r\n\r\nTo be fair, we do not exactly manage death, but rather do have the capacity at times to manage our response to it.\r\n\r\nDass claimed that our way of relating to death was itself an extension of how we relate with aging, something I recently started to explore. If we deny that we will all die, then we have a tendency to present those who are dying with a false hope that they will recover and things will be ok. Our efforts are much better oriented toward helping them to embrace the present.\r\n\r\nDifficult words to be sure, though it springs from the same notion that embracing life as a cycle means that we embrace and celebrate birth, though somehow see the end of the cycle as a finality (though a great many religions teach that it is really a transition into something else, potentially even something better). While modern Paganism has many threads for what happens to people once they die, one of the roles of a minister is to meet their spiritual needs and act like a midwife, though into the beyond.\r\n\r\nDass talks about death midwifery, and while he embraced opportunities related to authentically living and celebrating the many ways that we, and undoubtedly the loved ones who accompany the dying to their final moments, he encouraged us to consider how \"death is a reminder to live life fully\" (p. 94). While some aspects of his writing in this area did not resonate with my spiritual approach to life (i.e., astral travel with shared peace between one in a meditative state and the other who was dying), it was overall a perspective that in many ways is pre- or post-Christian (with death a punishment for sin and redemption through death on the Cross and the like). Death is a part of the process, and while we cannot understand it fully, neither can we do that same for birth, either, yet we celebrate one and try to flee or deny the other.\r\n\r\nDeath is a part of the Wheel of our own lives, and while many unknowns can be scary, it is also something that everybody who went before us has encountered and passed through. It reminds me of the story in Harry Potter and the Deathly Hallows, \"And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life.\"\r\n\r\nI think Pagan ministry needs to grapple with the concept of death, especially as we may be looked to as we help with the crossing over.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\n \r\n\r\nSave\r\n\r\nSave','Conscious Living & Dying','','publish','open','open','','conscious-living-dying','','\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/memento_mori-1024x710.jpg\nhttp://amzn.to/2stREay\nhttp://fulbert-avebury.com/2017/06/14/aging-and-changing/\nhttps://youtu.be/SFvkuznVXpg\nhttp://cherryhillseminary.org/\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/','2017-06-28 13:21:49','2017-06-28 18:21:49','',0,'http://fulbert-avebury.com/?p=1158',0,'post','',0),(1143,1,'2017-06-14 18:42:37','2017-06-14 23:42:37','','stairs_old','','inherit','open','closed','','stairs_old','','','2017-06-14 18:42:37','2017-06-14 23:42:37','',1137,'http://fulbert-avebury.com/wp-content/uploads/2017/06/stairs_old.jpg',0,'attachment','image/jpeg',0),(1144,1,'2017-06-14 18:43:17','2017-06-14 23:43:17','Chapter 4 of Ram Dass\'s Polishing the Mirror was about aging, and while this is a topic that has always seemed too far away -- so old -- that it was a distant and potentially distinct future. While we all get older every day, something that is easily forgotten as lost in our daily routines, this is not quite what Dass is talking about.\r\n\r\nIndeed, when he said, \"Until I was about fifty, I thought of myself as a teenager\" (p 61) I stopped cold. You see, I am nearing that threshold and have always thought that about myself.\r\n\r\nWhat do I want to do next?\r\n\r\nI can do that! Who needs sleep, anyway?\r\n\r\nSure, let\'s go. We can fit it in. Why take a cab, let\'s carry the bags of groceries and walk!\r\n\r\nAlas, my first tip-off was that my coveted pattern of traveling with a maximum legal size carry-on backpack for any trip of any duration was increasingly a challenge. While I still travel with one bag and a small personal backpack, I just cannot do it on my back any longer.\r\n\r\nTo be fair, I can still lift it and carry it all, but it is no longer a comfortable way to travel. Since I do travel for work from time to time, my physical needs are now altering how I travel, and this is related to . . . aging.\r\n\r\n\"Much of the suffering of aging comes from holding onto those memories of who we used to be\" 62\r\n\r\nor wanted or hoped we would be\r\n\r\nno clear rite of passsage beyond Medicare\r\n\r\nWestern youth-biased model\r\n\r\n40-60 study philosophy , make pilgrimages, and do spiritual practice\r\n\r\nCycles in nature - natural\r\n\r\nthe nature of aging = change\r\n\r\nold age is disconcerting\r\n\r\n \r\n\r\n\"conscious aging hasd to do with letting go, which allows youto come into the present moment -- into spirit. \" \"Hold on tightly, let go lightly\" p 72\r\n\r\nPolishing the Mirror Ram Dass\r\n\r\n \r\n\r\n \r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave','Aging and Changing','','inherit','closed','closed','','1137-revision-v1','','','2017-06-14 18:43:17','2017-06-14 23:43:17','',1137,'http://fulbert-avebury.com/2017/06/14/1137-revision-v1/',0,'revision','',0),(1145,1,'2017-06-14 19:01:10','2017-06-15 00:01:10','Chapter 4 of Ram Dass\'s Polishing the Mirror was about aging, and while this is a topic that has always seemed so far away -- so old -- that it was a distant and potentially distinct future. Often for someone else. While we all get older every day, something that is readily forgotten as lost in our daily routines, this is not quite what Dass is talking about. No, not at all.\r\n\r\nIndeed, when he said, \"Until I was about fifty, I thought of myself as a teenager\" (p 61) I stopped cold. You see, I am nearing that threshold and have always thought that about myself. The teenager, that is, the one with nearly unlimited potential and future and energy.\r\n\r\nWhat do I want to do next?\r\n\r\nI can do that! Who needs sleep, anyway?\r\n\r\nSure, let\'s go. We can fit it in. Why take a cab, let\'s carry the bags of groceries and walk!\r\n\r\nAlas, my first tip-off was that my coveted pattern of traveling with a maximum legal size carry-on backpack for any trip of any duration was increasingly a challenge. While I still travel with one bag and a small personal backpack, I just cannot do it on my back any longer.\r\n\r\nTo be fair, I can still lift it and carry it all, but it is no longer a comfortable way to travel. I love the freedom of a one-bag backpack, but the downside is not really worth the benefits. Since I do travel for work from time to time, my physical needs are now altering how I travel, and this is related to . . . aging.\r\n\r\n\"Much of the suffering of aging comes from holding onto those memories of who we used to be\" (p. 62). We hold onto a past that no longer exists, right? Comfortable. Familiar. Youthful. Energetic. Or perhaps the glossy-eyed past really did not exist as neatly as we may recall it, and in so thinking about it, I think we have selective memories of the good ol\'days. Alas, I know I do, though Dass has a manner of waking us from a reality that exists only within our own eyes, and in many ways invites us to see what some of those implications mean.\r\n\r\nWith the only real rite of passage (aging) being Medicare (still a while away, but still...), I am thinking about how the Indian traditions that guided much of his life has those of us in the 40-60 age range as time or inclination to study philosophy or engage in spiritual practices, it is no wonder why I, at my age and with already a couple of university degrees under my belt, has chosen to expand this via my studies at Cherry Hill Seminary. Where else would I have had this provocation to read Dass and consider how aging is like the natural cycles in nature, similar to the Wheel of the Year, where we are the wheel?\r\n\r\nYes, aging may be somewhat disorienting or disconcerting, and I choose to see it as an opportunity rather than a challenge. I prefer to reframe things in positive ways rather than dwelling on the negatives or lack of future orientation. To this point, \"conscious aging has to do with letting go, which allows you to come into the present moment -- into spirit\" (p. 72). Perhaps, though the present moment can be grokked by anybody, yet doing it in a way that recognizes limitations and through them opportunities may be a step toward wisdom.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave','Aging and Changing','','inherit','closed','closed','','1137-revision-v1','','','2017-06-14 19:01:10','2017-06-15 00:01:10','',1137,'http://fulbert-avebury.com/2017/06/14/1137-revision-v1/',0,'revision','',0),(1146,1,'2017-06-21 15:50:50','2017-06-21 20:50:50','Chapter 4 of Ram Dass\'s Polishing the Mirror was about aging, and while this is a topic that has always seemed so far away -- so old -- that it was a distant and potentially distinct future. Often for someone else. While we all get older every day, something that is readily forgotten as lost in our daily routines, this is not quite what Dass is talking about. No, not at all.\n\nIndeed, when he said, \"Until I was about fifty, I thought of myself as a teenager\" (p 61) I stopped cold. You see, I am nearing that threshold and have always thought that about myself. The teenager, that is, the one with nearly unlimited potential and future and energy.\n\nWhat do I want to do next?\nI can do that! Who needs sleep, anyway?
\nSure, let\'s go. We can fit it in!
\nWhy take a cab, let\'s carry the bags of groceries and walk!
\nAlas, my first tip-off was that my coveted pattern of traveling with a maximum legal size carry-on backpack for any trip of any duration was increasingly a challenge. While I still travel with one bag and a small personal backpack, I just cannot do it on my back any longer.\n\nTo be fair, I can still lift it and carry it all, but it is no longer a comfortable way to travel. I love the freedom of a one-bag backpack, but the downside is not really worth the benefits. Since I do travel for work from time to time, my physical needs are now altering how I travel, and this is related to . . . aging.\n\n\"Much of the suffering of aging comes from holding onto those memories of who we used to be\" (p. 62). We hold onto a past that no longer exists, right? Comfortable. Familiar. Youthful. Energetic. Or perhaps the glossy-eyed past really did not exist as neatly as we may recall it, and in so thinking about it, I think we have selective memories of the good ol\'days. Alas, I know I do, though Dass has a manner of waking us from a reality that exists only within our own eyes, and in many ways invites us to see what some of those implications mean.\n\nWith the only real rite of passage (aging) being Medicare (still a while away, but still...), I am thinking about how the Indian traditions that guided much of his life has those of us in the 40-60 age range as time or inclination to study philosophy or engage in spiritual practices, it is no wonder why I, at my age and with already a couple of university degrees under my belt, has chosen to expand this via my studies at Cherry Hill Seminary. Where else would I have had this provocation to read Dass and consider how aging is like the natural cycles in nature, similar to the Wheel of the Year, where we are the wheel?\n\nYes, aging may be somewhat disorienting or disconcerting, and I choose to see it as an opportunity rather than a challenge. I prefer to reframe things in positive ways rather than dwelling on the negatives or lack of future orientation. To this point, \"conscious aging has to do with letting go, which allows you to come into the present moment -- into spirit\" (p. 72). Perhaps, though the present moment can be grokked by anybody, yet doing it in a way that recognizes limitations and through them opportunities may be a step toward wisdom.\n\nThe trick just may be on how to consider my own personal aging while also consider its implications for ministry and spiritual support of others....\n\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\n\nYou are welcome to join me on this journey!\n\nSave\n\nSave\n\nSave\n\nSave','Aging and Changing','','inherit','closed','closed','','1137-autosave-v1','','','2017-06-21 15:50:50','2017-06-21 20:50:50','',1137,'http://fulbert-avebury.com/2017/06/14/1137-autosave-v1/',0,'revision','',0),(1147,1,'2017-06-14 19:04:23','2017-06-15 00:04:23','Chapter 4 of Ram Dass\'s Polishing the Mirror was about aging, and while this is a topic that has always seemed so far away -- so old -- that it was a distant and potentially distinct future. Often for someone else. While we all get older every day, something that is readily forgotten as lost in our daily routines, this is not quite what Dass is talking about. No, not at all.\r\n\r\nIndeed, when he said, \"Until I was about fifty, I thought of myself as a teenager\" (p 61) I stopped cold. You see, I am nearing that threshold and have always thought that about myself. The teenager, that is, the one with nearly unlimited potential and future and energy.\r\n\r\nWhat do I want to do next?\r\nI can do that! Who needs sleep, anyway?
\r\nSure, let\'s go. We can fit it in!
\r\nWhy take a cab, let\'s carry the bags of groceries and walk!
\r\nAlas, my first tip-off was that my coveted pattern of traveling with a maximum legal size carry-on backpack for any trip of any duration was increasingly a challenge. While I still travel with one bag and a small personal backpack, I just cannot do it on my back any longer.\r\n\r\nTo be fair, I can still lift it and carry it all, but it is no longer a comfortable way to travel. I love the freedom of a one-bag backpack, but the downside is not really worth the benefits. Since I do travel for work from time to time, my physical needs are now altering how I travel, and this is related to . . . aging.\r\n\r\n\"Much of the suffering of aging comes from holding onto those memories of who we used to be\" (p. 62). We hold onto a past that no longer exists, right? Comfortable. Familiar. Youthful. Energetic. Or perhaps the glossy-eyed past really did not exist as neatly as we may recall it, and in so thinking about it, I think we have selective memories of the good ol\'days. Alas, I know I do, though Dass has a manner of waking us from a reality that exists only within our own eyes, and in many ways invites us to see what some of those implications mean.\r\n\r\nWith the only real rite of passage (aging) being Medicare (still a while away, but still...), I am thinking about how the Indian traditions that guided much of his life has those of us in the 40-60 age range as time or inclination to study philosophy or engage in spiritual practices, it is no wonder why I, at my age and with already a couple of university degrees under my belt, has chosen to expand this via my studies at Cherry Hill Seminary. Where else would I have had this provocation to read Dass and consider how aging is like the natural cycles in nature, similar to the Wheel of the Year, where we are the wheel?\r\n\r\nYes, aging may be somewhat disorienting or disconcerting, and I choose to see it as an opportunity rather than a challenge. I prefer to reframe things in positive ways rather than dwelling on the negatives or lack of future orientation. To this point, \"conscious aging has to do with letting go, which allows you to come into the present moment -- into spirit\" (p. 72). Perhaps, though the present moment can be grokked by anybody, yet doing it in a way that recognizes limitations and through them opportunities may be a step toward wisdom.\r\n\r\nThe trick just may be on how to consider my own personal aging while also consider its implications for ministry and spiritual support of others....\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Aging and Changing','','inherit','closed','closed','','1137-revision-v1','','','2017-06-14 19:04:23','2017-06-15 00:04:23','',1137,'http://fulbert-avebury.com/2017/06/14/1137-revision-v1/',0,'revision','',0),(1149,1,'2017-06-18 08:11:05','2017-06-18 13:11:05','','The Druid\'s Garden','','publish','closed','closed','','the-druids-garden','','','2017-06-18 08:11:05','2017-06-18 13:11:05','',0,'http://fulbert-avebury.com/?p=1149',1,'nav_menu_item','',0),(1150,1,'2017-06-18 16:48:22','2017-06-18 21:48:22','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/BraidingSweetgrass.jpeg\")
One of my book discussion groups, the one internal to AODA members (all are welcome to join!!), is reading Robin Wall Kimmerer\'s Braiding Sweetgrass. Not having heard of it before we started, I was not prepared for how incredibly thoughtful it is, both from a nature spirituality aspect as well as related to its intentionality related to expressing things that have been lost, and continue to be lost, with the active and subtle erosion of indigenous cultures in the continental United States.\r\n\r\nUnlike reading most books after the first chapter section (this one being 59 pages long), I am really not sure where or how Kimmerer\'s book is developing, so I cannot provide an overview of the book or the meaning I will make of it. However, I am more surprised in the smaller chunks than I ever expected, and find myself gasping at times due to how the author has a way of challenging conventionality through animistic spirituality common in indigenous, native cultures in ways that are surprising, eye-opening, invigorating, and thought-provoking.\r\n\r\nI will share four aha! moments I experienced along the way thus far. These are not intended to stand alone and are all within various contexts of the author\'s life and meaning-making as she reflects upon her own scientific progress (career) while trying to grok how her indigenous roots present new opportunities for understanding the world around her.\r\n\r\nI feel her pain when facing the supposed objective approach contemporary science takes to the study of things, a (post)positive one that allows only for its own ways of making sense of the world to the exclusion of others:\r\nIn the old times, our elders say, the trees talked to each other. They\'d stand in their own council and craft a plan. But scientists decided long ago that plants were deaf and mute, locked in isolation without communication. The possibility of conversation was summarily dismissed. Science pretends to be purely rational, completely neutral, a system of knowledge- making in which the observation is independent of the observer. And yet the conclusion was drawn that plants cannot communicate because they lack the mechanisms that animals use to speak. The potentials for plants were seen purely through the lens of animal capacity (p. 19).\r\nWho am I to pretend I have the owner\'s manual to the earth and how all living things on it live and interact with complex networks?\r\n\r\nLikewise, when we start to realize that meaning making and reality can happen in ways beyond my own understanding, not everything can (or should) be owned. Private property is important in many ways, though that often happens within the context of power relations. True, it is often intended in a way to protect individual freedoms, it is helpful to notice that the notion of individual is something that implications far beyond my wanting to keep my stuff for myself.\r\n
\"These berries belong to me,\" she said, \"not to you. I don\'t want to see you kids eating my berries.\" I knew the difference: In the fields behind my house, the berries belongs to themselves. At this lady\'s roadside stand, she sold them for sixty cents a quart (p. 25).\r\nWhen we develop land, we often see it as a commodity to be exploited, rather than a home to many living things, many aspects of an ecosystem that happily lived in harmony of sorts since before humans came and carved up things as mine or yours. Why doesn\'t the deer or owl or tree have rights to live in that forest when we determine something more to our liking should be there instead, regardless of the impact of that small, human decision?\r\n\r\nIt follows, in a logic thrown upside down, that:\r\n
The questions scientists raised were not “Who are you?†but “What is it?†No one asked plants “What can you tell us?†The primary question was “How does it work?†The botany I was taught was reductionist, mechanistic, and strictly objective. Plants were reduced to objects; they were no longer subjects. The way botany was conceived and taught didn’t seem to leave much room for a person who thought the way I did. The only way I could make sense of it was to conclude that the things I had always believed about plants must not be true after all (p. 42).\r\nIt makes me think that those who own the truth or the ability to name things and their characteristics are defaulted a very great power indeed.\r\n\r\nThat is the opposite of many indigenous or native traditions, ones that seek to live in networks with the world in a way that some sense of balance was accepted and encouraged.\r\n
I remember the words of Bill Tall Bull, a Cheyenne elder. As a young person, I spoke to him with a heavy heart, lamenting that I had no native language with which to speak to the plants and the places that I love. \"They love to hear the old language,\" he said, \"it\'s true.\" \"But,\" he said with fingers on his lips, \"You don\'t have to speak it here.\" \"If you speak it here,\" he said, patting his chest, \"They will hear you\" (p. 59).\r\nWhat has happened to our notion of living with, something that descended into a more confrontational pull and take with the world (people, animals, plants, and the natural world itself) around us?','Braiding Sweetgrass: Beginnings with Aha! Moments','','publish','open','open','','braiding-sweetgrass-beginnings-with-aha-moments','','\nhttp://amzn.to/2rFwTbU\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/BraidingSweetgrass.jpeg\nhttp://forum.aoda.org/','2017-06-18 16:48:22','2017-06-18 21:48:22','',0,'http://fulbert-avebury.com/?p=1150',0,'post','',0),(1151,1,'2017-06-18 13:20:51','2017-06-18 18:20:51','','BraidingSweetgrass','','inherit','open','closed','','braidingsweetgrass','','','2017-06-18 13:20:51','2017-06-18 18:20:51','',1150,'http://fulbert-avebury.com/wp-content/uploads/2017/06/BraidingSweetgrass.jpeg',0,'attachment','image/jpeg',0),(1152,1,'2017-06-18 13:22:41','2017-06-18 18:22:41','
One of my book discussion groups, the one internal to AODA members (all are welcome to join in!!), is reading Robin Wall Kimmerer\'s Braiding Sweetgrass.','Braiding Sweetgrass','','inherit','closed','closed','','1150-revision-v1','','','2017-06-18 13:22:41','2017-06-18 18:22:41','',1150,'http://fulbert-avebury.com/2017/06/18/1150-revision-v1/',0,'revision','',0),(1153,1,'2017-06-18 14:24:59','2017-06-18 19:24:59','One of my book discussion groups, the one internal to AODA members (all are welcome to join!!), is reading Robin Wall Kimmerer\'s Braiding Sweetgrass. Not having heard of it before we started, I was not prepared for how incredibly thoughtful it is, both from a nature spirituality aspect as well as related to its intentionality related to expressing things that have been lost, and continue to be lost, with the active and subtle erosion of indigenous cultures in the continental United States.\r\n\r\n ','Braiding Sweetgrass','','inherit','closed','closed','','1150-revision-v1','','','2017-06-18 14:24:59','2017-06-18 19:24:59','',1150,'http://fulbert-avebury.com/2017/06/18/1150-revision-v1/',0,'revision','',0),(1154,1,'2017-06-18 15:59:17','2017-06-18 20:59:17','One of my book discussion groups, the one internal to AODA members (all are welcome to join!!), is reading Robin Wall Kimmerer\'s Braiding Sweetgrass. Not having heard of it before we started, I was not prepared for how incredibly thoughtful it is, both from a nature spirituality aspect as well as related to its intentionality related to expressing things that have been lost, and continue to be lost, with the active and subtle erosion of indigenous cultures in the continental United States.\r\n\r\nUnlike most books after the first chapter section (this one being 59 pages long), I am really not sure where or how the Kimmerer\'s book is developing, so I cannot provide an overview of the book or the meaning I will make of it, though I can share four aha! moments I experienced along the way thus far. These are not intended to stand alone and are all within various contexts of the author\'s life and meaning-making as she reflects upon her own scientific progress (career) while trying to grok how her indigenous roots present new opportunities for understanding the world around her.\r\n\r\nI feel her pain when facing the supposed objective approach contemporary science takes to the study of things, a (post)positive one that allows only for its own ways of making sense of the world to the exclusion of others:\r\nIn the old times, our elders say, the trees talked to each other. They\'d stand in their own council and craft a plan. But scientists decided long ago that plants were deaf and mute, locked in isolation without communication. The possibility of conversation was summarily dismissed. Science pretends to be purely rational, completely neutral, a system of knowledge- making in which the observation is independent of the observer. And yet the conclusion was drawn that plants cannot communicate because they lack the mechanisms that animals use to speak. The potentials for plants were seen purely through the lens of animal capacity (p. 19).\r\nWho am I to pretend I have the owner\'s manual to the earth and how all living things on it live and interact with complex networks?\r\n\r\nLikewise, when we start to realize that meaning making and reality can happen in ways beyond my own understanding, not everything can (or should) be owned. Private property is important in many ways, though that often happens within the context of power relations. True, it is often intended in a way to protect individual freedoms, it is helpful to notice that the notion of individual is something that implications far beyond my wanting to keep my stuff for myself.\r\n
\"These berries belong to me,\" she said, \"not to you. I don\'t want to see you kids eating my berries.\" I knew the difference: In the fields behind my house, the berries belongs to themselves. At this lady\'s roadside stand, she sold them for sixty cents a quart (p. 25).\r\nWhen we develop land, we often see it as a commodity to be exploited, rather than a home to many living things, many aspects of an ecosystem that happily lived in harmony of sorts since before humans came and carved up things as mine or yours. Why doesn\'t the deer or owl or tree have rights to live in that forest when we determine something more to our liking should be there instead, regardless of the impact of that small, human decision?\r\n\r\nIt follows, in a logic thrown upside down, that:\r\n
The questions scientists raised were not “Who are you?†but “What is it?†No one asked plants “What can you tell us?†The primary question was “How does it work?†The botany I was taught was reductionist, mechanistic, and strictly objective. Plants were reduced to objects; they were no longer subjects. The way botany was conceived and taught didn’t seem to leave much room for a person who thought the way I did. The only way I could make sense of it was to conclude that the things I had always believed about plants must not be true after all (p. 42).\r\nIt makes me think that those who own the truth or the ability to name things and their characteristics are defaulted a very great power indeed.\r\n\r\nThat is the opposite of many indigenous or native traditions, ones that seek to live in networks with the world in a way that some sense of balance was accepted and encouraged.\r\n
I remember the words of Bill Tall Bull, a Cheyenne elder. As a young person, I spoke to him with a heavy heart, lamenting that I had no native language with which to speak to the plants and the places that I love. \"They love to hear the old language,\" he said, \"it\'s true.\" \"But,\" he said with fingers on his lips, \"You don\'t have to speak it here.\" \"If you speak it here,\" he said, patting his chest, \"They will hear you\" (p. 59).\r\nWhat has happened to our notion of living with, something that descended into a more confrontational pull and take with the world (people, animals, plants, and the natural world itself) around us?','Braiding Sweetgrass: Beginnings','','inherit','closed','closed','','1150-revision-v1','','','2017-06-18 15:59:17','2017-06-18 20:59:17','',1150,'http://fulbert-avebury.com/2017/06/18/1150-revision-v1/',0,'revision','',0),(1155,1,'2017-06-18 16:48:22','2017-06-18 21:48:22','
One of my book discussion groups, the one internal to AODA members (all are welcome to join!!), is reading Robin Wall Kimmerer\'s Braiding Sweetgrass. Not having heard of it before we started, I was not prepared for how incredibly thoughtful it is, both from a nature spirituality aspect as well as related to its intentionality related to expressing things that have been lost, and continue to be lost, with the active and subtle erosion of indigenous cultures in the continental United States.\r\n\r\nUnlike reading most books after the first chapter section (this one being 59 pages long), I am really not sure where or how Kimmerer\'s book is developing, so I cannot provide an overview of the book or the meaning I will make of it. However, I am more surprised in the smaller chunks than I ever expected, and find myself gasping at times due to how the author has a way of challenging conventionality through animistic spirituality common in indigenous, native cultures in ways that are surprising, eye-opening, invigorating, and thought-provoking.\r\n\r\nI will share four aha! moments I experienced along the way thus far. These are not intended to stand alone and are all within various contexts of the author\'s life and meaning-making as she reflects upon her own scientific progress (career) while trying to grok how her indigenous roots present new opportunities for understanding the world around her.\r\n\r\nI feel her pain when facing the supposed objective approach contemporary science takes to the study of things, a (post)positive one that allows only for its own ways of making sense of the world to the exclusion of others:\r\nIn the old times, our elders say, the trees talked to each other. They\'d stand in their own council and craft a plan. But scientists decided long ago that plants were deaf and mute, locked in isolation without communication. The possibility of conversation was summarily dismissed. Science pretends to be purely rational, completely neutral, a system of knowledge- making in which the observation is independent of the observer. And yet the conclusion was drawn that plants cannot communicate because they lack the mechanisms that animals use to speak. The potentials for plants were seen purely through the lens of animal capacity (p. 19).\r\nWho am I to pretend I have the owner\'s manual to the earth and how all living things on it live and interact with complex networks?\r\n\r\nLikewise, when we start to realize that meaning making and reality can happen in ways beyond my own understanding, not everything can (or should) be owned. Private property is important in many ways, though that often happens within the context of power relations. True, it is often intended in a way to protect individual freedoms, it is helpful to notice that the notion of individual is something that implications far beyond my wanting to keep my stuff for myself.\r\n
\"These berries belong to me,\" she said, \"not to you. I don\'t want to see you kids eating my berries.\" I knew the difference: In the fields behind my house, the berries belongs to themselves. At this lady\'s roadside stand, she sold them for sixty cents a quart (p. 25).\r\nWhen we develop land, we often see it as a commodity to be exploited, rather than a home to many living things, many aspects of an ecosystem that happily lived in harmony of sorts since before humans came and carved up things as mine or yours. Why doesn\'t the deer or owl or tree have rights to live in that forest when we determine something more to our liking should be there instead, regardless of the impact of that small, human decision?\r\n\r\nIt follows, in a logic thrown upside down, that:\r\n
The questions scientists raised were not “Who are you?†but “What is it?†No one asked plants “What can you tell us?†The primary question was “How does it work?†The botany I was taught was reductionist, mechanistic, and strictly objective. Plants were reduced to objects; they were no longer subjects. The way botany was conceived and taught didn’t seem to leave much room for a person who thought the way I did. The only way I could make sense of it was to conclude that the things I had always believed about plants must not be true after all (p. 42).\r\nIt makes me think that those who own the truth or the ability to name things and their characteristics are defaulted a very great power indeed.\r\n\r\nThat is the opposite of many indigenous or native traditions, ones that seek to live in networks with the world in a way that some sense of balance was accepted and encouraged.\r\n
I remember the words of Bill Tall Bull, a Cheyenne elder. As a young person, I spoke to him with a heavy heart, lamenting that I had no native language with which to speak to the plants and the places that I love. \"They love to hear the old language,\" he said, \"it\'s true.\" \"But,\" he said with fingers on his lips, \"You don\'t have to speak it here.\" \"If you speak it here,\" he said, patting his chest, \"They will hear you\" (p. 59).\r\nWhat has happened to our notion of living with, something that descended into a more confrontational pull and take with the world (people, animals, plants, and the natural world itself) around us?','Braiding Sweetgrass: Beginnings with Aha! Moments','','inherit','closed','closed','','1150-revision-v1','','','2017-06-18 16:48:22','2017-06-18 21:48:22','',1150,'http://fulbert-avebury.com/2017/06/18/1150-revision-v1/',0,'revision','',0),(1221,1,'2017-07-20 12:49:04','2017-07-20 17:49:04','','DruidryinFrench','','inherit','open','closed','','druidryinfrench','','','2017-07-20 12:49:04','2017-07-20 17:49:04','',1220,'http://fulbert-avebury.com/wp-content/uploads/2017/07/DruidryinFrench.jpg',0,'attachment','image/jpeg',0),(1222,1,'2017-07-20 12:54:24','2017-07-20 17:54:24','
![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/DruidryinFrench.jpg\")
I was surprised to find so many books on Druidry in my recent trip to France. They were clearly more focused on the Celtic traditions in ancient Gaul (which now comprises parts of France) than on the modern practices of Druidry, in its many forms, today.\r\n\r\nWhat continues to puzzle me, however, is how Druidry has been embraced in the British Isles and the U.S., amongst elsewhere, in various forms, yet somehow is not readily locatable in France. Mind you, I was able to find this nice selection of books that seem to infer a modern practice of Druidry exists in France, though I was not able to unearth it whatsoever.\r\n\r\nDoes anybody know any practicing Druids (Druides) in France who can help me understand this?','Books on Druidry in French','','inherit','closed','closed','','1220-revision-v1','','','2017-07-20 12:54:24','2017-07-20 17:54:24','',1220,'http://fulbert-avebury.com/2017/07/20/1220-revision-v1/',0,'revision','',0),(1220,1,'2017-07-20 13:11:15','2017-07-20 18:11:15','I was surprised to find so many books on Druidry, across several bookstores, while on my recent trip to France. They were clearly more focused on the Celtic traditions in ancient Gaul (which now comprises parts of France) than on the modern practices of Druidry today, though I was still happy to see them at all given the complexities of religion in the country.\r\n\r\nThese are a clear encouragement for me to improve my ability to read French, which has overall focused more on menus and train schedules!\r\n\r\nWhat continues to puzzle me, however, is how Druidry has been embraced in various forms in the British Isles and the U.S., yet somehow is not readily locatable at all in France. Mind you, I was able to find this nice selection of books that seem to infer a modern practice of Druidry exists someplace there, though I was not able to unearth it whatsoever.\r\n\r\nDoes anybody know any practicing Druids (Druides) in France? If so, do any of them know enough English to help me understand this phenomenon?','Books on Druidry in France','','publish','open','open','','books-on-druidry-in-france','','\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/DruidryinFrench.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/DruidryinFrench-768x1024.jpg\nhttp://rdna.info/\nhttps://druidnetwork.org/\nhttps://www.aoda.org/','2017-07-24 10:16:23','2017-07-24 15:16:23','',0,'http://fulbert-avebury.com/?p=1220',0,'post','',6),(1160,1,'2017-06-21 15:46:47','2017-06-21 20:46:47','','memento_mori','','inherit','open','closed','','memento_mori','','','2017-06-21 15:46:47','2017-06-21 20:46:47','',1158,'http://fulbert-avebury.com/wp-content/uploads/2017/06/memento_mori.jpg',0,'attachment','image/jpeg',0),(1161,1,'2017-06-21 16:06:28','2017-06-21 21:06:28','I have been reading about conscious living and consious dying in Ram Dass\'s Polishing the Mirror, and found a combination of profound insights and disturbing thoughts about how to manage the dying of those around us.\r\n\r\nTo be fair, we do not exactly manage death, but rather do have the capacity at times to manage our response to it.\r\n\r\nDass claimed that our way of relating to death was itself an extension of how we relate with aging, something I recently started to explore. If we deny that we will all die, then we have a tendency to present those who are dying with a false hope that they will recover and things will be ok. Our efforts are much better oriented toward helping them to embrace the present.\r\n\r\nDifficult words to be sure, though it springs from the same notion that embracing life as a cycle means that we embrace and celebrate birth, though somehow see the end of the cycle as a finality (though a great many religions teach that it is really a transition into something else, potentially even something better). While modern Paganism has many threads for what happens to people once they die, one of the roles of a minister is to meet their spiritual needs and act like a midwife, though into the beyond.\r\n\r\nDass talks about death midwifery, and while he embraced opportunities related to authentically living and celebrating the many ways that we, and undoubtedly the loved ones who accompany the dying to their final moments, he encouraged us to consider how \"death is a reminder to live life fully\" (p. 94). While some aspects of his writing in this area did not resonate with my spiritual approach to life (i.e., astral travel with shared peace between one in a meditative state to another who was dying), it was overall a perspective that in many ways is pre- or post-Christian (with death a punishment for sin and redemption through death on the Cross and the like).\r\n\r\nDeath is a part of the Wheel of our own lives, and while many unknowns can be scary, it is also something that everybody who went before us has encountered and passed through. It reminds me of the story in Harry Potter and the Deathly Hallows, \"And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life.\"\r\n\r\n ','Conscious Living & Dying','','inherit','closed','closed','','1158-revision-v1','','','2017-06-21 16:06:28','2017-06-21 21:06:28','',1158,'http://fulbert-avebury.com/2017/06/21/1158-revision-v1/',0,'revision','',0),(1162,1,'2017-06-21 16:10:01','2017-06-21 21:10:01','I have been reading about conscious living and conscious dying in Ram Dass\'s Polishing the Mirror, and found a combination of profound insights and disturbing thoughts about how to manage the dying of those around us.\r\n\r\nTo be fair, we do not exactly manage death, but rather do have the capacity at times to manage our response to it.\r\n\r\nDass claimed that our way of relating to death was itself an extension of how we relate with aging, something I recently started to explore. If we deny that we will all die, then we have a tendency to present those who are dying with a false hope that they will recover and things will be ok. Our efforts are much better oriented toward helping them to embrace the present.\r\n\r\nDifficult words to be sure, though it springs from the same notion that embracing life as a cycle means that we embrace and celebrate birth, though somehow see the end of the cycle as a finality (though a great many religions teach that it is really a transition into something else, potentially even something better). While modern Paganism has many threads for what happens to people once they die, one of the roles of a minister is to meet their spiritual needs and act like a midwife, though into the beyond.\r\n\r\nDass talks about death midwifery, and while he embraced opportunities related to authentically living and celebrating the many ways that we, and undoubtedly the loved ones who accompany the dying to their final moments, he encouraged us to consider how \"death is a reminder to live life fully\" (p. 94). While some aspects of his writing in this area did not resonate with my spiritual approach to life (i.e., astral travel with shared peace between one in a meditative state and the other who was dying), it was overall a perspective that in many ways is pre- or post-Christian (with death a punishment for sin and redemption through death on the Cross and the like). Death is a part of the process, and while we cannot understand it fully, neither can we do that same for birth, either, yet we celebrate one and try to flee or deny the other.\r\n\r\nDeath is a part of the Wheel of our own lives, and while many unknowns can be scary, it is also something that everybody who went before us has encountered and passed through. It reminds me of the story in Harry Potter and the Deathly Hallows, \"And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life.\"\r\n\r\nI think Pagan ministry needs to grapple with the concept of death, especially as we may be looked to as we help with the crossing over.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\n \r\n\r\nSave','Conscious Living & Dying','','inherit','closed','closed','','1158-revision-v1','','','2017-06-21 16:10:01','2017-06-21 21:10:01','',1158,'http://fulbert-avebury.com/2017/06/21/1158-revision-v1/',0,'revision','',0),(1181,1,'2017-07-10 09:45:31','2017-07-10 14:45:31','The rugged beauty that is in rural Provence is striking in its power and energy and life, even when it seems it may be barren of it at first glance.
\r\nThe hills . . .
\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1040123-1024x768.jpg\")
The rock formations . . .
![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1040086-1024x768.jpg\")
The spectacular lavender . . .
\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1040080-1024x768.jpg\")
\r\n\r\nand of course, the nearly single-lane roads . . .\r\n\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1040074-1024x768.jpg\")
\r\n\r\nI was in Provence once before, 13 years ago, and it is everything I remember, yet even more. Perhaps it is because I now have a deeper respect for the landscape that appears to suffer under the heaviness of the dry sun, all while managing to not only persist, but to thrive.\r\n\r\nIt is richer than I recalled, and feel strangely drawn to it.','Rural Provence','','publish','open','open','','rural-provence','','\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1040123-1024x768.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1040086-1024x768.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1040080-1024x768.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1040074-1024x768.jpg','2017-07-10 09:45:31','2017-07-10 14:45:31','',0,'http://fulbert-avebury.com/?p=1181',0,'post','',2),(1164,1,'2017-06-28 13:12:42','2017-06-28 18:12:42','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/poland-2299550_1920-1024x576.jpg\")
It is easy to get mired in suffering, whether our own or that of others, and in so doing we become defensive and protective of what we have, often in ways that may be either assumed or puzzling . . . or both. However, suffering focuses on the internal challenges and at times misses the opportunities to experience grace.\r\n\r\nGranted, this does not mean that suffering is a good in itself, but rather something that occurs in ways beyond our control or ability to stop. This does not mean we have to react in a certain form or not, as it is our reaction to suffering, the way we can reframe or reconceptualize it, that demonstrates how much grace we have or sense we make of difficulty.\r\n\r\nThis was a difficult message to make sense of in Ram Dass’s Polishing the Mirror, where he speaks of his own stroke, his father\'s increasing helplessness and care needs, and how he could only try to make sense of pain and suffering as an opportunity to learn and grow. Taken out of context, this can seem cruel and heartless, yet that is not the intention. If anything, it is the opposite. Taken as the case that one would not freely choose to inflict suffering, the only thing we can do is reframe it as an opportunity to learn something new through reframing it.\r\n\r\nThis is similar to seeing all challenges as opportunities -- what we face may be the same thing, but it is all about how we make meaning of it. Something to consider when exploring what ministry is all about.\r\n\r\n![\"\"](\"https://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=150%2C200\"){kind=logo}
This posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Suffering and Grace','','publish','open','open','','suffering-and-grace','','\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/poland-2299550_1920-1024x576.jpg\nhttp://amzn.to/2stREay\nhttp://cherryhillseminary.org/\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=150%2C200\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?w=273\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=225%2C300\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/','2017-06-28 14:07:29','2017-06-28 19:07:29','',0,'http://fulbert-avebury.com/?p=1164',0,'post','',0),(1165,1,'2017-06-28 13:02:58','2017-06-28 18:02:58','','poland-2299550_1920','','inherit','open','closed','','poland-2299550_1920','','','2017-06-28 13:02:58','2017-06-28 18:02:58','',1164,'http://fulbert-avebury.com/wp-content/uploads/2017/06/poland-2299550_1920.jpg',0,'attachment','image/jpeg',0),(1166,1,'2017-06-28 13:10:05','2017-06-28 18:10:05','It is easy to get mired in suffering, whether our own or that of others, and in so doing we become defensive and protective of what we have, often in ways that may be either assumed or puzzling . . . or both. However, suffering focuses on the internal challenges and at times misses the opportunities to experience grace.\r\n\r\nGranted, this does not mean that suffering is a good in itself, but rather something that occurs in ways beyond our control or ability to stop. This does not mean we have to react in a certain form or not, as it is our reaction to suffering, the way we can reframe or reconceptualize it, that demonstrates how much grace we have or sense we make of difficulty.\r\n\r\nThis was a difficult message to make sense of in Ram Dass’s Polishing the Mirror, where he speaks of his own stroke, his father\'s increasing helplessness and care needs, and how he could only try to make sense of pain and suffering as an opportunity to learn and grow. Taken out of context, this can seem cruel and heartless, yet that is not the intention. If anything, it is the opposite. Taken as the case that one would not freely choose to inflict suffering, the only thing we can do is reframe it as an opportunity to learn something new through reframing it.\r\n\r\nThis is similar to seeing all challenges as opportunities -- what we face may be the same thing, but it is all about how we make meaning of it. Something to consider when exploring what ministry is all about.','Suffering and Grace','','inherit','closed','closed','','1164-revision-v1','','','2017-06-28 13:10:05','2017-06-28 18:10:05','',1164,'http://fulbert-avebury.com/2017/06/28/1164-revision-v1/',0,'revision','',0),(1167,1,'2017-06-28 13:10:24','2017-06-28 18:10:24','It is easy to get mired in suffering, whether our own or that of others, and in so doing we become defensive and protective of what we have, often in ways that may be either assumed or puzzling . . . or both. However, suffering focuses on the internal challenges and at times misses the opportunities to experience grace.\r\n\r\nGranted, this does not mean that suffering is a good in itself, but rather something that occurs in ways beyond our control or ability to stop. This does not mean we have to react in a certain form or not, as it is our reaction to suffering, the way we can reframe or reconceptualize it, that demonstrates how much grace we have or sense we make of difficulty.\r\n\r\nThis was a difficult message to make sense of in Ram Dass’s Polishing the Mirror, where he speaks of his own stroke, his father\'s increasing helplessness and care needs, and how he could only try to make sense of pain and suffering as an opportunity to learn and grow. Taken out of context, this can seem cruel and heartless, yet that is not the intention. If anything, it is the opposite. Taken as the case that one would not freely choose to inflict suffering, the only thing we can do is reframe it as an opportunity to learn something new through reframing it.\r\n\r\nThis is similar to seeing all challenges as opportunities -- what we face may be the same thing, but it is all about how we make meaning of it. Something to consider when exploring what ministry is all about.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave','Suffering and Grace','','inherit','closed','closed','','1164-revision-v1','','','2017-06-28 13:10:24','2017-06-28 18:10:24','',1164,'http://fulbert-avebury.com/2017/06/28/1164-revision-v1/',0,'revision','',0),(1168,1,'2017-06-28 13:12:42','2017-06-28 18:12:42','It is easy to get mired in suffering, whether our own or that of others, and in so doing we become defensive and protective of what we have, often in ways that may be either assumed or puzzling . . . or both. However, suffering focuses on the internal challenges and at times misses the opportunities to experience grace.\r\n\r\nGranted, this does not mean that suffering is a good in itself, but rather something that occurs in ways beyond our control or ability to stop. This does not mean we have to react in a certain form or not, as it is our reaction to suffering, the way we can reframe or reconceptualize it, that demonstrates how much grace we have or sense we make of difficulty.\r\n\r\nThis was a difficult message to make sense of in Ram Dass’s Polishing the Mirror, where he speaks of his own stroke, his father\'s increasing helplessness and care needs, and how he could only try to make sense of pain and suffering as an opportunity to learn and grow. Taken out of context, this can seem cruel and heartless, yet that is not the intention. If anything, it is the opposite. Taken as the case that one would not freely choose to inflict suffering, the only thing we can do is reframe it as an opportunity to learn something new through reframing it.\r\n\r\nThis is similar to seeing all challenges as opportunities -- what we face may be the same thing, but it is all about how we make meaning of it. Something to consider when exploring what ministry is all about.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave','Suffering and Grace','','inherit','closed','closed','','1164-revision-v1','','','2017-06-28 13:12:42','2017-06-28 18:12:42','',1164,'http://fulbert-avebury.com/2017/06/28/1164-revision-v1/',0,'revision','',0),(1169,1,'2017-06-28 13:15:58','2017-06-28 18:15:58','It is easy to get mired in suffering, whether our own or that of others, and in so doing we become defensive and protective of what we have, often in ways that may be either assumed or puzzling . . . or both. However, suffering focuses on the internal challenges and at times misses the opportunities to experience grace.\r\n\r\nGranted, this does not mean that suffering is a good in itself, but rather something that occurs in ways beyond our control or ability to stop. This does not mean we have to react in a certain form or not, as it is our reaction to suffering, the way we can reframe or reconceptualize it, that demonstrates how much grace we have or sense we make of difficulty.\r\n\r\nThis was a difficult message to make sense of in Ram Dass’s Polishing the Mirror, where he speaks of his own stroke, his father\'s increasing helplessness and care needs, and how he could only try to make sense of pain and suffering as an opportunity to learn and grow. Taken out of context, this can seem cruel and heartless, yet that is not the intention. If anything, it is the opposite. Taken as the case that one would not freely choose to inflict suffering, the only thing we can do is reframe it as an opportunity to learn something new through reframing it.\r\n\r\nThis is similar to seeing all challenges as opportunities -- what we face may be the same thing, but it is all about how we make meaning of it. Something to consider when exploring what ministry is all about.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Suffering and Grace','','inherit','closed','closed','','1164-revision-v1','','','2017-06-28 13:15:58','2017-06-28 18:15:58','',1164,'http://fulbert-avebury.com/2017/06/28/1164-revision-v1/',0,'revision','',0),(1170,1,'2017-06-28 13:21:49','2017-06-28 18:21:49','I have been reading about conscious living and conscious dying in Ram Dass\'s Polishing the Mirror, and found a combination of profound insights and disturbing thoughts about how to manage the dying of those around us.\r\n\r\nTo be fair, we do not exactly manage death, but rather do have the capacity at times to manage our response to it.\r\n\r\nDass claimed that our way of relating to death was itself an extension of how we relate with aging, something I recently started to explore. If we deny that we will all die, then we have a tendency to present those who are dying with a false hope that they will recover and things will be ok. Our efforts are much better oriented toward helping them to embrace the present.\r\n\r\nDifficult words to be sure, though it springs from the same notion that embracing life as a cycle means that we embrace and celebrate birth, though somehow see the end of the cycle as a finality (though a great many religions teach that it is really a transition into something else, potentially even something better). While modern Paganism has many threads for what happens to people once they die, one of the roles of a minister is to meet their spiritual needs and act like a midwife, though into the beyond.\r\n\r\nDass talks about death midwifery, and while he embraced opportunities related to authentically living and celebrating the many ways that we, and undoubtedly the loved ones who accompany the dying to their final moments, he encouraged us to consider how \"death is a reminder to live life fully\" (p. 94). While some aspects of his writing in this area did not resonate with my spiritual approach to life (i.e., astral travel with shared peace between one in a meditative state and the other who was dying), it was overall a perspective that in many ways is pre- or post-Christian (with death a punishment for sin and redemption through death on the Cross and the like). Death is a part of the process, and while we cannot understand it fully, neither can we do that same for birth, either, yet we celebrate one and try to flee or deny the other.\r\n\r\nDeath is a part of the Wheel of our own lives, and while many unknowns can be scary, it is also something that everybody who went before us has encountered and passed through. It reminds me of the story in Harry Potter and the Deathly Hallows, \"And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life.\"\r\n\r\nI think Pagan ministry needs to grapple with the concept of death, especially as we may be looked to as we help with the crossing over.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\n \r\n\r\nSave\r\n\r\nSave','Conscious Living & Dying','','inherit','closed','closed','','1158-revision-v1','','','2017-06-28 13:21:49','2017-06-28 18:21:49','',1158,'http://fulbert-avebury.com/2017/06/28/1158-revision-v1/',0,'revision','',0),(1171,1,'2017-06-28 13:21:49','2017-06-28 18:21:49','Next on my reading list for Formations for Modern Pagan Ministry is Ram Dass\' Polishing the Mirror. I have heard a lot about Ram Dass over the years, though never got around to reading him. Probably for the best, as I would not have really appreciated his work or approach before.\r\n\r\nWhile 2 chapters into it, he has packed a lot into his book while simultaneously keeping it very simple. To this point, there are two things that have thus far stood out to me that I want to mention as I continue to process it.\r\n\r\nFirstly, I thought his comment, \" And at that moment, I realized that people arrive at spiritual understanding through a much wider spectrum of experience than I ever anticipated\" (p. 5). No surprise there, but it was in the context of somebody listening to one of his speeches who did not seem to fit in, yet who still profoundly got his message. I can relate to the not seeming to fit in, while still having much more occurring internally that may be externally present.\r\n\r\nSecondly, when Dass was speaking about his experience swimming with a dolphin, he held onto one, Rosie, and had a profound experience. He commented, \"The wild creature model of who I had thought she was had stopped working\" (p. 20). Rosie became a combination of a teacher and a guru at that moment, helping him to experience a higher level of consciousness in a way he did not expect. It is through this image of learning and experiencing in more profound ways than we expect that I really started to appreciate the author, and in that way his message.\r\n\r\nLots more to still process in this text, though it is off to a good start.\r\n\r\nSave','Polishing the Mirror (Chap 1-2) via Ram Dass','','inherit','closed','closed','','1124-revision-v1','','','2017-06-28 13:21:49','2017-06-28 18:21:49','',1124,'http://fulbert-avebury.com/2017/06/28/1124-revision-v1/',0,'revision','',0),(1172,1,'2017-06-28 13:22:01','2017-06-28 18:22:01','As I shared in my last posting, I am starting to wake my blog up from a deep sleep and wanted to share a few initial thoughts related to the first 3 chapters from Alastair McIntosh and Matt Carmichael\'s Spiritual Activism: Leadership as Service.\r\n\r\nTo be fair, I have only read the first 3 chapters, and am NOT planning to write this as a book review . . . far from it. I am using this space to maintain a running notebook of thoughts and ideas related to the readings for a course I am taking.\r\n\r\nThe first three chapters involve the notion of activism as related to community, spirituality, and transcendent or mystical states of consciousness. There are many personal examples and, woven throughout, are some references to support the authors\' conjectures. However, I am a bit at a loss to appreciate their flow. In our class this past week when we started to talk about our perspectives of the readings, I characterized the book as one that needs a good editor, as I have trouble seeing how the paragraphs and sections connect to tell a coherent and clear story. In this way, I am not entirely sure if the text is a general musing on spirituality, an attempt to convince or persuade the reader to do or believe something, or something else entirely.\r\n\r\nRemember learning about the different types of writing styles--Expository, Persuasive, Descriptive, or Narrative--some time way back in school? While I have not thought of this classification in some time as I never really had the need to, this book makes me wonder about it. The authors give various arguments for or against things they are seeking to demonstrate (such as should we consider mystical states as authentic aspects of human experiences or intellectual assaults on spirituality and how there may be logical reasons why this may not be defensible), yet they do not provide enough evidence to support their claims, many of which people have argued about for centuries without effectively being able to convince or persuade others. If anything, in raising the issues and not providing sufficient exploration into them, they appear a bit unsophisticated and unaware of who their audience may be or what it may know.\r\n\r\nI will continue reading the text as it is a course requirement, and hope that my initial thoughts on it are incomplete and missing something. This has happened before, and I hope it may happen again.\r\n\r\nSave','Musings on Spiritual Activism (Chap 1-3 by McIntosh and Carmichael)','','inherit','closed','closed','','1118-revision-v1','','','2017-06-28 13:22:01','2017-06-28 18:22:01','',1118,'http://fulbert-avebury.com/2017/06/28/1118-revision-v1/',0,'revision','',0),(1173,1,'2017-06-28 13:22:18','2017-06-28 18:22:18','As I shared in my last posting, I am starting to wake my blog up from a deep sleep and wanted to share a few initial thoughts related to the first 3 chapters from Alastair McIntosh and Matt Carmichael\'s Spiritual Activism: Leadership as Service.\r\n\r\nTo be fair, I have only read the first 3 chapters, and am NOT planning to write this as a book review . . . far from it. I am using this space to maintain a running notebook of thoughts and ideas related to the readings for a course I am taking.\r\n\r\nThe first three chapters involve the notion of activism as related to community, spirituality, and transcendent or mystical states of consciousness. There are many personal examples and, woven throughout, are some references to support the authors\' conjectures. However, I am a bit at a loss to appreciate their flow. In our class this past week when we started to talk about our perspectives of the readings, I characterized the book as one that needs a good editor, as I have trouble seeing how the paragraphs and sections connect to tell a coherent and clear story. In this way, I am not entirely sure if the text is a general musing on spirituality, an attempt to convince or persuade the reader to do or believe something, or something else entirely.\r\n\r\nRemember learning about the different types of writing styles--Expository, Persuasive, Descriptive, or Narrative--some time way back in school? While I have not thought of this classification in some time as I never really had the need to, this book makes me wonder about it. The authors give various arguments for or against things they are seeking to demonstrate (such as should we consider mystical states as authentic aspects of human experiences or intellectual assaults on spirituality and how there may be logical reasons why this may not be defensible), yet they do not provide enough evidence to support their claims, many of which people have argued about for centuries without effectively being able to convince or persuade others. If anything, in raising the issues and not providing sufficient exploration into them, they appear a bit unsophisticated and unaware of who their audience may be or what it may know.\r\n\r\nI will continue reading the text as it is a course requirement, and hope that my initial thoughts on it are incomplete and missing something. This has happened before, and I hope it may happen again.\r\n\r\nSave\r\n\r\nSave','Musings on Spiritual Activism (Chap 1-3 by McIntosh and Carmichael)','','inherit','closed','closed','','1118-revision-v1','','','2017-06-28 13:22:18','2017-06-28 18:22:18','',1118,'http://fulbert-avebury.com/2017/06/28/1118-revision-v1/',0,'revision','',0),(1174,1,'2017-06-28 14:07:29','2017-06-28 19:07:29','It is easy to get mired in suffering, whether our own or that of others, and in so doing we become defensive and protective of what we have, often in ways that may be either assumed or puzzling . . . or both. However, suffering focuses on the internal challenges and at times misses the opportunities to experience grace.\r\n\r\nGranted, this does not mean that suffering is a good in itself, but rather something that occurs in ways beyond our control or ability to stop. This does not mean we have to react in a certain form or not, as it is our reaction to suffering, the way we can reframe or reconceptualize it, that demonstrates how much grace we have or sense we make of difficulty.\r\n\r\nThis was a difficult message to make sense of in Ram Dass’s Polishing the Mirror, where he speaks of his own stroke, his father\'s increasing helplessness and care needs, and how he could only try to make sense of pain and suffering as an opportunity to learn and grow. Taken out of context, this can seem cruel and heartless, yet that is not the intention. If anything, it is the opposite. Taken as the case that one would not freely choose to inflict suffering, the only thing we can do is reframe it as an opportunity to learn something new through reframing it.\r\n\r\nThis is similar to seeing all challenges as opportunities -- what we face may be the same thing, but it is all about how we make meaning of it. Something to consider when exploring what ministry is all about.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Suffering and Grace','','inherit','closed','closed','','1164-revision-v1','','','2017-06-28 14:07:29','2017-06-28 19:07:29','',1164,'http://fulbert-avebury.com/2017/06/28/1164-revision-v1/',0,'revision','',0),(1176,1,'2017-07-28 15:53:25','2017-07-28 20:53:25','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/train-tracks-over-bridge.jpg\")
I dislike tests. Come on, who really likes them, anyway?\r\n\r\nHowever, there are some tests I really dislike. Not those that try to see if you can think through puzzles or know a correct answer or not, but those that supposedly reveal some great truth, or central tendency, in our personalities or beliefs. Can a test really tell me something I don\'t already know, or give insight into something I have only guessed at?\r\n\r\nI am not talking about the hard sciences like biology (I cannot tell you what my blood pressure is right now, but if I were really upset, I may have other indications!). I am thinking more about the MBTI (the Myers-Briggs Type Indicator). To be fair, a personality inventory tries to show how seemingly random variations in the behavior really speak to preferences in perception and judgement. It is not intended to say something is right or wrong or good or bad or anything like that, but more to show that this is basically how I see the world (and thus how I may or may not work with others who are similar or different).\r\n\r\nThat is where I have the challenge -- how I was when I recently took the Jung Typology Test (an MBTI lite version) for the course I am taking is not necessarily how I am now. While it is a free personality test as similar to the MBTI as possible, it is based on the personality type theory test and . . . is already outdated.\r\n\r\nI am not the same person I was when I took it, not only because I believe people change and develop all the time (cf. Transformative Learning or the experience of Threshold Concepts), but simple questions on the test just make me feel ill-at-ease. Questions like - You feel at ease in a crowd.\r\n\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/06/train-tracks-over-bridge-1024x768.jpg\")
I feel very uneasy in a crowd if it is a party or some other event where there are lots of people I do not know though we are there for some common purpose. However, I really feel comfortable in a crowd of people I do not know and would ordinarily not know like a train station or busy city street as I like the anonymity it provides (I do live in NYC after all), where it is a common experience to not know many (most? all?) of the people on one\'s floor or in one\'s apartment building. These two examples demonstrate opposite ends of engagement, and as a result of these and complexities in how we make meaning (today, tomorrow, under various conditions, and the like), then 64 questions just do not seem able to capture layers of constantly shifting complexities.\r\n\r\n\r\nDepending on how you interpret the question will depend on how you answer, both of which would be extreme opposite ends.\r\n\r\n\r\nhttp://www.humanmetrics.com/hr/jtypesresult.aspx?EI=-3&SN=-34&TF=1&JP=31
\r\n\r\nI feel very uneasy in a crowd if it is a party or some other event where there are lots of people I do not know though we are there for some common purpose. However, I really feel comfortable in a crowd of people I do not know and would ordinarily not know like a train station or busy city street as I like the anonymity it provides (I do live in NYC after all), where it is a common experience to not know many (most? all?) of the people on one\'s floor or in one\'s apartment building. These two examples demonstrate opposite ends of engagement, and as a result of these and complexities in how we make meaning (today, tomorrow, under various conditions, and the like), then 64 questions just do not seem able to capture layers of constantly shifting complexities.\r\n\r\n\r\nDepending on how you interpret the question will depend on how you answer, both of which would be extreme opposite ends.\r\n\r\n\r\nhttp://www.humanmetrics.com/hr/jtypesresult.aspx?EI=-3&SN=-34&TF=1&JP=31
\r\n\r\nThe rugged beauty that is in rural Provence is striking in its power and energy and life, even when it seems it may be barren of it at first glance.
\r\nThe hills . . .
\r\nThe rock formations . . .
The spectacular lavender . . .
\r\n\r\n\r\nand of course, the nearly single-lane roads . . .\r\n\r\n\r\n\r\n \r\n\r\nI was in Provence once before, 13 years ago, and it is everything I remember, yet even more. Perhaps it is because I now have a deeper respect for the landscape that appears to suffer under the heaviness of the dry sun, all while managing to not only persist, but to thrive.\r\n\r\nIt is richer than I recalled, and feel strangely drawn to it.','Rural Provence','','inherit','closed','closed','','1181-revision-v1','','','2017-07-10 09:44:11','2017-07-10 14:44:11','',1181,'http://fulbert-avebury.com/2017/07/10/1181-revision-v1/',0,'revision','',0),(1187,1,'2017-07-10 09:45:31','2017-07-10 14:45:31','The rugged beauty that is in rural Provence is striking in its power and energy and life, even when it seems it may be barren of it at first glance.
\r\nThe hills . . .
\r\nThe rock formations . . .
The spectacular lavender . . .
\r\n\r\n\r\nand of course, the nearly single-lane roads . . .\r\n\r\n\r\n\r\nI was in Provence once before, 13 years ago, and it is everything I remember, yet even more. Perhaps it is because I now have a deeper respect for the landscape that appears to suffer under the heaviness of the dry sun, all while managing to not only persist, but to thrive.\r\n\r\nIt is richer than I recalled, and feel strangely drawn to it.','Rural Provence','','inherit','closed','closed','','1181-revision-v1','','','2017-07-10 09:45:31','2017-07-10 14:45:31','',1181,'http://fulbert-avebury.com/2017/07/10/1181-revision-v1/',0,'revision','',0),(1189,1,'2017-07-18 14:26:15','2017-07-18 19:26:15','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/VanGoghSaintRemy.jpeg\")
I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Thinking of Pagan Ministry in France','','publish','open','open','','thinking-of-pagan-ministry-in-france','','http://fulbert-avebury.com/wp-content/uploads/2017/07/VanGoghSaintRemy.jpeg\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/VanGoghSaintRemy-1024x768.jpeg\nhttp://www.revesdacier.com/boutique/index.php\nhttp://www.avignon-et-provence.com/en/monuments/saint-paul-de-mausole-monastery\nhttp://fulbert-avebury.com/2017/06/03/starting-to-read-the-five-rings/\nhttp://amzn.to/2qJnafA\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/\nhttp://cherryhillseminary.org/\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=150%2C200\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?w=273\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=225%2C300\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg','2017-07-20 13:32:18','2017-07-20 18:32:18','',0,'http://fulbert-avebury.com/?p=1189',0,'post','',0),(1190,1,'2017-07-10 11:30:53','2017-07-10 16:30:53','','VanGoghSaintRemy','','inherit','open','closed','','vangoghsaintremy','','','2017-07-10 11:30:53','2017-07-10 16:30:53','',1189,'http://fulbert-avebury.com/wp-content/uploads/2017/07/VanGoghSaintRemy.jpeg',0,'attachment','image/jpeg',0),(1191,1,'2017-07-10 11:46:08','2017-07-10 16:46:08','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there is not enough, especially with those people who call themselves Druids (in French, Druides), who could not possibly be them as those Celts died out over a thousand years ago. Period.\r\n\r\n \r\n\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/VanGoghSaintRemy-1024x768.jpeg\")
','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-10 11:46:08','2017-07-10 16:46:08','',1189,'http://fulbert-avebury.com/2017/07/10/1189-revision-v1/',0,'revision','',0),(1192,1,'2017-07-14 08:55:34','0000-00-00 00:00:00','I was captivated with bees on lavender in Provence. Somehow they epitomized everything magical with nature.\r\n\r\nI was captivated with bees on lavender in Provence. Somehow they epitomized everything magical with nature and I cannot see of think of them without considering elements of Pagan Ministry. Not worked out exactly how or in what way, but I felt so connected in ways I have not readily experienced before.\r\n\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/BeesWithLavender-1024x768.jpg\")
','The Bees and the Lavender','','draft','open','open','','','','','2017-07-14 08:55:34','2017-07-14 13:55:34','',0,'http://fulbert-avebury.com/?p=1192',0,'post','',0),(1193,1,'2017-07-14 08:55:19','2017-07-14 13:55:19','','BeesWithLavender','','inherit','open','closed','','beeswithlavender','','','2017-07-14 08:55:19','2017-07-14 13:55:19','',1192,'http://fulbert-avebury.com/wp-content/uploads/2017/07/BeesWithLavender.jpg',0,'attachment','image/jpeg',0),(1194,1,'2017-07-14 08:55:34','2017-07-14 13:55:34','I was captivated with bees on lavender in Provence. Somehow they epitomized everything magical with nature.\r\n\r\nI was captivated with bees on lavender in Provence. Somehow they epitomized everything magical with nature and I cannot see of think of them without considering elements of Pagan Ministry. Not worked out exactly how or in what way, but I felt so connected in ways I have not readily experienced before.\r\n\r\n','The Bees and the Lavender','','inherit','closed','closed','','1192-revision-v1','','','2017-07-14 08:55:34','2017-07-14 13:55:34','',1192,'http://fulbert-avebury.com/2017/07/14/1192-revision-v1/',0,'revision','',0),(1195,1,'2017-07-20 14:13:44','0000-00-00 00:00:00','I visited the final resting place of Lyotard while in Paris; his \"incredulity toward metanarratives\" helped shift my thinking.\r\n\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/Lyotard-1024x768.jpg\")
\r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\nwhen I first studied Lyotard and postmodernism, I was still practicing as a conservative Catholic. Even though it was more the motions than the personal infused beliefs, I somehow had trouble breaking the stranglehold that I felt of rigid rules and structures. Odd how sometimes we follow norms that others set and continue to uphold them for want of a better way of developing our own frames of reference!\r\n\r\nYes, this speaks to transformative learning and working through personal threshold concepts related to spirituality (I was studying educational research and theory, after all!!), yet I found that without somehow having somebody say it was ok to think or make meaning in a different way, I was really at a standstill. It is not a surprise in many ways that I needed somebody to give me permission, if you will, to express myself in ways other than what the (hegemonic) status quo demanded.\r\n\r\nIronic indeed to need such permission, yet I needed a simple statement to help me make sense of all this. That, my dear friend, was Lyotard in his framing of postmodernity, and ever since he has been for me a voice that is freeing and embracing of the personal experience, rather than the weight of the beliefs and control of others.\r\n\r\nI would likely not have come to Druidry had I not somehow broken out of the shackles that I imposed on myself all those years ago.\r\n\r\nSave','Lyotard','','draft','open','open','','','','','2017-07-20 14:13:44','2017-07-20 19:13:44','',0,'http://fulbert-avebury.com/?p=1195',0,'post','',0),(1196,1,'2017-07-14 08:59:54','2017-07-14 13:59:54','','Lyotard','','inherit','open','closed','','lyotard','','','2017-07-14 08:59:54','2017-07-14 13:59:54','',1195,'http://fulbert-avebury.com/wp-content/uploads/2017/07/Lyotard.jpg',0,'attachment','image/jpeg',0),(1197,1,'2017-07-14 09:00:05','2017-07-14 14:00:05','I visited the final resting place of Lyotard while in Paris; his \"incredulity toward metanarratives\" helped shift my thinking.\r\n\r\n','Lyotard','','inherit','closed','closed','','1195-revision-v1','','','2017-07-14 09:00:05','2017-07-14 14:00:05','',1195,'http://fulbert-avebury.com/2017/07/14/1195-revision-v1/',0,'revision','',0),(1198,1,'2017-07-14 09:45:59','0000-00-00 00:00:00','Who would have thought that the Musée de Cluny / Musée National du Moyen Âge in Paris would have as one of its greatest treasures a block that is the oldest mention of Cernunnos (in the Pilier des Nautes)? \r\n\r\nYes, I have a certain fascination (devotion?) to Cernunnos . . .\r\n\r\n \r\n\r\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/Cernunnos-1024x768.jpg\")
','Cernunnos in Paris','','draft','open','open','','','','','2017-07-14 09:45:59','2017-07-14 14:45:59','',0,'http://fulbert-avebury.com/?p=1198',0,'post','',0),(1199,1,'2017-07-14 09:45:42','2017-07-14 14:45:42','','Cernunnos','','inherit','open','closed','','cernunnos','','','2017-07-14 09:45:42','2017-07-14 14:45:42','',1198,'http://fulbert-avebury.com/wp-content/uploads/2017/07/Cernunnos.jpg',0,'attachment','image/jpeg',0),(1200,1,'2017-07-14 09:45:59','2017-07-14 14:45:59','Who would have thought that the Musée de Cluny / Musée National du Moyen Âge in Paris would have as one of its greatest treasures a block that is the oldest mention of Cernunnos (in the Pilier des Nautes)? \r\n\r\nYes, I have a certain fascination (devotion?) to Cernunnos . . .\r\n\r\n \r\n\r\n','Cernunnos in Paris','','inherit','closed','closed','','1198-revision-v1','','','2017-07-14 09:45:59','2017-07-14 14:45:59','',1198,'http://fulbert-avebury.com/2017/07/14/1198-revision-v1/',0,'revision','',0),(1202,1,'2017-07-18 14:18:05','2017-07-18 19:18:05','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh? Since when do Druids have to be those historical people way back in time? That is like saying that Catholics were still those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. I have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in our lives, but that does not lesson the power of those forces that influenced our learning and our becoming who we are today.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different from us.\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out the window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally start to read something that captures what I have been experiencing, but have nonetheless been unable to put into words, here thinking about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary.\r\n\r\nNext step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:18:05','2017-07-18 19:18:05','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1203,1,'2017-07-18 14:26:15','2017-07-18 19:26:15','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:26:15','2017-07-18 19:26:15','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1205,1,'2017-07-18 14:30:12','2017-07-18 19:30:12','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nI have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:28:52','2017-07-18 19:28:52','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1206,1,'2017-07-18 19:11:38','2017-07-19 00:11:38','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\n\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\n\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\n\nHuh?\n\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\n\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\n\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\n\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\n\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\n\nAfter all, he was not understood at the time.\n\nHow often do we feel this way?\n\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\n\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1030938-1024x768.jpg\")
\n\nI have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nI have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:47:47','2017-07-18 19:47:47','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1208,1,'2017-07-18 14:42:09','2017-07-18 19:42:09','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nI have been reading about conscious living and conscious dying in Ram Dass\'s Polishing the Mirror, and found a combination of profound insights and disturbing thoughts about how to manage the dying of those around us.\n\nTo be fair, we do not exactly manage death, but rather do have the capacity at times to manage our response to it.\n\nDass claimed that our way of relating to death was itself an extension of how we relate with aging, something I recently started to explore. If we deny that we will all die, then we have a tendency to present those who are dying with a false hope that they will recover and things will be ok. Our efforts are much better oriented toward helping them to embrace the present.\n\nDifficult words to be sure, though it springs from the same notion that embracing life as a cycle means that we embrace and celebrate birth, though somehow see the end of the cycle as a finality (though a great many religions teach that it is really a transition into something else, potentially even something better). While modern Paganism has many threads for what happens to people once they die, one of the roles of a minister is to meet their spiritual needs and act like a midwife, though into the beyond.\n\nDass talks about death midwifery, and while he embraced opportunities related to authentically living and celebrating the many ways that we, and undoubtedly the loved ones who accompany the dying to their final moments, he encouraged us to consider how \"death is a reminder to live life fully\" (p. 94). While some aspects of his writing in this area did not resonate with my spiritual approach to life (i.e., astral travel with shared peace between one in a meditative state and the other who was dying), it was overall a perspective that in many ways is pre- or post-Christian (with death a punishment for sin and redemption through death on the Cross and the like). Death is a part of the process, and while we cannot understand it fully, neither can we do that same for birth, either, yet we celebrate one and try to flee or deny the other.\n\nDeath is a part of the Wheel of our own lives, and while many unknowns can be scary, it is also something that everybody who went before us has encountered and passed through. It reminds me of the story in Harry Potter and the Deathly Hallows, \"And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life.\"\n\nI think Pagan ministry needs to grapple with the concept of death, especially as we may be looked to as we help with the crossing over.\n\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\n\nYou are welcome to join me on this journey!\n\n \n\nSave\n\nSave\n\nSave','Conscious Living & Dying','','inherit','closed','closed','','1158-autosave-v1','','','2017-07-18 14:47:33','2017-07-18 19:47:33','',1158,'http://fulbert-avebury.com/2017/07/18/1158-autosave-v1/',0,'revision','',0),(1211,1,'2017-07-18 14:48:35','2017-07-18 19:48:35','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:48:35','2017-07-18 19:48:35','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1212,1,'2017-07-18 14:51:17','2017-07-18 19:51:17','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:51:17','2017-07-18 19:51:17','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1213,1,'2017-07-18 14:51:50','2017-07-18 19:51:50','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-18 14:51:50','2017-07-18 19:51:50','',1189,'http://fulbert-avebury.com/2017/07/18/1189-revision-v1/',0,'revision','',0),(1262,1,'2017-08-19 14:31:23','2017-08-19 19:31:23','','Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds','','inherit','open','closed','','giotto_-_legend_of_st_francis_-_-15-_-_sermon_to_the_birds','','','2017-08-19 14:31:23','2017-08-19 19:31:23','',1261,'http://fulbert-avebury.com/wp-content/uploads/2017/08/Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds.jpg',0,'attachment','image/jpeg',0),(1263,1,'2017-08-19 14:31:41','2017-08-19 19:31:41','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/08/Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds.jpg\")
Hurray; the paper for the summer course I took is now done and submitted! It was ultimately called “Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature.†It continues an idea I have been exploring\r\n![](\"https://commons.wikimedia.org/w/index.php?title=File:Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds.jpg&oldid=197281909\")
[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Final Paper Submitted for Pagan Ministry Course','','publish','open','open','','final-paper-submitted-pagan-ministry-course','','\nhttps://commons.wikimedia.org/w/index.php?title=File:Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds.jpg&\nhttp://fulbert-avebury.com/wp-content/uploads/2017/08/Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds-762x1024.jpg\nhttps://en.wikipedia.org/wiki/Modern_Paganism\nhttps://en.wikipedia.org/wiki/Actor%E2%80%93network_theory\nhttps://eclipse2017.nasa.gov/\nhttp://cherryhillseminary.org/\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=150%2C200\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?w=273\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=225%2C300\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/','2017-08-20 16:48:37','2017-08-20 21:48:37','',0,'http://fulbert-avebury.com/?p=1261',0,'post','',6),(1218,1,'2017-07-24 13:58:26','2017-07-24 18:58:26','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1030933.jpg\")
I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1030938.jpg\")
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','The Notion of Spiritual Caring','','publish','open','open','','the-notion-of-spiritual-caring','','http://fulbert-avebury.com/wp-content/uploads/2017/07/P1030933-1024x768.jpg\nhttp://amzn.to/2qJnafA\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1030938-1024x768.jpg\nhttp://cherryhillseminary.org/\nhttp://fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg\nhttp://cherryhillseminary.org/students/summer-2017-courses/formations-for-modern-pagan-ministry-m5000/\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1030933.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/2017/07/P1030938.jpg\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=150%2C200\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?w=273\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=225%2C300','2017-07-24 14:49:44','2017-07-24 19:49:44','',0,'http://fulbert-avebury.com/?p=1218',0,'post','',2),(1219,1,'2017-07-19 16:26:33','2017-07-19 21:26:33','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/07/P1030933-1024x768.jpg\")
I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently when in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nOffering support for those who engage in earth-based religious or spiritual practices may be a something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling called to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nAs he went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through the process of Sacred Listening, where the person engaging in the ministry and actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation.\r\n\r\nWhile not intentionally done as an aspect of ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave','Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-19 16:26:33','2017-07-19 21:26:33','',1218,'http://fulbert-avebury.com/2017/07/19/1218-revision-v1/',0,'revision','',0),(1223,1,'2017-07-20 12:58:50','2017-07-20 17:58:50','I was surprised to find so many books on Druidry in my recent trip to France. They were clearly more focused on the Celtic traditions in ancient Gaul (which now comprises parts of France) than on the modern practices of Druidry today, though I was still happy to see them at all (given the complexities of religion in the country).\r\n\r\nWhat continues to puzzle me, however, is how Druidry has been embraced in various forms in the British Isles and the U.S., yet somehow is not readily locatable at all in France. Mind you, I was able to find this nice selection of books that seem to infer a modern practice of Druidry exists there, though I was not able to unearth it whatsoever.\r\n\r\nDoes anybody know any practicing Druids (Druides) in France who can help me understand this more?\r\n\r\nSave','Books on Druidry in French','','inherit','closed','closed','','1220-revision-v1','','','2017-07-20 12:58:50','2017-07-20 17:58:50','',1220,'http://fulbert-avebury.com/2017/07/20/1220-revision-v1/',0,'revision','',0),(1224,1,'2017-07-20 13:00:22','2017-07-20 18:00:22','I was surprised to find so many books on Druidry in my recent trip to France. They were clearly more focused on the Celtic traditions in ancient Gaul (which now comprises parts of France) than on the modern practices of Druidry today, though I was still happy to see them at all (given the complexities of religion in the country).\r\n\r\nWhile I am le\r\n\r\nWhat continues to puzzle me, however, is how Druidry has been embraced in various forms in the British Isles and the U.S., yet somehow is not readily locatable at all in France. Mind you, I was able to find this nice selection of books that seem to infer a modern practice of Druidry exists there, though I was not able to unearth it whatsoever.\r\n\r\nDoes anybody know any practicing Druids (Druides) in France who can help me understand this more?\r\n\r\nSave\r\n\r\nSave','Books on Druidry in French','','inherit','closed','closed','','1220-revision-v1','','','2017-07-20 13:00:22','2017-07-20 18:00:22','',1220,'http://fulbert-avebury.com/2017/07/20/1220-revision-v1/',0,'revision','',0),(1225,1,'2017-07-20 13:11:15','2017-07-20 18:11:15','I was surprised to find so many books on Druidry, across several bookstores, while on my recent trip to France. They were clearly more focused on the Celtic traditions in ancient Gaul (which now comprises parts of France) than on the modern practices of Druidry today, though I was still happy to see them at all given the complexities of religion in the country.\r\n\r\nThese are a clear encouragement for me to improve my ability to read French, which has overall focused more on menus and train schedules!\r\n\r\nWhat continues to puzzle me, however, is how Druidry has been embraced in various forms in the British Isles and the U.S., yet somehow is not readily locatable at all in France. Mind you, I was able to find this nice selection of books that seem to infer a modern practice of Druidry exists someplace there, though I was not able to unearth it whatsoever.\r\n\r\nDoes anybody know any practicing Druids (Druides) in France? If so, do any of them know enough English to help me understand this phenomenon?\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Books on Druidry in France','','inherit','closed','closed','','1220-revision-v1','','','2017-07-20 13:11:15','2017-07-20 18:11:15','',1220,'http://fulbert-avebury.com/2017/07/20/1220-revision-v1/',0,'revision','',0),(1226,1,'2017-07-20 13:32:18','2017-07-20 18:32:18','I have taken a couple days off from just about everything by spending time in Paris and Provence seeing sites, visiting historic locations, imbibing Van Gogh historical locations, and just experiencing a glimpse of what it can mean to be French (insofar as that is even possible to consider for a New Yorker whose French is rusty and clunky at best).\r\n\r\nWhile I have scoured Paris for a taste of Paganism (with varying amounts of luck, mind you), I find myself in an odd situation of being surrounded by religious institutions that have been secularized in such as way that I am no longer sure what is Catholic, what is Christian, what is historical, what is current, what is secular, and what is a mixture of Liberté, Égalité, Fraternité. Is is a very secular nation whose art and culture is decidedly religious.\r\n\r\nIn other words, France is more complicated than it seems on the surface, which is another way of saying that clear lines and levels of distinction exist in the minds of people, if not in the formal presentation of society. Case in point -- while visiting Rêves d\'Acier, a fantastic Medieval arms and clothing store where the staff were more than helpful and I walked away with two bags of items! -- I asked about Pagans in Paris, and was told there really was not much. When pushing a bit more about Druids, I was told that there are some who call themselves Druids (in French, Druides), though they are only deceiving themselves, for surely none of those Celts who died out over a thousand years ago across northern France exist any longer. Period.\r\n\r\nHuh?\r\n\r\nSince when do Druids have to only be those historical people way back in time? That is like saying that Catholics are only those who held vast sums of money and participated in the Inquisition and Crusades.\r\n\r\nHmm, good point. It may be tempting to group all people A as those who do B, but that is an oversimplification. We don\'t fairly say that about all people who are Jewish, black, women, immigrants, Republican, abortion-rights supporters, LGBT, or any other group, so why about Pagans?\r\n\r\nI have heard it said that Christians are only interested in social justice when they are not in power, otherwise they are interested in converting all dissenters. Undoubtedly a knee-jerk reaction to some experiences in some peoples\' lives, but that does not lesson the power of those forces that influence our learning and our becoming who we are today. Personal beliefs do not just appear, they come about through work and efforts and experiences and reflection, among countless other factors.\r\n\r\nIf we learn that certain things are this or that, right or wrong, true or false, or any other way in a world filled with binaries, it is relatively easy to dismiss those who are different (from us).\r\n\r\nIndeed, when visiting the asylum where Vincent Van Gogh institutionalized himself, Saint Paul de Mausole in Saint-Remy de Provence, I was struck by how readily we move about our lives even when not understood, or at times accepted by those around us. I had a couple silent moments to consider this from the room where Van Gogh stayed (see my photo of looking out his barred window, above), I could not help but think that Van Gogh suffered in part as nobody really understood how he saw color and light and texture, and while he may not have been able to express his genius, it only furthered the suffering he felt at not being understood.\r\n\r\nAfter all, he was not understood at the time.\r\n\r\nHow often do we feel this way?\r\n\r\nCan Pagans be very different today, in that it is hard at times to talk about these spiritual experiences as many do not understand the words or the intentions. How many times do I hear (or even have to say), \"It is like Christianity, but instead of X it does [thinks, practices, celebrates] Y.\"\r\n\r\nHow wonderful it is when I finally started to read something that captures what I have been experiencing, but have nonetheless been unable to put into words? I am thinking now about the book The Five Rings, by Shanddaramon, that I am reading for my Formations for Modern Pagan Ministry course at Cherry Hill Seminary. Next step on this journey is to process the section on Caring, which is the spiritual advising that Pagan ministers can offer those who spiritually need support. We will be talking about this in class tonight, so looking forward to my own better understanding it so as to share some of it here.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Thinking of Pagan Ministry in France','','inherit','closed','closed','','1189-revision-v1','','','2017-07-20 13:32:18','2017-07-20 18:32:18','',1189,'http://fulbert-avebury.com/2017/07/20/1189-revision-v1/',0,'revision','',0),(1228,1,'2017-07-24 10:16:23','2017-07-24 15:16:23','I was surprised to find so many books on Druidry, across several bookstores, while on my recent trip to France. They were clearly more focused on the Celtic traditions in ancient Gaul (which now comprises parts of France) than on the modern practices of Druidry today, though I was still happy to see them at all given the complexities of religion in the country.\r\n\r\nThese are a clear encouragement for me to improve my ability to read French, which has overall focused more on menus and train schedules!\r\n\r\nWhat continues to puzzle me, however, is how Druidry has been embraced in various forms in the British Isles and the U.S., yet somehow is not readily locatable at all in France. Mind you, I was able to find this nice selection of books that seem to infer a modern practice of Druidry exists someplace there, though I was not able to unearth it whatsoever.\r\n\r\nDoes anybody know any practicing Druids (Druides) in France? If so, do any of them know enough English to help me understand this phenomenon?','Books on Druidry in France','','inherit','closed','closed','','1220-revision-v1','','','2017-07-24 10:16:23','2017-07-24 15:16:23','',1220,'http://fulbert-avebury.com/2017/07/24/1220-revision-v1/',0,'revision','',0),(1227,1,'2017-07-20 14:13:44','2017-07-20 19:13:44','I visited the final resting place of Lyotard while in Paris; his \"incredulity toward metanarratives\" helped shift my thinking.\r\n\r\n\r\n\r\n \r\n\r\n \r\n\r\n \r\n\r\nwhen I first studied Lyotard and postmodernism, I was still practicing as a conservative Catholic. Even though it was more the motions than the personal infused beliefs, I somehow had trouble breaking the stranglehold that I felt of rigid rules and structures. Odd how sometimes we follow norms that others set and continue to uphold them for want of a better way of developing our own frames of reference!\r\n\r\nYes, this speaks to transformative learning and working through personal threshold concepts related to spirituality (I was studying educational research and theory, after all!!), yet I found that without somehow having somebody say it was ok to think or make meaning in a different way, I was really at a standstill. It is not a surprise in many ways that I needed somebody to give me permission, if you will, to express myself in ways other than what the (hegemonic) status quo demanded.\r\n\r\nIronic indeed to need such permission, yet I needed a simple statement to help me make sense of all this. That, my dear friend, was Lyotard in his framing of postmodernity, and ever since he has been for me a voice that is freeing and embracing of the personal experience, rather than the weight of the beliefs and control of others.\r\n\r\nI would likely not have come to Druidry had I not somehow broken out of the shackles that I imposed on myself all those years ago.\r\n\r\nSave','Lyotard','','inherit','closed','closed','','1195-revision-v1','','','2017-07-20 14:13:44','2017-07-20 19:13:44','',1195,'http://fulbert-avebury.com/2017/07/20/1195-revision-v1/',0,'revision','',0),(1229,1,'2017-07-24 10:18:53','2017-07-24 15:18:53','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently when in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI am\r\n\r\nOffering support for those who engage in earth-based religious or spiritual practices may be a something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling called to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nAs he went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through the process of Sacred Listening, where the person engaging in the ministry and actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation.\r\n\r\nWhile not intentionally done as an aspect of ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\n\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nSave\r\n\r\nSave','Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 10:18:53','2017-07-24 15:18:53','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1240,1,'2017-07-24 14:19:51','2017-07-24 19:19:51','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\n','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:19:51','2017-07-24 19:19:51','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1230,1,'2017-07-24 10:25:38','2017-07-24 15:25:38','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently when in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be a something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling called to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 10:25:38','2017-07-24 15:25:38','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1231,1,'2017-07-24 13:54:28','2017-07-24 18:54:28','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently when in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be a something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling called to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 13:54:28','2017-07-24 18:54:28','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1232,1,'2017-07-24 13:58:26','2017-07-24 18:58:26','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 13:58:26','2017-07-24 18:58:26','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1233,1,'2017-07-24 14:02:05','2017-07-24 19:02:05','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:02:05','2017-07-24 19:02:05','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1234,1,'2017-07-24 14:07:53','2017-07-24 19:07:53','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:07:53','2017-07-24 19:07:53','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1235,1,'2017-07-24 14:13:43','2017-07-24 19:13:43','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:13:43','2017-07-24 19:13:43','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1239,1,'2017-07-24 14:19:21','2017-07-24 19:19:21','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:19:21','2017-07-24 19:19:21','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1236,1,'2017-07-24 14:14:33','2017-07-24 19:14:33','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave\r\n\r\nSave','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:14:33','2017-07-24 19:14:33','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0);
INSERT INTO `wp_posts` VALUES (1251,1,'2017-08-09 05:49:51','2017-08-09 10:49:51','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/2017/08/railway_into_the_hills.jpg\")
While my course on Pagan Ministry is drawing to an end, the questions for my next steps are just the opposite . . . I now have more questions and areas of possible exploration than I anticipated! I consider this a successful course, as I really appreciate learning enough in a course that I end it with deeper and more informed questions!\r\n\r\nAfter all, who wants to take course to learn something new and NOT have any more questions or areas of future inquiry as a result?!?!\r\n\r\nWhen I started the course, I began by thinking of ministry, or ministering to others, in a fairly traditional (i.e., Christian) way. How was I not to think of it as akin to my previous experiences?! Ministering to people was shorthand for helping people to spiritually move forward in a shared direction, and while good-intentioned, often was realized as a form of proselytizing. What better way to spiritually help people than by helping them to accept the same truth as I already have.\r\n\r\nAhh, how limited!!\r\n\r\nLike medicine, where we go to a doctor for him/her to help us to the doctor\'s perception of what is the best health (for us), or for us to take a taxi (where we go with the trust that they will bring us where we need to go, following the best directions they have based on their navigation apps). If we could do it all on our own, we would not need to seek the help of others, into whose hands we give ourselves. This works similarly with ministry, where it is also common to go to somebody in our tradition for their help to guide us in advancing through our tradition. This assumes that there are people who want to embody this role, though that may be a question for another day.\r\n\r\nYes, I have learned this is not the case when we speak about Pagan Ministry. We may know part of the journey ahead, or aspects of the path, though the ministry--better thought about as spiritual facilitation, support, or advisor--helps us advance in ways that are most comfortable and accessible for our needs. As this involves Pagan practices, which are in various Druidic traditions in my own case, there is less an emphasis on a single, correct path, and more a focus on a single, spiritual path for me right now. This would be even more important if seeking spiritual support and guidance from somebody from another pathway within Paganism itself! In this way, Pagan Ministry would not seek to make a Mini-Me, but rather help me to achieve the spiritual best of me, in whatever way that makes the most sense to me.\r\n\r\nMinistering helps people, yet insofar as Pagans engage in the living earth as the source and end of energy and life and spirituality, then so to does ministry need to engage with this broader environment for where, or how, or for whom / what ministry entails. As Pagans are often solitary and eclectic in their practices, to engage in useful and helpful ministry must also encompass an awareness and acceptance of a diversity of meaning-making. If I were engaged in ministry, that means working with people and/or spirits in the earth and world around us.\r\n\r\nIn this way, ministry does not only involve groves or covens or groups of people, but the very real, spiritual being(s) in and around us. This is the main take away and area for further inquiry that I see coming from this course in Pagan Ministry. As my own understand has broadened, so have those implications and richness in how the experiences can be so much more inclusive than only with people.\r\n\r\nAs a result, ministry and the spiritual care and support of others has as the most important element--others. One cannot care for nothing, it must be for something . . . yet this something does not have to be limited in human capacity. We can minster to the earth, to the other living and spiritual forces in and around us, and to one another.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nI cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\n\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\n\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\n\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\n\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\n\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\n\n \n\n
\n\nI cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:41:39','2017-07-24 19:41:39','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1241,1,'2017-07-24 14:34:19','2017-07-24 19:34:19','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nI invite your thoughts welcome your joining me on this journey!','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:34:19','2017-07-24 19:34:19','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1243,1,'2017-07-24 14:49:44','2017-07-24 19:49:44','I cannot think about the notion of Caring, one of the elements of Pagan Ministry as articulated in Shanddaramon\'s The Five Rings, without thinking of the support and care that Theo provided for his brother, Vincent, during their lives. I have loved the work of Van Gogh for many years, but generally was not aware of the powerful relationship between he and his brother. It was in part to this relationship that I wanted to visit their grave, and took this photo recently while in the cemetery in Auvers-sur-Oise where Vincent Van Gogh, and his brother, Theo, were buried next to one another.\r\n\r\nI do not have any evidence that Vincent and Theo had a spiritual connection to one another in a religious notion, though it was clear their profound connection was indeed spiritual in many ways.\r\n\r\nThinking about this from a more academic perspective, offering support for those who engage in earth-based religious or spiritual practices may be something anybody of good will can offer to others. However, it takes more effort than just being kind, and if somebody is doing this as the result of feeling some internal or external notion of calling to provide ministry, it requires a deep sense of spiritual practice, inner strength, and honesty, upon which acceptance, respect, empathy, patience, and trust (Shanddaramon, p. 29) can be built and embraced.\r\n\r\nVincent did this with paint and color and light and texture, though many of us do this with words and time spent with another. As the author went on to mention (p. 34):\r\nPeople want to tell the truth about themselves; they want to tell their own story - especially to someone that is open and caring enough to listen.\r\nI will go one step further -- the attribute of spiritual caring also involves helping others articulate their own stories, as without a single sacred book, set of standard beliefs, or credo of \"approved\" or expected beliefs / practices, it can be disorienting to even make sense of our own stories without the help of others. It can be hard to make sense of any beliefs that may not be mainstream or fit into clear boxes that others may create.\r\n\r\nThis can come about through a process of Sacred Listening, where the person engaging in a spiritual care (ministry) actively listens to and helps the person seeking spiritual support to articulate his or her own story, one that is accepted and affirmed as a powerful step in empowerment and self-affirmation. Doing this without judging or rolling one\'s eyes or giving direction as to how one should be feeling or doing is the trick. To be fair, this is not meant in a fuzzy or wishy-washy way, but more about helping one to accept and make sense of one\'s beliefs, especially when those may not be widespread, accepted, or even recognized.\r\n\r\nWhile not intentionally done as an aspect of spiritual ministry, imagine what loss we would have if Theo did not do this for Vincent?\r\n\r\n
\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','The Notion of Spiritual Caring','','inherit','closed','closed','','1218-revision-v1','','','2017-07-24 14:49:44','2017-07-24 19:49:44','',1218,'http://fulbert-avebury.com/2017/07/24/1218-revision-v1/',0,'revision','',0),(1244,1,'2017-07-28 14:05:20','2017-07-28 19:05:20','I feel very uneasy in a crowd if it is a party or some other event where there are lots of people I do not know though we are there for some common purpose. However, I really feel comfortable in a crowd of people I do not know and would ordinarily not know like a train station or busy city street as I like the anonymity it provides (I do live in NYC after all), where it is a common experience to not know many (most? all?) of the people on one\'s floor or in one\'s apartment building. These two examples demonstrate opposite ends of engagement, and as a result of these and complexities in how we make meaning (today, tomorrow, under various conditions, and the like), then 64 questions just do not seem able to capture layers of constantly shifting complexities.\r\n\r\n\r\nDepending on how you interpret the question will depend on how you answer, both of which would be extreme opposite ends.\r\n\r\n\r\nhttp://www.humanmetrics.com/hr/jtypesresult.aspx?EI=-3&SN=-34&TF=1&JP=31
\r\n\r\nI dislike tests. Come on, who really likes them, anyway?\r\n\r\nHowever, there are some tests I really dislike. Not those that try to see if you can think or know a correct answer or not, but those that supposedly reveal some great truth, or central tendency, in our personalities or beliefs. Can a test really tell me something I don\'t already know, or give insight into something I have only guessed at?\r\n\r\nI am not talking about the hard sciences like biology (I cannot tell you what my blood pressure is right now, but if I were really upset, I may have other indications!). I am thinking more about the MBTI (the Myers-Briggs Type Indicator). To be fair, a personality inventory tries to show how seemingly random variations in the behavior really speak to preferences in perception and judgement. It is not intended to say something is right or wrong or good or bad of anything like that, but more to show that this is basically how I see the world (and thus how I may or may not work with others who are similar or different.\r\n\r\nThat is where I have the challenge -- how I was when I recently took the Jung Typology Test (an MBTI lite version) for the course I am taking. While a free personality test as similar to the MBTI as possible, it is based on the personality type theory test and . . . is already outdated. I am not the same person I was when I took it, not only because I believe people change and develop all the time (cf. Transformative Learning or the experience of Threshold Concepts), but simple questions on the test just make me feel ill-at-ease. Questions like - You feel at ease in a crowd.\r\n\r\n\r\nI dislike tests. Come on, who really likes them, anyway?\r\n\r\nHowever, there are some tests I really dislike. Not those that try to see if you can think or know a correct answer or not, but those that supposedly reveal some great truth, or central tendency, in our personalities or beliefs. Can a test really tell me something I don\'t already know, or give insight into something I have only guessed at?\r\n\r\nI am not talking about the hard sciences like biology (I cannot tell you what my blood pressure is right now, but if I were really upset, I may have other indications!). I am thinking more about the MBTI (the Myers-Briggs Type Indicator). To be fair, a personality inventory tries to show how seemingly random variations in the behavior really speak to preferences in perception and judgement. It is not intended to say something is right or wrong or good or bad of anything like that, but more to show that this is basically how I see the world (and thus how I may or may not work with others who are similar or different.\r\n\r\nThat is where I have the challenge -- how I was when I recently took the Jung Typology Test (an MBTI lite version) for the course I am taking. While a free personality test as similar to the MBTI as possible, it is based on the personality type theory test and . . . is already outdated. I am not the same person I was when I took it, not only because I believe people change and develop all the time (cf. Transformative Learning or the experience of Threshold Concepts), but simple questions on the test just make me feel ill-at-ease. Questions like - You feel at ease in a crowd.\r\n\r\n\r\nI dislike tests. Come on, who really likes them, anyway?\r\n\r\nHowever, there are some tests I really dislike. Not those that try to see if you can think through puzzles or know a correct answer or not, but those that supposedly reveal some great truth, or central tendency, in our personalities or beliefs. Can a test really tell me something I don\'t already know, or give insight into something I have only guessed at?\r\n\r\nI am not talking about the hard sciences like biology (I cannot tell you what my blood pressure is right now, but if I were really upset, I may have other indications!). I am thinking more about the MBTI (the Myers-Briggs Type Indicator). To be fair, a personality inventory tries to show how seemingly random variations in the behavior really speak to preferences in perception and judgement. It is not intended to say something is right or wrong or good or bad or anything like that, but more to show that this is basically how I see the world (and thus how I may or may not work with others who are similar or different).\r\n\r\nThat is where I have the challenge -- how I was when I recently took the Jung Typology Test (an MBTI lite version) for the course I am taking is not necessarily how I am now. While it is a free personality test as similar to the MBTI as possible, it is based on the personality type theory test and . . . is already outdated.\r\n\r\nI am not the same person I was when I took it, not only because I believe people change and develop all the time (cf. Transformative Learning or the experience of Threshold Concepts), but simple questions on the test just make me feel ill-at-ease. Questions like - You feel at ease in a crowd.\r\n\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nI dislike tests. Come on, who really likes them, anyway?\r\n\r\nHowever, there are some tests I really dislike. Not those that try to see if you can think through puzzles or know a correct answer or not, but those that supposedly reveal some great truth, or central tendency, in our personalities or beliefs. Can a test really tell me something I don\'t already know, or give insight into something I have only guessed at?\r\n\r\nI am not talking about the hard sciences like biology (I cannot tell you what my blood pressure is right now, but if I were really upset, I may have other indications!). I am thinking more about the MBTI (the Myers-Briggs Type Indicator). To be fair, a personality inventory tries to show how seemingly random variations in the behavior really speak to preferences in perception and judgement. It is not intended to say something is right or wrong or good or bad or anything like that, but more to show that this is basically how I see the world (and thus how I may or may not work with others who are similar or different).\r\n\r\nThat is where I have the challenge -- how I was when I recently took the Jung Typology Test (an MBTI lite version) for the course I am taking is not necessarily how I am now. While it is a free personality test as similar to the MBTI as possible, it is based on the personality type theory test and . . . is already outdated.\r\n\r\nI am not the same person I was when I took it, not only because I believe people change and develop all the time (cf. Transformative Learning or the experience of Threshold Concepts), but simple questions on the test just make me feel ill-at-ease. Questions like - You feel at ease in a crowd.\r\n\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nWhile my course on Pagan Ministry is drawing to an end, the questions for my next steps are just the opposite . . . I now have more questions and areas of next possible exploration than I anticipated.\r\n\r\nAfter all, who wants to take course to learn something new and NOT have any more questions or areas of future inquiry?!?!\r\n\r\n \r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nWhile my course on Pagan Ministry is drawing to an end, the questions for my next steps are just the opposite . . . I now have more questions and areas of possible exploration than I anticipated! After all, who wants to take course to learn something new and NOT have any more questions or areas of future inquiry?!?!\r\n\r\nWhen I started the course, I began by thinking of ministry, or ministering to others in a fairly traditional way. How was I not to think of it as akin to my previous experiences?! Ministering to people was shorthand for helping people to spiritually move forward in a shared direction, and while good-intentioned, often comes in the form of proselytizing.\r\n\r\nLike medicine, where we go to a doctor for him/her to help us to the doctor\'s perception of what is the best health (for us), or for us to take a taxi (where we go with the trust that they will bring us where we need to go, following the best directions they have based on their navigation apps). If we could do it all on our own, we would not need to seek the help of others, into whose hands we give ourselves. This works similarly with ministry, where we where we go to somebody in our tradition for their help to guide us in our tradition.\r\n\r\nYes, I have learned this is not the case when we speak about Pagan Ministry. We may know part of the journey ahead, or aspects of the path, though the ministry, better thought about as spiritual facilitation, support, or advisor, helps us advance in ways that are most comfortable and accessible for our needs. As this involves Pagan practices, which are in various Druidic traditions in my own case, there is less an emphasis on a single, correct path, and more a focus on a single, correct path for me right now.\r\n\r\nMinistering helps people, yet insofar as Pagans engage in the living earth as the source and end of energy and life and spirituality, then so to does ministry need to engage with this broader environment for where, or how, or for whom / what ministry entails. As Pagans are often solitary and eclectic in their practices, to engage in useful and helpful ministry must also encompass an awareness and acceptance of a diversity of meaning-making. If I were engaged in ministry, that means working with people and/or spirits in the earth and world around us.\r\n\r\nIn this way, ministry does not only involve groves or covens or groups of people, but the very real, spiritual being in and around us. This is the main take away and area for further inquiry that I see coming from this course in Pagan Ministry. As my own understand has broadened, so have those implications and richness in how the experiences can be so much more inclusive than only with people.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nWhile my course on Pagan Ministry is drawing to an end, the questions for my next steps are just the opposite . . . I now have more questions and areas of possible exploration than I anticipated! After all, who wants to take course to learn something new and NOT have any more questions or areas of future inquiry?!?!\r\n\r\nWhen I started the course, I began by thinking of ministry, or ministering to others in a fairly traditional way. How was I not to think of it as akin to my previous experiences?! Ministering to people was shorthand for helping people to spiritually move forward in a shared direction, and while good-intentioned, often comes in the form of proselytizing.\r\n\r\nLike medicine, where we go to a doctor for him/her to help us to the doctor\'s perception of what is the best health (for us), or for us to take a taxi (where we go with the trust that they will bring us where we need to go, following the best directions they have based on their navigation apps). If we could do it all on our own, we would not need to seek the help of others, into whose hands we give ourselves. This works similarly with ministry, where we where we go to somebody in our tradition for their help to guide us in our tradition.\r\n\r\nYes, I have learned this is not the case when we speak about Pagan Ministry. We may know part of the journey ahead, or aspects of the path, though the ministry, better thought about as spiritual facilitation, support, or advisor, helps us advance in ways that are most comfortable and accessible for our needs. As this involves Pagan practices, which are in various Druidic traditions in my own case, there is less an emphasis on a single, correct path, and more a focus on a single, correct path for me right now.\r\n\r\nMinistering helps people, yet insofar as Pagans engage in the living earth as the source and end of energy and life and spirituality, then so to does ministry need to engage with this broader environment for where, or how, or for whom / what ministry entails. As Pagans are often solitary and eclectic in their practices, to engage in useful and helpful ministry must also encompass an awareness and acceptance of a diversity of meaning-making. If I were engaged in ministry, that means working with people and/or spirits in the earth and world around us.\r\n\r\nIn this way, ministry does not only involve groves or covens or groups of people, but the very real, spiritual being in and around us. This is the main take away and area for further inquiry that I see coming from this course in Pagan Ministry. As my own understand has broadened, so have those implications and richness in how the experiences can be so much more inclusive than only with people.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nWhile my course on Pagan Ministry is drawing to an end, the questions for my next steps are just the opposite . . . I now have more questions and areas of possible exploration than I anticipated! After all, who wants to take course to learn something new and NOT have any more questions or areas of future inquiry?!?!\r\n\r\nWhen I started the course, I began by thinking of ministry, or ministering to others, in a fairly traditional way. How was I not to think of it as akin to my previous experiences?! Ministering to people was shorthand for helping people to spiritually move forward in a shared direction, and while good-intentioned, often was realized as a form of proselytizing.\r\n\r\nLike medicine, where we go to a doctor for him/her to help us to the doctor\'s perception of what is the best health (for us), or for us to take a taxi (where we go with the trust that they will bring us where we need to go, following the best directions they have based on their navigation apps). If we could do it all on our own, we would not need to seek the help of others, into whose hands we give ourselves. This works similarly with ministry, where it is also common to go to somebody in our tradition for their help to guide us in advancing through our tradition. This assumes that there are people who want to do this, though that may be a question for another day.\r\n\r\nYes, I have learned this is not the case when we speak about Pagan Ministry. We may know part of the journey ahead, or aspects of the path, though the ministry--better thought about as spiritual facilitation, support, or advisor--helps us advance in ways that are most comfortable and accessible for our needs. As this involves Pagan practices, which are in various Druidic traditions in my own case, there is less an emphasis on a single, correct path, and more a focus on a single, correct path for me right now. This would be even more important if seeking spiritual support and guidance from somebody from another pathway within Paganism itself!\r\n\r\nMinistering helps people, yet insofar as Pagans engage in the living earth as the source and end of energy and life and spirituality, then so to does ministry need to engage with this broader environment for where, or how, or for whom / what ministry entails. As Pagans are often solitary and eclectic in their practices, to engage in useful and helpful ministry must also encompass an awareness and acceptance of a diversity of meaning-making. If I were engaged in ministry, that means working with people and/or spirits in the earth and world around us.\r\n\r\nIn this way, ministry does not only involve groves or covens or groups of people, but the very real, spiritual being in and around us. This is the main take away and area for further inquiry that I see coming from this course in Pagan Ministry. As my own understand has broadened, so have those implications and richness in how the experiences can be so much more inclusive than only with people.\r\n\r\nAs a result, ministry and the spiritual care and support of others has as the most important element--others. One cannot care for nothing, it must be for something . . . yet this something does not have to be limited in human capacity. We can minster to the earth, to the other living and spiritual forces in and around us, and to one another.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nWhile my course on Pagan Ministry is drawing to an end, the questions for my next steps are just the opposite . . . I now have more questions and areas of possible exploration than I anticipated! I consider this a successful course, as I really appreciate learning enough in a course that I end it with deeper and more informed questions!\r\n\r\nAfter all, who wants to take course to learn something new and NOT have any more questions or areas of future inquiry as a result?!?!\r\n\r\nWhen I started the course, I began by thinking of ministry, or ministering to others, in a fairly traditional (i.e., Christian) way. How was I not to think of it as akin to my previous experiences?! Ministering to people was shorthand for helping people to spiritually move forward in a shared direction, and while good-intentioned, often was realized as a form of proselytizing. What better way to spiritually help people than by helping them to accept the same truth as I already have.\r\n\r\nAhh, how limited!!\r\n\r\nLike medicine, where we go to a doctor for him/her to help us to the doctor\'s perception of what is the best health (for us), or for us to take a taxi (where we go with the trust that they will bring us where we need to go, following the best directions they have based on their navigation apps). If we could do it all on our own, we would not need to seek the help of others, into whose hands we give ourselves. This works similarly with ministry, where it is also common to go to somebody in our tradition for their help to guide us in advancing through our tradition. This assumes that there are people who want to embody this role, though that may be a question for another day.\r\n\r\nYes, I have learned this is not the case when we speak about Pagan Ministry. We may know part of the journey ahead, or aspects of the path, though the ministry--better thought about as spiritual facilitation, support, or advisor--helps us advance in ways that are most comfortable and accessible for our needs. As this involves Pagan practices, which are in various Druidic traditions in my own case, there is less an emphasis on a single, correct path, and more a focus on a single, spiritual path for me right now. This would be even more important if seeking spiritual support and guidance from somebody from another pathway within Paganism itself! In this way, Pagan Ministry would not seek to make a Mini-Me, but rather help me to achieve the spiritual best of me, in whatever way that makes the most sense to me.\r\n\r\nMinistering helps people, yet insofar as Pagans engage in the living earth as the source and end of energy and life and spirituality, then so to does ministry need to engage with this broader environment for where, or how, or for whom / what ministry entails. As Pagans are often solitary and eclectic in their practices, to engage in useful and helpful ministry must also encompass an awareness and acceptance of a diversity of meaning-making. If I were engaged in ministry, that means working with people and/or spirits in the earth and world around us.\r\n\r\nIn this way, ministry does not only involve groves or covens or groups of people, but the very real, spiritual being(s) in and around us. This is the main take away and area for further inquiry that I see coming from this course in Pagan Ministry. As my own understand has broadened, so have those implications and richness in how the experiences can be so much more inclusive than only with people.\r\n\r\nAs a result, ministry and the spiritual care and support of others has as the most important element--others. One cannot care for nothing, it must be for something . . . yet this something does not have to be limited in human capacity. We can minster to the earth, to the other living and spiritual forces in and around us, and to one another.\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! It was ultimately called “Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature.†It continues an idea I have been exploring\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\n\nYou are welcome to join me on this journey!','paper','','inherit','closed','closed','','1261-revision-v1','','','2017-08-19 15:07:05','2017-08-19 20:07:05','',1261,'http://fulbert-avebury.com/2017/08/19/1261-revision-v1/',0,'revision','',0),(1265,1,'2017-08-20 16:11:20','2017-08-20 21:11:20','![\"\"](\"https://commons.wikimedia.org/wiki/File:Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds.jpg\")
Hurray; the paper for the summer course I took is now done and submitted! It was ultimately called “Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature.†It continues an idea I have been exploring\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','paper','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:11:20','2017-08-20 21:11:20','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1266,1,'2017-08-20 16:18:11','2017-08-20 21:18:11','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! It was ultimately called “Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature.†It continues an idea I have been exploring\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','paper','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:18:11','2017-08-20 21:18:11','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1267,1,'2017-08-20 16:19:18','2017-08-20 21:19:18','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! It was ultimately called “Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature.†It continues an idea I have been exploring\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','paper','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:19:18','2017-08-20 21:19:18','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1268,1,'2017-08-20 16:20:59','2017-08-20 21:20:59','[/media-credit]\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','paper','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:20:59','2017-08-20 21:20:59','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1269,1,'2017-08-20 16:21:45','2017-08-20 21:21:45','Hurray; the paper for the summer course I took is now done and submitted! It was ultimately called “Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature.†It continues an idea I have been exploring\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','paper','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:21:45','2017-08-20 21:21:45','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1274,1,'2017-08-20 16:43:03','2017-08-20 21:43:03','![](\"http://fulbert-avebury.com/wp-content/uploads/2017/08/Giotto_-_Legend_of_St_Francis_-_-15-_-_Sermon_to_the_Birds-762x1024.jpg\")
[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:43:03','2017-08-20 21:43:03','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1272,1,'2017-08-20 16:41:39','2017-08-20 21:41:39','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:41:39','2017-08-20 21:41:39','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1271,1,'2017-08-20 16:41:03','2017-08-20 21:41:03','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:41:03','2017-08-20 21:41:03','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1270,1,'2017-08-20 16:36:09','2017-08-20 21:36:09','Hurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:36:09','2017-08-20 21:36:09','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1273,1,'2017-08-20 16:42:54','2017-08-20 21:42:54','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:42:54','2017-08-20 21:42:54','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1276,1,'2017-08-20 16:45:14','2017-08-20 21:45:14','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:45:14','2017-08-20 21:45:14','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1275,1,'2017-08-20 16:45:05','2017-08-20 21:45:05','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:45:05','2017-08-20 21:45:05','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1277,1,'2017-08-20 16:45:54','2017-08-20 21:45:54','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Course Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:45:54','2017-08-20 21:45:54','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1278,1,'2017-08-20 16:48:09','2017-08-20 21:48:09','[/media-credit]\r\n\r\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\r\n\r\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\r\n\r\n\r\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\r\n\r\nHope to eventually share it!\r\n\r\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Formations for Modern Pagan Ministry course I am taking during the summer of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','Final Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-revision-v1','','','2017-08-20 16:48:09','2017-08-20 21:48:09','',1261,'http://fulbert-avebury.com/2017/08/20/1261-revision-v1/',0,'revision','',0),(1285,1,'2017-10-01 15:51:16','2017-10-01 20:51:16','[/media-credit]\n\nHurray; the paper for the summer course I took is now done and submitted! As I recently recounted, this course expanded some of my thinking and boundaries, and I am happy to report it is now complete!\n\nThe paper was ultimately called Pagan Ministry and Service to the Earth: An Actor-Network Explication of Ministering to the Spiritual Agency of Nature. It continues an idea I have been exploring, namely ways of thinking about Paganism from an actor-network theory perspective.\n\n\nI have written many papers in my day (one that continues, thankfully!), though this is the first one in some time I can recall looking forward to the feedback from the professor. You see, I hope to expand upon this and submit it for a couple conferences / publications, so am actually looking forward to critically-helpful feedback this time.\n\nHope to eventually share it!\n\nBTW, in case you may be wondering, I am using a fresco of St. Francis of Assisi (one who has distinct Pagan tendencies, to be sure!) as his sermon to the birds is about as Pagan as one can get. Hey, who doesn\'t talk to birds?! It is along the lines of actor-network theory when we consider how our speaking to them is only one part of a very complex set of network experiences. With so many people looking forward to the Eclipse tomorrow, it is easier to envision how non-human agency moves us to act across networks. When this happens in a way that influences our spiritual response? Now THAT is approaching the area of inquiry in my paper!\n\nThis posting is part of my ongoing, shared journaling related to the Understanding Ritual Experience course I am taking during the Fall of 2017 at Cherry Hill Seminary.\n\nYou are welcome to join me on this journey!','Final Paper Submitted for Pagan Ministry Course','','inherit','closed','closed','','1261-autosave-v1','','','2017-10-01 15:51:16','2017-10-01 20:51:16','',1261,'http://fulbert-avebury.com/2017/10/01/1261-autosave-v1/',0,'revision','',0),(1280,1,'2017-08-26 07:37:40','2017-08-26 12:37:40','http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-cropped-tree.jpg','cropped-cropped-tree.jpg','','inherit','open','closed','','cropped-cropped-tree-jpg','','','2017-08-26 07:37:40','2017-08-26 12:37:40','',0,'http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-cropped-tree.jpg',0,'attachment','image/jpeg',0),(1284,1,'2017-10-01 16:02:48','2017-10-01 21:02:48','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/louvre.jpg\")
I started my new Fall 2017 course at Cherry Hill Seminary, Understanding Ritual Experience, with little knowledge of anthropology nor any formal training / exploration in Pagan nor other belief systems use of rituals. While during the first F2F class (on the spot) when we were asked about how we understand the notion of ritual, I defined it then as “Repeated symbolic actions we imbue with meaning.†Pretty good I think, as I somehow missed the pre-reading that may have helped this be a bit more informed!\r\n\r\nSince then, I have had the opportunity to think more about this, and find that I am approaching this courses more as an academic exercise than direct application of this work, most likely as I practice in a solitary manner and have little direct experience of ritual beyond the comforting straight-forward straight-jacket of approaches from my earlier life as a Catholic. Straight-forward in that everything was already written out and rehearsed while straight-jacket as being written and rehearsed meant that there were few (rather, none) opportunities to personalize it. In this way, I was expected to make meaning of it regardless of how right or wrong it felt for me. To this point, with all due respect, reading the words written a hundred or so years after the life and death of a Jewish fellow in the dessert is hardly something I find easy to relate to.\r\n\r\nOf course, as a Druid, I embrace the spirit of nature and its spirit of place where I am, regardless if this were inhabited by Celts at one time or another.\r\n\r\nI digress . . .\r\n\r\nSince becoming a Pagan, I have become even more present to the idea of culture being more layered and nuanced than I initially thought. I see it as something we are born into, though even in that way it is highly layered and more chaotic than initially considered, and as such these layers (religion, approach to pop-culture, politics, health, race, belief systems, perspective on the poor, education, and the like) are further shaped by our own thoughts and feelings and experiences of them that I am having more of a difficulty even considering the notion of culture than I did when we entered the course. The UNESCO videos we have watched even in themselves appeared to make culture more singular than is realistic. For example, speaking of Mongolian Shamanism (UNESCO, 2010), we have the notion of shamanism as something centuries ago, how it started to be practiced after the fall of the Soviet Union, and how New Age practitioners may be using elements of it — the question of what aspect of the culture we are speaking about, all reduced to our own perspectives when we black box the term “culture,†which is far from having a simple or shared meaning.\r\n\r\nI have a firm belief that (part of) the purpose of education is to invite us to be present to levels of discomfort, namely through realizing that the more we learn or know, the more questions we have and become aware of how much we do not know. That is thus far the effect of thus course, as now in our third week I am even more unable to define culture or shamanism, two of the themes we have been working through.\r\n\r\nI think this is a good thing, and as an advocate of actor-network theory, I welcome when we try to open the black box, or stabilized notion of complex factors frozen into place or overly-simplified and left unquestioned of beliefs (Latour, 2005; Law, 2009; Sayes, 2014; Solmeyer & Constance, 2015), that we have come to or with which we engage with others about only to find that we are not clear on what we mean. This is truer of the notion of culture than I initially thought, as this far into the course I still do not have a working definition into what culture is (or is not), something I can say similarly of the notion of ritual.\r\n\r\nI believe this is an intentional pedagogical mechanism, as a too-early defining of fundamental terms may close off discussion rather than stoke it. How more engaging can we talk about culture and ritual in ways that will fit into our numerous frames of Paganism than by having terms that somehow are layered enough with complexity that they cannot be readily defined and frozen?\r\n\r\nSo, where does this leave me? For now, I am more convinced than ever that people often use terms in ways that unite or divide without being explicit in how they are using them. For my case, I am experiencing this in the notion of ritual and culture, two terms that are frequently used though not as often defined or at least clarified. In this way, I am really looking forward to see how the professor helps us to move through this messiness, something that while it would be nice to clarify first, likely has a more powerful effect when done later.\r\n\r\nBy the way, I do plan to add a few blogging posts about this experience, in the hope that somebody (anybody!) may find my own meaning-making while along my path useful (even for what to avoid!!).\r\n\r\nReferences\r\nLatour, B. (2005). Reassembling the social: An introduction to actor-network-theory. New York: Oxford University Press.\r\n\r\nLaw, J. (2009). Actor network theory and material semiotics. The New Blackwell Companion to Social Theory, 3, 141–158.\r\n\r\nSayes, E. (2014). Actor–Network Theory and methodology: Just what does it mean to say that nonhumans have agency? Social Studies of Science, 44(1), 134–149. doi:10.1177/0306312713511867\r\n\r\nSolmeyer, A. R., & Constance, N. (2015). Unpacking the “Black Box†of Social Programs and Policies: Introduction. American Journal of Evaluation, 36(4), 470–474. https://doi.org/10.1177/1098214015600786\r\n\r\nUNESCO. (2010). Mongolian shamanism. Retrieved from http://www.unesco.org/archives/multimedia/?pg=33&s=films_details&id=2188\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Understanding Ritual Experience course I am taking during the Fall of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','The Layering of Cultures and Pagan Ritual: Concerns and Considerations','','publish','open','open','','layering-cultures-pagan-ritual-concerns-considerations','','\nhttp://cherryhillseminary.org/students/fall-2017-courses/understanding-ritual-experience/\nhttp://fulbert-avebury.com/wp-content/uploads/louvre.jpg\nhttps://doi.org/10.1177/1098214015600786\nhttp://www.unesco.org/archives/multimedia/?pg=33&\nhttp://cherryhillseminary.org/\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=150%2C200\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?w=273\nhttps://i1.wp.com/fulbert-avebury.com/wp-content/uploads/2017/06/Cherry_Hill_Seminary_logo.jpg?resize=225%2C300','2017-10-01 16:02:48','2017-10-01 21:02:48','',0,'http://fulbert-avebury.com/?p=1284',0,'post','',1),(1282,1,'2017-08-26 07:38:33','2017-08-26 12:38:33','http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-cropped-tree-1.jpg','cropped-cropped-tree-1.jpg','','inherit','open','closed','','cropped-cropped-tree-1-jpg','','','2017-08-26 07:38:33','2017-08-26 12:38:33','',0,'http://fulbert-avebury.com/wp-content/uploads/2017/01/cropped-cropped-tree-1.jpg',0,'attachment','image/jpeg',0),(1286,1,'2017-10-01 15:52:19','2017-10-01 20:52:19','','Louvre','','inherit','open','closed','','louvre-530058_1920','','','2017-10-01 16:01:26','2017-10-01 21:01:26','',1284,'http://fulbert-avebury.com/wp-content/uploads/louvre-530058_1920.jpg',0,'attachment','image/jpeg',0),(1287,1,'2017-10-01 15:52:58','2017-10-01 20:52:58','I started this course with little knowledge of anthropology nor any formal training / exploration in Pagan nor other belief systems use of rituals. While during the first F2F class (on the spot) when we were asked about how we understand the notion of ritual, I defined it then as “Repeated symbolic actions we imbue with meaning.†Pretty good I think, as I somehow missed the pre-reading that may have helped this be a bit more informed!\n\nSince then, I have had the opportunity to think more about this, and find that I am approaching this courses more as an academic exercise than direct application of this work, most likely as I practice in a solitary manner and have little direct experience of ritual beyond the comforting straight-forward straight-jacket of approaches from my earlier life as a Catholic. Straight-forward in that everything was already written out and rehearsed while straight-jacket as being written and rehearsed meant that there were few (rather, none) opportunities to personalize it. In this way, I was expected to make meaning of it regardless of how right or wrong it felt for me. To this point, with all due respect, reading the words written a hundred or so years after the life and death of a Jewish fellow in the dessert is hardly something I find easy to relate to.\n\nOf course, as a Druid, I embrace the spirit of nature and its spirit of place where I am, regardless if this were inhabited by Celts at one time or another.\n\nI digress . . .\n\nSince becoming a Pagan, I have become even more present to the idea of culture being more layered and nuanced than I initially thought. I see it as something we are born into, though even in that way it is highly layered and more chaotic than initially considered, and as such these layers (religion, approach to pop-culture, politics, health, race, belief systems, perspective on the poor, education, and the like) are further shaped by our own thoughts and feelings and experiences of them that I am having more of a difficulty even considering the notion of culture than I did when we entered the course. The UNESCO videos we have watched even in themselves appeared to make culture more singular than is realistic. For example, speaking of Mongolian Shamanism (UNESCO, 2010), we have the notion of shamanism as something centuries ago, how it started to be practiced after the fall of the Soviet Union, and how New Age practitioners may be using elements of it — the question of what aspect of the culture we are speaking about, all reduced to our own perspectives when we black box the term “culture,†which is far from having a simple or shared meaning.\n\nI have a firm belief that (part of) the purpose of education is to invite us to be present to levels of discomfort, namely through realizing that the more we learn or know, the more questions we have and become aware of how much we do not know. That is thus far the effect of thus course, as now in our third week I am even more unable to define culture or shamanism, two of the themes we have been working through.\n\nI think this is a good thing, and as an advocate of actor-network theory, I welcome when we try to open the black box, or stabilized notion of complex factors frozen into place or overly-simplified and left unquestioned of beliefs (Latour, 2005; Law, 2009; Sayes, 2014; Solmeyer & Constance, 2015), that we have come to or with which we engage with others about only to find that we are not clear on what we mean. This is truer of the notion of culture than I initially thought, as this far into the course I still do not have a working definition into what culture is (or is not), something I can say similarly of the notion of ritual.\n\nI believe this is an intentional pedagogical mechanism, as a too-early defining of fundamental terms may close off discussion rather than stoke it. How more engaging can we talk about culture and ritual in ways that will fit into our numerous frames of Paganism than by having terms that somehow are layered enough with complexity that they cannot be readily defined and frozen?\n\nSo, where does this leave me? For now, I am more convinced than ever that people often use terms in ways that unite or divide without being explicit in how they are using them. For my case, I am experiencing this in the notion of ritual and culture, two terms that are frequently used though not as often defined or at least clarified. In this way, I am really looking forward to see how the professor helps us to move through this messiness, something that while it would be nice to clarify first, likely has a more powerful effect when done later.\nBy the way, I do plan to add a few blogging posts about this experience, in the hope that somebody (anybody!) may find my own meaning-making while along my path useful (even for what to avoid!!).\n\nReferences\nLatour, B. (2005). Reassembling the social: An introduction to actor-network-theory. New York: Oxford University Press.\nLaw, J. (2009). Actor network theory and material semiotics. The New Blackwell Companion to Social Theory, 3, 141–158.\nSayes, E. (2014). Actor–Network Theory and methodology: Just what does it mean to say that nonhumans have agency? Social Studies of Science, 44(1), 134–149. doi:10.1177/0306312713511867\nSolmeyer, A. R., & Constance, N. (2015). Unpacking the “Black Box†of Social Programs and Policies: Introduction. American Journal of Evaluation, 36(4), 470–474. https://doi.org/10.1177/1098214015600786\nUNESCO. (2010). Mongolian shamanism. Retrieved from http://www.unesco.org/archives/multimedia/?pg=33&s=films_details&id=2188\n\n \n\n \n\nThis posting is part of my ongoing, shared journaling related to the Understanding Ritual Experience course I am taking during the Fall of 2017 at Cherry Hill Seminary.\n\nYou are welcome to join me on this journey!','The Layering of Cultures and Pagan Ritual: Concerns and Considerations','','inherit','closed','closed','','1284-revision-v1','','','2017-10-01 15:52:58','2017-10-01 20:52:58','',1284,'http://fulbert-avebury.com/2017/10/01/1284-revision-v1/',0,'revision','',0),(1288,1,'2017-10-01 15:54:17','2017-10-01 20:54:17','[media-credit id=1 align=\"alignright\" width=\"401\"][/media-credit]\r\n\r\nI started this course with little knowledge of anthropology nor any formal training / exploration in Pagan nor other belief systems use of rituals. While during the first F2F class (on the spot) when we were asked about how we understand the notion of ritual, I defined it then as “Repeated symbolic actions we imbue with meaning.†Pretty good I think, as I somehow missed the pre-reading that may have helped this be a bit more informed!\r\n\r\nSince then, I have had the opportunity to think more about this, and find that I am approaching this courses more as an academic exercise than direct application of this work, most likely as I practice in a solitary manner and have little direct experience of ritual beyond the comforting straight-forward straight-jacket of approaches from my earlier life as a Catholic. Straight-forward in that everything was already written out and rehearsed while straight-jacket as being written and rehearsed meant that there were few (rather, none) opportunities to personalize it. In this way, I was expected to make meaning of it regardless of how right or wrong it felt for me. To this point, with all due respect, reading the words written a hundred or so years after the life and death of a Jewish fellow in the dessert is hardly something I find easy to relate to.\r\n\r\nOf course, as a Druid, I embrace the spirit of nature and its spirit of place where I am, regardless if this were inhabited by Celts at one time or another.\r\n\r\nI digress . . .\r\n\r\nSince becoming a Pagan, I have become even more present to the idea of culture being more layered and nuanced than I initially thought. I see it as something we are born into, though even in that way it is highly layered and more chaotic than initially considered, and as such these layers (religion, approach to pop-culture, politics, health, race, belief systems, perspective on the poor, education, and the like) are further shaped by our own thoughts and feelings and experiences of them that I am having more of a difficulty even considering the notion of culture than I did when we entered the course. The UNESCO videos we have watched even in themselves appeared to make culture more singular than is realistic. For example, speaking of Mongolian Shamanism (UNESCO, 2010), we have the notion of shamanism as something centuries ago, how it started to be practiced after the fall of the Soviet Union, and how New Age practitioners may be using elements of it — the question of what aspect of the culture we are speaking about, all reduced to our own perspectives when we black box the term “culture,†which is far from having a simple or shared meaning.\r\n\r\nI have a firm belief that (part of) the purpose of education is to invite us to be present to levels of discomfort, namely through realizing that the more we learn or know, the more questions we have and become aware of how much we do not know. That is thus far the effect of thus course, as now in our third week I am even more unable to define culture or shamanism, two of the themes we have been working through.\r\n\r\nI think this is a good thing, and as an advocate of actor-network theory, I welcome when we try to open the black box, or stabilized notion of complex factors frozen into place or overly-simplified and left unquestioned of beliefs (Latour, 2005; Law, 2009; Sayes, 2014; Solmeyer & Constance, 2015), that we have come to or with which we engage with others about only to find that we are not clear on what we mean. This is truer of the notion of culture than I initially thought, as this far into the course I still do not have a working definition into what culture is (or is not), something I can say similarly of the notion of ritual.\r\n\r\nI believe this is an intentional pedagogical mechanism, as a too-early defining of fundamental terms may close off discussion rather than stoke it. How more engaging can we talk about culture and ritual in ways that will fit into our numerous frames of Paganism than by having terms that somehow are layered enough with complexity that they cannot be readily defined and frozen?\r\n\r\nSo, where does this leave me? For now, I am more convinced than ever that people often use terms in ways that unite or divide without being explicit in how they are using them. For my case, I am experiencing this in the notion of ritual and culture, two terms that are frequently used though not as often defined or at least clarified. In this way, I am really looking forward to see how the professor helps us to move through this messiness, something that while it would be nice to clarify first, likely has a more powerful effect when done later.\r\nBy the way, I do plan to add a few blogging posts about this experience, in the hope that somebody (anybody!) may find my own meaning-making while along my path useful (even for what to avoid!!).\r\n\r\nReferences\r\nLatour, B. (2005). Reassembling the social: An introduction to actor-network-theory. New York: Oxford University Press.\r\n\r\nLaw, J. (2009). Actor network theory and material semiotics. The New Blackwell Companion to Social Theory, 3, 141–158.\r\n\r\nSayes, E. (2014). Actor–Network Theory and methodology: Just what does it mean to say that nonhumans have agency? Social Studies of Science, 44(1), 134–149. doi:10.1177/0306312713511867\r\n\r\nSolmeyer, A. R., & Constance, N. (2015). Unpacking the “Black Box†of Social Programs and Policies: Introduction. American Journal of Evaluation, 36(4), 470–474. https://doi.org/10.1177/1098214015600786\r\n\r\nUNESCO. (2010). Mongolian shamanism. Retrieved from http://www.unesco.org/archives/multimedia/?pg=33&s=films_details&id=2188\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Understanding Ritual Experience course I am taking during the Fall of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','The Layering of Cultures and Pagan Ritual: Concerns and Considerations','','inherit','closed','closed','','1284-revision-v1','','','2017-10-01 15:54:17','2017-10-01 20:54:17','',1284,'http://fulbert-avebury.com/2017/10/01/1284-revision-v1/',0,'revision','',0),(1289,1,'2017-10-01 15:57:48','2017-10-01 20:57:48','I started my new Fall 2017 course at Cherry Hill Seminary, Understanding Ritual Experience, with little knowledge of anthropology nor any formal training / exploration in Pagan nor other belief systems use of rituals. While during the first F2F class (on the spot) when we were asked about how we understand the notion of ritual, I defined it then as “Repeated symbolic actions we imbue with meaning.†Pretty good I think, as I somehow missed the pre-reading that may have helped this be a bit more informed!\r\n\r\nSince then, I have had the opportunity to think more about this, and find that I am approaching this courses more as an academic exercise than direct application of this work, most likely as I practice in a solitary manner and have little direct experience of ritual beyond the comforting straight-forward straight-jacket of approaches from my earlier life as a Catholic. Straight-forward in that everything was already written out and rehearsed while straight-jacket as being written and rehearsed meant that there were few (rather, none) opportunities to personalize it. In this way, I was expected to make meaning of it regardless of how right or wrong it felt for me. To this point, with all due respect, reading the words written a hundred or so years after the life and death of a Jewish fellow in the dessert is hardly something I find easy to relate to.\r\n\r\nOf course, as a Druid, I embrace the spirit of nature and its spirit of place where I am, regardless if this were inhabited by Celts at one time or another.\r\n\r\nI digress . . .\r\n\r\nSince becoming a Pagan, I have become even more present to the idea of culture being more layered and nuanced than I initially thought. I see it as something we are born into, though even in that way it is highly layered and more chaotic than initially considered, and as such these layers (religion, approach to pop-culture, politics, health, race, belief systems, perspective on the poor, education, and the like) are further shaped by our own thoughts and feelings and experiences of them that I am having more of a difficulty even considering the notion of culture than I did when we entered the course. The UNESCO videos we have watched even in themselves appeared to make culture more singular than is realistic. For example, speaking of Mongolian Shamanism (UNESCO, 2010), we have the notion of shamanism as something centuries ago, how it started to be practiced after the fall of the Soviet Union, and how New Age practitioners may be using elements of it — the question of what aspect of the culture we are speaking about, all reduced to our own perspectives when we black box the term “culture,†which is far from having a simple or shared meaning.\r\n\r\nI have a firm belief that (part of) the purpose of education is to invite us to be present to levels of discomfort, namely through realizing that the more we learn or know, the more questions we have and become aware of how much we do not know. That is thus far the effect of thus course, as now in our third week I am even more unable to define culture or shamanism, two of the themes we have been working through.\r\n\r\nI think this is a good thing, and as an advocate of actor-network theory, I welcome when we try to open the black box, or stabilized notion of complex factors frozen into place or overly-simplified and left unquestioned of beliefs (Latour, 2005; Law, 2009; Sayes, 2014; Solmeyer & Constance, 2015), that we have come to or with which we engage with others about only to find that we are not clear on what we mean. This is truer of the notion of culture than I initially thought, as this far into the course I still do not have a working definition into what culture is (or is not), something I can say similarly of the notion of ritual.\r\n\r\nI believe this is an intentional pedagogical mechanism, as a too-early defining of fundamental terms may close off discussion rather than stoke it. How more engaging can we talk about culture and ritual in ways that will fit into our numerous frames of Paganism than by having terms that somehow are layered enough with complexity that they cannot be readily defined and frozen?\r\n\r\nSo, where does this leave me? For now, I am more convinced than ever that people often use terms in ways that unite or divide without being explicit in how they are using them. For my case, I am experiencing this in the notion of ritual and culture, two terms that are frequently used though not as often defined or at least clarified. In this way, I am really looking forward to see how the professor helps us to move through this messiness, something that while it would be nice to clarify first, likely has a more powerful effect when done later.\r\n\r\nBy the way, I do plan to add a few blogging posts about this experience, in the hope that somebody (anybody!) may find my own meaning-making while along my path useful (even for what to avoid!!).\r\n\r\nReferences\r\nLatour, B. (2005). Reassembling the social: An introduction to actor-network-theory. New York: Oxford University Press.\r\n\r\nLaw, J. (2009). Actor network theory and material semiotics. The New Blackwell Companion to Social Theory, 3, 141–158.\r\n\r\nSayes, E. (2014). Actor–Network Theory and methodology: Just what does it mean to say that nonhumans have agency? Social Studies of Science, 44(1), 134–149. doi:10.1177/0306312713511867\r\n\r\nSolmeyer, A. R., & Constance, N. (2015). Unpacking the “Black Box†of Social Programs and Policies: Introduction. American Journal of Evaluation, 36(4), 470–474. https://doi.org/10.1177/1098214015600786\r\n\r\nUNESCO. (2010). Mongolian shamanism. Retrieved from http://www.unesco.org/archives/multimedia/?pg=33&s=films_details&id=2188\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Understanding Ritual Experience course I am taking during the Fall of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','The Layering of Cultures and Pagan Ritual: Concerns and Considerations','','inherit','closed','closed','','1284-revision-v1','','','2017-10-01 15:57:48','2017-10-01 20:57:48','',1284,'http://fulbert-avebury.com/2017/10/01/1284-revision-v1/',0,'revision','',0),(1290,1,'2017-10-01 15:58:19','2017-10-01 20:58:19','I started my new Fall 2017 course at Cherry Hill Seminary, Understanding Ritual Experience, with little knowledge of anthropology nor any formal training / exploration in Pagan nor other belief systems use of rituals. While during the first F2F class (on the spot) when we were asked about how we understand the notion of ritual, I defined it then as “Repeated symbolic actions we imbue with meaning.†Pretty good I think, as I somehow missed the pre-reading that may have helped this be a bit more informed!\r\n\r\nSince then, I have had the opportunity to think more about this, and find that I am approaching this courses more as an academic exercise than direct application of this work, most likely as I practice in a solitary manner and have little direct experience of ritual beyond the comforting straight-forward straight-jacket of approaches from my earlier life as a Catholic. Straight-forward in that everything was already written out and rehearsed while straight-jacket as being written and rehearsed meant that there were few (rather, none) opportunities to personalize it. In this way, I was expected to make meaning of it regardless of how right or wrong it felt for me. To this point, with all due respect, reading the words written a hundred or so years after the life and death of a Jewish fellow in the dessert is hardly something I find easy to relate to.\r\n\r\nOf course, as a Druid, I embrace the spirit of nature and its spirit of place where I am, regardless if this were inhabited by Celts at one time or another.\r\n\r\nI digress . . .\r\n\r\nSince becoming a Pagan, I have become even more present to the idea of culture being more layered and nuanced than I initially thought. I see it as something we are born into, though even in that way it is highly layered and more chaotic than initially considered, and as such these layers (religion, approach to pop-culture, politics, health, race, belief systems, perspective on the poor, education, and the like) are further shaped by our own thoughts and feelings and experiences of them that I am having more of a difficulty even considering the notion of culture than I did when we entered the course. The UNESCO videos we have watched even in themselves appeared to make culture more singular than is realistic. For example, speaking of Mongolian Shamanism (UNESCO, 2010), we have the notion of shamanism as something centuries ago, how it started to be practiced after the fall of the Soviet Union, and how New Age practitioners may be using elements of it — the question of what aspect of the culture we are speaking about, all reduced to our own perspectives when we black box the term “culture,†which is far from having a simple or shared meaning.\r\n\r\nI have a firm belief that (part of) the purpose of education is to invite us to be present to levels of discomfort, namely through realizing that the more we learn or know, the more questions we have and become aware of how much we do not know. That is thus far the effect of thus course, as now in our third week I am even more unable to define culture or shamanism, two of the themes we have been working through.\r\n\r\nI think this is a good thing, and as an advocate of actor-network theory, I welcome when we try to open the black box, or stabilized notion of complex factors frozen into place or overly-simplified and left unquestioned of beliefs (Latour, 2005; Law, 2009; Sayes, 2014; Solmeyer & Constance, 2015), that we have come to or with which we engage with others about only to find that we are not clear on what we mean. This is truer of the notion of culture than I initially thought, as this far into the course I still do not have a working definition into what culture is (or is not), something I can say similarly of the notion of ritual.\r\n\r\nI believe this is an intentional pedagogical mechanism, as a too-early defining of fundamental terms may close off discussion rather than stoke it. How more engaging can we talk about culture and ritual in ways that will fit into our numerous frames of Paganism than by having terms that somehow are layered enough with complexity that they cannot be readily defined and frozen?\r\n\r\nSo, where does this leave me? For now, I am more convinced than ever that people often use terms in ways that unite or divide without being explicit in how they are using them. For my case, I am experiencing this in the notion of ritual and culture, two terms that are frequently used though not as often defined or at least clarified. In this way, I am really looking forward to see how the professor helps us to move through this messiness, something that while it would be nice to clarify first, likely has a more powerful effect when done later.\r\n\r\nBy the way, I do plan to add a few blogging posts about this experience, in the hope that somebody (anybody!) may find my own meaning-making while along my path useful (even for what to avoid!!).\r\n\r\nReferences\r\nLatour, B. (2005). Reassembling the social: An introduction to actor-network-theory. New York: Oxford University Press.\r\n\r\nLaw, J. (2009). Actor network theory and material semiotics. The New Blackwell Companion to Social Theory, 3, 141–158.\r\n\r\nSayes, E. (2014). Actor–Network Theory and methodology: Just what does it mean to say that nonhumans have agency? Social Studies of Science, 44(1), 134–149. doi:10.1177/0306312713511867\r\n\r\nSolmeyer, A. R., & Constance, N. (2015). Unpacking the “Black Box†of Social Programs and Policies: Introduction. American Journal of Evaluation, 36(4), 470–474. https://doi.org/10.1177/1098214015600786\r\n\r\nUNESCO. (2010). Mongolian shamanism. Retrieved from http://www.unesco.org/archives/multimedia/?pg=33&s=films_details&id=2188\r\n\r\nThis posting is part of my ongoing, shared journaling related to the Understanding Ritual Experience course I am taking during the Fall of 2017 at Cherry Hill Seminary.\r\n\r\nYou are welcome to join me on this journey!','The Layering of Cultures and Pagan Ritual: Concerns and Considerations','','inherit','closed','closed','','1284-revision-v1','','','2017-10-01 15:58:19','2017-10-01 20:58:19','',1284,'http://fulbert-avebury.com/2017/10/01/1284-revision-v1/',0,'revision','',0),(1292,1,'2018-01-08 13:41:03','0000-00-00 00:00:00','Pagan Ministry and Service to the Earth: An Actor-Network Exploration of Ministering to the Spiritual Agency of Nature
\nLots of work between now and the end of January!','Planning for the Con','','draft','open','open','','','','','2018-01-08 13:57:35','2018-01-08 18:57:35','',0,'http://fulbert-avebury.com/?p=1295',0,'post','',0),(1293,1,'2017-12-10 14:37:08','2017-12-10 19:37:08','Yule / Winter Solstice / Midwinter\r\n2017\r\n\r\n \r\n\r\n[Preparation]\r\nIt is helpful to list what items are needed to help the ritual. Take into this account the logistics for where the ritual will be celebrated (inside, outside, etc.), along with any music, clothing, or other ritual items that will be present or used. These are included in the Ritual Setup.\r\nSymbolic representations of the Air (incense), Fire (a candle), Water (a chalice of water, red wine, or bourbon whiskey), and Earth (a stone) will be present.\r\nClothing: Based on the weather\r\nMusic: I will use my own drum\r\nLocation: At the house in the Catskills; either in my library or outside near the labyrinth (weather permitting)\r\n\r\n \r\n\r\nWelcome\r\nWelcome and introduce each person present, including the roles during the Ritual.\r\nI expect this to be a solo ritual, so expect it to only be me. I will welcome anybody else who may be around.\r\n\r\nRitual Intention and Education\r\nState the name of the ritual, explain what it is about, and what reason we are celebrating / marking it.\r\nThis ritual goes by many names, including Yule, the Winter Solstice, and even at times Midwinter. We will call it Yule, as it best resonates with contemporary society and the season of Christmas.\r\nThis ritual has many meanings for different people, cultures, and traditions, though we celebrate it as a time of rebirth, a time of transition from the old to the new, a time when the withdrawing into the earth and increasing darkness will turn on its cycle through the shortest day of the year as the return of the sun and its life-giving energy begins to grow again.\r\nGrowth and new life needs time to prepare, where the mysteries occur in the quiet of the earth, or at least what appears to us as being quiet, when energy erupts from the energy of Gaia and inspired by the demands of Cernunnos toward new life and vigor and passion.\r\nYule is our time to welcome to greet the Holly King and bid him farewell as the return of the time of the Sun King dawns.\r\n\r\n \r\n\r\nLet Us Begin!\r\nUse a bell or chime, or state “let us now begin†to announce we are beginning a ritual practice of mystery.\r\nPlay the drum rhythmically to enter a state of ritual prayer and spiritual presence, one that marks this time and this place as sacred for this particular celebration.\r\n\r\nGrounding & Centering\r\nSet the mood and tone of the ritual through spiritually getting ready to celebrate it. Smudging, aspersing, lighting incense or candles, taking time to collect ourselves, and the like help us set the atmosphere and invite us to enter into mystery.\r\nPause to ground or center ourselves as we enter mystery.\r\nAWEN\r\nAWEN\r\nAWEN\r\n\r\nRitual Purpose\r\nState the purpose of the ritual at its beginning, inviting all present to shared intentions and apace for this celebration.\r\nThe purpose of this ritual is to celebrate Yule, the shortest day of the year with the longest night. The Wheel turns, and we celebrate that the light and its power, its safety, and its warmth will protect us and offer us inspiration.\r\nWe give gifts of ourselves to others to mark the occasion of the rebirth of the sun.\r\n\r\nCreation of Sacred Space\r\nDruids believe all space is sacred as all spaces participate in Spirit. It is helpful to acknowledge that while all space is sacred, we have gathered in this space for this shared purpose. While it is no more or less sacred, it is special for us all at this time as we have gathered together in fellowship to honor with the spirits of place.\r\nLet us define our sacred space, here outdoors (or indoors, if required), in the midst of the very Nature we come to celebrate. We are never away from Nature or its power, so pause at this time to remember our relationship with it.\r\n\r\n \r\n\r\nOpening the Grove\r\nThere is a Grove wherever Nature and its mysteries are acknowledged or celebrated, and so there is one present here at this time.\r\nLet us begin with the Sphere of Protection.\r\n\r\nThe Sphere of Protection\r\n(using 110917v17)\r\n[do the SOP Ritual]\r\n\r\nInvoke the Gods, Spirits of Place, & Ancestors\r\nInvite the deities to join us and bless our circle.\r\nCall, honor, and acknowledge the gods, the spirits of this our sacred space, and ancestors of blood and spirit. Ask them for help and continued guidance.\r\nWe ask all of you here via our Sphere of Protection to bless and protect us while filling us with vigor and peace.\r\n\r\n \r\n\r\nGive Offerings to the Ancestors, Gods, and Spirits\r\nIf we ask divine beings to come to us, bless us, and assist with our workings, it is proper to offer gifts to them.\r\nWe will offer you some of our drink and some bread, passing along Way we have been given back to the Earth and its creatures.\r\n\r\n \r\n\r\nMain Ritual Event\r\nEverything done so far has been preparation – now we’re ready for the main event. This can be a magical working, a seasonal rite, a rite of passage, a re-creation of an ancient ritual or the telling of an ancient story. It can be very formal or very informal.\r\nFor today, we will stand with open arms to embrace the new life we feel with the change in season.\r\nWelcome, Yule!\r\nWe will read The Kitten by Mary Oliver, as it speaks to us of the time of year and all that it contains — life, death, rebirth, gift, and call.\r\n(from American Primitive, and later from Devotions.)\r\nMore amazed than anything\r\nI took the perfectly black 
stillborn kitten 
with the one large eye 
in the center of its small forehead 
from the house cat’s bed 
and buried it in a field 
behind the house.\r\n\r\nI suppose I could have given it\r\nto a museum,\r\nI could have called the local\r\nnewspaper.\r\n\r\nBut instead I took it out into the field\r\nand opened the earth\r\nand put it back\r\nsaying, it was real, 
saying, life is infinitely inventive, 
saying, what other amazements 
lie in the dark seed of the earth, yes, 

I think I did right to go out alone 
and give it back peacefully, and cover the place 
with the reckless blossoms of weeds.\r\n\r\n[Pause for thoughts, blessings, and thanksgiving for what this means and how it inspires us to do good.]\r\n\r\n \r\n\r\nThe Druid Prayer\r\nSharing our celebration of Yule with other Druids and Folk of Good Will, we invoke the blessing shared amongst many Druids:\r\nGrant, O Holy Ones, thy protection 
And in protection, strength 
And in strength, understanding 
And in understanding, knowledge 
And in knowledge, the knowledge of justice 
And in the knowledge of justice, the love of it 
And in that love, the love of all existences 
An in the love of all existences, the love of earth our mother, and all goodness. 
Awen, Awen, Awen.\r\n\r\n \r\n\r\nThank the Gods, Spirits of Place, & Ancestors\r\nWe thank the Gods, Spirits of Place, and Ancestors for their blessings and strength.\r\n\r\nClosing the Grove\r\nThank and bid farewell to who and what you called.\r\nReturn to your realms in peace, as in peace you came to honor this our rite. With thanks, in the name of the Gods of our people, and all that we have been, all we are, all we can become, we bid you from this sacred rite, hail, and farewell!\r\nLet any power remaining from this working be returned to the Earth for its blessing. (This is done, as the Druid concentrates on channeling all remaining energy in the space down through the altar to the heart of the earth.)\r\nAwen.\r\nAwen\r\nAwen.\r\n\r\n \r\n\r\nClosing Bell\r\nWe will repeat the closing sound of our drum now, using its energy to strengthen us as we enter back into the world. May we be inspired and refreshed.\r\n\r\n \r\n\r\n[Final Words]\r\nMay we go forth in the Joy and Peace of Yule!','Yule / Winter Solstice / Midwinter Ritual 2017','','inherit','closed','closed','','1292-revision-v1','','','2017-12-10 14:37:08','2017-12-10 19:37:08','',1292,'http://fulbert-avebury.com/2017/12/10/1292-revision-v1/',0,'revision','',0),(1314,1,'2018-04-30 12:32:43','2018-04-30 17:32:43','I wrote this post a week ago (related to some reflection for a course on animism I am taking) while I was in Berlin for the Wikimedia (Wikipedia) Conference, when I went for an early morning walk before the sessions started.\n\nI am mentioning this as I cannot think of Berlin without considering the pain and suffering that happened to countless people here during the 20th Century, between the wars and Holocaust and Wall, struggle and oppression and violation seem almost palpable under the surface of the kind people and welcoming it seems many immigrants experience here. Granted, for anybody who may have traveled to Germany in the past number of years, the people are lovely and they have gone over and above most of their neighbors at helping with the needs of those fleeing brutal persecution in the Middle East.\n\nI am starting with this as it is easy to miss the animistic notions of life or suffering that I saw some of my classmate colleagues mentioning this week, and one way of sensitizing to the suffering of other than human persons may be by noticing the sufferings of human person and, with that empathy, expanding it in wider ways.\n\nI live in the middle of Manhattan, and the noise and energy that pulsates through the city has a way of drowning out the quiet that is needed for me to be present to suffering and those who are not loud or calling for attention. In this way, when I went for a morning walk through Berlin yesterday morning, I found myself in an amazing inner-city cemetery that felt more like a park as it had grass and plants and trees without seemingly everything in lines or order or over-planning,\n\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/IMG_6445.jpg\")
\n\nand it was in this liminal (in-between) space between life — the birds chirping, the breeze rustling through the trees, the energy of the sun, the little bugs walking on the stone — and death, where I paused to say my morning intentions to the Spirits of Place,\n\n![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/IMG_6437.jpg\")
\n\nthat I had the opportunity to ground myself, breathe deeply, and be more present to the living presence of the earth around me.\n\nI find that when I am in the countryside for longer periods of time, I get used to these things and they lose parts of their mystery as they become the new normal. Only when I bring myself apart in some way that the normal becomes somehow new or unusual (even if it is not markedly special in any single way) and I am able to think of and feel a presence much greater than I am.','Reflections on Animism via Berlin','','publish','open','open','','reflections-on-animism-via-berlin','','\nhttp://fulbert-avebury.com/wp-content/uploads/IMG_6445.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/st_michael_cemetary_neukolln_berlin1.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/IMG_6437.jpg\nhttp://fulbert-avebury.com/wp-content/uploads/st_michael_cemetary_neukolln_berlin2.jpg','2018-04-30 12:35:35','2018-04-30 17:35:35','I wrote this post a week ago (related to some reflection for a course on animism I am taking) while I was in Berlin for the Wikimedia (Wikipedia) Conference, when I went for an early morning walk before the sessions started.\r\n\r\nI am mentioning this as I cannot think of Berlin without considering the pain and suffering that happened to countless people here during the 20th Century, between the wars and Holocaust and Wall, struggle and oppression and violation seem almost palpable under the surface of the kind people and welcoming it seems many immigrants experience here. Granted, for anybody who may have traveled to Germany in the past number of years, the people are lovely and they have gone over and above most of their neighbors at helping with the needs of those fleeing brutal persecution in the Middle East.\r\n\r\nI am starting with this as it is easy to miss the animistic notions of life or suffering that I saw some of my classmate colleagues mentioning this week, and one way of sensitizing to the suffering of other than human persons may be by noticing the sufferings of human person and, with that empathy, expanding it in wider ways.\r\n\r\nI live in the middle of Manhattan, and the noise and energy that pulsates through the city has a way of drowning out the quiet that is needed for me to be present to suffering and those who are not loud or calling for attention. In this way, when I went for a morning walk through Berlin yesterday morning, I found myself in an amazing inner-city cemetery that felt more like a park as it had grass and plants and trees without seemingly everything in lines or order or over-planning,\r\n\r\n\r\n\r\nand it was in this liminal (in-between) space between life — the birds chirping, the breeze rustling through the trees, the energy of the sun, the little bugs walking on the stone — and death, where I paused to say my morning intentions to the Spirits of Place,\r\n\r\n\r\n\r\nthat I had the opportunity to ground myself, breathe deeply, and be more present to the living presence of the earth around me.\r\n\r\nI find that when I am in the countryside for longer periods of time, I get used to these things and they lose parts of their mystery as they become the new normal. Only when I bring myself apart in some way that the normal becomes somehow new or unusual (even if it is not markedly special in any single way) and I am able to think of and feel a presence much greater than I am.',0,'http://fulbert-avebury.com/?p=1314',0,'post','',0),(1306,1,'2018-04-15 12:48:31','2018-04-15 17:48:31','![\"Animism](\"http://fulbert-avebury.com/wp-content/uploads/AnimismandEarthReconnectionOnlineCourse-400x400.jpg\")
I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, it has been more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\n\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\n\nWill look forward to sharing some of what I learn over the next couple months here on my blog.','Animism and Earth Reconnection Course','','publish','open','open','','animism-and-earth-reconnection-course','','\nhttps://ancestralmedicine.org/online-course-animism/\nhttp://fulbert-avebury.com/wp-content/uploads/AnimismandEarthReconnectionOnlineCourse-400x400.jpg','2018-04-30 12:35:56','2018-04-30 17:35:56','
I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, it has been more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\r\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\r\nWill look forward to sharing some of what I learn over the next couple months here on my blog.',0,'http://fulbert-avebury.com/?p=1306',0,'post','',20),(1307,1,'2018-04-15 12:42:03','2018-04-15 17:42:03','
![\"Animism](\"https://ancestralmedicine.org/wp-content/uploads/2018/01/5f144c3a8cf4e44390fba8b1c1df444c.jpg\")
I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\r\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\r\nWill look forward to sharing some of what I learn over the next couple months here on my blog.','Animism and Earth Reconnection Course','','inherit','closed','closed','','1306-revision-v1','','','2018-04-15 12:42:03','2018-04-15 17:42:03','',1306,'http://fulbert-avebury.com/2018/04/15/1306-revision-v1/',0,'revision','',0),(1308,1,'2018-04-15 12:43:36','2018-04-15 17:43:36','','Animism and Earth Reconnection Online Course','','inherit','open','closed','','2f308a2a52aea6fa9e325be9fe1aa87cecb00914','','','2018-04-15 12:43:43','2018-04-15 17:43:43','',1306,'http://fulbert-avebury.com/wp-content/uploads/2f308a2a52aea6fa9e325be9fe1aa87cecb00914.jpeg',0,'attachment','image/jpeg',0),(1309,1,'2018-04-15 12:44:46','2018-04-15 17:44:46','','Animism and Earth Reconnection Online Course','','inherit','open','closed','','animismandearthreconnectiononlinecourse','','','2018-04-15 12:45:02','2018-04-15 17:45:02','',1306,'http://fulbert-avebury.com/wp-content/uploads/AnimismandEarthReconnectionOnlineCourse.jpg',0,'attachment','image/jpeg',0),(1310,1,'2018-04-15 12:48:31','2018-04-15 17:48:31','
I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, it has been more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\r\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\r\nWill look forward to sharing some of what I learn over the next couple months here on my blog.','Animism and Earth Reconnection Course','','inherit','closed','closed','','1306-revision-v1','','','2018-04-15 12:48:31','2018-04-15 17:48:31','',1306,'http://fulbert-avebury.com/2018/04/15/1306-revision-v1/',0,'revision','',0),(1311,1,'2018-04-15 12:51:03','2018-04-15 17:51:03','
I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, it has been more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\r\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\r\nWill look forward to sharing some of what I learn over the next couple months here on my blog.','Animism and Earth Reconnection Course','','inherit','closed','closed','','1306-revision-v1','','','2018-04-15 12:51:03','2018-04-15 17:51:03','',1306,'http://fulbert-avebury.com/2018/04/15/1306-revision-v1/',0,'revision','',0),(1316,1,'2018-04-30 12:10:48','2018-04-30 17:10:48','','St_Michael_Cemetary_Neukolln_Berlin1','','inherit','open','closed','','img_6445','','','2018-04-30 12:21:38','2018-04-30 17:21:38','',1314,'http://fulbert-avebury.com/wp-content/uploads/IMG_6445.jpg',0,'attachment','image/jpeg',0),(1315,1,'2018-04-30 12:10:43','2018-04-30 17:10:43','','St_Michael_Cemetary_Neukolln_Berlin2','','inherit','open','closed','','img_6437','','','2018-04-30 12:22:53','2018-04-30 17:22:53','',1314,'http://fulbert-avebury.com/wp-content/uploads/IMG_6437.jpg',0,'attachment','image/jpeg',0),(1317,1,'2018-04-30 12:30:51','2018-04-30 17:30:51','I wrote this post a week ago (related to some reflection for a course on animism I am taking) while I was in Berlin for the Wikimedia (Wikipedia) Conference, when I went for an early morning walk before the sessions started.\n\nI am mentioning this as I cannot think of Berlin without considering the pain and suffering that happened to countless people here during the 20th Century, between the wars and Holocaust and Wall, struggle and oppression and violation seem almost palpable under the surface of the kind people and welcoming it seems many immigrants experience here. Granted, for anybody who may have traveled to Germany in the past number of years, the people are lovely and they have gone over and above most of their neighbors at helping with the needs of those fleeing brutal persecution in the Middle East.\n\nI am starting with this as it is easy to miss the animistic notions of life or suffering that I saw some of my classmate colleagues mentioning this week, and one way of sensitizing to the suffering of other than human persons may be by noticing the sufferings of human person and, with that empathy, expanding it in wider ways.\n\nI live in the middle of Manhattan, and the noise and energy that pulsates through the city has a way of drowning out the quiet that is needed for me to be present to suffering and those who are not loud or calling for attention. In this way, when I went for a morning walk through Berlin yesterday morning, I found myself in an amazing inner-city cemetery that felt more like a park as it had grass and plants and trees without seemingly everything in lines or order or over-planning,\n\n
\n\nand it was in this liminal (in-between) space between life — the birds chirping, the breeze rustling through the trees, the energy of the sun, the little bugs walking on the stone — and death, where I paused to say my morning intentions to the Spirits of Place,\n\n\n\nthat I had the opportunity to ground myself, breathe deeply, and be more present to the living presence of the earth around me.\n\nI find that when I am in the countryside for longer periods of time, I get used to these things and they lose parts of their mystery as they become the new normal. Only when I bring myself apart in some way that the normal becomes somehow new or unusual (even if it is not markedly special in any single way) and I am able to think of and feel a presence much greater than I am.','Reflections on Animism via Berlin','','inherit','closed','closed','','1314-revision-v1','','','2018-04-30 12:30:51','2018-04-30 17:30:51','I wrote this post a week ago (related to some reflection for a course on animism I am taking) while I was in Berlin for the Wikimedia (Wikipedia) Conference, when I went for an early morning walk before the sessions started.\r\n\r\nI am mentioning this as I cannot think of Berlin without considering the pain and suffering that happened to countless people here during the 20th Century, between the wars and Holocaust and Wall, struggle and oppression and violation seem almost palpable under the surface of the kind people and welcoming it seems many immigrants experience here. Granted, for anybody who may have traveled to Germany in the past number of years, the people are lovely and they have gone over and above most of their neighbors at helping with the needs of those fleeing brutal persecution in the Middle East.\r\n\r\nI am starting with this as it is easy to miss the animistic notions of life or suffering that I saw some of my classmate colleagues mentioning this week, and one way of sensitizing to the suffering of other than human persons may be by noticing the sufferings of human person and, with that empathy, expanding it in wider ways.\r\n\r\nI live in the middle of Manhattan, and the noise and energy that pulsates through the city has a way of drowning out the quiet that is needed for me to be present to suffering and those who are not loud or calling for attention. In this way, when I went for a morning walk through Berlin yesterday morning, I found myself in an amazing inner-city cemetery that felt more like a park as it had grass and plants and trees without seemingly everything in lines or order or over-planning,\r\n\r\n\r\n\r\nand it was in this liminal (in-between) space between life — the birds chirping, the breeze rustling through the trees, the energy of the sun, the little bugs walking on the stone — and death, where I paused to say my morning intentions to the Spirits of Place,\r\n\r\n\r\n\r\nthat I had the opportunity to ground myself, breathe deeply, and be more present to the living presence of the earth around me.\r\n\r\nI find that when I am in the countryside for longer periods of time, I get used to these things and they lose parts of their mystery as they become the new normal. Only when I bring myself apart in some way that the normal becomes somehow new or unusual (even if it is not markedly special in any single way) and I am able to think of and feel a presence much greater than I am.',1314,'http://fulbert-avebury.com/2018/04/30/1314-revision-v1/',0,'revision','',0),(1318,1,'2018-04-30 12:35:56','2018-04-30 17:35:56','I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, it has been more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\n\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\n\nWill look forward to sharing some of what I learn over the next couple months here on my blog.','Animism and Earth Reconnection Course','','inherit','closed','closed','','1306-revision-v1','','','2018-04-30 12:35:56','2018-04-30 17:35:56','
I am taking a new online course, Animism and Earth Reconnection, that begins today. As a Druid, I have a certain connection to the land and nature, though have not experientially studied animism per se, it has been more through formal educational studies. I thought this would be a great opportunity to expand my horizons, and while I do not practice, nor plan to practice, anything that I would consider shamanic at all, I thought this course description spoke to me:\r\nAnimism is a way of approaching life that emphasizes relationships. Animists see the world as full of persons, both human and other-than-human, and prioritize living in respectful ways with these others. Animism is largely about ethics or core values that get expressed through more or less fancy practices, rituals, and traditions.\r\nWill look forward to sharing some of what I learn over the next couple months here on my blog.',1306,'http://fulbert-avebury.com/2018/04/30/1306-revision-v1/',0,'revision','',0),(1319,1,'2018-05-04 12:40:46','2018-05-04 17:40:46','','Divi','','publish','closed','closed','','divi','','','2018-05-04 13:17:30','2018-05-04 18:17:30','',0,'http://fulbert-avebury.com/2018/05/04/divi/',0,'custom_css','',0),(1320,1,'2018-05-04 12:40:46','2018-05-04 17:40:46','','Divi','','inherit','closed','closed','','1319-revision-v1','','','2018-05-04 12:40:46','2018-05-04 17:40:46','',1319,'http://fulbert-avebury.com/2018/05/04/1319-revision-v1/',0,'revision','',0),(1321,1,'2018-05-04 13:05:38','0000-00-00 00:00:00','[et_pb_section fb_built=\"1\" fullwidth=\"on\" _builder_version=\"3.2.1\" animation_style=\"slide\" animation_direction=\"top\" animation_intensity_slide=\"2%\" 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I have looked at and explored many of the large (and not so large) Druid communities out there, though somehow I have missed doing that with Ãr nDraÃocht Féin: A Druid Fellowship, commonly called ADF.\n\n \n\nWhile I have only started to read these and chat with a few members from a distance, what I have seen so far does resonate.\n\nWe shall see . . .','Explorations in ADF','','inherit','closed','closed','','1334-revision-v1','','','2018-06-06 15:58:33','2018-06-06 20:58:33','I have looked at and explored many of the large (and not so large) Druid communities out there, though somehow I have missed doing that with Ãr nDraÃocht Féin: A Druid Fellowship, commonly called ADF.\r\n\r\n \r\n\r\nWhile I have only started to read these and chat with a few members from a distance, what I have seen so far does resonate.\r\n\r\nWe shall see . . .',1334,'http://fulbert-avebury.com/2018/06/06/1334-revision-v1/',0,'revision','',0),(1337,1,'2018-06-06 16:00:11','2018-06-06 21:00:11','I have looked at and explored many of the large (and not so large) Druid communities out there, though somehow I have missed doing that with Ãr nDraÃocht Féin: A Druid Fellowship, commonly called ADF.\n\nWhile I have only started to read these and chat with a few members from a distance, what I have seen so far does resonate.\n\nWe shall see . . .','Explorations in ADF','','inherit','closed','closed','','1334-revision-v1','','','2018-06-06 16:00:11','2018-06-06 21:00:11','I have looked at and explored many of the large (and not so large) Druid communities out there, though somehow I have missed doing that with Ãr nDraÃocht Féin: A Druid Fellowship, commonly called ADF.\r\n\r\nWhile I have only started to read these and chat with a few members from a distance, what I have seen so far does resonate.\r\n\r\nWe shall see . . .',1334,'http://fulbert-avebury.com/2018/06/06/1334-revision-v1/',0,'revision','',0),(1339,1,'2018-06-08 23:39:12','2018-06-09 04:39:12','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/adf_logo.jpg\"){kind=logo}
I mentioned earlier this week that I am starting to look at ADF, Ãr nDraÃocht Féin: A Druid Fellowship, after somehow never having it really feel like a possible venue for my Druidic path.\n\nHow time changes things, or perhaps how we make sense of things differently over time.\n\nI was inspired by Lauren\' The Druid Swamp blog over the years, and how she explored her ADF studies in a rather public way. While I work in open education as part of my professional identity, I am familiar with and at times comfortable with learning in the open, so decided to see how others have explored a long affiliation with and path of a modern Druid using the somewhat structured ADF materials, and was surprised to find a number of examples.\n\nSome of those that reached out to me for one reason or another include The Ditzy Druid, Hazel & Rowan, Druish in the Desert, and Into the Mound, and while I have not yet committed to starting the Dedicant Path, ADF\'s beginning training program that is intended to be a year-long introduction to the beliefs and practices of Our Druidry, I have been carrying the books with me in my all week. Somehow their structured openness fits me right now.\n\nWhile having spent years working across The Druid Network (which I proudly remain as an active member), AODA (the Ancient Order of Druids in America, of which I am also quite happy to be an active part of), RDNA (The Reformed Druids of North America - let\'s face it, they have had a valuable effect on many), and OBOD (where I have a bit more of a conflicted relationship, quite oddly in many ways), I find myself strangely attracted to the structure of ADF. Yes, religions need to have certain spiritual practices and beliefs that resonate with us, though the notion of democratic leadership and diversity of perspectives that expand across many related traditions resonates quite well with me right now.\n\nNot sure where they may lead or what tomorrow may bring, but I am comfortable right now with how they are starting. Even with my two outreaches to the community over the past three weeks, I found a quirky and encouraging group of people who somehow managed to make me feel welcome while knowing very little about me, my life, my wants, nor my needs. How good is that, being encouraged to explore a wide ranging family of spiritual paths without judgment?!\n\nAgain, we do not know how this may develop, but something about it feels right, even if that means right for now. Hey, something must be working here for me to post on Through the Distant Woods twice in the same week!!','One Toe Further Toward ADF...','','publish','open','open','','one-toe-further-toward-adf','','\nhttps://www.adf.org/\nhttp://fulbert-avebury.com/wp-content/uploads/adf_logo.jpg\nhttps://swampdruid.wordpress.com/about/\nhttps://ditzydruid.com/2018/05/23/getting-down-and-dirty-in-my-backyard/\nhttps://hazelandrowan.wordpress.com/\nhttps://druishinthedesert.wordpress.com/about/\nhttp://intothemound.blogspot.com/\nhttps://www.adf.org/training/dedicant/index.html\nhttps://druidnetwork.org/\nhttps://www.aoda.org/\nhttp://rdna.info/\nhttps://www.druidry.org/','2018-06-08 23:39:12','2018-06-09 04:39:12','I mentioned earlier this week that I am starting to look at ADF, Ãr nDraÃocht Féin: A Druid Fellowship, after somehow never having it really feel like a possible venue for my Druidic path.\r\n\r\nHow time changes things, or perhaps how we make sense of things differently over time.\r\n\r\nI was inspired by Lauren\' The Druid Swamp blog over the years, and how she explored her ADF studies in a rather public way. While I work in open education as part of my professional identity, I am familiar with and at times comfortable with learning in the open, so decided to see how others have explored a long affiliation with and path of a modern Druid using the somewhat structured ADF materials, and was surprised to find a number of examples.\r\n\r\nSome of those that reached out to me for one reason or another include The Ditzy Druid, Hazel & Rowan, Druish in the Desert, and Into the Mound, and while I have not yet committed to starting the Dedicant Path, ADF\'s beginning training program that is intended to be a year-long introduction to the beliefs and practices of Our Druidry, I have been carrying the books with me in my all week. Somehow their structured openness fits me right now.\r\n\r\nWhile having spent years working across The Druid Network (which I proudly remain as an active member), AODA (the Ancient Order of Druids in America, of which I am also quite happy to be an active part of), RDNA (The Reformed Druids of North America - let\'s face it, they have had a valuable effect on many), and OBOD (where I have a bit more of a conflicted relationship, quite oddly in many ways), I find myself strangely attracted to the structure of ADF. Yes, religions need to have certain spiritual practices and beliefs that resonate with us, though the notion of democratic leadership and diversity of perspectives that expand across many related traditions resonates quite well with me right now.\r\n\r\nNot sure where they may lead or what tomorrow may bring, but I am comfortable right now with how they are starting. Even with my two outreaches to the community over the past three weeks, I found a quirky and encouraging group of people who somehow managed to make me feel welcome while knowing very little about me, my life, my wants, nor my needs. How good is that, being encouraged to explore a wide ranging family of spiritual paths without judgment?!\r\n\r\nAgain, we do not know how this may develop, but something about it feels right, even if that means right for now. Hey, something must be working here for me to post on Through the Distant Woods twice in the same week!!',0,'http://fulbert-avebury.com/?p=1339',0,'post','',2),(1334,1,'2018-06-06 16:00:11','2018-06-06 21:00:11','I have looked at and explored many of the large (and not so large) Druid communities out there, though somehow I have missed doing that with Ãr nDraÃocht Féin: A Druid Fellowship, commonly called ADF.\n\nWhile I have only started to read these and chat with a few members from a distance, what I have seen so far does resonate.\n\nWe shall see . . .','Explorations in ADF','','publish','open','open','','explorations-in-adf','','\nhttps://www.adf.org/\nhttp://fulbert-avebury.com/wp-content/uploads/adfbooks.jpg','2018-06-06 16:04:53','2018-06-06 21:04:53','I have looked at and explored many of the large (and not so large) Druid communities out there, though somehow I have missed doing that with Ãr nDraÃocht Féin: A Druid Fellowship, commonly called ADF.\r\n\r\nWhile I have only started to read these and chat with a few members from a distance, what I have seen so far does resonate.\r\n\r\nWe shall see . . .',0,'http://fulbert-avebury.com/?p=1334',0,'post','',0),(1340,1,'2018-06-08 23:16:51','2018-06-09 04:16:51','','adf_logo','','inherit','open','closed','','adf_logo','','','2018-06-08 23:16:51','2018-06-09 04:16:51','',1339,'http://fulbert-avebury.com/wp-content/uploads/adf_logo.jpg',0,'attachment','image/jpeg',0),(1341,1,'2018-06-08 23:39:12','2018-06-09 04:39:12','I mentioned earlier this week that I am starting to look at ADF, Ãr nDraÃocht Féin: A Druid Fellowship, after somehow never having it really feel like a possible venue for my Druidic path.\n\nHow time changes things, or perhaps how we make sense of things differently over time.\n\nI was inspired by Lauren\' The Druid Swamp blog over the years, and how she explored her ADF studies in a rather public way. While I work in open education as part of my professional identity, I am familiar with and at times comfortable with learning in the open, so decided to see how others have explored a long affiliation with and path of a modern Druid using the somewhat structured ADF materials, and was surprised to find a number of examples.\n\nSome of those that reached out to me for one reason or another include The Ditzy Druid, Hazel & Rowan, Druish in the Desert, and Into the Mound, and while I have not yet committed to starting the Dedicant Path, ADF\'s beginning training program that is intended to be a year-long introduction to the beliefs and practices of Our Druidry, I have been carrying the books with me in my all week. Somehow their structured openness fits me right now.\n\nWhile having spent years working across The Druid Network (which I proudly remain as an active member), AODA (the Ancient Order of Druids in America, of which I am also quite happy to be an active part of), RDNA (The Reformed Druids of North America - let\'s face it, they have had a valuable effect on many), and OBOD (where I have a bit more of a conflicted relationship, quite oddly in many ways), I find myself strangely attracted to the structure of ADF. Yes, religions need to have certain spiritual practices and beliefs that resonate with us, though the notion of democratic leadership and diversity of perspectives that expand across many related traditions resonates quite well with me right now.\n\nNot sure where they may lead or what tomorrow may bring, but I am comfortable right now with how they are starting. Even with my two outreaches to the community over the past three weeks, I found a quirky and encouraging group of people who somehow managed to make me feel welcome while knowing very little about me, my life, my wants, nor my needs. How good is that, being encouraged to explore a wide ranging family of spiritual paths without judgment?!\n\nAgain, we do not know how this may develop, but something about it feels right, even if that means right for now. Hey, something must be working here for me to post on Through the Distant Woods twice in the same week!!','One Toe Further Toward ADF...','','inherit','closed','closed','','1339-revision-v1','','','2018-06-08 23:39:12','2018-06-09 04:39:12','I mentioned earlier this week that I am starting to look at ADF, Ãr nDraÃocht Féin: A Druid Fellowship, after somehow never having it really feel like a possible venue for my Druidic path.\r\n\r\nHow time changes things, or perhaps how we make sense of things differently over time.\r\n\r\nI was inspired by Lauren\' The Druid Swamp blog over the years, and how she explored her ADF studies in a rather public way. While I work in open education as part of my professional identity, I am familiar with and at times comfortable with learning in the open, so decided to see how others have explored a long affiliation with and path of a modern Druid using the somewhat structured ADF materials, and was surprised to find a number of examples.\r\n\r\nSome of those that reached out to me for one reason or another include The Ditzy Druid, Hazel & Rowan, Druish in the Desert, and Into the Mound, and while I have not yet committed to starting the Dedicant Path, ADF\'s beginning training program that is intended to be a year-long introduction to the beliefs and practices of Our Druidry, I have been carrying the books with me in my all week. Somehow their structured openness fits me right now.\r\n\r\nWhile having spent years working across The Druid Network (which I proudly remain as an active member), AODA (the Ancient Order of Druids in America, of which I am also quite happy to be an active part of), RDNA (The Reformed Druids of North America - let\'s face it, they have had a valuable effect on many), and OBOD (where I have a bit more of a conflicted relationship, quite oddly in many ways), I find myself strangely attracted to the structure of ADF. Yes, religions need to have certain spiritual practices and beliefs that resonate with us, though the notion of democratic leadership and diversity of perspectives that expand across many related traditions resonates quite well with me right now.\r\n\r\nNot sure where they may lead or what tomorrow may bring, but I am comfortable right now with how they are starting. Even with my two outreaches to the community over the past three weeks, I found a quirky and encouraging group of people who somehow managed to make me feel welcome while knowing very little about me, my life, my wants, nor my needs. How good is that, being encouraged to explore a wide ranging family of spiritual paths without judgment?!\r\n\r\nAgain, we do not know how this may develop, but something about it feels right, even if that means right for now. Hey, something must be working here for me to post on Through the Distant Woods twice in the same week!!',1339,'http://fulbert-avebury.com/2018/06/08/1339-revision-v1/',0,'revision','',0),(1349,1,'2018-07-13 06:17:16','0000-00-00 00:00:00','I was able to take an excursion to Reims this week while on holiday in Paris, and while I have always wanted to visit the Cathedral here (which was heavily damaged during the First World War), I especially had my mind set on visiting the Cernunnos Altar, the ancient devotional object','The Cernunnos Altar','','draft','open','open','','','','','2018-07-13 06:17:16','2018-07-13 11:17:16','I was able to take an excursion to Reims this week while on holiday in Paris, and while I have always wanted to visit the Cathedral here (which was heavily damaged during the First World War), I especially had my mind set on visiting the Cernunnos Altar, the ancient devotional object',0,'http://fulbert-avebury.com/?p=1349',0,'post','',0),(1350,1,'2018-07-13 06:17:16','2018-07-13 11:17:16','I was able to take an excursion to Reims this week while on holiday in Paris, and while I have always wanted to visit the Cathedral here (which was heavily damaged during the First World War), I especially had my mind set on visiting the Cernunnos Altar, the ancient devotional object','The Cernunnos Altar','','inherit','closed','closed','','1349-revision-v1','','','2018-07-13 06:17:16','2018-07-13 11:17:16','I was able to take an excursion to Reims this week while on holiday in Paris, and while I have always wanted to visit the Cathedral here (which was heavily damaged during the First World War), I especially had my mind set on visiting the Cernunnos Altar, the ancient devotional object',1349,'http://fulbert-avebury.com/2018/07/13/1349-revision-v1/',0,'revision','',0),(1344,1,'2018-06-12 16:01:26','2018-06-12 21:01:26','![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/comparative_mythology.jpg\")
Three weeks into my explorations of ADF, I find a need to better understand what these Indo-European myths and traditions are all about, so picked up and and started reading one of their recommended texts for their Dedicant Path studies, Comparative Mythology by Jaan Puhvel.\n\nJust when I thought my studies of myth were over, I find myself now seeing connections I had never noticed before, namely related to the links between, across, and amongst various traditions spanning the European and Asian landmasses.\n\nWhat would possibly bring me to an academic book like this, beyond my proclivity to things academic anyway? Well, ADF (Ãr nDraÃocht Féin: A Druid Fellowship (ADF)) styles itself as a Pagan church based on ancient Indo-European traditions expressed through public worship, study, and fellowship, and thus its focus on Indo-European traditions is somewhat central.\n\nMay as well know more about what I am thinking of getting myself into!\n\nFor those who may have no idea what this means, myself amongst them only a week ago, I propose this basic understanding -- the languages of Europe, Iran, and India have certain similarity, and this history also speaks to related myths and cultures that somehow connect in ancient times. That ADF faith traditions form from that broad galaxy of interconnected worlds means that I need to at least holistically grok how they relate.\n\nOne initial area of learning that I think I always knew but has become more informed through my reading -- Celtic traditions are far from being only in Ireland and the UK. In fact, the Celtic peoples stretched from there across France (Gaul, my spiritual home!), much of central and western Europe, and even into Italy, Greece, and Turkey. How, in my former days as a Christian, could I have not noticed that Paul\'s Epistle to the Galatians was just that -- a letter to a group of Celts in Asia Minor?\n\nNothing like learning new things to connect many formerly disparate pieces of knowledge!','An Intro to Indo-European Myths','','publish','open','open','','an-intro-to-indo-european-myths','','\nhttps://amzn.to/2JDAcoX\nhttp://fulbert-avebury.com/wp-content/uploads/comparative_mythology.jpg\nhttps://www.adf.org/training/dedicant/index.html\nhttps://www.adf.org/\nhttps://en.wikipedia.org/wiki/Grok\nhttps://en.wikipedia.org/wiki/Epistle_to_the_Galatians','2018-06-12 16:05:15','2018-06-12 21:05:15','Three weeks into my explorations of ADF, I find a need to better understand what these Indo-European myths and traditions are all about, so picked up and and started reading one of their recommended texts for their Dedicant Path studies, Comparative Mythology by Jaan Puhvel.\r\n\r\nJust when I thought my studies of myth were over, I find myself now seeing connections I had never noticed before, namely related to the links between, across, and amongst various traditions spanning the European and Asian landmasses.\r\n\r\nWhat would possibly bring me to an academic book like this, beyond my proclivity to things academic anyway? Well, ADF (Ãr nDraÃocht Féin: A Druid Fellowship (ADF)) styles itself as a Pagan church based on ancient Indo-European traditions expressed through public worship, study, and fellowship, and thus its focus on Indo-European traditions is somewhat central.\r\n\r\nMay as well know more about what I am thinking of getting myself into!\r\n\r\nFor those who may have no idea what this means, myself amongst them only a week ago, I propose this basic understanding -- the languages of Europe, Iran, and India have certain similarity, and this history also speaks to related myths and cultures that somehow connect in ancient times. That ADF faith traditions form from that broad galaxy of interconnected worlds means that I need to at least holistically grok how they relate.\r\n\r\nOne initial area of learning that I think I always knew but has become more informed through my reading -- Celtic traditions are far from being only in Ireland and the UK. In fact, the Celtic peoples stretched from there across France (Gaul, my spiritual home!), much of central and western Europe, and even into Italy, Greece, and Turkey. How, in my former days as a Christian, could I have not noticed that Paul\'s Epistle to the Galatians was just that -- a letter to a group of Celts in Asia Minor?\r\n\r\nNothing like learning new things to connect many formerly disparate pieces of knowledge!',0,'http://fulbert-avebury.com/?p=1344',0,'post','',2),(1345,1,'2018-06-12 15:38:25','2018-06-12 20:38:25','','comparative_mythology','','inherit','open','closed','','comparative_mythology','','','2018-06-12 15:38:25','2018-06-12 20:38:25','',1344,'http://fulbert-avebury.com/wp-content/uploads/comparative_mythology.jpg',0,'attachment','image/jpeg',0),(1346,1,'2018-06-12 16:01:26','2018-06-12 21:01:26','Three weeks into my explorations of ADF, I find a need to better understand what these Indo-European myths and traditions are all about, so picked up and and started reading one of their recommended texts for their Dedicant Path studies, Comparative Mythology by Jaan Puhvel.\n\nJust when I thought my studies of myth were over, I find myself now seeing connections I had never noticed before, namely related to the links between, across, and amongst various traditions spanning the European and Asian landmasses.\n\nWhat would possibly bring me to an academic book like this, beyond my proclivity to things academic anyway? Well, ADF (Ãr nDraÃocht Féin: A Druid Fellowship (ADF)) styles itself as a Pagan church based on ancient Indo-European traditions expressed through public worship, study, and fellowship, and thus its focus on Indo-European traditions is somewhat central.\n\nMay as well know more about what I am thinking of getting myself into!\n\nFor those who may have no idea what this means, myself amongst them only a week ago, I propose this basic understanding -- the languages of Europe, Iran, and India have certain similarity, and this history also speaks to related myths and cultures that somehow connect in ancient times. That ADF faith traditions form from that broad galaxy of interconnected worlds means that I need to at least holistically grok how they relate.\n\nOne initial area of learning that I think I always knew but has become more informed through my reading -- Celtic traditions are far from being only in Ireland and the UK. In fact, the Celtic peoples stretched from there across France (Gaul, my spiritual home!), much of central and western Europe, and even into Italy, Greece, and Turkey. How, in my former days as a Christian, could I have not noticed that Paul\'s Epistle to the Galatians was just that -- a letter to a group of Celts in Asia Minor?\n\nNothing like learning new things to connect many formerly disparate pieces of knowledge!','An Intro to Indo-European Myths','','inherit','closed','closed','','1344-revision-v1','','','2018-06-12 16:01:26','2018-06-12 21:01:26','Three weeks into my explorations of ADF, I find a need to better understand what these Indo-European myths and traditions are all about, so picked up and and started reading one of their recommended texts for their Dedicant Path studies, Comparative Mythology by Jaan Puhvel.\r\n\r\nJust when I thought my studies of myth were over, I find myself now seeing connections I had never noticed before, namely related to the links between, across, and amongst various traditions spanning the European and Asian landmasses.\r\n\r\nWhat would possibly bring me to an academic book like this, beyond my proclivity to things academic anyway? Well, ADF (Ãr nDraÃocht Féin: A Druid Fellowship (ADF)) styles itself as a Pagan church based on ancient Indo-European traditions expressed through public worship, study, and fellowship, and thus its focus on Indo-European traditions is somewhat central.\r\n\r\nMay as well know more about what I am thinking of getting myself into!\r\n\r\nFor those who may have no idea what this means, myself amongst them only a week ago, I propose this basic understanding -- the languages of Europe, Iran, and India have certain similarity, and this history also speaks to related myths and cultures that somehow connect in ancient times. That ADF faith traditions form from that broad galaxy of interconnected worlds means that I need to at least holistically grok how they relate.\r\n\r\nOne initial area of learning that I think I always knew but has become more informed through my reading -- Celtic traditions are far from being only in Ireland and the UK. In fact, the Celtic peoples stretched from there across France (Gaul, my spiritual home!), much of central and western Europe, and even into Italy, Greece, and Turkey. How, in my former days as a Christian, could I have not noticed that Paul\'s Epistle to the Galatians was just that -- a letter to a group of Celts in Asia Minor?\r\n\r\nNothing like learning new things to connect many formerly disparate pieces of knowledge!',1344,'http://fulbert-avebury.com/2018/06/12/1344-revision-v1/',0,'revision','',0),(1352,1,'2018-08-17 15:39:46','2018-08-17 20:39:46','','5tLSLBtcQvigeIKEazfBqA','','inherit','open','closed','','5tlslbtcqvigeikeazfbqa','','','2018-08-17 15:39:46','2018-08-17 20:39:46','',0,'http://fulbert-avebury.com/wp-content/uploads/5tlslbtcqvigeikeazfbqa.jpg',0,'attachment','image/jpeg',0),(1353,1,'2018-08-17 15:40:44','2018-08-17 20:40:44','','5ANaO+LETBK73winKliRgQ','','inherit','open','closed','','5anaoletbk73winklirgq','','','2018-08-17 15:40:44','2018-08-17 20:40:44','',0,'http://fulbert-avebury.com/wp-content/uploads/5anaoletbk73winklirgq.jpg',0,'attachment','image/jpeg',0),(1354,1,'2018-08-17 15:40:52','2018-08-17 20:40:52','','Buddha','','inherit','open','closed','','mcnpnymszcxofnpfgaow','','','2018-08-17 15:47:35','2018-08-17 20:47:35','',0,'http://fulbert-avebury.com/wp-content/uploads/mcnpnymszcxofnpfgaow.jpg',0,'attachment','image/jpeg',0),(1355,1,'2018-08-19 14:46:04','2018-08-19 19:46:04','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\n\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"]![\"\"](\"http://fulbert-avebury.com/wp-content/uploads/p1000462-400x225.jpg\")
One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\n\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\n\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\n\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\n\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\n\nFurther into a spiritual practice of Our Own Druidry as a religion.
\n\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\n\nThis is not my issue at all!
\n\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\n\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\n\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\n\nOK, here we go. Onward and Upward!','Personal Religion and and Introduction (to ADF)','','publish','open','open','','personal-religion-and-and-introduction-to-adf','','\nhttps://www.adf.org/\nhttps://www.adf.org/training/dedicant/index.html\nhttp://fulbert-avebury.com/wp-content/uploads/p1000462-400x225.jpg\nhttps://www.adf.org/rituals/explanations/core-order.html\nhttps://www.adf.org/about/basics/beliefs.html\nhttps://www.adf.org/about/leaders/2328/index.html\nhttps://www.adf.org/training/resources/member-books.html','2018-08-19 14:58:12','2018-08-19 19:58:12','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\r\n\r\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\r\n\r\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\r\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\r\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\r\n\r\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\r\n\r\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\r\n\r\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\r\n\r\nWith this said, let me begin with the questions we are invited to consider:\r\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\r\n\r\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\r\n\r\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\r\n\r\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\r\n\r\nFurther into a spiritual practice of Our Own Druidry as a religion.
\r\n\r\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\r\n\r\nThis is not my issue at all!
\r\n\r\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\r\n\r\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\r\n\r\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\r\nOK, here we go. Onward and Upward!',0,'http://fulbert-avebury.com/?p=1355',0,'post','',4),(1356,1,'2018-08-19 13:25:15','2018-08-19 18:25:15','','P1000462','','inherit','open','closed','','p1000462','','','2018-08-19 13:25:15','2018-08-19 18:25:15','',1355,'http://fulbert-avebury.com/wp-content/uploads/p1000462.jpg',0,'attachment','image/jpeg',0),(1357,1,'2018-08-19 14:28:58','2018-08-19 19:28:58','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\n\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\n\nIs this a step on your path, or will this become the Path itself?
What do you expect to learn?
What would you like to get out of this journey?
Do you know where this path will take you?
If you have just joined ADF, why have you chosen to work on this immediately?
If you have been with ADF for a long time , why are you starting only now?
Does it look hard or easy?
Which requirements appear to be difficult for you now, and which appear to be easy?
Do you have doubts, questions, or concerns that you need to ask about?
','Personal Religion and and Introduction (to ADF)','','inherit','closed','closed','','1355-revision-v1','','','2018-08-19 14:28:58','2018-08-19 19:28:58','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\r\n\r\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\r\n\r\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\r\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\r\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\r\n\r\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\r\n\r\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\r\n\r\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\r\n\r\nWith this said, let me begin with the questions we are invited to consider:\r\n\r\n1. Why have you chosen to take the first steps on the Dedicant Path?\r\n\r\n2. Is this a step on your path, or will this become the Path itself?\r\n\r\n3. What do you expect to learn?\r\n\r\n4. What would you like to get out of this journey?\r\n\r\n5. Do you know where this path will take you?\r\n\r\n6. If you have just joined ADF, why have you chosen to work on this immediately?\r\n\r\n7. If you have been with ADF for a long time , why are you starting only now?\r\n\r\n8. Does it look hard or easy?\r\n\r\n9. Which requirements appear to be difficult for you now, and which appear to be easy?\r\n\r\n10. Do you have doubts, questions, or concerns that you need to ask about?\r\n\r\n ',1355,'http://fulbert-avebury.com/2018/08/19/1355-revision-v1/',0,'revision','',0),(1358,1,'2018-08-19 14:46:04','2018-08-19 19:46:04','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\n\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\n\n
I like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\n\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\n\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\n\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\n\nFurther into a spiritual practice of Our Own Druidry as a religion.
\n\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\n\nThis is not my issue at all!
\n\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\n\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\n\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\n\nOK, here we go. Onward and Upward!','Personal Religion and and Introduction (to ADF)','','inherit','closed','closed','','1355-revision-v1','','','2018-08-19 14:46:04','2018-08-19 19:46:04','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\r\n\r\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\r\n\r\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\r\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\r\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\r\n\r\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\r\n\r\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\r\n\r\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\r\n\r\nWith this said, let me begin with the questions we are invited to consider:\r\n\r\n1. Why have you chosen to take the first steps on the Dedicant Path?\r\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\r\n2. Is this a step on your path, or will this become the Path itself?\r\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\r\n3. What do you expect to learn?\r\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\r\n4. What would you like to get out of this journey?\r\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\r\n5. Do you know where this path will take you?\r\nFurther into a spiritual practice of Our Own Druidry as a religion.
\r\n6. If you have just joined ADF, why have you chosen to work on this immediately?\r\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\r\n7. If you have been with ADF for a long time , why are you starting only now?\r\nThis is not my issue at all!
\r\n8. Does it look hard or easy?\r\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\r\n9. Which requirements appear to be difficult for you now, and which appear to be easy?\r\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\r\n10. Do you have doubts, questions, or concerns that you need to ask about?\r\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\r\nOK, here we go. Onward and Upward!',1355,'http://fulbert-avebury.com/2018/08/19/1355-revision-v1/',0,'revision','',0),(1359,1,'2018-08-19 14:50:43','2018-08-19 19:50:43','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\n\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\n\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\n\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\n\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\n\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\n\nFurther into a spiritual practice of Our Own Druidry as a religion.
\n\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\n\nThis is not my issue at all!
\n\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\n\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\n\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\n\nOK, here we go. Onward and Upward!','Personal Religion and and Introduction (to ADF)','','inherit','closed','closed','','1355-autosave-v1','','','2018-08-19 14:50:43','2018-08-19 19:50:43','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\n\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\n\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\n\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\n\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\n\nFurther into a spiritual practice of Our Own Druidry as a religion.
\n\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\n\nThis is not my issue at all!
\n\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\n\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\n\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\nOK, here we go. Onward and Upward!',1355,'http://fulbert-avebury.com/2018/08/19/1355-autosave-v1/',0,'revision','',0),(1360,1,'2018-08-19 14:50:56','2018-08-19 19:50:56','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\n\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\n\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\n\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\n\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\n\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\n\nFurther into a spiritual practice of Our Own Druidry as a religion.
\n\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\n\nThis is not my issue at all!
\n\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\n\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\n\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\n\nOK, here we go. Onward and Upward!','Personal Religion and and Introduction (to ADF)','','inherit','closed','closed','','1355-revision-v1','','','2018-08-19 14:50:56','2018-08-19 19:50:56','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\r\n\r\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\r\n\r\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\r\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\r\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\r\n\r\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\r\n\r\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\r\n\r\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\r\n\r\nWith this said, let me begin with the questions we are invited to consider:\r\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\r\n\r\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\r\n\r\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\r\n\r\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\r\n\r\nFurther into a spiritual practice of Our Own Druidry as a religion.
\r\n\r\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\r\n\r\nThis is not my issue at all!
\r\n\r\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\r\n\r\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\r\n\r\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\r\nOK, here we go. Onward and Upward!',1355,'http://fulbert-avebury.com/2018/08/19/1355-revision-v1/',0,'revision','',0),(1363,1,'2018-08-26 15:36:30','2018-08-26 20:36:30','While it may appear early or even unseemly to take or make an oath, and while I have generally avoided these sorts of things under the guise of needing more information or data or a feeling of not being ready to commit, the powers that be in ADF (Ãr nDraÃocht Féin: A Druid Fellowship) suggest it is time for one.\n\nThis is a personal commitment to Druidry, and while I have practiced spiritually and religiously as a Druid in one form or another since 2009 initially as a Fwd: Checking inmember of OBOD and then as a member of The Druid Network and the Ancient Order of Druids in America (both TDN and AODA I remain committed to and involved in), it seems high time to take this step. ADF suggests it fitting to do this early during the Dedicant Path, one that is made between the student and his or her own Gods and Spirits, and since I have long been committed to the path of Druidry, now is the time.\n\n[caption id=\"attachment_1366\" align=\"alignright\" width=\"400\"]![\"A](\"http://fulbert-avebury.com/wp-content/uploads/carnac_stones-400x443.jpg\")
A photo of me taken in Carnac, France, during the summer of 2018.[/caption]\n\nThis First Oath involves a pledge the Three Ways core to ADF work:\n\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a seeker of the Old Ways, a worshiper of the wonders of nature, and student of those before us who celebrated Pagan ways. May I build upon these into the future.\n\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\n\nI vow to seek virtue in my life, to do right by my community.\n\nI vow to make my Druidry real, by keeping the rites and works that call to me.\n\nI vow to deepen my understanding of the Ways through study, to fill my mind with truths revealed in the Elder Paths.\n\nThese things I swear to the Gods, the Ancestors, and the Spirits of Place. So be it. Awen\n\n
\n\n\n
\n\n
A photo of me taken in Carnac, France, during the summer of 2018.[/caption]\r\n\r\nThis First Oath involves a pledge the Three Ways core to ADF work:\r\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a seeker of the Old Ways, a worshiper of the wonders of nature, and student of those before us who celebrated Pagan ways. May I build upon these into the future.\r\n\r\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\r\n\r\nI vow to seek virtue in my life, to do right by my community.\r\n\r\nI vow to make my Druidry real, by keeping the rites and works that call to me.\r\n\r\nI vow to deepen my understanding of the Ways through study, to fill my mind with truths revealed in the Elder Paths.\r\n\r\nThese things I swear to the Gods, the Ancestors, and the Spirits of Place. So be it. Awen\r\n
\r\n\r\n\r\n
\r\n\r\n
Before this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a Pagan, a seeker of the Old Ways, a worshiper of the wonders of nature and how those before us have celebrated this.\n\nWith this holy oath I set my foot upon the path, the Druid\'s Way, and I vow to make my dedication plain.\n\nI vow to seek virtue in my life, to do right by my community.\n\nI vow to make my Druidic Paganism real, by keeping the rites and works that call to me.\n\nI vow to deepen my understanding of the Ways through study to fill my mind with the truth of the Elder Paths.\n
These things I swear to the Gods, the Ancestors, and Nature Spirits, with those gathered here as my witnesses. So be it.\"\n\n\n
Before this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a Pagan, a seeker of the Old Ways, a worshiper of the wonders of nature and how those before us have celebrated this.\r\n\r\nWith this holy oath I set my foot upon the path, the Druid\'s Way, and I vow to make my dedication plain.\r\n\r\nI vow to seek virtue in my life, to do right by my community.\r\n\r\nI vow to make my Druidic Paganism real, by keeping the rites and works that call to me.\r\n\r\nI vow to deepen my understanding of the Ways through study to fill my mind with the truth of the Elder Paths.\r\n
These things I swear to the Gods, the Ancestors, and Nature Spirits, with those gathered here as my witnesses. So be it.\"\r\n\r\n\r\n
This First Oath involves a pledge the Three Ways core to ADF work:\n\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a Pagan, a seeker of the Old Ways, a worshiper of the wonders of nature, and how those before us have celebrated this.\n\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\n\nI vow to seek virtue in my life, to do right by my community.\n\nI vow to make my Druidic Paganism real, by keeping the rites and works that call to me.\n\nI vow to deepen my understanding of the Ways through study to fill my mind with the truth of the Elder Paths.\n
These things I swear to the Gods, the Ancestors, and Spirits of Place, with those gathered here as my witnesses. So be it.\"\n\n\n
\n\n
This First Oath involves a pledge the Three Ways core to ADF work:\r\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a Pagan, a seeker of the Old Ways, a worshiper of the wonders of nature, and how those before us have celebrated this.\r\n\r\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\r\n\r\nI vow to seek virtue in my life, to do right by my community.\r\n\r\nI vow to make my Druidic Paganism real, by keeping the rites and works that call to me.\r\n\r\nI vow to deepen my understanding of the Ways through study to fill my mind with the truth of the Elder Paths.\r\n
These things I swear to the Gods, the Ancestors, and Spirits of Place, with those gathered here as my witnesses. So be it.\"\r\n\r\n\r\n
\r\n\r\n
One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\n\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\n\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\n\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\n\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\n\nWith this said, let me begin with the questions we are invited to consider:\n\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\n\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\n\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\n\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\n\nFurther into a spiritual practice of Our Own Druidry as a religion.
\n\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\n\nThis is not my issue at all!
\n\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\n\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\n\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\n\nOK, here we go. Onward and Upward!','Week 2','','inherit','closed','closed','','1363-revision-v1','','','2018-08-25 13:38:00','2018-08-25 18:38:00','OK, I have been tossing around my exploration of ADF (Ãr nDraÃocht Féin: A Druid Fellowship) for a couple months now, so high time I decided to begin my Dedicant Path studies, as that is where beginners along the path start.\r\n\r\n[caption id=\"attachment_1356\" align=\"alignright\" width=\"400\"] One of the pictures I took while visiting the standing stones in Carnac, France.[/caption]\r\n\r\nI have been a Druid for a good number of years now, and while I the path have been following has its levels of fulfillment and satisfaction, there are two things I find missing that I see in ADF:\r\n1. Shared ritual (there is a Core Order of Ritual that is adapted based on the local community or grove needs).\r\n2. A shared approach to community (with shared beliefs that, once again, are adapted to individual needs).\r\n\r\nI do not envision leaving behind the Druid workings or communities I am already a part of, as they offer other things that I have not yet seen in ADF. However, as we make our own path, we need to do what is right for ourselves as we best understand it.\r\n\r\nThe other Druid communities I belong to are very individualistic, and while I like that freedom (I hate being told what to do or believe), I like having some practices or statements of ethics that are shared.\r\n\r\nWith this stated, I am starting the Dedicant Path in earnest. I am using Michael Dangler\'s The ADF Dedicant Path: Through the Wheel of the Year as a guide to help me work through the first year\'s material.\r\n\r\nWith this said, let me begin with the questions we are invited to consider:\r\nI like the shared ritual and community, and the various members of ADF I have met all seem to committed, interested in ADF, enthusiastic for helping others, and overall a jolly bunch. Lots of good energy so far, and this has made the Dedicant Path appealing, as all those I have met have spoken highly about it. Likewise, if I want to be a member, I may as well understand and experience that about which I am now committing!
\r\n\r\nWho knows? For now, it is a step. Nobody, especially not I, can predict what the future will bring. I will be open to wherever it leads.
\r\n\r\nAgain, I have no idea. However, in theory I expect to learn enough so that I have a shared sense of what it means to be a member of ADF, along with what values, visions, and practices are sufficient for a sense of an us.
\r\n\r\nI want to feel a part of something much larger than myself, and in the process better understand what I can contribute, in my own way, to make it better with my having been here.
\r\n\r\nFurther into a spiritual practice of Our Own Druidry as a religion.
\r\n\r\nI joined ADF a couple months ago, so while this is not exactly immediate, it is still relatively soon. Why would I not want to embark upon this study and experience? How else could I be an active member if I do not know more about the organization I have joined?
\r\n\r\nThis is not my issue at all!
\r\n\r\nIt looks hard, though not because there are many steps (what doesn\'t have many steps?!?!). It is hard because it is the first time I am becoming a part of an organized religion since leaving Catholicism many years ago, so adapting the vagarities of my private practice with the shared expectations, even the minimal ones, of a formalized group, can be hard. I am not sure at all if this will be the same for me at a future point, but I see this as a challenge.
\r\n\r\nThe most difficult one is the notion of Indo-European polytheism. I have been more of a Druid Animist for years now, and while I have a sense of Cernunnos, many of the other deities that are worshiped by ADF members are little more than names to me. I am not sure what to do with this, so I will leave it for making sense of another day. Which appear to be easy? Outside of the calling of the Earth Mother (which I was told could be referred to as the Earth Spirit; mother issues on my end) and a certain repetition I see in the Core Order of Ritual), there is little else I see as being anything but easy. Let\'s hope I work through the former and embrace the latter!!
\r\n\r\nNothing that I have not mentioned above. Very eager to begin. Yet, I think I may benefit from a mentor. Will look into that . . .
\r\nOK, here we go. Onward and Upward!',1363,'http://fulbert-avebury.com/2018/08/25/1363-revision-v1/',0,'revision','',0),(1369,1,'2018-08-26 14:21:20','2018-08-26 19:21:20','While it may appear early or even unseemly to take or make an oath, and while I have generally avoided these sorts of things under the guise of needing more information or data or a feeling of not being ready to commit, the powers that be in ADF (Ãr nDraÃocht Féin: A Druid Fellowship) suggest it is time for one.\n\nThis is a personal commitment to Druidry, and while I have practiced spiritually and religiously as a Druid in one form or another since 2009 initially as a Fwd: Checking inmember of OBOD and then as a member of The Druid Network and the Ancient Order of Druids in America (both TDN and AODA I remain committed to and involved in), it seems high time to take this step. ADF suggests it fitting to do this early during the Dedicant Path, one that is made between the student and his or her own Gods and Spirits, and since I have long been committed to the path of Druidry, now is the time.\n\nThis First Oath involves a pledge the Three Ways core to ADF work:\n\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a Pagan, a seeker of the Old Ways, a worshiper of the wonders of nature, and how those before us have celebrated this.\n\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\n\nI vow to seek virtue in my life, to do right by my community.\n\nI vow to make my Druidic Paganism real, by keeping the rites and works that call to me.\n\nI vow to deepen my understanding of the Ways through study to fill my mind with the truth of the Elder Paths.\n
These things I swear to the Gods, the Ancestors, and Spirits of Place, with those gathered here as my witnesses. So be it.\"\n\n\n
\n\n
This First Oath involves a pledge the Three Ways core to ADF work:\r\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a Pagan, a seeker of the Old Ways, a worshiper of the wonders of nature, and how those before us have celebrated this.\r\n\r\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\r\n\r\nI vow to seek virtue in my life, to do right by my community.\r\n\r\nI vow to make my Druidic Paganism real, by keeping the rites and works that call to me.\r\n\r\nI vow to deepen my understanding of the Ways through study to fill my mind with the truth of the Elder Paths.\r\n
These things I swear to the Gods, the Ancestors, and Spirits of Place, with those gathered here as my witnesses. So be it.\"\r\n\r\n\r\n
\r\n\r\n
A photo of me taken in Carnac, France, during the summer of 2018.[/caption]\n\nThis First Oath involves a pledge the Three Ways core to ADF work:\n\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a seeker of the Old Ways, a worshiper of the wonders of nature, and student of those before us who celebrated Pagan ways. May I build upon these into the future.\n\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\n\nI vow to seek virtue in my life, to do right by my community.\n\nI vow to make my Druidry real, by keeping the rites and works that call to me.\n\nI vow to deepen my understanding of the Ways through study, to fill my mind with truths revealed in the Elder Paths.\n\nThese things I swear to the Gods, the Ancestors, and the Spirits of Place. So be it. Awen\n\n
\n\n\n
\n\n
A photo of me taken in Carnac, France, during the summer of 2018.[/caption]\r\n\r\nThis First Oath involves a pledge the Three Ways core to ADF work:\r\nBefore this assembly of Shining Ones, Ancestors, and Nature Spirits, I declare myself to be a Druid, a seeker of the Old Ways, a worshiper of the wonders of nature, and student of those before us who celebrated Pagan ways. May I build upon these into the future.\r\n\r\nWith this holy oath I set my foot upon this path, the Druid\'s Way, and I vow to make my dedication plain and clear.\r\n\r\nI vow to seek virtue in my life, to do right by my community.\r\n\r\nI vow to make my Druidry real, by keeping the rites and works that call to me.\r\n\r\nI vow to deepen my understanding of the Ways through study, to fill my mind with truths revealed in the Elder Paths.\r\n\r\nThese things I swear to the Gods, the Ancestors, and the Spirits of Place. So be it. Awen\r\n
\r\n\r\n\r\n
\r\n\r\n
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Fingers still cros…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 01:59:10','2022-07-22 21:16:37',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 13:46:06','2012-12-29 13:46:06'),(273,'https://fulbert-avebury.com/2012/12/30/rocket_tan-leave-it-to-me-to-miss-eye-candy-and-f/','89:5d3e0316c8dae819cfb127c608611071',365,'post','post',1,0,NULL,NULL,'@rocket_tan Leave it to me to miss eye candy and f…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 02:11:21','2022-07-23 00:03:46',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-31 01:17:16','2012-12-31 01:17:16'),(274,NULL,NULL,256,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 02:32:46','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 05:13:18','2012-12-29 05:13:18'),(275,'https://fulbert-avebury.com/2016/06/09/bluesmarthelp-two-follow-up-questions-this-revie/','88:6fbfc630046c219c0b6bb3c383cb658c',1034,'post','post',1,0,NULL,NULL,'@BluesmartHelp Two follow-up questions; this revie…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 02:38:07','2022-07-24 00:36:16',1,NULL,NULL,NULL,NULL,0,NULL,2,'2016-06-09 21:03:47','2016-06-09 21:03:47'),(276,NULL,NULL,143,'term','kind',NULL,NULL,NULL,NULL,'note',NULL,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 04:28:03','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2018-08-26 20:51:16','2017-05-25 12:12:48'),(277,NULL,NULL,266,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 07:41:56','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 06:22:22','2012-12-29 06:22:22'),(278,'http://fulbert-avebury.com/2012/12/26/teobishop-this-part-of-the-ritual-is-so-adf-focus/','88:378237d606a989268af504abf8d46019',139,'post','post',1,0,NULL,NULL,'@TeoBishop This part of the ritual is so ADF-focus…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 08:52:38','2022-07-23 02:45:57',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-26 20:04:20','2012-12-26 20:04:20'),(279,'http://fulbert-avebury.com/2016/06/08/dsaezgil-thank-you/','57:aee4064ad607d50b31c251bb6c6a7f1a',1036,'post','post',1,0,NULL,NULL,'@dsaezgil Thank you!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 08:59:38','2022-07-24 00:56:47',1,NULL,NULL,NULL,NULL,0,NULL,2,'2016-06-08 15:43:44','2016-06-08 15:43:44'),(280,'http://fulbert-avebury.com/2016/01/25/i-see-some-little-birds-flying-here-in-terminal-8/','88:a3bed847cc4dbdcfde3380df045ee6a7',1044,'post','post',1,0,NULL,NULL,'I see some little birds flying here in Terminal 8…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 09:06:32','2022-07-23 18:59:22',1,NULL,NULL,NULL,NULL,0,NULL,2,'2016-01-25 12:44:42','2016-01-25 12:44:42'),(281,'http://fulbert-avebury.com/2013/07/20/going-to-work-on-the-labyrinth-again-today-it-is/','87:b76e730bf150f15060a0af7a616ffa72',848,'post','post',1,0,NULL,NULL,'Going to work on the labyrinth again today. 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Thank you.','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 19:46:46','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2016-06-14 10:41:53','2016-06-14 10:41:53'),(289,'http://fulbert-avebury.com/2013/08/01/i-just-updated-my-avatar-a-symbol-of-the-gatherin/','88:2915a6bb77718d06edc3c63d886ef5ee',885,'post','post',1,0,NULL,NULL,'I just updated my avatar; a symbol of the gatherin…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 20:02:40','2022-07-23 10:21:09',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-08-02 01:14:09','2013-08-02 01:14:09'),(290,'http://fulbert-avebury.com/2012/12/27/i-did-not-get-my-solitarydruid-post-done-the-tim/','87:3d85aa9be567ee1e73b1250a429d9cfb',163,'post','post',1,0,NULL,NULL,'I did not get my #solitarydruid post done; the tim…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 20:23:45','2022-07-23 17:01:28',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-27 23:16:10','2012-12-27 23:16:10'),(291,'http://fulbert-avebury.com/2013/06/15/thedruidnetwork-after-finishing-the-lawn-and-chor/','88:d802aa5507f4582cb7f912cfb6884edc',807,'post','post',1,0,NULL,NULL,'@TheDruidNetwork After finishing the lawn and chor…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-08 23:14:47','2022-07-23 03:42:52',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-06-15 17:52:55','2013-06-15 17:52:55'),(292,NULL,NULL,75,'post','post',1,0,NULL,NULL,'Community without community? Interesting post abou…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 02:04:13','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-16 23:22:24','2012-12-16 23:22:24'),(293,NULL,NULL,1032,'post','post',1,0,NULL,NULL,'@BluesmartHelp As your new Black one seems stronge…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 02:09:48','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2016-06-09 21:05:25','2016-06-09 21:05:25'),(294,'http://fulbert-avebury.com/2012/12/27/fulbertavebury-test-of-a-reply/','69:cb04c59176c15b3bfddf76149afb7b46',169,'post','post',1,0,NULL,NULL,'@FulbertAvebury Test of a reply.','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 03:06:23','2022-07-23 15:04:16',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-28 03:25:30','2012-12-28 03:25:30'),(295,NULL,NULL,252,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 09:17:38','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 04:36:05','2012-12-29 04:36:05'),(296,NULL,NULL,236,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 09:28:21','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 02:39:03','2012-12-29 02:39:03'),(297,NULL,NULL,268,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 11:39:20','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 06:40:32','2012-12-29 06:40:32'),(298,NULL,NULL,998,'post','post',1,0,NULL,NULL,'Excellent page update, and yes, I am a member! – W…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 12:38:30','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2014-03-13 01:34:58','2014-03-13 01:34:58'),(299,'http://fulbert-avebury.com/2013/01/02/thesoundodrums-what-happened/','67:82b96b74720a19c93dcf20c638b5ae5e',396,'post','post',1,0,NULL,NULL,'@TheSoundODrums What happened?','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 17:44:15','2022-07-23 22:54:54',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-03 01:58:10','2013-01-03 01:58:10'),(300,NULL,NULL,150,'term','post_tag',NULL,NULL,NULL,NULL,'death and dying',NULL,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 17:49:41','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2017-06-28 18:21:49','2017-06-21 21:10:01'),(301,NULL,NULL,850,'post','post',1,0,NULL,NULL,'The rescue of the orphaned elephant Garzi https://…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 18:01:06','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-07-26 23:53:18','2013-07-26 23:53:18'),(302,'https://fulbert-avebury.com/2012/12/30/unbelievable-how-cold-it-is-out-this-morning-how/','88:1aa08380f04d33002ec5d4516d3f6192',353,'post','post',1,0,NULL,NULL,'Unbelievable how cold it is out this morning. How…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 18:39:31','2022-07-22 23:57:32',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-30 13:01:22','2012-12-30 13:01:22'),(303,'https://fulbert-avebury.com/2016/06/08/dsaezgil-so-gate-checking-is-allowed/','76:af525d2fd8e3a72a417ce2335194728a',1038,'post','post',1,0,NULL,NULL,'@dsaezgil So, gate checking is allowed?','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-09 19:26:42','2022-07-23 05:51:39',1,NULL,NULL,NULL,NULL,0,NULL,2,'2016-06-08 15:36:00','2016-06-08 15:36:00'),(304,'http://fulbert-avebury.com/2013/04/11/woodardjba-i-thought-that-email-was-a-bit-odd-so/','87:c2cbade361d9f61532cb83fb381a6ec7',651,'post','post',1,0,NULL,NULL,'@woodardjba I thought that email was a bit odd; so…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 01:56:42','2022-07-23 11:17:41',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-04-11 10:18:55','2013-04-11 10:18:55'),(305,'https://fulbert-avebury.com/tag/anthropology/','45:006fcb2e75e98ae297a3cf557570ef86',170,'term','post_tag',NULL,NULL,NULL,NULL,'anthropology',NULL,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 02:38:31','2022-07-22 21:46:59',1,NULL,NULL,NULL,NULL,0,NULL,2,'2017-10-01 21:02:48','2017-10-01 21:02:48'),(306,'https://fulbert-avebury.com/2016/02/28/i-just-joined-aoda-the-ancient-order-of-druids-in/','89:d960e131d30892d60b576685d4850afb',1042,'post','post',1,0,NULL,NULL,'I just joined AODA, the Ancient Order of Druids in…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 04:21:58','2022-07-22 22:49:17',1,NULL,NULL,NULL,NULL,0,NULL,2,'2016-02-28 17:46:30','2016-02-28 17:46:30'),(307,'https://fulbert-avebury.com/2013/06/30/i-finally-just-saw-the-groundhog-that-is-living-un/','90:c1311d005aa2d42dbd8b22287e9562f9',825,'post','post',1,0,NULL,NULL,'I finally just saw the groundhog that is living un…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 09:08:25','2022-07-23 11:44:37',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-06-30 11:58:44','2013-06-30 11:58:44'),(308,'http://fulbert-avebury.com/2012/12/29/sageling-teobishop-yes-i-am-more-than-impressed/','86:62b9efc3d5f82f3a4cc044ab6ed7db14',339,'post','post',1,0,NULL,NULL,'@Sageling @TeoBishop Yes, I am more than impressed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 09:31:48','2022-07-23 00:34:58',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-30 00:47:16','2012-12-30 00:47:16'),(309,NULL,NULL,504,'post','post',1,0,NULL,NULL,'@ditzydruid So nicely stated; thanks! #druidry','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 12:50:40','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-15 13:11:24','2013-01-15 13:11:24'),(310,NULL,NULL,260,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 15:55:08','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 05:35:47','2012-12-29 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othe…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 19:34:53','2022-07-23 03:40:38',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-18 20:18:43','2013-02-18 20:18:43'),(314,NULL,NULL,270,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-10 19:46:21','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 06:55:29','2012-12-29 06:55:29'),(315,NULL,NULL,988,'post','post',1,0,NULL,NULL,'An Imbolc Ritual (for a Solitary Druid) http://t.c…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-11 03:24:47','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2014-02-02 19:49:40','2014-02-02 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So sorry. 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What a rich re…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-15 08:43:09','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-03 03:49:24','2013-01-03 03:49:24'),(336,'https://fulbert-avebury.com/2013/08/01/druidofoz-interesting-how-your-work-and-spiritual/','89:65cd1ea5c545fecab437467cfbdafb14',881,'post','post',1,0,NULL,NULL,'@DruidOfOz Interesting how your work and spiritual…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-15 09:15:46','2022-07-22 22:11:55',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-08-01 23:40:34','2013-08-01 23:40:34'),(337,NULL,NULL,467,'post','post',1,0,NULL,NULL,'@rocket_tan Not sure how it is in Canada, but in t…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-15 11:19:20','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-13 20:50:04','2013-01-13 20:50:04'),(338,'http://fulbert-avebury.com/2016/09/12/classes-start-today-at-chseminary-are-you-ready/','86:d6ffebd5a1822e66403782c3bd8f12a7',1026,'post','post',1,0,NULL,NULL,'Classes start today at @CHSeminary, are you ready…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-15 15:07:36','2022-07-24 00:08:33',1,NULL,NULL,NULL,NULL,0,NULL,2,'2016-09-12 10:50:52','2016-09-12 10:50:52'),(339,'https://fulbert-avebury.com/2013/07/26/did-a-meditation-per-druid_cats-suggestion-in/','85:85f0fe8beb6158be161d06b1b629e239',852,'post','post',1,0,NULL,NULL,'Did a meditation per @druid_cat’s suggestion. In…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-15 17:01:28','2022-07-23 21:47:40',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-07-27 01:08:25','2013-07-27 01:08:25'),(340,NULL,NULL,349,'post','post',1,0,NULL,NULL,'@rocket_tan Indeed, small world! Nothing like cons…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-15 18:19:42','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-30 03:19:55','2012-12-30 03:19:55'),(341,NULL,NULL,994,'post','post',1,0,NULL,NULL,'RT @TheDruidNetwork: Imbolc blessings to all peopl…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 04:52:57','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2014-02-03 04:13:16','2014-02-03 04:13:16'),(342,NULL,NULL,584,'post','post',1,0,NULL,NULL,'@Paganmusic You are not alone in that hope; I want…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 12:03:50','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-17 12:47:20','2013-02-17 12:47:20'),(343,NULL,NULL,592,'post','post',1,0,NULL,NULL,'RT @greendragon9: Druid-Friendly Venues http://t.c…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 14:22:08','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-23 02:58:31','2013-02-23 02:58:31'),(344,NULL,NULL,1214,'post','attachment',1,1189,NULL,NULL,'P1030938','inherit',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,'https://i0.wp.com/fulbert-avebury.com/wp-content/uploads/2017/07/P1030938.jpg?fit=2560%2C1920&ssl=1',NULL,'1214','attachment-image',NULL,NULL,'https://fulbert-avebury.com/wp-content/uploads/2017/07/P1030938-1024x768.jpg','1214','attachment-image','{\"width\":1024,\"height\":768,\"path\":\"2017/07/P1030938-1024x768.jpg\",\"url\":\"https://fulbert-avebury.com/wp-content/uploads/2017/07/P1030938-1024x768.jpg\",\"size\":\"large\",\"id\":1214,\"alt\":\"\",\"pixels\":786432,\"type\":\"image/jpeg\"}',NULL,NULL,NULL,'2022-05-16 14:53:45','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,1,NULL,0,'2017-07-19 00:11:22','2017-07-19 00:11:22'),(345,'http://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-27/','90:91fe96b4e35a4eda281b62b1213cb85a',274,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 15:51:17','2022-07-23 00:16:28',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 07:35:21','2012-12-29 07:35:21'),(346,'https://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-45/','91:5837e2270c5fcc42ea7b8b9bd0106e5f',310,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 18:26:45','2022-07-23 20:42:49',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 12:33:35','2012-12-29 12:33:35'),(347,NULL,NULL,510,'post','post',1,0,NULL,NULL,'RT @TheDruidNetwork: How many different druid grou…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 19:54:35','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-20 21:57:07','2013-01-20 21:57:07'),(348,NULL,NULL,392,'post','post',1,0,NULL,NULL,'@TeoBishop Same back to you!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 20:04:57','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-03 01:59:02','2013-01-03 01:59:02'),(349,NULL,NULL,854,'post','post',1,0,NULL,NULL,'I bought flowers for a friend who just moved. I ch…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-16 20:21:17','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-07-27 17:14:38','2013-07-27 17:14:38'),(350,NULL,NULL,429,'post','post',1,0,NULL,NULL,'@rocket_tan Hurray, it works!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 01:26:49','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-04 03:07:08','2013-01-04 03:07:08'),(351,NULL,NULL,276,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 01:53:10','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 07:50:24','2012-12-29 07:50:24'),(352,'http://fulbert-avebury.com/2013/02/24/the-secret-order-of-steampunk-druids-httpt-coo/','85:1a88f01fced26eb7f3ea22efb46f59a0',596,'post','post',1,0,NULL,NULL,'The Secret Order of Steampunk Druids http://t.co/O…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 03:26:06','2022-07-23 20:37:17',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-25 03:28:23','2013-02-25 03:28:23'),(353,NULL,NULL,817,'post','post',1,0,NULL,NULL,'How great to ride with fresh air, birds chirping,…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 07:43:40','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-06-22 12:51:54','2013-06-22 12:51:54'),(354,NULL,NULL,1040,'post','post',1,0,NULL,NULL,'Can the battery on @bluesmart Black be easily remo…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 07:59:29','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2016-06-08 14:28:10','2016-06-08 14:28:10'),(355,NULL,NULL,578,'post','post',1,0,NULL,NULL,'Excellent post from on pagan leadership and servic…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 09:03:53','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-16 20:18:02','2013-02-16 20:18:02'),(356,NULL,NULL,441,'post','post',1,0,NULL,NULL,'@rocket_tan @abbelupe @apocalypseher @ditzydruid @…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 11:59:07','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-07 12:36:36','2013-01-07 12:36:36'),(357,NULL,NULL,856,'post','post',1,0,NULL,NULL,'@DruidOfOz Alas, I do not even know any #nyc ones!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 13:02:29','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-07-30 13:16:41','2013-07-30 13:16:41'),(358,'http://fulbert-avebury.com/2013/01/20/thedruidnetwork-i-am-a-member-of-a-couple-druid-g/','88:7c304f658bbdd1e691e6cf9942d476fd',508,'post','post',1,0,NULL,NULL,'@TheDruidNetwork I am a member of a couple druid g…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 14:00:02','2022-07-22 19:35:08',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-20 21:57:47','2013-01-20 21:57:47'),(359,'http://fulbert-avebury.com/2013/01/02/rocket_tan-ditzydruid-thanks-for-the-recommendat/','87:242fb0e793c34d9f0fc19787843e909a',413,'post','post',1,0,NULL,NULL,'@rocket_tan @ditzydruid Thanks for the recommendat…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-17 15:27:54','2022-07-22 22:32:11',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-03 03:22:43','2013-01-03 03:22:43'),(360,NULL,NULL,410,'post','post',1,0,NULL,NULL,'@rocket_tan Agree completely!! ;-)','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-18 04:39:15','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-03 02:26:36','2013-01-03 02:26:36'),(361,NULL,NULL,284,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-18 04:59:57','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 08:49:37','2012-12-29 08:49:37'),(362,'https://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-26/','91:b9a0057252ba20baefbd386d58153417',272,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-18 12:43:54','2022-07-23 00:35:24',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 07:11:36','2012-12-29 07:11:36'),(363,NULL,NULL,278,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-18 18:57:58','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 08:12:23','2012-12-29 08:12:23'),(364,'https://fulbert-avebury.com/2012/12/29/rocket_tan-yours-is-certainly-unique/','76:bb7f6a42e7a6ee4d0adcd29d3058de03',345,'post','post',1,0,NULL,NULL,'@rocket_tan Yours is certainly unique!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 01:08:27','2022-07-23 03:52:19',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-30 03:28:41','2012-12-30 03:28:41'),(365,'https://fulbert-avebury.com/2013/03/06/thedruidnetwork-does-it-have-to-be-commercial-vid/','89:ecc6e200af541904bb806e5655a6cb1e',599,'post','post',1,0,NULL,NULL,'@TheDruidNetwork Does it have to be commercial vid…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 01:29:02','2022-07-23 00:59:16',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-03-06 12:40:48','2013-03-06 12:40:48'),(366,'http://fulbert-avebury.com/2015/11/29/very-disturbing-story-of-intolerance-how-pagan-sp/','88:34ead4e29be70394cf3ec95bfd8b7858',1048,'post','post',1,0,NULL,NULL,'Very disturbing story of intolerance: How Pagan Sp…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 01:47:15','2022-07-22 21:40:32',1,NULL,NULL,NULL,NULL,0,NULL,2,'2015-11-30 01:59:24','2015-11-30 01:59:24'),(367,NULL,NULL,819,'post','post',1,0,NULL,NULL,'I just biked around Central Park in #nyc. Nothing…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 01:54:16','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-06-22 12:50:33','2013-06-22 12:50:33'),(368,NULL,NULL,576,'post','post',1,0,NULL,NULL,'@OvateOfAvebury Thanks! I posted a response asking…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 06:26:06','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-03 13:00:21','2013-02-03 13:00:21'),(369,NULL,NULL,282,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 14:37:17','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 08:35:54','2012-12-29 08:35:54'),(370,'https://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-30/','91:9915cf236f7b84677c939a2f96b9f284',280,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 14:55:07','2022-07-23 11:38:43',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 08:24:53','2012-12-29 08:24:53'),(371,NULL,NULL,347,'post','post',1,0,NULL,NULL,'@Sageling Thanks for the comment. This was the fir…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-19 16:17:35','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-30 03:27:07','2012-12-30 03:27:07'),(372,NULL,NULL,296,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-20 02:46:49','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 10:42:44','2012-12-29 10:42:44'),(373,NULL,NULL,883,'post','post',1,0,NULL,NULL,'@DruidOfOz How did you find that app? @druid_cat','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-20 07:03:00','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-08-01 23:38:46','2013-08-01 23:38:46'),(374,NULL,NULL,404,'post','post',1,0,NULL,NULL,'@rocket_tan Who knows, that may even inspire me on…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-20 07:50:39','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-03 02:09:28','2013-01-03 02:09:28'),(375,'http://fulbert-avebury.com/2013/06/21/spectacular-sunrise-over-the-nyc-rooftops-here-on/','88:09bc8e1a1b99b36759c68b183d1afedf',811,'post','post',1,0,NULL,NULL,'Spectacular sunrise over the #nyc rooftops here on…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-20 12:00:13','2022-07-23 23:36:08',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-06-21 10:44:12','2013-06-21 10:44:12'),(376,NULL,NULL,294,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and 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11:21:00'),(384,NULL,NULL,873,'post','post',1,0,NULL,NULL,'@ditzydruid As it will be just for me, I do not ha…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-21 11:06:21','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-08-01 22:42:11','2013-08-01 22:42:11'),(385,NULL,NULL,298,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-21 12:20:07','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 10:49:25','2012-12-29 10:49:25'),(386,'https://fulbert-avebury.com/2013/01/31/i-hope-to-get-to-the-uk-in-late-march-and-want-to/','89:6b3420e662216eb1926775bdc6492438',558,'post','post',1,0,NULL,NULL,'I hope to get to the UK in late March and want 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I just sent a friend reque…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-21 23:02:14','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-02 16:34:22','2013-02-02 16:34:22'),(389,'http://fulbert-avebury.com/2013/02/01/druid_cat-it-is-indeed-well-written-and-most-enga/','88:8e7e24de80ede2cdf803fb5805c63cfc',562,'post','post',1,0,NULL,NULL,'@druid_cat It is indeed well written and most enga…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-21 23:28:59','2022-07-23 05:56:33',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-01 18:17:25','2013-02-01 18:17:25'),(390,NULL,NULL,564,'post','post',1,0,NULL,NULL,'@OvateOfAvebury Ah, I cannot find any info online…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-21 23:55:47','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-01 18:16:26','2013-02-01 18:16:26'),(391,NULL,NULL,304,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 01:56:15','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 11:42:46','2012-12-29 11:42:46'),(392,'https://fulbert-avebury.com/2013/02/02/ovateofavebury-i-just-got-accepted-as-a-friend-of/','89:3c978ae3c2c4de2019ca8f2d0ec15cc1',574,'post','post',1,0,NULL,NULL,'@OvateOfAvebury I just got accepted as a friend of…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 02:02:01','2022-07-23 12:20:06',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-02 20:40:31','2013-02-02 20:40:31'),(393,'http://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-35/','90:cf5738d9d7b33aca1f83014e967007d5',290,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 02:18:04','2022-07-23 16:35:55',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 09:35:45','2012-12-29 09:35:45'),(394,'http://fulbert-avebury.com/2013/07/30/druidofoz-to-this-point-i-wonder-how-druidry-ta/','86:a18b6e2b789796c2300937d08f8ec5e8',861,'post','post',1,0,NULL,NULL,'@DruidOfOz To this point, I wonder how #druidry ta…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 02:51:52','2022-07-22 22:53:17',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-07-31 01:41:14','2013-07-31 01:41:14'),(395,NULL,NULL,566,'post','post',1,0,NULL,NULL,'@druid_cat It is great; nothing like direct talk a…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 11:15:03','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-02 16:34:51','2013-02-02 16:34:51'),(396,NULL,NULL,433,'post','post',1,0,NULL,NULL,'@ditzydruid What did you use to do that?','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 14:49:20','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-04 02:59:42','2013-01-04 02:59:42'),(397,'http://fulbert-avebury.com/2013/01/31/druid_cat-excellent-i-would-love-to-do-a-book-re/','87:bcf3b1e3e38d4c735c7b529f39cf6cfa',560,'post','post',1,0,NULL,NULL,'@druid_cat Excellent. I would love to do a book re…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 16:36:31','2022-07-23 16:51:02',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-01 03:33:31','2013-02-01 03:33:31'),(398,NULL,NULL,556,'post','post',1,0,NULL,NULL,'RT @SolitaryDruid: I am one and we are many. Fello…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,'https://i0.wp.com/fulbert-avebury.com/wp-content/uploads/2013/01/BBtKI4BCMAAUL2Q.jpg?fit=403%2C403&ssl=1',NULL,'555','featured-image',NULL,NULL,'https://i0.wp.com/fulbert-avebury.com/wp-content/uploads/2013/01/BBtKI4BCMAAUL2Q.jpg?fit=403%2C403&ssl=1','555','featured-image','{\"width\":403,\"height\":403,\"url\":\"https://i0.wp.com/fulbert-avebury.com/wp-content/uploads/2013/01/BBtKI4BCMAAUL2Q.jpg?fit=403%2C403&ssl=1\",\"path\":\"/usr/home/jeffreykeefer/public_html/fulbert-avebury.com/wp-content/uploads/2013/01/BBtKI4BCMAAUL2Q.jpg\",\"size\":\"full\",\"id\":555,\"alt\":\"\",\"pixels\":162409,\"type\":\"image/jpeg\"}',NULL,NULL,NULL,'2022-05-22 17:30:03','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-02-01 03:50:23','2013-02-01 03:50:23'),(399,'http://fulbert-avebury.com/2013/01/31/rt-murraycarew-three-rhythms-to-attend-to-in-ai/','86:eca314393d66c0b69fbf606e9ffceeb5',553,'post','post',1,0,NULL,NULL,'RT @MurrayCarew: Three rhythms to attend to, in ai…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 18:23:38','2022-07-23 01:29:31',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-01 03:50:55','2013-02-01 03:50:55'),(400,NULL,NULL,603,'post','post',1,0,NULL,NULL,'It seems we had a squirrel in the house for some t…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 18:58:54','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-03-11 00:37:11','2013-03-11 00:37:11'),(401,NULL,NULL,406,'post','post',1,0,NULL,NULL,'@rocket_tan If you want, though I am not sure I ha…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 20:23:06','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-03 02:09:22','2013-01-03 02:09:22'),(402,NULL,NULL,867,'post','post',1,0,NULL,NULL,'RT @TheDruidNetwork: May your Lammas / Lughnasadh…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-22 20:33:30','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-08-01 18:11:21','2013-08-01 18:11:21'),(403,NULL,NULL,437,'post','post',1,0,NULL,NULL,'@ditzydruid What do you like about that deck?','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-23 05:10:24','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-07 12:37:15','2013-01-07 12:37:15'),(404,NULL,NULL,390,'post','post',1,0,NULL,NULL,'@Sageling Wonderful way to begin the new year!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-23 07:29:02','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-03 01:59:50','2013-01-03 01:59:50'),(405,NULL,NULL,320,'post','post',1,0,NULL,NULL,'Strange issue with something on my blog causing nu…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-23 08:33:25','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 13:11:13','2012-12-29 13:11:13'),(406,'http://fulbert-avebury.com/2013/08/01/ditzydruid-to-this-point-i-have-been-working-on/','86:d39e4bf9129c6e0374b02f4f3f8822ca',875,'post','post',1,0,NULL,NULL,'@ditzydruid To this point, I have been working on…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-23 08:50:57','2022-07-23 19:53:43',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-08-01 22:41:21','2013-08-01 22:41:21'),(407,NULL,NULL,314,'post','post',1,0,NULL,NULL,'@TeoBishop Soooo sorry. Trying to find the problem…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 06:37:55','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 13:00:04','2012-12-29 13:00:04'),(408,NULL,NULL,435,'post','post',1,0,NULL,NULL,'@Sageling @SolitaryDruid Perhaps even while you wa…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 10:47:52','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-07 12:37:58','2013-01-07 12:37:58'),(409,'http://fulbert-avebury.com/2013/02/02/rt-revjudegeiger-a-fascinating-and-honest-look-a/','87:3cc89a3b642ff58b40aac6dd6cfea494',570,'post','post',1,0,NULL,NULL,'RT @revjudegeiger: A fascinating and honest look a…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 11:41:27','2022-07-23 10:11:05',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-02 16:41:13','2013-02-02 16:41:13'),(410,'http://fulbert-avebury.com/2013/01/13/rt-teobishop-i-dance-like-an-ewok-kaladi-bro/','83:86aa5d942edda5894b8eadc12e740720',471,'post','post',1,0,NULL,NULL,'RT @TeoBishop: “I DANCE LIKE AN EWOK” @ Kaladi Bro…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 15:21:45','2022-07-22 19:10:38',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-13 20:46:14','2013-01-13 20:46:14'),(411,'http://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-36/','90:1cc5f133803a6d4f13b99ac1f1cf4a9d',292,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 18:40:01','2022-07-23 01:33:00',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 09:54:03','2012-12-29 09:54:03'),(412,NULL,NULL,308,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 18:51:34','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 12:12:08','2012-12-29 12:12:08'),(413,'http://fulbert-avebury.com/2013/03/16/i-am-wearing-my-the-druid-network-t-shirt-today-as/','89:27e8eb597fb85e97b772a07feb370fde',605,'post','post',1,0,NULL,NULL,'I am wearing my The Druid Network t-shirt today as…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 19:25:41','2022-07-23 21:00:59',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-03-16 12:50:19','2013-03-16 12:50:19'),(414,'https://fulbert-avebury.com/2013/01/09/rocket_tan-i-am-studying-troublesome-periods-duri/','89:d8fec04e17435b6827a7bf030f316d88',443,'post','post',1,0,NULL,NULL,'@rocket_tan I am studying troublesome periods duri…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-24 23:53:28','2022-07-23 05:40:20',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-09 05:52:28','2013-01-09 05:52:28'),(415,NULL,NULL,805,'post','post',1,0,NULL,NULL,'We put a new bird feeder in the ground, and when I…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 02:21:06','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-06-15 11:31:12','2013-06-15 11:31:12'),(416,NULL,NULL,506,'post','post',1,0,NULL,NULL,'@Sageling @SolitaryDruid Agreed; I have both of th…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 03:03:28','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-20 21:59:28','2013-01-20 21:59:28'),(417,'http://fulbert-avebury.com/2013/01/24/thorncoyle-perhaps-for-some-though-awareness-is/','86:73cc394f3835f7ff35a4abacddac21fc',528,'post','post',1,0,NULL,NULL,'@ThornCoyle Perhaps for some, though awareness is…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 07:02:02','2022-07-23 01:34:33',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-25 03:11:10','2013-01-25 03:11:10'),(418,'https://fulbert-avebury.com/2013/01/24/ditzydruid-perhaps-he-is-not-able-to-articulate-i/','89:fb8f1682988c9bc2b029600de74b50dc',530,'post','post',1,0,NULL,NULL,'@ditzydruid Perhaps he is not able to articulate i…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 07:55:37','2022-07-23 07:00:57',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-25 03:10:22','2013-01-25 03:10:22'),(419,'http://fulbert-avebury.com/2013/01/24/rt-thehedgedruid-thedruidnetwork-may-your-roo/','84:fc455bd548625f3128e658a6f6b23d90',532,'post','post',1,0,NULL,NULL,'RT @TheHedgeDruid: @TheDruidNetwork – May your roo…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 08:49:11','2022-07-24 00:25:08',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-25 03:04:19','2013-01-25 03:04:19'),(420,NULL,NULL,306,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 09:34:43','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 11:57:14','2012-12-29 11:57:14'),(421,NULL,NULL,447,'post','post',1,0,NULL,NULL,'@rocket_tan Well, something like that!!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 11:29:54','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-12 03:00:11','2013-01-12 03:00:11'),(422,'http://fulbert-avebury.com/2013/01/11/i-have-been-a-little-away-from-twitter-this-week/','87:f6f6fb57fefa43a5804d6f00a793f035',445,'post','post',1,0,NULL,NULL,'I have been a little away from Twitter this week,…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 12:23:27','2022-07-23 08:47:35',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-12 03:01:08','2013-01-12 03:01:08'),(423,NULL,NULL,548,'post','post',1,0,NULL,NULL,'@ThornCoyle Agree completely. In this sense, a nic…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 13:17:01','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-25 03:27:52','2013-01-25 03:27:52'),(424,'http://fulbert-avebury.com/2012/12/29/teobishop-i-was-linking-to-your-page-and-noticed-40/','90:eddb09150f13590875283151f698cb8a',300,'post','post',1,0,NULL,NULL,'@TeoBishop I was linking to your page, and noticed…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-25 14:42:24','2022-07-23 10:21:46',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-29 11:07:59','2012-12-29 11:07:59'),(425,'http://fulbert-avebury.com/2013/08/01/druidofoz-what-brought-you-to-druidry/','76:cd37b6ace693aa814bec5753d121fa57',865,'post','post',1,0,NULL,NULL,'@DruidOfOz What brought you to 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23:19:14'),(433,'http://fulbert-avebury.com/2013/02/02/pagan-druid-and-uu-httpt-cohix7p3ff-via-shar/','83:4f0d257f98b5a10b29e57bda52e13ffd',572,'post','post',1,0,NULL,NULL,'Pagan, Druid and UU http://t.co/HiX7p3Ff via @shar…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-27 14:41:16','2022-07-23 16:52:49',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-02-02 16:41:01','2013-02-02 16:41:01'),(434,'https://fulbert-avebury.com/2013/01/13/ditzydruid-adf-tradition/','64:1e5a9de1701f5413f42500259decb5df',473,'post','post',1,0,NULL,NULL,'@ditzydruid ADF tradition?','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-27 16:31:48','2022-07-22 23:20:16',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-13 20:46:01','2013-01-13 20:46:01'),(435,'http://fulbert-avebury.com/2013/06/03/auspicious-signs-i-saw-a-baby-wild-turkey-near-th/','88:dd607ed3bded09ebf24d144ab36e07c2',669,'post','post',1,0,NULL,NULL,'Auspicious signs. I saw a baby wild turkey near th…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-27 19:37:12','2022-07-23 14:13:43',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-06-03 21:41:17','2013-06-03 21:41:17'),(436,NULL,NULL,635,'post','post',1,0,NULL,NULL,'Here is another photo of a group of stones in one…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-27 21:54:33','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-03-30 22:12:20','2013-03-30 22:12:20'),(437,'http://fulbert-avebury.com/2013/01/24/rocket_tan-ouch/','54:fc5ca975a2e5edef591e6949ed77ea0f',534,'post','post',1,0,NULL,NULL,'@rocket_tan Ouch.','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-28 02:00:22','2022-07-23 13:15:45',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-25 03:03:51','2013-01-25 03:03:51'),(438,NULL,NULL,546,'post','post',1,0,NULL,NULL,'@rocket_tan Hang in there . . .','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-28 02:00:28','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-25 03:28:12','2013-01-25 03:28:12'),(439,'https://fulbert-avebury.com/2013/08/01/teobishop-thanks-for-the-rt/','67:e2609472d16af6c403f43fb8e83aa771',869,'post','post',1,0,NULL,NULL,'@TeoBishop Thanks for the RT!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-28 09:35:28','2022-07-23 07:24:18',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-08-01 21:48:39','2013-08-01 21:48:39'),(440,NULL,NULL,863,'post','post',1,0,NULL,NULL,'I do not have a physical harvest here at Lammas, s…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-28 13:33:43','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-08-01 18:13:42','2013-08-01 18:13:42'),(441,'https://fulbert-avebury.com/2013/01/13/rocket_tan-got-it-why-a-psychologist-vs-social/','86:ea25676767bf865510552d68f0b8232e',475,'post','post',1,0,NULL,NULL,'@rocket_tan Got it. Why a psychologist vs. social…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-29 14:53:10','2022-07-23 11:56:31',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-13 20:45:05','2013-01-13 20:45:05'),(442,NULL,NULL,536,'post','post',1,0,NULL,NULL,'@rocket_tan Hang in there. It will all work out.','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-29 21:48:36','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-25 03:03:02','2013-01-25 03:03:02'),(443,'http://fulbert-avebury.com/2013/05/01/rt-thedruidnetwork-we-are-celebrating-beltane-2/','86:5603dd9ae5e191389786ec8bfdc64f21',661,'post','post',1,0,NULL,NULL,'RT @TheDruidNetwork: We are celebrating #Beltane 2…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-29 22:28:06','2022-07-23 05:02:10',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-05-01 21:39:09','2013-05-01 21:39:09'),(444,'http://fulbert-avebury.com/2013/01/02/sageling-rocket_tan-i-just-started-exploring-the/','87:5f315ad989d3614369a3c374e9814275',382,'post','post',1,0,NULL,NULL,'@Sageling @rocket_tan I just started exploring the…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-30 02:21:32','2022-07-23 09:17:47',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-03 02:04:58','2013-01-03 02:04:58'),(445,'https://fulbert-avebury.com/2012/12/26/i-am-starting-to-learn-more-about-the-black-mounta/','90:d7bcd7c9493b418eee889ac1296d916a',143,'post','post',1,0,NULL,NULL,'I am starting to learn more about the Black Mounta…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-05-31 12:54:52','2022-07-23 10:46:36',1,NULL,NULL,NULL,NULL,0,NULL,2,'2012-12-27 03:10:25','2012-12-27 03:10:25'),(446,NULL,NULL,514,'post','post',1,0,NULL,NULL,'I just confirmed my viva voca / doctoral defense f…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-01 11:35:26','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-21 12:35:35','2013-01-21 12:35:35'),(447,'https://fulbert-avebury.com/2013/01/02/rocket_tan-you-too/','58:a8f76d970e348766eff56b87bf9398ff',386,'post','post',1,0,NULL,NULL,'@rocket_tan You too!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-02 02:37:25','2022-07-23 04:03:34',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-03 02:00:53','2013-01-03 02:00:53'),(448,NULL,NULL,671,'post','post',1,0,NULL,NULL,'I started laying out the center for my labyrinth I…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-03 03:30:29','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-06-03 21:39:04','2013-06-03 21:39:04'),(449,'http://fulbert-avebury.com/2013/01/02/rt-rocket_tan-thought-for-2013-can-you-replace/','85:c6aa6b542287ed7833b2d327ab5466c3',384,'post','post',1,0,NULL,NULL,'RT @rocket_tan: Thought for 2013: can you replace…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-03 08:24:03','2022-07-23 08:32:12',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-03 02:03:21','2013-01-03 02:03:21'),(450,NULL,NULL,516,'post','post',1,0,NULL,NULL,'RT @TheDruidNetwork: The Druid Network will celebr…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-03 08:38:18','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-23 04:06:23','2013-01-23 04:06:23'),(451,NULL,NULL,324,'post','post',1,0,NULL,NULL,'Goodness, with that blog-to-Twitter issue, I hope…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-03 19:23:34','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2012-12-29 13:28:27','2012-12-29 13:28:27'),(452,NULL,NULL,607,'post','post',1,0,NULL,NULL,'Odd how beautiful this morning is with the mess of…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-03 22:36:37','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-03-18 11:07:18','2013-03-18 11:07:18'),(453,NULL,NULL,477,'post','post',1,0,NULL,NULL,'@Fernwise Sorry for your loss.','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-04 13:43:47','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-13 20:44:12','2013-01-13 20:44:12'),(454,NULL,NULL,619,'post','post',1,0,NULL,NULL,'@ditzydruid I am happy to share that I passed my v…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-04 16:20:04','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-03-25 16:40:16','2013-03-25 16:40:16'),(455,'http://fulbert-avebury.com/2013/05/22/i-just-saw-the-air-filled-with-pollen-coming-off-a/','89:f3192650f888bdbd83491438446835a2',665,'post','post',1,0,NULL,NULL,'I just saw the air filled with pollen coming off a…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-05 01:21:06','2022-07-23 18:16:35',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-05-22 12:06:36','2013-05-22 12:06:36'),(456,'https://fulbert-avebury.com/2013/01/13/rocket_tan-what-attracts-you-to-that-area/','81:428f82277e0de191c39c33676e0d2e98',479,'post','post',1,0,NULL,NULL,'@rocket_tan What attracts you to that area?','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-05 11:42:02','2022-07-23 06:37:01',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-13 20:42:13','2013-01-13 20:42:13'),(457,'http://fulbert-avebury.com/2013/01/23/ditzydruid-beyond-good-intentions-alone/','78:a84ed44a635484180d4397de9440b0ad',520,'post','post',1,0,NULL,NULL,'@ditzydruid Beyond good intentions alone?!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-05 14:35:34','2022-07-23 07:11:16',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-24 01:53:03','2013-01-24 01:53:03'),(458,'http://fulbert-avebury.com/2013/03/25/today-is-the-big-day-so-will-hope-for-some-positi/','88:98d06b8b93ac661275035402becde04f',615,'post','post',1,0,NULL,NULL,'Today is the big day, so will hope for some positi…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-05 21:39:00','2022-07-23 06:43:49',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-03-25 06:38:46','2013-03-25 06:38:46'),(459,NULL,NULL,613,'post','post',1,0,NULL,NULL,'The day started off with rain and snow and ended w…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-07 17:51:22','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-03-20 01:32:02','2013-03-20 01:32:02'),(460,NULL,NULL,518,'post','post',1,0,NULL,NULL,'@TeoBishop I keep forgetting to register for it in…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-07 20:09:26','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-01-24 01:55:20','2013-01-24 01:55:20'),(461,'https://fulbert-avebury.com/2013/03/25/omraven-thanks-i-passed/','63:ed3f8aea50ffa09efb44c53b237b4c20',617,'post','post',1,0,NULL,NULL,'@OmRaven Thanks, I passed!','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-08 10:48:40','2022-07-22 20:16:30',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-03-25 16:40:37','2013-03-25 16:40:37'),(462,'http://fulbert-avebury.com/2013/01/02/rt-thedruidnetwork-any-new-years-resolutions-pl/','86:92d672e469fac5a940a318531189c73d',388,'post','post',1,0,NULL,NULL,'RT @TheDruidNetwork: Any New Year’s Resolutions pl…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-08 12:13:02','2022-07-23 19:24:30',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-01-03 02:00:42','2013-01-03 02:00:42'),(463,NULL,NULL,611,'post','post',1,0,NULL,NULL,'Looking forward to visiting Avebury next week. It…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-09 05:39:25','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-03-20 01:32:35','2013-03-20 01:32:35'),(464,'http://fulbert-avebury.com/2013/05/08/buying-flour-to-lay-out-an-outline-of-another-lab/','88:aae6cc32671226a3f46c0be8d24d283f',663,'post','post',1,0,NULL,NULL,'Buying flour to lay out an outline of another #lab…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-09 13:23:23','2022-07-23 15:39:54',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-05-08 21:06:08','2013-05-08 21:06:08'),(465,'http://fulbert-avebury.com/2013/04/11/i-am-looking-forward-to-studying-druidry-with-dr/','87:025e060d7d06fd0ade3887db61dc2181',653,'post','post',1,0,NULL,NULL,'I am looking forward to studying #druidry with @dr…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-09 21:54:44','2022-07-23 04:55:43',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-04-11 10:23:35','2013-04-11 10:23:35'),(466,NULL,NULL,641,'post','post',1,0,NULL,NULL,'@druid_cat May you have energy and peace, and know…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-10 20:45:45','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-04-07 16:36:25','2013-04-07 16:36:25'),(467,NULL,NULL,659,'post','post',1,0,NULL,NULL,'@ditzydruid Thanks! Will hope for picture then. Ju…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-11 08:27:45','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-05-01 03:18:15','2013-05-01 03:18:15'),(468,NULL,NULL,655,'post','post',1,0,NULL,NULL,'RT @ditzydruid: @FulbertAvebury Thank you, and you…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-12 03:22:17','2022-07-22 15:08:03',1,NULL,NULL,NULL,NULL,0,NULL,0,'2013-04-11 13:23:19','2013-04-11 13:23:19'),(469,'https://fulbert-avebury.com/2013/04/09/convinced-those-pictures-of-the-sword-and-the-line/','90:93fedec9342afd3ddd800bb3d4db6528',647,'post','post',1,0,NULL,NULL,'Convinced those pictures of the sword and the line…','publish',NULL,0,NULL,NULL,NULL,NULL,NULL,0,0,NULL,0,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,NULL,'2022-06-12 21:42:29','2022-07-24 00:16:18',1,NULL,NULL,NULL,NULL,0,NULL,2,'2013-04-09 10:48:15','2013-04-09 10:48:15'),(470,'https://fulbert-avebury.com/2013/01/13/rocket_tan-great-thought-about-it-myself-for-a-b/','88:3795082b351e062fadd5d525a0cbfccb',481,'post','post',1,0,NULL,NULL,'@rocket_tan Great. 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